Quotulatiousness

December 17, 2025

The Korean War Week 78: Communists See 100% Success in the Skies! – December 16, 1951

Filed under: China, History, Military, USA — Tags: , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 16 Dec 2025

The Communist forces’ air power grows and grows, to the point where the UN wonders if they will lose aerial supremacy. This colors the Peace Talks, because should infrastructure be allowed to be rebuilt and rehabilitated during an eventual armistice, what airfields might the Communist side soon have in North Korea? Not just as a threat should an armistice fail, but to Japan as well.

Chapters
00:00 Intro
00:49 Recap
01:23 General Hsieh Probes
06:22 Communist Air Power
12:06 POW Issues
14:54 Summary
15:14 Conclusion
15:51 Call to Action
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History of Britain X: King Arthur, History or Myth?

Filed under: Britain, History — Tags: , , , , , — Nicholas @ 02:00

Thersites the Historian
Published 7 Aug 2025

In this lecture, I discuss the historicity (or lack thereof) of the Arthurian myth.
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QotD: The origins of Progressivism

Filed under: Books, History, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

If you want to know what’s really going on in American and world politics, it is absolutely essential to comprehend the following sequence of events. Nothing else explains the stark insanity this country has been going through for the past couple of years. Nothing else can prepare us for what’s likeliest — and ugliest — to happen next. I claim no special expertise or knowledge — especially not the telepathic abilities that the political left so often claims to possess (“No I can’t point to anything concrete he ever said or did”, they tell us, “I just know he’s a racist!”) — I only claim an above-average understanding of history and human nature.

Vladimir Lenin, I’ll remind you, once famously said “The goal of socialism is communism”. Both are political and ethical “philosophies” based on taking stuff away from those who created it or earned it, and giving it to those who didn’t — who’ll vote for you. Collectivism, which is the generic term for both of these viewpoints and every other politic-economic scam like them, is nothing more than a pathetically transparent, sleazy attempt to make theft appear respectable. It’s always easier to take away or destroy than to create or build. Stealing from others became very popular in the first half of the 19th century (“Property is theft” — Pierre-Joseph Proudhon) when it was formalized as an ideology.

From that beginning, 170 years ago, socialists began to imagine a bright, glowing, prosperous Utopian future for themselves, based entirely on theft. With every decade that passed, their physically, logically impossible fantasies became more and more real to them. It’s like the old psychiatrist joke that the difference between neurotics and psychotics is that neurotics build castles in the air, whereas psychotics move in and live in them.

The “Progressive” movement began to really blossom in the latter half of the 19th century. They were establishing socialist colonies practically everywhere. American socialist newspaper editor Horace Greeley told his readers, “Go west, young man” and to establish socialist colonies. Looking Backward, a badly-written socialist screed by Edward Bellamy and more-talented others like H. G. Wells’ When the Sleeper Wakes and The Time Machine became immensely popular. The idea of an inevitable, unstoppable socialist “wave of the future” became popular and lasted at least until I was in college in the 1960s.

L. Neil Smith, “Why They Hate Donald Trump”, Libertarian Enterprise, 2018-12-30.

December 16, 2025

The Battle of Algiers: France’s “Victory” That Lost the War – W2W 057

Filed under: Africa, France, History, Military — Tags: , , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 14 Dec 2025

In the mid-1950s, what Paris insists on calling a “police operation” in Algeria, steadily sparks into a full-scale war that exposes the fragility of the French Republic itself. As the FLN launches coordinated attacks, the army responds with mass arrests, torture, and collective punishment, drawing the military deeper into politics. The Battle of Algiers becomes a laboratory of counterinsurgency, even as public opinion fractures at home and successive governments collapse under the strain. By the decade’s end, the conflict has eroded faith in France’s imperial mission and helped trigger the fall of the Fourth Republic, proving that Algeria was not just a colonial war, but a crisis of the French state.
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Swedish Paratrooper Prototype: AK Fm/57

Filed under: Europe, History, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 30 Jul 2025

As Sweden was looking to adopt a new self-loading infantry rifle in the 1950s, one of the contenders was a modernized version of the Ljungman. The Fm/57 is one of the last iterations of that project. It is chambered for 6.5x55mm but uses the short-stroke gas piston conversion that we previously saw on the 7.62mm NATO conversions of the Ljungman. It also uses a more refined lower receiver than its Fm/54 predecessor, with a nose-in-rock-back 20 round magazine and a folding stock. It was entered into formal trials against the GRAM-63 (another domestic Swedish design), the M14, G3, SIG 510, FAL, and AR10 … which it lost.
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QotD: Arms and the (pre-modern) man (at arms)

… how much value might a heavily armored fighter or warrior be carrying around on their backs in the real world? Because I think the answer here is informative.

Here we do have some significant price data, but of course its tricky to be able to correlate a given value for arms and armor with something concrete like wages in every period, because of course prices are not stable. But here are some of the data points I’ve encountered:

We don’t have good Roman price data from the Republic or early/high Empire, unfortunately (and indeed, the reason I have been collecting late antique and medieval comparanda is to use it to understand the structure of earlier Roman costs). Hugh Elton1 notes that a law of Valens (r. 364-378) assessed the cost of clothing, equipment and such for a new infantry recruit to be 6 solidi and for a cavalryman, 13 solidi (the extra 7 being for the horse). The solidus was a 4.5g gold coin at the time (roughly equal to the earlier aureus) so that is a substantial expense to kit out an individual soldier. For comparison, the annual rations for soldiers in the same period seem to have been 4-5 solidi, so we might suggest a Roman soldier is wearing something like a year’s worth of living expenses.2

We don’t see a huge change in the Early Middle Ages either. The seventh century Lex Ripuaria,3 quotes the following prices for military equipment: 12 solidi for a coat of mail, 6 solidi for a metal helmet, 7 for a sword with its scabbard, 6 for mail leggings, 2 solidi for a lance and shield for a rider (wood is cheap!); a warhorse was 12 solidi, whereas a whole damn cow was just 3 solidi. On the one hand, the armor for this rider has gotten somewhat more extensive – mail leggings (chausses) were a new thing (the Romans didn’t have them) – but clearly the price of metal equipment here is higher: equipping a mailed infantryman would have some to something like 25ish solidi compared to 12 for the warhorse (so 2x the cost of the horse) compared to the near 1-to-1 armor-to-horse price from Valens. I should note, however, warhorses even compared to other goods, show high volatility in the medieval price data.

As we get further one, we get more and more price data. Verbruggen (op. cit. 170-1) also notes prices for the equipment of the heavy infantry militia of Bruges in 1304; the average price of the heavy infantry equipment was a staggering £21, with the priciest item by far being the required body armor (still a coat of mail) coming in between £10 and £15. Now you will recall the continental livre by this point is hardly the Carolingian unit (or the English one), but the £21 here would have represented something around two-thirds of a year’s wages for a skilled artisan.

Almost contemporary in English, we have some data from Yorkshire.4 Villages had to supply a certain number of infantrymen for military service and around 1300, the cost to equip them was 5 shillings per man, as unarmored light infantry. When Edward II (r. 1307-1327) demanded quite minimally armored men (a metal helmet and a textile padded jack or gambeson), the cost jumped four-fold to £1, which ended up causing the experiment in recruiting heavier infantry this way to fail. And I should note, a gambeson and a helmet is hardly very heavy infantry!

For comparison, in the same period an English longbowman out on campaign was paid just 2d per day, so that £1 of kit would have represented 120 days wages. By contrast, the average cost of a good quality longbow in the same period was just 1s, 6d, which the longbowman could earn back in just over a week.5 Once again: wood is cheap, metal is expensive.

Finally, we have the prices from our ever-handy Medieval Price List and its sources. We see quite a range in this price data, both in that we see truly elite pieces of armor (gilt armor for a prince at £340, a full set of Milanese 15th century plate at more than £8, etc) and its tricky to use these figures too without taking careful note of the year and checking the source citation to figure out which region’s currency we’re using. One other thing to note here that comes out clearly: plate cuirasses are often quite a bit cheaper than the mail armor (or mail voiders) they’re worn over, though hardly cheap. Still, full sets of armor ranging from single to low-double digit livres and pounds seem standard and we already know from last week’s exercise that a single livre or pound is likely reflecting a pretty big chunk of money, potentially close to a year’s wage for a regular worker.

So while your heavily armored knight or man-at-arms or Roman legionary was, of course, not walking around with the Great Pyramid’s worth of labor-value on his back, even the “standard” equipment for a heavy infantryman or heavy cavalryman – not counting the horse! – might represent a year or even years of a regular workers’ wages. On the flipside, for societies that could afford it, heavy infantry was worth it: putting heavy, armored infantry in contact with light infantry in pre-gunpowder warfare generally produces horrific one-sided slaughters. But relatively few societies could afford it: the Romans are very unusual for either ancient or medieval European societies in that they deploy large numbers of armored heavy infantry (predominately in mail in any period, although in the empire we also see scale and the famed lorica segmentata), a topic that forms a pretty substantial part of my upcoming book, Of Arms and Men, which I will miss no opportunity to plug over the next however long it takes to come out.6 Obviously armored heavy cavalry is even harder to get and generally restricted to simply putting a society’s aristocracy on the battlefield, since the Big Men can afford both the horses and the armor.

But the other thing I want to note here is the social gap this sort of difference in value creates. As noted above with the bowman’s wages, it would take a year or even years of wages for a regular light soldier (or civilian laborers of his class) to put together enough money to purchase the sort of equipment required to serve as a soldier of higher status (who also gets higher pay). Of course it isn’t as simple as, “work as a bowman for a year and then buy some armor”, because nearly all of that pay the longbowman is getting is being absorbed by food and living expenses. The result is that the high cost of equipment means that for many of these men, the social gap between them and either an unmounted man-at-arms or the mounted knight is economically unbridgeable.7

Bret Devereaux, “Fireside Friday, January 10, 2025”, A Collection of Unmitigated Pedantry, 2025-01-10.


  1. Warfare in Roman Europe AD 350-425 (1996), 122.
  2. If you are wondering why I’m not comparing to wages, the answer is that by this point, Roman military wages are super irregular, consisting mostly of donatives – special disbursements at the accession of a new emperor or a successful military campaign – rather than regular pay, making it really hard to do a direct comparison.
  3. Here my citation is not from the text directly, but Verbruggen, The Art of War in Western Europe during the Middle Ages (1997), 23.
  4. From Prestwich, Armies and Warfare in the Middle Ages (1996).
  5. These prices via Hardy, Longbow: A Social and Military History (1992).
  6. Expect it no earlier than late this year; as I write this, the core text is actually done (but needs revising), but that’s hardly the end of the publication process.
  7. Man-at-arms is one of those annoyingly plastic terms which is used to mean “a man of non-knightly status, equipped in the sort of kit a knight would have”, which sometimes implies heavy armored non-noble infantry and sometimes implies non-knightly heavy cavalry retainers of knights and other nobles.

December 15, 2025

“America has always been a racist country”

Filed under: History, Media, Politics, USA — Tags: — Nicholas @ 05:00

On the social media site formerly known as Twitter, Devon Eriksen responds to an agent provocateur on the topic of racism:

    Lance Cooper @lmauricecpr
    A white woman called a Somali couple niggers and raised $153k in five days. America has proven again that it is a racist country. They don’t even bother to hide it anymore.

America has always been a racist country in a racist world.

Indigenous Tribals were racist.
Whites were racist.
Blacks were racist.
Orientals were racist.
Arabs were racist.
Jews were racist.
Hispanics were racist.

After being shocked by the excesses of the Third Reich, Whites stopped being racist for a while, and suffered for it.

Everyone else stayed racist, and prospered by it at White people’s expense.

Now White people are sick of it, and they’re becoming racist again, because the only other solution is for everybody else to stop being racist, and there’s no way to make them do that.

So the future is racist. Doesn’t particularly matter if you think that’s good or bad, or if I think that’s good or bad, or if anyone thinks it’s good or bad. It is what’s going to happen.

There was a time when it might have been possible to for everyone to simultaneously stop being racist. But it didn’t happen, because only White people were being told to stop, only White people listened, and only White people stopped.

Everyone else was told that, in the abstract, racism was bad, but they were never called out, lectured, or confronted about their own racism. In fact, that racism was tacitly encouraged, for profit and ego gratification.

Someone even invented rationalizations that only White people even could be racist, because only White people had Power™, which was different from power, because white people somehow had Power™ even if they had no power, and everyone else had no Power™ even if they were billionaires or the King of Sumatra.

So Power™ was just another word for Whiteness.

Around the time when some people started openly calling for the elimination of Whiteness from the nation, the globe, and the human race, White people’s common sense finally started winning out over our desire to be nice and and cooperative and have everyone like us.

We realized it was impossible for everyone else to like us.

Because they didn’t hate us for not being nice. Hell, the nicer we got, the more they hated us. No, they hated us for being White. They hated us for not being like them. They hated us for being successful. They hated us for thriving. They hated us for building civilization. And they wanted us to just hand it over to them, despite the clearly evident fact that a great many of them lacked the skills and temperament to even to maintain it, much less to build more.

(Hint: that desire to be nice and cooperative and have people like us is what enabled us to build all that stuff and get rich in the first place.)

So we’re just going to have to settle for liking each other, preferring each other’s company, and not particularly worrying about whether other races like us or not.

Because that’s the only remaining alternative to suicide.

And, yeah, sure, whatever, you can call me delusional or a liar. You can say White people never stopped being racist, or that we just didn’t anti-racist hard enough.

But, even if that were true, so what? The rest of y’all never stopped being racist. And you never did the anti-racist thing at all. Y’all just kept telling us to do it.

Well, no thanks. Juice isn’t worth the squeeze, because there is no juice, and we’re the ones who were getting squeezed.

And yeah, sure, that’ll keep happening for a while, because some White people haven’t figured it out yet.

And yeah, sure, you can continue to lecture me about how racism is evil, as if you weren’t super-racist yourself, every goddamn day.

But I no longer believe that moral lectures about racism from non-Whites are anything but an attempt to make Whites drop loot.

So I’m not listening.

A lot of people are about to learn the meaning of the term “preference cascade”, and it isn’t going to be pretty.

ESR responded:

I am deeply unhappy about Devon’s conclusion here. But I fear he is probably correct.

There is an alternative, which is to be explicitly high-IQist and mostly ignore skin color. But I admit that such an attempt would probably be sabotaged by the same people who insisted that anti-white racism should be government policy everywhere.

How to Eat Like an Ancient Stoic

Filed under: Food, Greece, History — Tags: , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 8 Jul 2025

Lentil soup with leeks, coriander seeds, and herbs

City/Region: Greece | Rome
Time Period: 3rd Century B.C.E. | 1st Century

The ancient stoics were all about being happy with what you’ve got. If one could learn to take pleasure in eating simple foods like lentil soup and barley bread (usually eaten by the poorest members of society), then they would have more happiness than if they constantly craved luxurious food. Granted, most of these philosophers were wealthy, so they didn’t actually have to live like the very poor.

The ancient Greek stoic philosopher Zeno of Citium was known for carrying around lentil soup in a clay pot, and that was probably just lentils boiled in water. This recipe, adapted from ancient Rome’s Apicius from a few centuries later, is a little fancier, but still rather simple and uses ingredients that would have been available to Zeno. Despite its simplicity, it’s surprisingly delicious with a hint of sweetness, oniony leek, and the cooling effect of the mint.

    Boil the lentils; when skimmed, put in leeks and green cilantro. Pound coriander-seed, pennyroyal, silphium, mint, and rue, moisten with vinegar, add honey, blend with garum, vinegar, and defrutum. Pour over the lentils, add oil, serve.
    — Apicius, de re coquinaria, 1st Century

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December 14, 2025

Andrea Dworkin – feminism’s anti-sex evangelist

Filed under: Books, History, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

On her Substack, Janice Fiamengo examines the life and work of Andrea Dworkin, whose influence on modern feminism is still quite strong, twenty years after her death:

A friend wrote a couple of days ago to say that he had seen shiny new copies of works by feminist author Andrea Dworkin (1946-2005) in Munro’s Books, one of Canada’s premier independent bookstores. One of the books was positioned on a shelf with the cover facing out to indicate that it was being showcased.

It is both shocking and unsurprising that Picador Books decided to reprint three of Dworkin’s texts in the past year, calling her a “prescient and visionary writer” who was “ahead of her time”. Anti-male paranoia is a sanctioned, cultivated taste more popular now, perhaps, than ever before, and Andrea Dworkin is its most notorious propagandist.

Known for her physical bulk, impassioned rhetoric, unkempt hair, and lesbian-identified overalls, Dworkin was a feminist icon in the 1980s and 90s, loved and hated in equal measure. No one did more to outline and consolidate the modern feminist understanding of sex than she, writing on the subject obsessively and with unparalleled fervor in books with titles such as Woman Hating (1974) and Pornography: Men Possessing Women (1981). The MeToo movement is almost unimaginable without the influence of Dworkin’s pronouncements.

Like other radical feminists, Dworkin wrote about rape, pornography, and prostitution, but her special focus was the degradation for women of sex itself: regular sex, the commonly accepted, normalized indignity that men allegedly inflict on women every day. Tempering her words in the white-heat of her revulsion, Dworkin became feminism’s anti-sex evangelist.


Sex, Dworkin believed, embodied nothing less than men’s hatred of everything female: “Intercourse is the pure, sterile, formal expression of men’s contempt for women” (p. 175). This is the thesis of her most representative book, Intercourse, which was first published in 1987 when Dworkin was 41 years old. Dworkin’s characterization of heterosexual sex as the ultimate enactment of misogyny has had an enduring impact on North American culture.

Intercourse set out to illuminate, through select readings of literary texts, what Dworkin believed to be a constant of male culture: the “hatred of women, unexplained, undiagnosed, mostly unacknowledged, that pervades sexual practice and sexual passion” (pp. 175-76). The phrase she most often used in the book to refer to intercourse was “the fuck”, which was meant to signify the raw dehumanization that supposedly characterized it.

Dworkin nominated herself the expert on male contempt for women because she had been its victim. “Specifically, am I saying that I know more than men about fucking?” she asked defiantly in the book’s preface, and answered, “Yes, I am […] the way anyone used knows the user” (p. xxxi).

While she also claimed in the preface that the book “does not say that all men are rapists or that all intercourse is rape” (p. xxxii), she does essentially say that, if not in quite those words. As she asserted only a page after the denial, “Intercourse conveys […] what it means that men — and now boys — feel entitled to come into the privacy of a woman’s body in a context of inequality” (p. xxxiv).

In another segment, she clarified that most, even the vast majority, of men were sexually abusive. She charged that men object to feminist criticism of pornography and prostitution because “So many men use these ignoble routes of access and domination to get laid,” that “without them the number of fucks would so significantly decrease that men might nearly be chaste” (p. 61). The implication was that men who objected to her arguments about the omnipresence of sexual exploitation were themselves sexual abusers who didn’t like the thought of their exploitation being curtailed.

This was the Dworkin who made feminists swoon with admiration: bombastic, hyperbolic, and incandescent with accusatory rage.

Hitler becomes a German – Rise of Hitler 23, January-March 1932

Filed under: China, Germany, History, Japan — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 13 Dec 2025

The big news this winter is the German Presidential elections, held now in March for the first time since 1932, which pit current President Paul von Hindenburg against Nazi Party leader Adolf Hitler. Hitler, though, must become a German citizen before he can run; he been stateless since he gave up his Austrian citizenship seven years ago. The campaigns are quite different, but both effective, and the German people head for the polls.
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QotD: Why are Castles?

Filed under: Europe, Government, History, Military, Quotations — Tags: , , , — Nicholas @ 01:00

Castles differ from that other standby of medieval fortifications — city walls — in one crucial way, and that difference sheds a lot of light on their military application.

The walls of Cittadella, Italy (photo by Edoardo Bortoli, CC BY-SA 4.0).

A massive city wall, like the one shown above, has the very clear purpose of limiting access to a city or town. Close the gates, and no one can get in. Try to get in, and we’ll shoot you! The walls are meant to protect the settlement, both its inhabitants as well as its structures and physical wealth.

A castle, on the other hand, has a much smaller footprint than a city. It might only be a few buildings and a courtyard. Indeed, as we’ll see later in the series, the earliest castles (the classic “motte and bailey” design) were relatively small fortifications of earth and timber, capable of being built in a matter of days.

Image of a motte and bailey style castle. This particular one would take much longer than a few days to make, but it’s worth noting that even this “primitive” castle of timber and earth would have been a serious problem for any attacker. (Duncan Grey – Display Board of Huntingdon Hill Motte and Bailey Castle – CC BY-SA 2.0).

Especially if a lord was not in residence, a castle might only have a garrison of a few dozen, a far cry from the walls around urban centers that protected thousands or tens of thousands of lives!

So why bother?

Because, unlike a city wall which is meant to defend everything within it, a castle isn’t built in order to protect a tiny bit of land on top of a hill. Instead (say it with me, class): a castle is built to deny an enemy freedom of movement.

It’s not about what’s inside the walls. It’s about what’s outside the walls.

A castle allows you to control a disproportionately large area of land.

That control matters a great deal, because land was the source of wealth in pre-modern contexts. In societies where 80-95% of the populace were farmers, wealth and power came from controlling arable land. Capital did not derive principally from urban centers — wealthy and valuable as those were.1

Before we go further into how that impacts war and politics, I want to take a moment and dig deeper into why a castle allows its owner to control the land, because it’s something that’s usually glossed over, and understanding this dynamic will have a significant bearing on everything else we talk about here.

The Ugly Nature of Rule

As I’ve explained before, in order to actually rule an area, the ruler needs to have a monopoly on legitimate violence within that area. The emphasis here is on legitimate violence, which is significantly different than just “brute force”; force alone will always be a temporary and unstable method of rule. [You can read this explainer for more on that.] A ruler’s legitimacy allows that monopoly to continue unopposed.

One of the main reasons why a ruler needs that monopoly is that it allows for the collection of resources for use by the state. I’m going to lump all this together under the word “taxes”, but to be clear: in pre-modern societies, “taxes” could include manual labor commitments, payments in kind (in crops, in material, etc.), or in cash.

For all that, the ruler needs his agents to have unfettered access to the country he aims to rule; his tax collectors, law enforcers, merchants, judges, and certainly his lords and military all need to be able to move freely throughout the realm in order to do all the necessary business of maintaining law, order, and the collection of taxes.

Those are the most basic elements of statehood, the most basic mechanism of ordinary, everyday governing.

Castles fit into that system the same as any other governmental or administrative center: it’s a place to collect and store resources, a place for state agents to shelter, a locale for arbitration of justice, a residence for a lord … A castle can be a courthouse, police station, secret service listening post, governor’s mansion, and revenue service office all in one.

And a castle is fortified for much the same reasons that governmental buildings across history have always been fortified.

Even if the majority of a subject populace believes your rule is legitimate — a big if! — then there will still be people who chafe at the collection of taxes and who feel wronged by the administration of justice. Those outliers — if indeed they even are outliers — might try something stupid, like taking back their resources or stabbing your thugs peace-loving tax collectors. Better to have everything locked up, right?

And if the castle is large, and visibly imposing? Well that doesn’t hurt, does it?

That’s the every-day purpose of castles, at least in the sense that on any average Tuesday morning, that’s what the castle is for. That’s what people in the castle are doing. Ruling.

Eric Falden, “What Were Castles Actually For?”, Falden’s Forge, 2025-07-29.


    1. There are exceptions, of course, such as thassalocratic polities. But sea-faring societies don’t built castles and are therefore WAY outside the bounds of this discussion.

December 13, 2025

Misunderstanding the causes of wealth

Filed under: Economics, History — Tags: , , , , — Nicholas @ 04:00

As most economists could point out, there’s no point asking what are the causes of poverty, because poverty is the default condition. Getting people out of poverty, that is a much more interesting discussion. Tim Worstall responds to a recent video from someone who clearly doesn’t understand where wealth comes from:

From this video here. Given that Grace [Blakeley] herself posts it she must approve the content.

    Because the way that capitalism generates prosperity for some is by generating misery for others. You cannot have universal prosperity in a capitalist system. Just think about, like, this phone. What has happened for me to be able to hold this phone in my hands right now? A bunch of kids in the Democratic Republic of the Congo, at gunpoint, have been sent to scratch coltan out of the ground …

So, first thought. If the world, the economy, is a zero sum game then yes, we can only have some prosperous if others are not — some can only have more pie if others have less. On the other hand if we know how to bake the pie bigger then all can have more at the same time.

So, do we know how to make the pie bigger?

That source of Brad DeLong means yes, this is correct. Where’s that inflexion point, that bend in the curve? About where we start doing capitalism with free markets. As Marx, K himself pointed out capitalism is really very productive.

OK, so we know how to increase the size of the pie, it is possible for all to gain. It is not necessary for some to get less in order for others to gain more. The central contention is wrong. Provably, obviously, wrong.

Oh, sure, sure, it could work out that we take stuff off others in order to feed some. You know, say taxing child carers in order to pay train drivers massive salaries, as we do. But it’s not in fact necessary.

We can also check this another way:

So, lots and lots have become better off in this period of capitalism. Sure, sure, we should do better as a civilisation, we want all to do so. But while so many have got better off no, it is not possible to say that this has been done at the expense of those in extreme poverty. Because extreme poverty itself is set at the subsistence level. If you take stuff off the extreme poor then they die — that’s what subsistence level means. So that majority of humanity has not got rich by nicking it off the extreme poor. Because if they had there would be no extreme poor as they’d all be dead.

So, the overall claim is simply wrong. But it’s also wrong in specifics.

ZK 381: Czech Pre-War Prototype Battle Rifle

Filed under: Europe, History, Military, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 28 Jul 2025

The ZK-381 was designed by Josef Koucký, his first design of 1938 (hence 381). This is one of the last of the Czech pre-war self-loading rifle projects, of which there were quite a lot. It uses a tilting bolt and a short-stroke gas piston, with ZB26 machine gun magazines and chambered for 7.92mm Mauser (although they would have been happy to offer a model in any other modern rifle cartridge). It was tested in the spring of 1938 by the Soviet Union, which liked it enough that they requested a model in 7.62x54R — and those were tested in November 1938. Ultimately domestic Russian designs were chosen instead, and tests in German, France, Spain, and Italy also led to naught.

Thanks to the Czech Military History Institute (VHU) for graciously giving me access to this one-of-a-kind prototype to film for you! If you have the opportunity, don’t miss seeing their museums in Prague:
https://www.vhu.cz/en/english-summary/
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QotD: Victorian mores, homosexuality, and the Empire

Filed under: Britain, History, India, Quotations — Tags: , , , , — Nicholas @ 01:00

The public school phenomenon, which probably isn’t a euphemism but we’ll use it as one. You know, the whole “beatings and buggery” thing, and I’m going to stop now, because of course you know what I mean. Lots of Old Boys from all tiers of the public school system really did go out to run the Empire because they wanted to escape Victorian women, who were indeed as bad as that in a lot of cases (again, think “Karen on steroids”). But how much of that “to escape women” thing was because the women were awful, and how much of it was because the Old Boys were not-very-repressed homos?

This is where modern identity politics really messes up historical analysis. We probably all know that the vast majority of Victorian homosexuals were married, because the vast majority of Victorians were married. This isn’t my professional field, but because I went to grad school I’m pretty well up on it – the ivory tower finds Victorian poofters endlessly fascinating, because they are huge homo cheerleaders (obviously), but also because of the costumes.

Women and gay men love playing dress up — have you noticed? — and Victorian dress up is the best, because it’s a) expensive, and b) time consuming, but also c) flattering to just about any body type. It was socially acceptable among the upper classes to be porky (and nobody dresses up like a chimney sweep or factory hand), so both men’s and women’s fashion in the Late Victorian era can accommodate modern bodies. (Unlike the early Victorian era, which continued Regency fashion. They’d love to dress up Regency style — there’s a reason “Regency romance” is the most popular genre of light porno books for cat ladies — but it takes a specific physical type to pull off, and they don’t have it). […]

Anyway, where was I? Oh yeah — lots of people in grad school really, really into Victorian queers, so if I seem extremely well informed on this topic, don’t read too much into it.

“Repressed homosexual” was redundant back then. Oscar Wilde, for instance, was sort of the ur-homo — he was so gay, just gazing too long at a picture of him at his dandiest could give you an uncomfortably strong urge to touch a penis. […] Oscar Wilde was also married, and had two children, because that’s how even the queerest of the queer rolled in Victorian London.

Given that, you’d expect one of two things to happen to public schoolboys once they got out into the bush. Either they’d totally let their freak flag fly — you know, given that everyone else in their social world was an equally repressed public schoolboy — or they’d bottle it up even further, because it was important to show nothing but the best image of Her Majesty’s servants to the wogs at all times.

As far as I know, the latter was almost universally the case. Before the opening of the Suez Canal (1869), you could have a nonstop bacchanalia over there … if you were straight. Those guys could, and did, rock the casbah with extreme prejudice. It started tapering off early in Victoria’s reign, but in the late 1700s you had British army officers converting to Islam (no, really) for the express purpose of getting even more tail, by marrying the Koranically sanctioned four wives (sometimes with all the age of consent queasiness that implies).

The repressed homos, on the other hand, got really into scholarship. It’s not generally known (because even then the vast majority of their works were of interest only to micro-specialists) but Anglo-Indians were insanely productive scholars, on every conceivable topic. You could fill a decent sized library with their five-, seven-, nine-volume works on Sanskrit philology, and the botany of the lower Himalayas, or the migratory habits of tigers, or pretty much anything. And if they weren’t the scholarly sort, the repressed homos simply threw themselves into their work, of which there was always an endless supply — take a look at a map of India, recall that there were at most 200,000 Britons in the whole place, and you’ll see what I mean.

So: Were they going out there to get away from Victorian women? Absolutely. Were they therefore going to turn the place into Studio 54? Absolutely not.

Severian, “Ruling Caste II”, Founding Questions, 2022-03-10.

December 12, 2025

British Columbia’s embrace of UNDRIP entails vast unintended consequences

Filed under: Cancon, Government, History, Law, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

The government of British Columbia may have downplayed or even deliberately lied about the impact of incorporating the United Nations Declaration on the Rights of Indigenous People (UNDRIP) into BC’s legal system, but I suspect even they are suddenly realizing just what a legal disaster they have unleashed on their province (and indirectly, on the rest of Canada):

A map showing the Cowichan title lands outlined in black. These lands were declared subject to Aboriginal title by the BC Supreme Court earlier this year, in accordance with the UNDRIP provisions added to BC law in 2019.

When the B.C. NDP introduced a 2019 act committing the province to the United Nations Declaration on the Rights of Indigenous People (UNDRIP), they very specifically assured critics that it would not be a “veto” over existing laws.

“The UN declaration does not contain the word veto, nor does the legislation contemplate or create a veto”, Scott Fraser, the province’s then Indigenous relations minister, told the B.C. Legislative Assembly.

Fraser explained that it was not “bestowing any new laws”, it would not “create any new rights” and it certainly wouldn’t make B.C. subservient to a UN declaration.

Fraser would even explicitly assure British Columbians that there was no conceivable future in which, say, a private landowner could suddenly see their property declared Aboriginal land.

“We are not creating a bill here that is designed to have our laws struck down,” he said.

That it only took six years for all of these scenarios to take place may explain why there is so much panic in B.C. right now.

The newly appointed head of the B.C. Conservative Party is calling for an emergency Christmas session of the legislature to excise UNDRIP from provincial law, saying it has become an anti-democratic tool.

Even B.C. Premier David Eby — a onetime champion of the legislation — has said that “clearly, amendments are needed”.

And British Columbians, whose support for the UN law was already not great, are growing restless. According to an Angus Reid Institute poll released on Wednesday, Eby ranks as one of the least popular provincial leaders in the country.

What changed was a Dec. 5 B.C. Appeals Court ruling that not only struck down a B.C. law (the Mineral Tenure Act) on the grounds that it violated UNDRIP, but effectively ruled that any law or government action could similarly be overturned if it wasn’t in line with the 32-page UN declaration.

By writing UNDRIP into B.C. law, the province had adopted the Declaration as “the interpretive lens through which B.C. laws must be viewed and the minimum standards against which they should be measured”, read the majority decision.

Although UNDRIP is mostly filled with uncontroversial declarations about languages and traditional medicine, its clauses are pretty uncompromising when it comes to issues of land use or resource development.

“Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired”, reads a subsection of Article 26. It also states that Indigenous peoples “own, use, develop and control” any land that they’ve held traditionally.

Eby is saying that the courts took it too far, and that writing UNDRIP into B.C. law was only ever meant as a holistic decision-making guide, rather than a law superceding all others.

As Eby told reporters this week, by signing onto UNDRIP, B.C. wasn’t intending to put courts “in the driver’s seat”.

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