Now, what has replaced this abhorrent socio-political system [apartheid] is not good, at all; indeed, what has since happened in South Africa is typical of most African countries: massive corruption, bureaucratic inertia, inefficiency and incompetence, and a level of violence which makes Chicago’s South Side akin to a holiday resort. (For those who wish to know the attribution for much of the above, I recommend reading the chapter entitled “Caliban’s Kingdoms” in Paul Johnson’s Modern Times.) Where South Africa differs from other African countries is twofold: where in the rest of Africa the preponderance of violence and oppression was Black on Black — and therefore ignored by the West — apartheid was a system of White on Black oppression (and therefore more noticeable to Western eyes). The second difference is that apartheid exacerbated the virulence of the “grievance” culture which demands reparations (financial and otherwise) for the iniquities of apartheid. This continues to unfold, to where the homicide rate for White farmers — part of the taking of farmland from Whites — is one of the highest in the world, and the capture and conviction rates for the Black murderers among the lowest — a simple inversion of the apartheid era.
Speaking with hindsight, however, it would be charitable to suggest […] that apartheid was “simply a logical adaptation to the presence of a population that simply cannot support or sustain a First World standard of living, done by people who very much valued the First World society they had created”. While that statement is undoubtedly true, up to a point, and it could be argued that apartheid was a pragmatic solution to the chaos evident throughout the rest of Africa, it cannot be used as an excuse. Indeed, such a labeling would give, and has given rise to the notion that First World systems are inherently unjust, and a different label “colonialism” — which would include apartheid — can be applied to the entirety of Western Civilization.
The fact of the matter is that when it comes to Africa, there is no good way. First World — i.e. Western European — principles only work in a socio-political milieu in which principles such as the rule of law, free trade, non-violent transfer of political power and the Enlightenment are both understood and respected. They aren’t, anywhere in Africa, except where such adherence can be worked to temporary local advantage. Remember, in the African mindset there is no long-term thinking or consideration of consequence — which is why, for example, since White government (not just South African) has disappeared in Africa, the infrastructure continues to crumble and fail because of a systemic and one might say almost genetic indifference to its maintenance. When a government is faced with a population of which 90% is living in dire poverty and in imminent danger of starvation, that government must try to address that first, or face the prospect of violent revolution. It’s not an excusable policy, but it is understandable.
That said, there is no gain in rethinking apartheid’s malevolence […] because apartheid was never going to last anyway, and its malevolence was bound to engender a similar counter-malevolence once it disappeared. Which is the main point to my thinking on Africa: nothing works. Africa is simply a train-smash continent, where good intentions come to nought, where successful systems and ideas fail eventually, and where unsuccessful systems (e.g. Marxism) also fail, just fail more quickly.
Kim du Toit, “Tough Question, Simple Answer”, Splendid Isolation, 2019-12-05.
July 5, 2024
QotD: South Africa after Apartheid
July 4, 2024
How the First Tanks CONQUERED the Trenches
The Tank Museum
Published Mar 16, 2024This is the story of the evolution of the tank during World War One. Notorious for its appalling human cost, the First World War was fought using the latest technology – and the tank was invented to overcome the brutally unique conditions of this conflict.
Arriving at the mid-point of the war, they would be built and used by the British Commonwealth, French and German armies – with the US Army using both British and French designs.
00:00 | Intro
01:17 | The Beginnings of WWI
02:13 | The Solution to Trench Warfare
03:47 | Initial Ideas
05:42 | How to Cross a Trench
08:08 | How Effective was the Tank?
15:40 | Battlefield Upgrades
17:09 | New Designs
24:32 | ConclusionThis video features archive footage courtesy of British Pathé.
#tankmuseum #evolution #tank #tanks #ww1 #technology
QotD: “The Battle Hymn of the Republic”
Mine eyes have seen the glory of the coming of the Lord
He is trampling out the vintage where the grapes of wrath are stored…In 1861, the United States had nothing that was recognized as a national anthem, and, given that they were now at war, it was thought they ought to find one – a song “that would inspire Americans to patriotism and military ardor”. A 13-member committee was appointed and on May 17th they invited submissions of appropriate anthems, the eventual winner to receive $500, or medal of equal value. By the end of July, they had a thousand submissions, including some from Europe, but nothing with what they felt was real feeling. It’s hard to write a patriotic song to order.
At the time, Dr Samuel Howe was working with the Sanitary Commission of the Department of War, and one fall day he and Mrs Howe were taken to a camp a few miles from Washington for a review of General McClellan’s Army of the Potomac. That day, for the first time in her life, Julia Ward Howe heard soldiers singing:
John Brown’s body lies a-mould’ring in the grave
John Brown’s body lies a-mould’ring in the grave…Ah, yes. The famous song about the famous abolitionist hanged in 1859 in Charlestown, Virginia before a crowd including Robert E. Lee, Stonewall Jackson and John Wilkes Booth.
Well, no, not exactly. “By a strange quirk of history,” wrote Irwin Silber, the great musicologist of Civil War folk songs, “‘John Brown’s Body’ was not composed originally about the fiery Abolitionist at all. The namesake for the song, it turns out, was Sergeant John Brown, a Scotsman, a member of the Second Battalion, Boston Light Infantry Volunteer Militia.” This group enlisted with the Twelfth Massachusetts Regiment and formed a glee club at Fort Warren in Boston. Brown was second tenor, and the subject of a lot of good-natured joshing, including a song about him mould’ring in his grave, which at that time had just one verse, plus chorus:
Glory, glory, hallelujah
Glory, glory, hallelujah…They called it “The John Brown Song”. On July 18th 1861, at a regimental march past the Old State House in Boston, the boys sang the song and the crowd assumed, reasonably enough, that it was inspired by the life of John Brown the Kansas abolitionist, not John Brown the Scots tenor. Over the years in the “SteynOnline Song of the Week”, we’ve discussed lyrics featuring real people. But, as far as I know, this is the only song about a real person in which posterity has mistaken it for a song about a completely different person: “John Brown’s Body” is about some other fellow’s body, not John Brown the somebody but John Brown the comparative nobody. Later on, various other verses were written about the famous John Brown and the original John Brown found his comrades’ musical tribute to him gradually annexed by the other guy.
Mark Steyn, “The Battle Hymn of the Republic”, Steyn Online, 2019-05-26.
July 3, 2024
The Korean War Week 002 – The Fall of Seoul – July 2, 1950
The Korean War by Indy Neidell
Published 2 Jul 2024The North Korean forces are advancing all over, and this week they take Seoul, the South’s capital city, after just a few days of the war. There is another tragedy for the South when the Han River Bridge is blown while thousands of people are crossing it, resulting in hundreds of civilian deaths. The world responds to the invasion — condemning it everywhere, and the Americans decide to send in ground forces to help the South.
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Tanks! – Allied tanks of WW2 – Sabaton History 127
Sabaton History
Published Mar 14, 2024Sabaton has written several songs about tanks — the boys are tank CRAZY! Songs like “Ghost Division” or “Panzerkampf” are about the German panzers and even the Soviet ones, but what about those of the Western Allies? Were they any good? And if so, how did they lose the Battle of France?
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July 2, 2024
Jonathan Kay on real Canadian history
Canadians have never really been encouraged to learn much about our own history. When I was in school, the history content skewed as far away from anything that might be stirring or exciting as it possibly could (we skipped over all the wars, for example), so that they could emphasize the legislative assemblies, the treaties and conferences, and the mix-and-match bearded and mustachioed “great and the good” of the time. If nothing else, you could catch up on your sleep for an hour. (I exaggerate a bit, but history in the primary grades at least covered the initial discovery and exploration of what would become Canada by French and English fur traders, adventurers, and scoundrels (some were all three). We even got a relatively unbiased (for the time) introduction to some of the First Nations, mostly in Ontario and Quebec.) These days, of course, kids learn that Canada is a genocidal colonialist white supremacist horror show that has no right to exist … hardly the kind of improvement one would hope for.
In the National Post Jonathan Kay suggests the only way to really understand Canadian history is to utterly ignore the politicians (and the bureaucrats) and learn it for yourself:
These guys are important, no question, but you need to go back a long way before them to really understand Canadian history. The nation didn’t burst fully formed from Sir John A.’s forehead, Athena-style.
Libraries and Archives Canada item ID number 3013194.
The surest way to make me treasure something is to take it away. So it was with Canada Day, whose annual appearance I’d once greeted with scarcely more excitement than the Ontario Civic Holiday and Aromantic Spectrum Awareness Week. Then came 2021, when the high priests of social justice demanded that we cancel Canada’s birthday celebrations, so that we might spend July 1 in morbid contemplation of our original sin. Not being one for rituals of confession and penitence, I instead began to think harder about why I love this country, despite its flaws — even if expressing such sentiments in public was now viewed as hate speech.
“This country was built on genocide”, ran one major-newspaper headline, amid the national meltdown following reports that hundreds of unmarked children’s graves had been found at former residential schools. Calgary dropped its fireworks program on the basis that (among other reasons) such scenes of celebration might hamper “truth and reconciliation”. Justin Trudeau, who’d come into office urging Canadians to “celebrate this amazing place we call home”, now took Canada Day as an occasion to instruct us that “the horrific findings of the remains of hundreds of children at the sites of former residential schools in British Columbia and Saskatchewan have rightfully pressed us to reflect on our country’s historical failures”.
The prime minister’s suggestion that children’s corpses were being plucked from the ground en masse turned out to be a reckless falsehood. Even the Tk̓emlúps te Secwépemc Nation, whose chief once claimed that “the remains of 215 children” had been found in Kamloops, now seems to be acknowledging that her original statements were wrong. While Canada has much to answer for when it comes to the legacy of residential schools, no graves or bodies were found at these locations in 2021. And none have been found since.
[…]
The unfortunate truth about Canada’s 19th-century origin story is that our country’s initial contours were sketched out by a group of middle-aged binge drinkers whose focus was less on life, liberty and the pursuit of happiness than on the mundane task of diffusing the high capital costs associated with rail construction and defending northern rivers and ports from rampaging Americans and Irishmen. (Yes, Irishmen: Visitors to Charlottetown’s Victoria Park will find a trio of ocean-facing nine-pounder guns that were installed in 1865 to guard against the Fenian Brotherhood, whose troops, many residents feared, were set to invade and conquer the island. But faith and begorrah, I do digress.) In this project, the Fathers of Confederation were successful. But the ensuing separation from Britain was a slow, bureaucratic affair that makes for dull reading (and duller television). I wish it were otherwise, fellow patriots. But alas, these are the facts.
Which is to say that if we’re looking to develop a compelling, historically accurate and, dare I say, inclusive, understanding of Canada’s national story, the story has to begin earlier. Specifically: the early 1600s — two and a half centuries before John A. Macdonald and his fellow Fathers of Confederation were knocking back the giggle juice in Charlottetown Harbour. As you might imagine, this means giving a starring role to Indigenous peoples — though not as the sacred martyrs and magical forest pixies of modern progressive imagination, but rather as the true-to-life diplomats, traders, craftsmen, hunters and soldiers that the first waves of Europeans knew them to be.
[…]
Toronto-born Greg Koabel spent most of his early academic career studying James I’s England (with a particular focus on the 1641 treason trial of the Earl of Strafford). And so, crucially, he approached the history of Canada laterally, through the prism of English and (primarily) French geopolitics. In telling the story of the first sustained European settlements in North America, he pays Indigenous populations the respect of examining them through this same geopolitical lens.
The resulting narrative, told in his brilliant Nations of Canada podcast, is so fascinating that you’ll have to keep reminding yourself he’s talking about Canada. This past week, Koabel hit a major milestone, releasing his 200th episode. And with his permission, I’ve been adapting his long-form audio chronology to written publication at Quillette. So far, we’ve published more than 100,000 words, and Samuel de Champlain hasn’t even left the stage yet.
I’m not much of a podcast listener, aside from The Rest is History and some Minnesota Vikings-specific sports podcasts, but the Quillette serializations of Koabel’s podcast episodes really are excellent and more than repay the effort to read them.
They Don’t Make Them Like ⚔️This⚔️ Any More …
Jill Bearup
Published Mar 18, 2024Ah, The Mark of Zorro. You will be endlessly told as a stage combatant that this is one to watch. There’s a reason for that, friends.
This video is sponsored by ME: https://books2read.com/juststabmenow
QotD: The ’60s
You have this convergence: an extremely unpopular and possibly unwise war, and birth control. The sudden idea that nothing had any consequences. There’s that Philip Larkin poem — sexual intercourse was invented in 1963. And the drugs went everywhere in a year.
P.J. O’Rourke, interviewed by Scott Walter, “The 60’s Return”, American Enterprise, May/June 1997.
July 1, 2024
The Anglosphere “imported American racial progressivism, and then commenced to import American-style racial problems. Thanks, America.”
At Postcards From Barsoom, John Carter discusses meritocratic racial quotas in employment and higher education as a “Universally Disagreeable Compromise”:
Graphic for Rhode Island College’s Office of Diversity, Equity and Inclusion.
The race question has been a fault line in American society from its inception. In the aftermath of the hypermigration of the early twenty-first century, it has only become more complicated and divisive, not only in America, but throughout the Anglospheric world. The rest of us imported American racial progressivism, and then commenced to import American-style racial problems. Thanks, America.
The question seems to ultimately revolve around who shall receive the economic spoils. The “equity” that is endlessly referenced by diversity commissars is literally the home equity held by the white middle class, which the diverse and their champions openly intend to expropriate and redistribute.
The most contentious battlegrounds are in academic admissions and corporate hiring, in which the imperative is to minimize the number of White men, and maximize everything that isn’t White men. How the everything else is maximized is of no particular account. A team composed entirely of black men is just as “diverse” as a team which also features Black lesbians, Arab homosexuals, and Thai ladyboys. It is the presence of White men that makes organizations less diverse: a team composed entirely of Black men, with the exception of a solitary White male token, is less diverse than the all-Black team.
For generations now we have suffered under the affirmative action regulations imposed under the banner of Civil Rights. For proponents, Civil Rights are a civic religion, and they guard the advantages won by adherence to their faith jealously. For the victims of affirmative action – which includes both those rejected from employment or university, as well as those subjected to the incompetency of affirmative action admits and hires – affirmative action is a hateful absurdity.
The underlying problem, which to this day only Internet edgelords will openly discuss, is human biodiversity. The various ancestral groups are, in fact, different, in ways that go beyond the merely cosmetic, to include general levels of cognitive aptitude, along with specific behavioural proclivities. To a certain degree this is due to upbringing, but only to a certain degree; upbringing can bring a child as close to his genetic potential as possible, but cannot push him beyond it. The best that nurture can do is to allow nature to flower; it cannot change nature. The natural outcome of this is that, under a purely race-blind, meritocratic dispensation, there will be noticeable and ineradicable differences in the representation of various races within any given profession.
Whether or not one supports a purely meritocratic approach to admissions and hiring then tends to depend a lot on whether one belongs to a group that is likely to do well, or poorly, under such a system. East Asians tend to support a more meritocratic approach, because their high test scores, good study habits, and strong work ethic mean that they will be extremely competitive. Blacks, on the other extreme, are far more skeptical of meritocracy, intuiting that a ruthlessly meritocratic approach would tend to see them pushed out of the professions at the expense [or rather, to the benefit] of Whites, Asians, and Indians.
The current system is practically the worst possible system. The official narrative is built upon the foundational lie that we are all the same under the skin, and that any difference in group-level socioeconomic outcome can only be the result of bigotry, racism, systemic racism, implicit bias, and the historical consequences of slavery or colonialism. This lie has driven our society quite insane, leading in particular to the demonization of Whites – a large fraction of whom buy into the narrative of ethnomasochistic guilt with religious zeal, and another large fraction of whom reject this framing of their racial character as sick and ugly. To a large degree the culture wars are driven by this very division. In the American context, this division maps quite closely to Constitutionalists vs Civil Rights adherents, i.e. it is a holy war between the two dominant civic religions. It is not accidental that this also maps to Republican (i.e. those who wish to preserve the Old Republic built by the Constitution) vs Democrat (i.e. those who wish to complete the transformation of the Republic into something [like] the Our Democracy they’ve been growing in the soil of Civil Rights).
As William M Briggs has pointed out ad nauseum, the prohibition of “disparate impact” and “discrimination” under the Civil Rights regime is an absolute nightmare for corporate America. On the one hand, to discriminate on the basis of race (or any other identity) is plainly illegal; on the other, to not discriminate is invariably to open oneself to charges of discrimination, as the various statistical differences between racial groups work themselves out in aptitude tests, SATs, grade point averages, or job performance. This places employers in the Kafkaesque position of being required to discriminate without being seen to discriminate. They must put their thumbs on the scale to ensure equal outcomes, without being caught doing so.
For Whites especially, this has been a very bad deal. Because no organization will ever be sued for taking on too many officially victimized minorities, there is no upper limit to the number of diversity hires; but if the student body or corporate org chart falls below a given group’s fraction of the population, lawsuits are almost guaranteed. This then produces an inevitable ratchet effect which systematically excludes White people from their own society, with corrosive effects on competence, morale, and confidence in institutions. It doesn’t help that, because we are still officially meritocratic, the leadership classes subject us all to constant gaslighting: we are discriminated against openly by people who brag about discriminating against us while insisting in the same breath that there is no discrimination. It is not surprising that many of us are ready to burn these people at the stake.
Letter from Britain / Canadian Soldiers (1945) – British Council Film Collection
Charlie Dean Archives
Published Sep 22, 2013Three Canadian servicemen visiting London discuss the experiences of Britain that they have been writing home to loved ones about.
Trivia:
This film was specifically produced for Canadian audiences, in order to boost the relationship between the two countries, although it did receive distribution in other countries as well.Letter from Britain and Ulster are the only two films in the British Council Film Collection to feature Northern Ireland. It is also unusual in that it features real servicemen, rather than actors.
The poster seen on the Underground train at 06:00 was part of the government-sponsored “Billy Brown of London Town” series.
Letter from Britain was filmed no earlier than March 1945, as this is when the “Merchant Navy” class steam train Elders Fyffes — seen at 04:40 — was built.
Several ships are seen around Londonderry in Letter from Britain. These include HMCS Glace Bay, HMS Launceston Castle, HMS Loch Katrine, HMCS Penetang, and HMCS Petrolia. By comparing convoy listings, it can be deduced that these scenes were filmed around 15 March, 1945.
The song sung by “Paddy” at 13:05 is entitled “If You Ever Go To Ireland”, written by Art Noel. The song sung by the solider around 14:45 is an Irish ballad called “The Rose of Tralee”. The piece sung in the pub around 15:40 is “My Gal’s a Corker”.
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QotD: Why there’s no “first lady” equivalent in Canada
But I didn’t get earnestly annoyed until I heard an intelligent acquaintance object to the usage … while admitting that it was a “pedantic” point. Listen, I’ve made as much money out of professional pedantry as any Canadian. This isn’t pedantry. This is about the underwater nine-tenths of our constitutional iceberg. This is about what Confucius called the rectification of names.
So I ask you: what Canadian, in 2020, is still eyeing the paraphernalia of the American presidency with envy? The pedantic point to be made, although it is also a point of etiquette, is that a prime minister’s wife cannot possibly be the “first lady” of a realm currently equipped with a Queen. Not to mention a vicereine who can hire and fire prime ministers.
A “first lady” is a convenience that republics, for social and diplomatic purposes, have instead of reigning queens or consorts. The senior female member of the presidential household is recognized as First Lady of the republic when the president is widowed or single (like Buchanan, whose niece held the title).
The word “princess” is almost literally just the Latin for “first”, and some Americans must have sensed they were tempting fate when they united their social hierarchy with their political one under a title savouring of hospice-stage republicanism. The original vision was of a country that did not have princesses or anything like.
Colby Cosh, “Talk of a Canadian ‘first lady’ is a small step toward American dysfunction”, National Post, 2020-05-26.
June 30, 2024
Operation Olympic – 100,000 US casualties in 60 days? – WW2 – Week 305 – June 29, 1945
World War Two
Published 29 Jun 2024The casualty projections for the planned November invasion of Kyushu, Japan are in … or are they? They might have been “massaged” a little to sell the operation more easily. The fight in the field still goes on, though, with parachutes flying over Luzon as more American troops land, and an Australian advance on Borneo.
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The medieval salt trade in the Baltic
In the long-awaited third part of his series on salt, Anton Howes discusses how the extremely low salt level of water in the Baltic Sea helped create a vast salt trade dominated by the merchant cities of the Hanseatic League:
The extent of the Hanseatic League in 1400.
Plate 28 of Professor G. Droysen’s Allgemeiner Historischer Handatlas, published by R. Andrée, 1886, via Wikimedia Commons.
It’s difficult to appreciate salt’s historical significance because it’s now so abundant. Societies used to worry about salt supplies — for preparing and preserving food — as a matter of basic survival. Now we use the vast majority of it for making chemicals or chucking on our roads to keep them from getting icy, while many salt-making plants don’t even operate at full capacity. Yet the story of how we came to achieve salt superabundance is a long and complicated one.
In Part I of this series we looked at salt as a kind of general-purpose technology for the improvement of food, as well as a major revenue-raiser for empires — especially when salt-producing coastal areas could dominate salt-less places inland. In Part II we then looked at a couple of places that were all the more interesting for being both coastal and remarkably salt-less: the coast of Bengal and the Baltic Sea. One was to be exploited by the English East India Company, which needlessly propped up a Bengalese salt industry at great human cost. The other, however, was to prove a more contested prize — and ultimately the place that catalysed the emergence of salt superabundance.
It’s worth a brief recap of where we left the Baltic. Whereas the ocean is on average 3.5% salt, along the Baltic coast it’s at just 0.3% or lower, which would require about twelve times as much time and fuel to produce a given quantity of salt. Although there are a few salt springs near the coast, they were nowhere near large enough to supply the whole region. So from the thirteenth century the Baltic’s salt largely came from the inland salt springs at Lüneburg, supplied via the cities of Lübeck and Hamburg downstream. These two cities had a common interest against the kingdom of Denmark, which controlled the straits between the North and Baltic seas, and created a coalition of trading cities that came to be known as the Hanseatic League. The League resoundingly defeated the Danes in the 1360s and 1430s so that their trade in salt — and the fish they preserved with it — could remain free.
But Lüneburg salt — and by extension the League itself — was soon to face competition.
Lüneburg could simply not keep up with the growth of Baltic demand, as the region’s population became larger and wealthier. And so more and more salt had to come from farther afield, from the Bay of Biscay off France’s western coast, as well as from Setúbal in Portugal and from southern Spain.1 This “bay salt” — originally referring to just the Bay of Bourgneuf, but then extended to the entire Bay of Biscay, and often to all Atlantic solar-evaporated salt — was made by the sun and the wind slowly evaporated the seawater from a series of shallow coastal pools, with the salt forming in coarse, large-grained pieces that were skimmed off the top. Bay salt, however, inevitably ended up mixed with some of the sand and dirt from the bottoms of the pools in which it was held, while the seawater was never filtered, meaning that the salt was often brown, green, grey or black depending on the skill of the person doing the skimming — only the most skilled could create a bay salt that was white. And it often still contained lots of other chemicals found in seawater, like magnesium chloride and sulphate, calcium carbonate and sulphate, potassium chloride and so on, known as bitterns.2
Bay or “black” salt, made with the heat of the sun, was thus of a lower quality than the white salt boiled and refined from inland salt springs or mined as rock. Its dirt discoloured and adulterated food. Its large grains meant it dissolved slowly and unevenly, slowing the rate at which it started to penetrate and preserve the meat and fish — an especially big problem in warmer climates where flesh spoiled quickly. And its bitterns gave it a bitter, gall taste, affecting the texture of the flesh too. Bay salt, thanks to the bitterns, would “draw forth oil and moisture, leading to dryness and hardness”, as well as consuming “the goodness or nutrimental part of the meat, as moisture, gravy, etc.”3 The resulting meat or fish was often left shrunken and tough, while bitterns also slowed the rate at which salt penetrated them too. Bay-salted meat or fish could often end up rotten inside.
But for all these downsides, bay salt required little labour and no fuel. Its main advantage was that it was extremely cheap — as little as half the price of white Lüneburg salt in the Baltic, despite having to be brought from so much farther away.4 Its taste and colour made it unsuitable for use in butter, cheese, or on the table, which was largely reserved for the more expensive white salts. But bay salt’s downsides in terms of preserving meat and fish could be partially offset by simply applying it in excessive quantities — every three barrels of herring, for example, required about a barrel of bay salt to be properly preserved.5
By 1400, Hanseatic merchants were importing bay salt to the Baltic in large and growing quantities, quickly outgrowing the traditional supplies. No other commodity was as necessary or popular: over 70% of the ships arriving to Reval (modern-day Tallinn in Estonia) in the late fifteenth century carried salt, most of it from France. But Hanseatic ships alone proved insufficient to meet the demand. The Danes, Swedes, and even the Hanseatic towns of the eastern Baltic, having so long been under the thumb of Lübeck’s monopoly over salt from Lüneburg, were increasingly happy to accept bay salt brought by ships from the Low Countries — modern-day Belgium and the Netherlands. Indeed, when these interloping Dutch ships were attacked by Lübeck in 1438, most of the rest of the Hanseatic League refused Lübeck’s call to arms. When even the Hanseatic-installed king of Denmark sided with the Dutch as well, Lübeck decided to back down and save face. The 1441 peace treaty allowed the Dutch into the Baltic on equal terms.6 Hanseatic hegemony in the Baltic was officially over.
The Dutch, by the 1440s, had thus gained a share of the carrying trade, exchanging Atlantic bay salt for the Baltic’s grain, timber, and various naval stores like hemp for rope and pitch for caulking. But this was just the beginning.
1. Philippe Dollinger, The German Hansa, trans. D. S. Ault and S. H. Steinberg, The Emergence of International Business, 1200-1800 (Macmillan and Co Ltd, 1970), pp.219-220, 253-4.
2. L. Gittins, “Salt, Salt Making, and the Rise of Cheshire”, Transactions of the Newcomen Society 75, no. 1 (January 2005), pp.139–59; L. G. M. Bass-Becking, “Historical Notes on Salt and Salt-Manufacture”, The Scientific Monthly 32, no. 5 (1931), pp.434–46; A. R. Bridbury, England and the Salt Trade in the Later Middle Ages (Clarendon Press, 1955), pp.46-52. Incidentally, some historians, like Jonathan I. Israel, Dutch Primacy in World Trade, 1585-1740 (Clarendon Press, 1989) p.223, note occasional reports of French bay salt having been worse than the Portuguese or Spanish due to its high magnesium content, “which imparted an unattractive, blackish colour”. This must be based on a misunderstanding, however, as the salts would have been identical other than in terms of the amount of dirt taken up with the salt from the pans. At certain points in the seventeenth century the French workers skimming the salt must simply have been relatively careless compared to those of Iberia.
3. John Collins, Salt and fishery a discourse thereof (1682), pp.17, 54-5, 66-8.
4. Bridbury, pp.94-7 for estimates.
5. Karl-Gustaf Hildebrand, “Salt and Cloth in Swedish Economic History”, Scandinavian Economic History Review 2, no. 2 (1 July 1954), pp.81, 86, 91.
6. For this section see: Dollinger, pp.194-5, 201, 236, 254, 300.
Why Democracies Always Fail
The Why Minutes
Published Feb 21, 2024Why do democracies have a pesky habit of destroying themselves?
QotD: The use of pictorial and archaeological evidence in studying the ancient world
Which brings us at last to the big dog, archaeological evidence (although all of the aforementioned also show up in the archaeological record). Archaeology is wonderful, easily the biggest contributor to the improvement in our knowledge of the ancient world over the last century; my own research relies heavily on archaeological evidence. And the best part of it is we are getting more and better archaeological evidence all the time. Some archaeological finds are truly spectacular, like the discovery of the remains of the wrecks from the Battle of the Aegates Islands (241), the decisive engagement that ended Rome’s first war with Carthage (underwater archaeology in general in a young part of archaeology, which is itself a young field so we may well expect more marvels to come).
But (you knew there would be a but), archaeological evidence is really only able to answer certain specific questions and most research topics are simply not archaeologically visible. If your research question is related to what objects were at a specific place at a given time (objects here being broad; “pots” or “houses” or “farms” or even “people” if you are OK with those people being dead), good news, archaeology can help you (probably). But if your research question does not touch on that, you are mostly out of luck. If your object of study doesn’t leave any archaeological evidence … then it doesn’t leave any evidence. Most plagues, wars, famines, rulers, laws simply do not have archaeologically visible impacts, while social values, opinions, beliefs don’t leave archaeological evidence in any case.
Take, for instance, our evidence for the Cult of Mithras in the Roman Empire. This religion leaves us archaeological evidence in the form of identifiable ritual sanctuaries (“mithraeums“). Archaeology can tell us a lot about the normal size and structure of these places, but it can’t tell us much about what people there believed, or what rituals they did, or who they were, with only a handful of exceptions, which is why so much of what we think we might know about Mithraism is still very speculative.
Moreover, archaeology only works for objects that leave archaeological remains! Different materials preserve at different rates. Ceramic and stone? Great! Metals? Less great; these tend to get melted down when they don’t rust. Wood or textiles? Worse, almost never survives. This is why we have so much data on loom weights (stone, ceramic) but less on looms (wood, textile), and so much data on spindle whorls (stone, ceramic) but less on spindle-sticks or distaffs (wood). Compounding this are preservation accidents, in that things that survive tend to be things thrown away or buried with bodies and those practices will impact your archaeological record.
But the best part about archaeology is that it has network effects, which is to say that the more archaeology we do, the more useful each find becomes. New discoveries help to date and understand old discoveries and with lots of archaeological evidence, you can do really neat things like charting trade networks or changing land-use patterns. The problem is that you really do need a lot to generate a representative sample so you know you aren’t wrongly extrapolating from exceptions, and for right now, only the best excavated regions (Italy, to a lesser extent Greece and Egypt) are at the point where we can talk about, for instance, changing patterns of land use and population with any detail. And even then, uncertainties are huge.
Finally, archaeology, like everything else, works best with literary evidence. Take, for example, pre-Roman Gaul. The Gauls, due to their deposition practices are very archaeologically visible. Rich burial assemblages, large ritual deposits and archaeologically visible hill-fort settlements mean that the archaeological record for pre-Roman Gaul is very robust (in some cases more robust that the equivalent Roman context; we can be far more confident about the shape and construction of Gallic weapons than contemporary Roman ones, for instance). But effectively no literary sources for Gaul until contact with the Romans and Greeks. Consequently, almost everything about their values, culture, social organization in the pre-Roman period is speculative, with enormous numbers of questions and few answers.
If you want to ask me, “When did the Gauls shift to using longer swords” I can tell you with remarkable precision, in some cases, region by region (but generally c. 250 BC, with the trend intensifying in the late second century). But if you want to ask, “what was it like to rule a Gallic polity in c. 250 BC?” The best we can do is reason from what we see Caesar describing in c. 50 BC and hope that was typical two hundred years earlier.
Bret Devereaux, “Fireside Friday: March 26, 2021 (On the Nature of Ancient Evidence”, A Collection of Unmitigated Pedantry, 2021-03-26.
