No Nonsense Gin Drinking
Published 21 Jul 2019Pay attention class! No running, shouting or talking at the back! It’s time to learn all about gin!
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April 13, 2023
A Brief History of Gin
April 12, 2023
Miniature Railway (1959)
British Pathé
Published 13 Apr 2014Romney, Kent.
L/S of a lovely looking train locomotive. A man stands next to it and one realises how small the train is. It is one third of an ordinary train size — says voiceover. However, this is not a toy but a regular public railway, smallest in the world. It is officially known as the Romney Hythe and Dymchurch Railway, it runs between Romney and Dungeness and its passengers are children. This tiny railway must conform to the same Ministry of Transport regulations as any other trains. M/S of a driver Mr Bill Hart, checking the train. C/U shot of a plaque reading “Winston Churchill”. This is the engine’s name. Several shots of Mr Hart checking the train. Mr Hart enters his cabin and starts shovelling coal into the boiler. C/U shot of the coal being thrown in and a little door closed. This train takes one third of the coal needed for a regular size train. The train starts moving.
L/S of the two men turning locomotive on turntable to place it on rails. M/S of a woman cleaning windows along the train. Children arrive and station master, Reg Marsh, directs them to their coaches. M/S of the group of girls entering the train. M/S of the station master Mr Marsh blowing a whistle as a sign that train leaves the station. M/S of an elderly man looking at a huge pocket watch on a chain, and afterwards, in direction of the train. He is Captain Howey, a man responsible for having the line built. C/U shot of the watch — Roman numerals. M/S of Mr Howey as he puts the watch in his pocket. C/U shot of Mr Howey’s face.
M/S of the little train moving. C/U shot of its little chimney with a smoke coming out. M/S of the Rose family from Sanderstead, Surrey with their dog Trixie enjoying the ride C/U shot of driver’s face with the smoke covering it up to the point it becomes invisible. Another little train passes it going in different direction. Several shots of the two little trains moving. A car stops to wait for the train to pass. L/S of the little train as it approaches the station.
Note: Another driver appearing in the film is Peter Catt. Combined print for this story is missing.
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April 11, 2023
Canada’s colonial past
Peter Shawn Taylor talks to Nigel Biggar, author of the recent book Colonialism: A Moral Reckoning:
C2C Journal: Explain what you mean by a “moral reckoning” for colonialism – and how does that differ from the now-standard historians’ view that it was a shameful era characterized by exploitation, racism and violence?
Nigel Biggar: My first degree from Oxford is in history but professionally I am a theologian and ethicist. An ethicist is in the business of thinking about rights and wrongs and complicated moral issues. As I have previously written about the morality of war, I wanted to bring that ethical expertise to the very complicated historical phenomenon of empire.
And while my critics claim I am not an historian, they are not ethicists. My book is not a chronology. Each chapter deals with a different moral issue: motives, violence, racism, slavery, et cetera. Then I try to bring it to a conclusion with an overall view of the record of British imperialism, morally speaking. There are the evils of the British Empire, and there are its benefits as well.
[…]
C2C: One of your chapters takes a close look at Canada’s Indian Residential Schools. Take us through an ethicist’s view of a topic that has come to be considered this country’s greatest sin.
NB: The motivation for establishing residential schools was basically humanitarian. That is, they were meant to enable pupils to survive in a world that was changing radically. Notwithstanding any abuses and deficiencies that may have come later, we have to deal with the fact that native Canadians were asking for these schools in the beginning. They lobbied for them in treaties. And this was because they recognized that for their people to survive, they needed to adapt. They wanted their young people to learn English or French and how to farm. They recognized that the old ways could not be sustained any longer.
A lot of people today have a hard time coming to grips with the fact that the past was a very different place. For most people, the 19th century was pretty damn brutal. When we consider the conditions in residential schools today, we are horrified. But what is horrifying are the conditions in which most people of that time had to live. It is true mortality among native kids in these schools was generally higher and conditions were poorer. Sexual abuse was also a problem, but mostly by fellow pupils. I don’t want to sweep any of that under the table. Maybe the Canadian government should have spent more money on residential schools. But to make that case you need to identify what the government of the day should have spent less on. And I haven’t seen that argument made anywhere.
The Truth and Reconciliation Commission has many lurid tales about kids being seized from their parents. No doubt that, after education became compulsory in the 1920s, some children were distressed at being taken away. But this too has to be understood in light of the fact that the idea all children must have a certain level of education was gaining tremendous traction in Canada, Britain and throughout Europe at this time. So compulsory education for native children must be considered in that regard. And what might people say today if the Government of Canada had refused to educate Indigenous children?
Again, I don’t want to downplay the defects of residential schools. But we need to provide context in order to understand these things in proportion. It must also be considered significant that since the early 1990s, Canadian media have declined to give voice to many natives who want to offer positive expressions of residential schools, as J.R. Miller points out in his authoritative history of the residential school system, Shingwauk’s Vision. According to Miller, the verdict for the schools must be given in “muted and equivocal terms”. The wholesale damnation of residential schools is overwrought and unfair.
April 10, 2023
The Crimean Naval War at Sea – Battleships, Bombardments and the Black Sea
Drachinifel
Published 5 Apr 2023Today we take a look at most of the naval theaters of the Crimean War on conjunction with the fine people @realtimehistory find their video here: Last Crusade or F…
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1970: Welcome to SEALAND | Nationwide | Voice of the People | BBC Archive
BBC Archive
Published 18 Dec 2022Nationwide‘s Bob Wellings is winched up to meet the Bates, the first family of the Principality of Sealand.
Formerly HM Fort Roughs, Sealand is a concrete and iron platform in the North Sea about seven miles off the Suffolk coast. What has drawn the family to this remote place? How does living in such an unusual environment effect their day-to-day life? What are their plans for it?
Originally broadcast 19 March, 1970.
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April 9, 2023
New Offensive in the Crimea – WW2 – Week 241 – April 8, 1944
World War Two
Published 8 Apr 2023The Soviets are finally going to try and push the Axis out of Sevastopol and the Crimea. They also continue to drive the Axis back in Transnistria. Over in Burma and Northeastern India, the Japanese have the Allies under siege at not one, but two towns, and are also attacking Imphal from several points, but the Japanese have way bigger future plans up their sleeves in China.
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April 8, 2023
The underlying philosophy of J.R.R. Tolkien’s work
David Friedman happened upon an article he wrote 45 years ago on the works of J.R.R. Tolkien:
The success of J.R.R. Tolkien is a puzzle, for it is difficult to imagine a less contemporary writer. He was a Catholic, a conservative, and a scholar in a field-philology-that many of his readers had never heard of. The Lord of the Rings fitted no familiar category; its success virtually created the field of “adult fantasy”. Yet it sold millions of copies and there are tens, perhaps hundreds, of thousands of readers who find Middle Earth a more important part of their internal landscape than any other creation of human art, who know the pages of The Lord of the Rings the way some Christians know the Bible.
Humphrey Carpenter’s recent Tolkien: A Biography, published by Houghton Mifflin, is a careful study of Tolkien’s life, including such parts of his internal life as are accessible to the biographer. His admirers will find it well worth reading. We learn details, for instance, of Tolkien’s intense, even sensual love for language; by the time he entered Oxford, he knew not only French, German, Latin, and Greek, but Anglo-Saxon, Gothic and Old Norse. He began inventing languages for the sheer pleasure of it and when he found that a language requires a history and a people to speak it he began inventing them too. The language was Quenya, the people were the elves. And we learn, too, some of the sources of his intense pessimism, of his feeling that the struggle against evil is desperate and almost hopeless and all victories at best temporary.
Carpenter makes no attempt to explain his subject’s popularity but he provides a few clues, the most interesting of which is Tolkien’s statement of regret that the English had no mythology of their own and that at one time he had hoped to create one for them, a sort of English Kalevala. That attempt became The Silmarillion, which was finally published three years after the author’s death; its enormous sales confirm Tolkien’s continuing popularity. One of the offshoots of The Silmarillion was The Lord of the Rings.
What is the hunger that Tolkien satisfies? George Orwell described the loss of religious belief as the amputation of the soul and suggested that the operation, while necessary, had turned out to be more than a simple surgical job. That comes close to the point, yet the hunger is not precisely for religion, although it is for something religion can provide. It is the hunger for a moral universe, a universe where, whether or not God exists, whether or not good triumphs over evil, good and evil are categories that make sense, that mean something. To the fundamental moral question “why should I do (or not do) something”, two sorts of answers can be given. One answer is “the reason you feel you should do this thing is because your society has trained you (or your genes compel you) to feel that way”. But that answers the wrong question. I do not want to know why I feel that I should do something; I want to know why (and whether) I should do it. Without an answer to that second question all action is meaningless. The intellectual synthesis in which most of us have been reared — liberalism, humanism, whatever one may call it — answers only the first question. It may perhaps give the right answer but it is the wrong question.
The Lord Of The Rings is a work of art, not a philosophical treatise; it offers, not a moral argument, but a world in which good and evil have a place, a world whose pattern affirms the existence of answers to that second question, answers that readers, like the inhabitants of that world, understand and accept. It satisfies the hunger for a moral pattern so successfully that the created world seems to many more real, more right, than the world about them.
Does this mean, as Tolkien’s detractors have often said, that everything in his books is black and white? If so, then a great deal of literature, including all of Shakespeare, is black and white. Nobody in Hamlet doubts that poisoning your brother in order to steal his wife and throne is bad, not merely imprudent or antisocial. But the existence of black and white does not deny the existence of intermediate shades; gray can be created only if black and white exist to be mixed. Good and evil exist in Tolkien’s work but his characters are no more purely good or purely evil than are Shakespeare’s.
Russia’s Last Crusade – The Crimean War 1853-1856
Real Time History
Published 7 Apr 2023The Crimean War between the Ottoman Empire and Russia (and later the UK and France) has been called the last crusade and the first modern war at the same time.
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April 5, 2023
QotD: Harry Flashman’s adventures were not intended as “covert anticolonialism”
In their insistence on judging the value of a work of art principally in terms of its moral qualities, the publishers of today are heirs to a tradition of puritanism going back to Plato. But there has long been an anti-puritanical argument available too, the most notorious of them being the one articulated by Oscar Wilde: that to assess art in moral terms is to commit some sort of category mistake. “There is no such thing as a moral or an immoral book. Books are well-written, or badly written. That is all.” But that argument was never very persuasive by itself, and contains a large non sequitur. Why should that be “all”? Why can’t it be that part of what we’re saying in calling a book well-written is that it is morally exemplary? Surely it is those who call on us to leave our moral values at the door who have some explaining to do.
George MacDonald Fraser himself sometimes seemed to take Wilde’s view of the matter. He zealously repudiated, in his non-fiction, all attempts to defend his fiction as covertly anti-colonial, taking great pleasure in mocking critics who “hailed it as a scathing attack on British imperialism”. Was he “taking revenge on the 19th century on behalf of the 20th”? “Waging war on Victorian hypocrisy”? Were the books, as one religious journal was supposed to have claimed, “the work of a sensitive moralist” highly relevant to “the study of ethics”? No, he said, The Flashman Papers were to be taken “at face value, as an adventure story dressed up as the memoirs of an unrepentant old cad”.
Is Fraser’s avowed amoralism the whole story? In one respect, the Flashman books are certainly amoral: they embody no systematic view that colonialism was wrong, illegitimate, unjust. (Nor, come to it, do they embody the view that it was right, legitimate and just.) As Fraser appears to see it in his fiction, empire was simply the default mode of political life in much of the world. This indeed was the case for much of human history. To be colonised was generally a misfortune for the colonised, but the individual coloniser was neither hero nor villain, just a self-interested actor acting on what he believed to be the necessities of his time and place.
We live in a world where we are constantly exercised by the problem of complicity. We wonder: am I complicit in climate change because I just put on the washing machine? In a sufficiently inclusive sense of the word “complicit”, of course I am: one of countless agents whose everyday actions add a tiny bit more carbon to the atmosphere. But outside an ethics seminar, what I’d tell you is that I was just doing my laundry because the clothes were beginning to stink.
Fraser was a deft enough writer to force his characters to confront the larger, what we today might call “structural” questions, in terms that belong to their own times, not to ours. At a pivotal moment in Flash for Freedom, Flashman is enslaved himself in America. Thrown into a cart with a charismatic slave called Cassy, he gets to hear her relish the irony of his position: “Well, now one of you knows what it feels like … Now you know what a filthy race you belong to.” Is there any hope of escape, he asks her desperately. None, she replies, “there isn’t any hope. Where can you run to, in this vile country? This land of freedom! With slave-catchers everywhere, and dogs, and whipping-houses, and laws that say I’m no better than a beast in a sty!” Flashman has the grace to be silent; what can he say?
Nikhil Krishnan, “Harry Flashman’s imperial morality”, UnHerd, 2022-12-26.
April 4, 2023
When the steam engine itself was an “intangible”
In the latest Age of Invention newsletter, Anton Howes explains why the steam engine patent of James Watt didn’t immediately lead to Watt and his partner Matthew Boulton building a factory to create physical engines:

Diagram of a Watt steam engine from Practical physics for secondary schools (1913).
Wikimedia Commons.
… one of the most famous business partnerships of the British Industrial Revolution — that between Matthew Boulton and James Watt from 1775 — was originally almost entirely based on intangibles.
That probably sounds surprising. James Watt — a Scottish scientific instrument-maker, chemist and civil engineer — became most famous for his improvements to the steam engine, an almost archetypal example of physical capital. In the late 1760s he radically improved the fuel efficiency of the older Newcomen engine, and then developed ways to regulate the motions of its piston — traditionally applied only to pumping water — so that it could be suitable for directly driving machinery (I’ll write more on the invention itself soon). His partnership with Matthew Boulton, a Birmingham manufacturer of buttons, candlesticks, metal buckles and the like — then called “toys” — was also based from a large, physical site full of specialised machinery: the Soho Manufactory. On the face of it, these machines and factories all sound very traditionally tangible.
But the Soho Manufactory was largely devoted to Boulton’s other, older, and ongoing businesses, and it was only much later — over twenty years after Boulton and Watt formally became partners — that they established the Soho Foundry to manufacture the improved engines themselves. The establishment of the Soho Foundry heralded James Watt’s effective retirement, with the management of this more tangible concern largely passing to his and Boulton’s sons. And when Watt retired formally, in 1800, this coincided with the full depreciation of the intangible asset upon which he and Boulton had built their business: his patent.
Watt had first patented his improvements to the steam engine in 1769, giving him a 14-year window in which to exploit them without any legal competition. But his financial backer, John Roebuck, who had a two-thirds share in the patent, was bankrupted by his other business interests and struggled to support the engine’s development. Watt thus spent the first few years of his patent monopoly as a consultant on various civil engineering projects — canals, docks, harbours, and town water supplies — in order to make ends meet. The situation gave him little time, capital, or opportunity to exploit his steam engine patent until Roebuck was eventually persuaded to sell his two-thirds share to Matthew Boulton. With just eight years left on the patent, and having already wasted six, Boulton and Watt lobbied Parliament to grant them an extension that would allow them to bring their improvements into full use. In 1775 Watt’s patent was extended by Parliament for a further twenty-five years, to last until 1800. It was upon this unusually extended patent that they then built their unusually and explicitly intangible business.
How was it intangible? As Boulton and Watt put it themselves, “we only sell the licence for erecting our engines, and the purchaser of such licence erects his engine at his own expence”. This was their standard response to potential customers asking how much they would charge for an engine with a piston cylinder of particular dimensions. The answer was, essentially, that they didn’t actually sell physical steam engines at all, so there was no way of estimating a comparable figure. Instead, they sold licences to the improvements on a case-by-case basis — “we make an agreement for each engine distinctly” — by first working out how much fuel a standard, old-style Newcomen engine would require when put to use in that place and context, and then charging only a third of the saving in fuel that Watt’s improvements would provide. “The sum therefore to be paid during the working of any engine is not to be determined by the diameter of the cylinder, but by the quantity of coals saved and by the price of coals at the place where the engine is erected.” They fitted the licensed engines with meters to see how many times they had been used, sending agents to read the meters and collect their royalties every month or year, depending on the location.
This method of charging worked well for refitting existing Newcomen engines with Watt’s improvements — in those cases the savings would be obvious. It also meant that Boulton and Watt incentivised themselves to expand the total market for steam engines. The older Newcomen engines were mainly used for pumping water out of coal mines, where the coal to run them was at its cheapest. It was one of the few places where Newcomen engines were cost-effective. But for Watt and Boulton it was at the places where coals were most expensive, and where their improvements could thus make the largest fuel savings, that they could charge the highest royalties. As Boulton wrote to Watt in 1776, the licensing of an engine for the coal mine of one Sir Archibald Hope “will not be worth your attention as his coals are so very cheap”. It was instead at the copper and tin mines of Cornwall, where coal was often expensive, having to be transported from Wales, that the royalties would be the most profitable. As Watt put it to an old mentor of his in 1778, “our affairs in other parts of England go on very well but no part can or will pay us so well as Cornwall”.
“We can at least appreciate the irony of an Indian and Pakistani coming to blows over the issue of partitioning Britain”
Ed West on the historical oddity of the three leaders of Eire, Scotland, and the United Kingdom all being of south Asian descent:
There’s a joke going around Irish WhatsApp that goes like this: “An Irishman, Englishman and Scotsman sit down for a historic summit regarding their ancient grievances.” The image shows the Taoiseach Leo Varadkar, British Prime Minister Rishi Sunak and Humza Yousaf, newly elected First Minister of Scotland.
That three men of South Asian ancestry now lead those three nations is something which even ten years ago would have seemed implausible; a generation further back simply bizarre. And that doesn’t take into account Britain’s most senior directly elected politician, London Mayor Sadiq Khan.
What makes it stranger is that Mr Yousaf, of Pakistani origin, and Sunak, of Indian descent – although both via British East Africa – will be engaged in deciding the future of the Union. As one wit put it, “We can at least appreciate the irony of an Indian and Pakistani coming to blows over the issue of partitioning Britain.”
Yet although both Scotland and England are now led by men with roots in the subcontinent, that is where the comparisons between the two countries end. Yousaf might like to mimic American race talking points, but he presides over a country which is overwhelmingly white and will remain so (although we’re still awaiting the latest census results); the southern kingdom is in contrast now very multiracial, and projected to get more so – a process accelerated by the Tory Government.
Britain has undergone a demographic revolution since the Second World War, a transformation into a multicultural society. Out of the ashes of the British Empire the country’s rules ended up creating a new empire at home, one where this time they could be the good guys. Just like the first British Empire, this one might be called Anglo-Indian, with the two leading parties partly aligning along old divisions between Hindu and Muslim. Like the first empire, this new diverse rainbow of nations entails strict new blasphemy codes, even if now dressed up as hate speech.
Yet this great change has hardly affected Scotland. The two countries have diverged along different paths, and this is perhaps one reason why it may prove hard to hold our multicultural empire together, although it’s a cause liberal defenders of Britishness are loath to admit. Where once the countries were brought together by Protestantism, the English language and empire, now the new “good” British Empire drives them apart, while the English language is a global source of division.
Tank Chats Reloaded | Challenger 1 | The Tank Museum
The Tank Museum
Published 16 Dec 2022In the first episode of Tank Chats Reloaded we hear from Major General Patrick Cordingley who both commanded Challenger 1 during the First Gulf War and was involved in its design. Also introducing our new presenter Chris Copson, host of the new Tank Chats Reloaded series — where we’ll be revisiting old favourites from Tank Chats.
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April 3, 2023
Goodbye Manstein… Hello Model – WW2 – Week 240 – April 1, 1944
World War Two
Published 1 Apr 2023As the Allies prepare to close in on Germany from all fronts, a shake up of the German military leadership can only achieve so much…
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The poison garden of Alnwick
Tom Scott
Published 29 May 2017Inside the beautiful Alnwick Garden, behind a locked gate, there’s the Poison Garden: it contains only poisonous plants. Trevor Jones, head gardener, was kind enough to give a guided tour!
For more information about visiting the Castle, Garden, and poison garden: https://alnwickgarden.com/
(And yes, it’s pronounced “Annick”.)
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April 1, 2023
“The Spaghetti Harvest” (1957) | Panorama | Classic BBC clips | BBC Archive
BBC Archive
Published 31 Mar 2022Panorama reports from Switzerland, where the combination of a mild winter and the virtual disappearance of pests like the spaghetti weevil, has resulted in a bumper spaghetti crop.
This clip is believed to be one of the first televised April Fools pranks – the original fake news, if you will. The narrator of the film is the highly respected journalist Richard Dimbleby. Back in 1957, some viewers failed to see the funny side and criticised the BBC for airing the spoof news item on what is supposed to be a serious factual programme. Others, however, were so intrigued that they wrote in to the BBC asking where they could purchase their very own spaghetti bush.
Originally broadcast 1 April, 1957.
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