Atun-Shei Films
Published 9 Oct 2020Happy Leif Erikson Day! After Leif’s discovery of unknown lands to the west of Greenland, his brother Thorvald set off on an expedition of his own. Thorvald’s voyage, as related in the medieval Icelandic text The Saga of the Greenlanders, marks the first time in recorded history that Europeans came face-to-face with Native Americans. In this video, I regale you with this tale of adventure, exploration, and cultural collision. And for some reason, I spend about a third of the video talking about a bowl, a coin, and some yarn made of goat hair.
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Twitter ► https://twitter.com/atun_shei~REFERENCES~
[1] Magnus Magnusson & Hermann Pálsson. The Vinland Sagas: The Norse Discovery of America (1965). Penguin Books, Page 59-61
[2] Sîan Grønlie. The Book of the Icelanders / The Story of the Conversion (2006). Viking Society for Northern Research, Page 4
[3] Ingeborg Marshall. “Beothuk Transportation” (1998). Heritage Newfoundland and Labrador https://www.heritage.nf.ca/articles/a…
[4] Patricia Sutherland. Dorset-Norse Interactions in the Canadian Arctic (2000). Canadian Museum of Civilization, Page 2-9
October 10, 2020
When Vikings Met Native Americans: The Voyage of Thorvald Erikson
October 9, 2020
The passing of the “unipolar moment”
In The Dominion Ben Woodfinden considers the return of foreign policy concerns to Canadian politics after a multi-decade disappearance:
The collapse of the Soviet Union ushered in what the late Charles Krauthammer, in a famous Foreign Affairs essay [PDF], called the “unipolar moment” in which the United States became the unquestioned global hegemon, with no true political, economic, or ideological rivals left. We have been living for the last three decades in this moment.
But Krauthammer’s use of “moment” is deliberate. Krauthammer readily admitted that unipolarity was temporary, and that “no doubt, multipolarity will come in time.” Were he alive today, Krauthammer would probably be ready to proclaim the unipolar moment over. Great power rivalry is back, and the COVID-19 pandemic has accelerated this, killing off any hopes that the relationship between an increasingly aggressive China and the United States could be anything other than adversarial.
This rivalry looks set to become the defining feature of the post-COVID international order, and as the Meng Wanzou case and the kidnapping of the two Michaels reveals, Canada finds itself unavoidably caught in the middle of this burgeoning rivalry. Where Canada fits into this is now one of the most important questions facing our country today.
Canada’s relationship with the United States is our most important relationship. We are unavoidably connected to our neighbour, and our relationship with the United States is a largely amiable one. But despite our integration and close ties with America, Canada remains a sovereign nation, and most Canadians retain a desire for Canada to continue to behave and act like one. Similarly, while it is a Canadian pastime to criticize the flaws and failings of our southern neighbour, we still share the same fundamental democratic values. Thus when it comes to figuring out where Canada stands in the middle of this new great power rivalry, we have little choice but to be broadly aligned with the United States and other free democratic nations.
[…]
Canada can accomplish these goals by prioritizing the strengthening of our relationship with other democratic nations that share our values and are also wary of the rise of an aggressive China with global ambitions. There is no shortage of other nations that fit this description. Most obvious are other Commonwealth nations with which we share common values and history. I’ve written before here in defence of CANZUK, a proposed agreement between Canada, Australia, New Zealand, and the United Kingdom that would strengthen economic ties and prioritize foreign policy and military coordination between these four nations. This is a good start, and strengthening the relationship between other Westminster nations to ensure that we all have an independent voice alongside America would be valuable to all prospective CANZUK members. [Federal Conservative leader Erin] O’Toole was an early supporter of CANZUK during his 2017 leadership bid, and this is something we should prioritize.
Another Commonwealth nation that Canada should prioritize the strengthening of economic and political relations with is India, a nation also threatened by an assertive China. While Canada-India relations have soured under the current government, rebuilding this relationship should be a priority. The current Indian government is not without its controversies and diaspora politics in Canada is complicated to put it mildly. But in the face of a confrontational and dangerous Chinese regime, we don’t have much choice other than to pursue closer and warmer relations with India, even if this will displease some.
October 7, 2020
Canada’s new documentary monoculture – many now “skew the truth by reinforcing the viewpoint du jour“
In The Line, Christina Clark explains why she’s no longer in the business of making documentaries in Canada:
Many of the stories now told through documentary skew the truth by reinforcing the viewpoint du jour. Interviews and scenes that break with the chosen narrative, that offer something other than a black-and-white approach to society and the complexities of humanity, happen off camera or end up on the editing room floor. This is all in an effort to promote diverse voices and the political opinions that allegedly support them. But when we lay claim to a singular viewpoint or dismiss a perspective because the creator’s or the subject’s skin tone or gender does not fit the narrative of inclusion, we are actually removing diversity from the storytelling equation. And what we’re left with are one-sided storylines that reinforce an echo chamber of virtue signalling.
I can no longer deny the dysfunctional approach to telling half-truths and undermining alternate viewpoints in my industry in the name of securing public funding for programming that fails to resonate with the public that is paying for it. Over the last year, I’ve been turning down contracts and finding an exit strategy. I’m pre-emptively cancelling myself.
Documentary was once considered Canada’s national art form. Part of our country’s success with the medium can be attributed to the creation of our National Film Board (NFB), established to “make and distribute films designed to help Canadians in all parts of Canada to understand the ways of living and the problems of Canadians in other parts.” The NFB was founded to provide public funding to storytellers to show us who we are, as a country, as citizens.
To secure public funding for a documentary film or program in Canada, producers typically need to have a broadcaster already signed on to the project. Then, they can apply to funds like the Canada Media Fund, Telefilm or Rogers. Without a broadcaster licence, you cannot apply for public funding. The criteria for licencing a film or television series has narrowed in recent years — not unlike the audiences these programs are targeting.
Take, for example, the Creative Relief Fund that the CBC put together during the early months of COVID to award $2 million in development and production funding for new projects, ranging from fiction and non-fiction television to documentary shorts to plays and podcasts. This was an enticing invitation for creators in lockdown. During this time, friends and colleagues of mine in the industry were messaging each other back and forth, offering feedback on each other’s ideas, as we were all intending to apply. These are some questions we all wondered aloud, in the safety of our private chats: “Do you think this story is diverse enough?” “This story might be too white …” “I don’t think the language is woke enough, do you think they’ll see the bigger story here?” That’s because many broadcasters have “Inclusion and Diversity Plans” that you have to fill out for your project, that track the racial and gender makeup of your crew and your interviewees. While it is not explicitly mandatory to accommodate broadcasters’ criteria for diversity, a lot of filmmakers already know before they even pitch an idea that their chances of getting greenlit are greater if they do.
October 5, 2020
QotD: Language changes to accord with critical studies theory
A Canadian Broadcasting [Corporation] program also debuted a new term this past week: “non-straight cisgender people.” This is the newly approved newspeak for gay people, parsed through the language of critical queer studies. The proponents of this new language seem eager to retire familiar terms like “gay men” or “lesbians” — perhaps because they suggest that the homosexual experience is rooted in basic human nature and can exist outside the parameters of structural oppression. So they find ways to define us in terms of queer theory, insisting there are only oppressed LGBTQ+ people. That’s also why, for example, so many on the left insist that gay white men had very little to do with Stonewall, which was led, we’re told, by trans women of color, subsequently betrayed by white men, who stole the movement from them. That this is untrue is irrelevant. It’s a narrative which serves to dismantle structures of oppression. And that’s all that matters.
Leading progressive maternity and doula organizations now deploy and encourage a whole array of “gender-neutral language” with respect to sex, birth, labor, and parenting. And so we now have the terms “chest-feeding,” “persons who menstruate,” “persons who produce sperm,” and “birthing person” for breastfeeding, women, men, and mothers, respectively. And instead of a butthole, we have a “back-hole”; instead of a vagina, we have a “front hole.” “Ovaries” and “uterus” are now rendered as “internal organs,” which may strike you as somewhat vague. These may sound completely absurd now, but given the choke hold critical gender theory has on almost all elite organizations, you can be sure you’ll hear them soon enough. They’ll likely be mandatory if you want to prove you’re not a transphobe. It was an objection to one of these terms — “people who menstruate” — that got J.K. Rowling tarred again as a bigot.
Those of us who oppose this abuse of the English language, who try to abide by Orwell’s dictum to use the simplest, clearest Anglo-Saxon words to describe reality, are now instantly suspect. Given the fear of losing your job for resisting this madness, most people will submit to this linguistic distortion. As you can see everywhere, the stigma of being called a bigot sweeps away all objects before it. But the further this goes — and there is no limiting principle in critical theory at all — the less able we are to describe reality. Which is, of course, the point. Narratives, only narratives, exist. And power, only power, matters.
Andrew Sullivan, “China Is a Genocidal Menace”, New York, 2020-07-03.
October 1, 2020
September 30, 2020
September 25, 2020
From Normandy To The Rhine – Jesse’s Grandfather in WW2 I RHINELAND 45
The Great War
Published 23 Sep 2020Back Rhineland 45: https://realtimehistory.net/rhineland45
Jesse shares the service history of his grandfather James who fought in the Canadian Army.
Contains licensed material by getty images
All rights reserved – Real Time History GmbH 2020
September 23, 2020
September 20, 2020
The CBC’s latest bit of “mission creep”
At The Line, Jen Gerson wonders what the hell the CBC thinks it’s doing with this move:
Let us take a moment to leverage a little credibility under the CBC’s ass.
What the fuck is the CBC playing at, here? The corporation receives a cool $1 billion in public funding per year and it’s using taxpayer funds to, yet again, horn into the revenue streams of private communications outlets. No one — literally not a single Canadian taxpayer who isn’t already employed by the CBC — wants to throw money at a public broadcaster so that it can: “Help Canada’s strongest brands shape and share inspiring stories across our platforms and across the country.” Vomit.
No one asked for a taxpayer-funded advertising firm, you goddamn loons.
This is yet another classic example of one of the most dysfunctional habits of the MotherCorp: mission creep. A massive and rudderless operation unfettered from the practical limitations of profit-seeking has proven itself unable to restrain its own boneheaded impulses.
We, at The Line, can hear the pitiable defences already: “Oh, but they’re already underfunded. Of course they need to, uh, use their incredible taxpayer-funded competitive advantage to eat into the dwindling revenue streams of failing private media outlets just to survive!”
No. No. No they do not.
When faced with a dysfunctional hydra-headed cultural behemoth that is demonstrably incapable of keeping its mandate in its pants, the first impulse should not be to shovel ever-more taxpayer funds into the ever-widening maw. The CBC could respond to *cough* “inadequate funding” by narrowing its scope and focus to the things that make it most necessary to the Canadian public that it serves — radio, news, documentary, serving regions and topics that the private sector cannot adequately penetrate. Instead it goes off and does weird shit like this, and CBC Comedy, and CBC Music.
CBC. Guys.
You cannot be everything to everyone. You shouldn’t be everything to everyone. Canadians are not well served by a monopolistic government-funded one-stop #content communications shop. Figure out what you do best and stick to it. Focus on supplementing — rather than crushing — private-sector journalism. Maybe even consider ways to support private-sector start ups and independents, especially in local markets. “Revenue generation” is not the place where a public broadcaster should demonstrate self-defeating, industry-following innovation.
September 19, 2020
September 16, 2020
Lockdown justification theories
In the most recent Libertarian Enterprise, Sean Gabb reports on a demonstration last month in London organized by Piers Corbyn which resulted in Corbyn being almost instantly fined £10,000 despite other, larger and more violent demonstrations not drawing any kind of judicial sanctions:

David Icke about to speak at Piers Corbyn’s 20 August anti-masking demonstration in Trafalgar Square.
Screencap from YouTube video – https://www.youtube.com/watch?v=DOZQ58uTWdw
The consensus at the demonstration appears to have been that the Coronavirus is some kind of fraud, and that the laws to stop its spread are really intended to carry us into a nightmarish New World Order tyranny. I disagree with this view. I believe instead that, looking back from one or two years, the Coronavirus Panic will be seen as a disaster for at least the British ruling class, and as somewhere between a blessing and nothing very bad for the majority of everyone else.
For the avoidance of doubt, I have no belief in the goodness of our ruling class. The Labour Party represents a new and hegemonic Establishment. The project of this Establishment is to bring about changes that are meant to be fatal to the traditional peoples of my country, and that will not be to the advantage of the groups they are supposed to raise up. Whether this project is evil or deluded is beside my present point, though it is probably something of both. There are two possible views of the Conservative Party. It may be worth supporting because, though willing to see it roll forward of its own momentum, the leaders do not want to hurry the project forward, but are mainly interested in personal enrichment. Or it may be a Potemkin opposition — gathering votes from the discontented, while self-consciously making sure those votes are wasted. Again, the exact truth is beside my present point. What does matter is that we go into every election less free and less at home in our country than at the previous election.
This being admitted, there is a loose connection between me and the speakers and attendees at Mr Corbyn’s demonstration. At the same time, there is a difference between cynicism and paranoia. As a cynic, I do not believe that everything untoward that happens is there to hurry the project of change. I do not believe that our ruling class is in charge of everything. I do not believe that it understands everything. Whatever its origin, the Coronavirus appears to have driven our various rulers into a genuine panic. Yes, Boris Johnson is a fool, and there is an army of the powerful who wanted an excuse to stop our final departure from the European Union. Yes, the Democrats were looking to upstage Donald Trump in time for the next American election. But this has not been a panic in just two countries. The Japanese cancelled their Olympic Games — losing them for the second time in eighty years. The Chinese brought four decades of economic growth to an end. The Indians and South Africans panicked. So did most of the Europeans. The panic was joined by ruling classes with no visible interest in putting the dreams of the Frankfurt School into practice.
Focussing on my own country, what ruling class institution has benefitted from the Coronavirus Panic? Look beyond the propaganda, and it is plain that the response of the National Health Service was a disgrace. Myriads of diagnoses and treatments were cancelled without good reason. We still have no dentistry. The public sector as a whole went on paid leave for six months. The schools closed and the teachers vanished — no great loss there, of course. Even if none goes bankrupt, dozens of universities will need to downsize — no loss there either. The police behaved throughout like fascist goons. Every institution set up or adapted to advance the project of change has emerged from the past six months revealed as broken and covered in ridicule. What sort of a planned crisis is it that ends in magnified cynicism and in paranoia that can fill Trafalgar Square on a Bank Holiday weekend? The general mood in this country is approaching what you see at the end of a lost war.
Or what associated commercial interests have benefitted? The politicised entertainment media is flat on its back. The commercial property sector is entering a melt-down. House prices in all the nice parts of London are going into a downward spiral. Public finances will be squeezed for years to come; and, given a choice between projects of change and a liveable dole, the electors are likely to make their wishes undeniable. Globalised patterns of trade have been disrupted, raising question marks over all the presiding global institutions. The last thing financial services needed was another big shock. As for the commercial beneficiaries, these are libertarian by default. For all that can be said against them, Jeff Bezos and Mark Zuckerberg have opened the media to anyone who knows how to use a computer keyboard. Their turn to corporate censorship has, at every step, been a response to outside pressure. Every one of these turns has been half-hearted and driven by a natural, if not always creditable, desire to continue growing richer. There is no particular benefit for the American and British ruling classes if Mr Bezos becomes a trillionaire and Richard Branson ceases to be a billionaire.
On a related note, Jay Currie points out that the media’s current laser-intense focus on reporting Wuhan Coronavirus cases allows the narrative to continue relatively undisturbed and which might be totally overthrown if they reported instead on deaths from the Chinese Batflu (H/T to David Warren for that useful epithet):
In the UK, France, Ontario and various other jurisdictions COVID case counts have risen at an alarming rate in the past few weeks. Unfortunately, mandatory masking and strict lockdowns seem to be the only tools governments feel they have in the face of case count surges.
It can be argued that the increasing case counts may be an artifact of more testing. Or a product of the sensitivity of the tests themselves; but the actual case numbers keep going up.
Our media, God bless them, at a national level seem to be entirely focused on case counts to the point where, in this CBC story on Ontario’s numbers, there is simply no mention of the “death count”.
Why could this be? Well, take a look at these two graphs from Ontario:
If you look at the top graph the sky is falling and masks, social distance, lockdowns, school closures and “stay at home” all make a lot of sense. If you look at the bottom graph, COVID is over.
In Montreal over this last weekend up to 100,000 people marched against mandatory masks. The mainstream media downplayed the turnout and suggested that there were all sorts of conspiracy theorists, Qanon believers, far right and Trump supporters marching. There probably were. But I suspect the vast majority of the marchers were responding to the disproportionate response of the Quebec government to graphs which look very much like Ontario’s.
People are more than willing to go along with governmental measures they can see the point of. “14 days to flatten the curve and prevent hospitals from being overwhelmed” made sense back in April. And the measures taken then may well have worked. But it is mid-September and the hospitals and their ICUs are not even slightly overtaxed.
September 13, 2020
Are the Kielburgers fleeing before the real story breaks?
Ted Campbell listened to an Evan Solomon radio report recently and spells out the key points:
The Kielburgers, he notes are neither newcomers nor naifs. Mark Kielburger is a Rhodes Scholar and Craig Kielburger has, he say, “been rubbing shoulders with politicians since he was 12 years old.” They have, Mr Solomon says, been selling the “halo effect” to politicians and other celebrities, a list which he tells us includes Justin Trudeau, Barack Obama, Oprah Winfrey and Erin O’Toole and the “halo effect” says, in effect, if you come out and make us look good then we, being a famous, big-league charity will make you look good, too. It’s all part of an astute marketing plan.
But then Evan Solomon gets to the real question: if Tylenol, he says, can survive a scandal in which people died then why are the Kielburgers reacting so dramatically to what is, really, on the surface, a minor league scandal? So the Kielburgers paid Margaret Trudeau a few hundred thousand dollars to make a few charity appearances, is that such a big deal? I mean the Trudeaus are wealthy, aren’t they? They can’t be bought, can they? Well, most if us don’t have million dollar plus trust funds and most of us didn’t earn $450,000 in speaking fees in a year, but the Trudeau family is unlikely to have just forgotten about $250,000 in speaking fees paid to Margaret Trudeau. Bill Morneau may have forgotten about owning a villa in France, but unlike the Trudeaus, Mr Morneau is rich … really rich. So are the Kielburgers. The commercial property part of their WE empire, alone, is worth $50 Million. Could a few thousands dollars per appearance (she made 28 over four years, about one every couple of months) paid to Margaret Trudeau really threaten the entire WE empire?
[…]
My guess, and that’s all it is, is that there is real fear in the WE boardrooms and in WE’s legal department that Prime Minister Trudeau might be guilty of something more than just conflict of interest. Someone like Pierre Poilievre or the Lobbying Commissioner, for example, might think that further, deeper investigations are needed and those questions might lead investigators to look more deeply into why and how Justin Trudeau and the Kielburger brothers, themselves, cooked up the idea of WE Charity running a multi-hundred-million-dollar government programme and then trying to cover-up the whole thing.
Might those questions be enough to bring Justin Trudeau down?
Might those questions be enough to threaten the Kielburgers’ fortunes, even their freedom?
“Systemic racism” in Canada
At The Line, a useful examination of what is meant in the Canadian context by the term “systemic racism”:
Can we go back one step? “Systemic racism.” Let’s start there: which system? The legal system? Our social welfare system? The policing system? The media? Our corporations? All of human society? Are we talking about Canadian society, or North American society as whole? Are there geographic limits to the systems we’re talking about? Is China systemically racist?
Let’s break this down further: what definition of “racism” are we using? Are we using the old definition whereby any bigotry based on skin colour is “racist”? Or are we engaging the new definition, where “racism” is an expression of structural power — and, therefore, only white people can be racist because only they hold structural power?
It’s impossible to fix a problem if we can’t come to a common understanding about plain meanings of the terms we are using. Vague in, vague out.
There are many statements of “systemic racism” that we, at The Line, would have no qualms agreeing with, i.e.; “The Indian Act is a clear example of systemic racism in Canadian law.” That isn’t a controversial position — but it also isn’t an unclear one. Asserting a belief in “systemic racism” sounds like a broadly agreeable thing to do, but the term is loaded with meaning and ideological baggage that is not immediately apparent.
Take, for example, a claim that Canadian society is systemically racist because it is structured at all levels to favour white dominance — and that any disparity of outcome between racial groups is proof of that fact. Well, that’s a much more all-encompassing ideological position, isn’t it? There’s a perfectly legitimate framework for critique in here, but there’s also a lot to unpack.
It’s easy to find legitimate examples of systemic racism while leaving the actual meaning and implications of the term both vague and tautological. But if we’re going to use statement of belief in “systemic racism” as some kind of litmus test for political acceptability, the clear meaning of the term matters.
In the absence of that clarity, using it as a gotcha question and backing people in public life into reciting this stuff as if it were some kind of statement of faith comes off as not a little creepy.
















