Quotulatiousness

September 7, 2023

J.R.R. Tolkien was completely at odds with the literati of his day

Filed under: Books, Britain, History — Tags: , , , , , — Nicholas @ 03:00

In The Critic, Sebastian Milbank marks the 50th anniversary of the death of J.R.R. Tolkien:

J.R.R. Tolkien

A romantic Edwardian, steeped in Northern European folklore and Victorian literature, Tolkien was and is despised by large parts of the fashionable literary establishment. I have known very few neutral reactions to his work. People either love or loathe Lord of the Rings, which seems doomed to eternally inspire adoration or ire, and nothing much in between.

The often ferocious response of many critics perhaps stemmed from the apparent anachronism of the book, combined with its massive popularity. It was published in 1954, at a time when literary modernism was dominant and pervading the academy. Modernist writers were obsessed with interiority, broke with prior literary convention, and traded in irony, ambiguity and convoluted psychology. Literary critics of the time were taking up the “New Criticism”, which dispensed not only with the previous generation’s fascination with historical context in favour of close reading, but also with the traditionalist concerns for beauty and moral improvement, which were regarded as subjective and emotionally driven. Spare, complex prose, focused on the darker side of society, was in vogue. Into this context dropped 1,200 pages of dwarves, elves and hobbits in a grand battle of good and evil. They were greeted with the sort of enthusiasm one can imagine.

Edmund Wilson called the books “balderdash”, a battle between “Good people and Goblins”. The book’s morality was a sticking point even for the most sympathetic critics, with Edwin Muir lamenting that “his good people are consistently good, his evil figures immovably evil”. As his work travelled into the 60s, political problems cropped up, with one feminist critic writing a book-length attack on the series to denounce it as “irritatingly, blandly, traditionally masculine”.

The mystery of how a book can so sharply divide opinion is answered perhaps by how profoundly original and unusual The Lord of the Rings and Tolkien’s wider legendarium are. They are shamelessly moralistic, written on the basis of exhaustive literary theory, linguistics, geography and world-building, and quite devoid of social commentary or Empsonian irony. Yet they are as much a radical departure from prior literary forms as modernist literature itself is, making the book doubly at odds with prevailing style and doubly original.

The moralism of Tolkien’s work is not, as some critics seem to suppose, the product of schoolboy simplicity. It is far too rigorous for that. So morally charged and orchestrated is the novel, that it would be numbered amongst the small number of works that might have passed Plato’s test for literature. Not only is this in respect of its exacting honouring of good characters and depreciation of wicked ones within its narrative framework, but equally in Tolkien’s utter refusal of allegory, thus meeting Plato’s challenge that poets are dangerous imitators of the world.

June 25, 2023

Fifty years after The Princess Bride was published

Filed under: Books, Humour, Media, USA — Tags: , , , — Nicholas @ 03:00

William Goldman’s novel The Princess Bride was not a blockbuster, nor did the movie adaptation get a huge box office when it released in 1987. Yet despite apparent early mediocrity, it became a cult classic. It’s now fifty years after the book came out, and Kevin Mims has a look back at both the novel and the movie:

Even by the eccentric standards of fantasy literature, William Goldman’s 1973 novel The Princess Bride is extremely odd. The book purports to be an abridged edition of a classic adventure story written by someone named Simon Morgenstern. In a bizarre introduction (more about which in a moment), Goldman claims merely to have acted as editor. Unlike Rob Reiner’s much-loved 1987 film adaptation, the book’s full title is The Princess Bride: S. Morgenstern’s Classic Tale of True Love and High Adventure, The “Good Parts” Version. Yes, all that text actually appeared on the cover of the book’s first hardcover edition (all but the first three words have been scrubbed from the covers of most subsequent editions).

In the 1990s, I worked at a Tower Books store in Sacramento. Every few months, someone would come into the store and ask if we had an unabridged edition of S. Morgenstern’s The Princess Bride. The first time this happened, a younger colleague who had worked there longer than I had told my customer, “The Princess Bride was written by William Goldman. There is no S. Morgenstern. Goldman made him up.” The customer wasn’t convinced. “It’s metafiction,” my colleague explained. “A novel that comments on its own status as a text.” When the customer had left, my colleague told me that a lot of people still believe there is an original version of the novel available somewhere, written by Morgenstern. Having fallen in love with the story via the Hollywood film, they were now looking for the ur-text.

Although I was a big fan of William Goldman, I had never read The Princess Bride. My wife and I saw the film when it first appeared in American theaters, and we have rewatched it several times since on VHS and DVD. Only about 10 years ago did I actually get around to reading the novel. And when I did, I found myself sympathizing with all those people who still believe that, somewhere in the world, there exists an unedited edition.

In his introduction, Goldman tells us that S. Morgenstern was from the tiny European nation of Florin, located somewhere between Germany and Sweden, which is where the story’s action takes place. Such a place never existed, but it’s not surprising that many 21st-century American readers don’t know the names of every current and former European kingdom. European history is littered with microstates that rose briefly and then vanished without leaving much of a trace. Back in the 1990s, before Internet access became commonplace, confirming the existence of a small defunct European statelet would have involved a trip to the library.

But readers in the 1970s might have been more alive to Goldman’s ruse. Back then, metafiction was all the rage. John Barth became a literary superstar (among the academic set, anyway) with books like The Sot-Weed Factor (which, like The Princess Bride, is a fantastical comic adventure supposedly written by a fictional author) and Giles Goat-Boy (the text of which, Barth writes in the foreword, was said to have been written by a computer). In 1983, Goldman would publish a second novel behind the Morgenstern pseudonym, titled The Silent Gondoliers, but this time he removed all mention of himself, even from the copyright page.

May 15, 2023

QotD: How military history shapes cultures and societies

Filed under: Greece, History, Military, Quotations — Tags: , , , , — Nicholas @ 01:00

… war and conflict deeply shaped societies in the past and to the degree that we think that understanding those societies is important (a point on which, presumably, all historians may agree), it is also important to understand their conflicts. I am often puzzled by scholars who work on bodies of literature written almost entirely by combat veterans (which is a good chunk of the Greek and Latin source tradition), in societies where most free adult men probably had some experience of combat, who then studiously avoid ever studying or learning very much about that combat experience (that “war and society” lens there again). Famously, Aeschylus, the greatest Greek playwright of his generation, left no record of his achievements in writing in his epitaph. Instead he was commemorated this way:

    Aeschylus, son of Euphorion, the Athenian lies beneath this marker
    having perished in wheat-bearing Gela
    Of his well-known prowess, the grove of Marathon can speak
    And long-haired Mede knows it well.

If a scholar wants to understand Aeschylus or his plays, don’t they also need to understand this side of his experience too? I know quite a number of scholars who ended up coming to military history this way, looking to answer questions that were not narrowly military, but which ended up touching on war and conflict. For that kind of research – for our potential scholar of Aeschylus – it is important that there be specialists working to understand war and conflict in the period. Of course this is particularly true in understanding historical politics and political narratives, given that most pre-modern states were primarily engines for the raising of revenues for the waging of war (with religious expenditures typically being the only ones comparable in scale).

Bret Devereaux, “Collections: Why Military History?”, A Collection of Unmitigated Pedantry, 2020-11-13.

April 28, 2023

Legends Summarized: Journey To The West (Part X)

Filed under: Books, China, History, Humour, Religion — Tags: , , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published 30 Dec 2022

Journey to the West Kai, episode 7: Double Trouble
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March 24, 2023

QotD: The academic specializations of the Great Library

Filed under: Books, History, Middle East, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

[Carl] Sagan’s roll call of Greek scientists who he claims worked at the Great Library makes it sound like some kind of ancient Mediterranean MIT: Eratosthenes, Hipparchus, Euclid, Dionysius of Thrace, Herophilos, Archimedes, Ptolemy and so on. Unfortunately, only one of these people – Eratosthenes – can definitely be said to be associated with the Great Library. Two others from Sagan’s list – Dionysius and Ptolemy – may have been. And once you take out all the others, that really leaves only Eratosthenes and (maybe) Conon of Samos and, much later, Ptolemy as scholars of the Great Library who did anything like what we would call “science”. We can perhaps shoehorn in Euclid and the physicians and anatomists Herophilos and Erasistratos, depending on when the Mouseion was established, but overall the evidence for the institution as some great centre of scientific research is actually rather thin.

Which means it is perhaps less surprising to learn, on examining the sources, that the Great Library was actually celebrated mainly for a specialisation which is about as far from modern science as possible: the study of poetry. This makes some sense, given that the Mouseion was dedicated to the Muses, four of whom represented forms of verse. The works of Homer, in particular, were a primary focus of study across the Greek world and his poems permeated thought, writing and everyday speech rather like the works of Shakespeare and the texts of the Bible do today. It was the scholars of the Mouseion who, on gathering and comparing copies of the Illiad and Odyssey from across the Greek-speaking world, noticed textual differences large and small and established the kind of textual analysis still used by editors to this day; working to determine the best possible text from the manuscript variants. Other works of Greek poetry, such as the odes of Pindar, were also analysed and studied in a similar way, as were the works of the great Athenian playwrights.

The importance of literary studies at the Mouseion can be seen by analysing the specialisations of the men we know were directors of the institution and therefore “librarians” of the Great Library. […] of these scholars, only Eratosthenes is known for doing anything that we would consider “science”, the others were devoted to literary and textual analysis, poetry and grammar. Of course, these scholars were polymaths and most of them would probably have ranged over many topics including areas of mathematics and natural philosophy; Eratosthenes himself was nicknamed “Beta” because he covered so many disciplines he was something of a jack of all trades and master of none, so his colleagues mocked him as “Number 2” in all subjects. That aside, the idea that the Mouseion was a major centre of scientific speculation is at best an exaggeration and largely yet another fantasy.

Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.

October 3, 2022

QotD: The foundation of Rome, as recounted by Vergil and Livy

Filed under: Books, Europe, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

Both Vergil and Livy begin by putting down Homeric roots and anchoring their stories in the Trojan War. That makes a good deal of sense from a mythic perspective: the Iliad and the Odyssey were the most illustrious legends of the Hellenic world and so it made sense for the Romans, looking to claim a place in the Mediterranean, to make that claim through connection to this most illustrious of tales (and of course later, when Rome was a colossus astride the Mediterranean, which the Romans by then called mare nostrum, “our sea”, it made sense they would prefer a heroic origin with grandeur to match their power at the time). And so both Vergil and Livy begin their story with Aeneas and his plucky band of Trojan refugees, fleeing the fall of Troy (though interesting, while Vergil tells the tale as a harrowing escape, Livy politely suggests that perhaps Homer’s Achaeans let Aeneas go, Liv. 1.1).

Aeneas (son of Aphrodite/Venus and a mortal man, Anchises) does appear, by the by, in the Iliad, though he isn’t a particularly notable or impressive hero (naturally Vergil will embroider Aeneas until he is presented as the equal of an Achilles or Odysseus because … well, wouldn’t you?). The Aeneid follows (with the aid of a major flashback) Aeneas as he shepherds his surviving Trojans from Troy to their prophesied new homeland in Italy (with a minor stopover in Carthage) and then covers also the war that breaks out between Aeneas’ Trojans and the local inhabitants (the Latins) when he arrives. Vergil cuts off at the climactic moment of the war (which in turn presents Aeneas as rather morally grey, a feature that is also present, as we’ll see, in Livy’s retelling of Rome’s legends), but Livy provides the denouement. After a period of conflict (Livy presents two different versions of the exact sequence), Aeneas ends up married to Lavinia, the daughter of Latinus, king of the Latins (Livy calls them the Aborigines – lit, “the native inhabitants”, Vergil the Latins; in both cases Latinus is their king) and the Trojan exiles and Latinus’ people form a single community at Lavinium, which in turn founds a colony at Alba Longa, both in Latium (the region of Italy in which Rome is, although note we haven’t founded Rome yet).

We then fast forward a few generations. Rhea Silvia, a priestess of Vesta at Alba Longa gives birth to twins, Romulus and Remus by (Livy expresses some doubt) the god Mars. The twins are exposed (for complicated royal-family-drama reasons we needn’t get into) and rescued by either a she-wolf or a woman of ill-repute (Livy isn’t sure which on account of Latin lupa having both meanings and clearly both legends existed, Liv. 1.4) and raised among shepherds in the hills of northern Latium. More politics ensues, Romulus and Remus, having grown to adulthood, right some wrongs in their home city of Alba Longa and set out to found their own city.

At which point Romulus promptly gets into a fight with and murders Remus over who is going to be in charge (this sort of intense moral ambiguity where the venerated legendary founder figures are also quick to violence and deeply flawed is also a feature of the Aeneid and can be read either as a commentary on Augustus or as some lingering Roman discomfort with their own recent history of civil wars running from 88 to 31 BC; we are not the first people in history to have very mixed feelings about how well people in our country’s past lived up to our ideals). Crucially, Romulus forms his new settlement (prior to the fratricide) out of – as Livy has it – “the excess multitudes of the Albans and Latins, to which were added the shepherds” (Liv. 1.6.3). After this, desiring to increase the population of the city, Romulus sets a place of refuge in the city so that “a crowd of people from neighboring places, altogether without distinction, free and slave, fled there eager for new things” (Liv. 1.8.6) and were incorporated into Romulus’ growing city. Livy approves of this, by the by, declaring it the first step towards rising greatness.

Romulus quickly has another problem because all of these new settlers were men, so he concocts a plot to carry off all of the unmarried women of the neighboring people, the Sabines – an Umbrian people (we’ll come back to this, for now we’ll note they are ethnically and linguistically distinct from the Latins) – who lived in the hills north of Rome under the guise of a religious ceremony (Liv. 1.9-13). At a festival where the Sabines had been lured to under false pretenses, the Romans abduct and forcibly marry the Sabine women, while using hidden weapons to chase away their families (I should note Livy goes to some length to assure the reader that the captured maidens were subsequently persuaded to marry their Roman captors, rather than forced (Liv. 1.9.14-16), though what choice he imagines the unarmed, captive women to have had is left for the reader to wonder at in vain; in any event, we need not share Livy’s judgement or his effort at patriotic euphemism and may simply note that bride-capture is a form of rape). The Sabines naturally go to war over this but (according to Livy) a peace is mediated by the captured women (according to Livy, unwilling to see their new husbands and old fathers kill each other) and the two communities instead merge on equal terms. In the midst of all of this, Livy does have Romulus set down a set of common customs for his people, which he thinks to have been mostly Etruscan (Liv. 1.8.3), the Etruscans being the people inhabiting Etruria (modern Tuscany) the region directly north of Rome (Rome sits, in essence, on the dividing line between Latium to the South and Etruria to the North).

Now we want to note two things here from this high-speed trip through the first few chapters of Livy. First is the deep ambivalence towards Roman violence here. Livy presents Rome as a city founded on fratricide, conquest, rape and sacrilege. Livy occasionally attempts to soften the impact of these legends (particular with the Sabines), but only so far. This isn’t really the place to unpack of all of that but suffice to say that I think that Livy’s willingness to open his history of Rome – practically an official history of Rome – so darkly speaks to a literary project still attempting to come to grips with the stunning civil violence which had gripped Rome for Livy’s entire adult life and had, as he wrote, only recently ended. And one day we also ought to come back and do a deeper look at how women function in Livy’s legends and histories (Livy’s account becomes much more properly historical as he gets closer to his own time); women, mostly Roman women, suffering (often sexual) violence so that in their sacrifice the Roman state might be enhanced is a repeated motif in Livy (e.g. Lucretia, Verginia).

But more directly to our topic today, I want to note at this point exactly the sort of society Livy is imagining the earliest Rome, under its first king Romulus, in particular that it consists of a lot of different peoples and heritages. We’ll come back to exactly who all of these peoples are (historically speaking) in a moment. But Livy and Vergil first create a Trojan-Latin fusion community, which produces both Romulus and Remus and their initial core of settlers (mixed in with other, apparently purely Latin communities), who then gather up shepherds from all around, and then invite literally anyone from nearby communities to join them (which must include Etruscan communities to the north as well as Umbrians and Falisci of various sorts from the hills) and then finally fuses that community with the Sabines (an Umbrian people).

So we have our very first Romans, as the first Senate is being set up (1.8.7) and the very first spolia opima – the prize for when one commander defeats his opposite number in single combat – being won (1.10.7) and the very first temple being founded in the city (1.10.7). And those very first Romans, as Livy imagines them, are not autochthonous (that is, the original inhabitants of the place they live), nor ethnically homogeneous, but rather a Trojan-Aborigines-Latin-Faliscian-Umbrian-Etruscan-Sabine fusion community. For Livy, diversity – ethnic, linguistic, religious – defines Rome, from its very first days.

But of course this is all legends – important for understanding how the Romans viewed themselves, but necessarily less valuable for understanding the actual conditions in Rome at its earliest. Unfortunately, we lack reliable written sources for this part of the world so early (most of the “regal” period, when Rome was ruled by kings, notionally from 753 – the legendary founding date for the city – to 509, is beyond historical reconstruction).

Bret Devereaux, “Collections: The Queen’s Latin or Who Were the Romans? Part I: Beginnings and Legends”, A Collection of Unmitigated Pedantry, 2021-06-11.

September 12, 2022

QotD: On the nature of our evidence of the ancient world

Filed under: Greece, History, Quotations, Science — Tags: , , , , , — Nicholas @ 09:24

As folks are generally aware, the amount of historical evidence available to historians decreases the further back you go in history. This has a real impact on how historians are trained; my go-to metaphor in explaining this to students is that a historian of the modern world has to learn how to sip from a firehose of evidence, while the historian of the ancient world must learn how to find water in the desert. That decline in the amount of evidence as one goes backwards in history is not even or uniform; it is distorted by accidents of preservation, particularly of written records. In a real sense, we often mark the beginning of “history” (as compared to pre-history) with the invention or arrival of writing in an area, and this is no accident.

So let’s take a look at the sort of sources an ancient historian has to work with and what their limits are and what that means for what it is possible to know and what must be merely guessed.

The most important body of sources are what we term literary sources, which is to say long-form written texts. While rarely these sorts of texts survive on tablets or preserved papyrus, for most of the ancient world these texts survive because they were laboriously copied over the centuries. As an aside, it is common for students to fault this or that later society (mostly medieval Europe) for failing to copy this or that work, but given the vast labor and expense of copying and preserving ancient literature, it is better to be glad that we have any of it at all (as we’ll see, the evidence situation for societies that did not benefit from such copying and preservation is much worse!).

The big problem with literary evidence is that for the most part, for most ancient societies, it represents a closed corpus: we have about as much of it as we ever will. And what we have isn’t much. The entire corpus of Greek and Latin literature fits in just 523 small volumes. You may find various pictures of libraries and even individuals showing off, for instance, their complete set of Loebs on just a few bookshelves, which represents nearly the entire corpus of ancient Greek and Latin literature (including facing English translation!). While every so often a new papyrus find might add a couple of fragments or very rarely a significant chunk to this corpus, such additions are very rare. The last really full work (although it has gaps) to be added to the canon was Aristotle’s Athenaion Politeia (“Constitution of the Athenians”) discovered on papyrus in 1879 (other smaller but still important finds, like fragments of Sappho, have turned up as recently as the last decade, but these are often very short fragments).

In practice that means that, if you have a research question, the literary corpus is what it is. You are not likely to benefit from a new fragment or other text “turning up” to help you. The tricky thing is, for a lot of research questions, it is in essence literary evidence or bust. […] for a lot of the things people want to know, our other forms of evidence just aren’t very good at filling in the gaps. Most information about discrete events – battles, wars, individual biographies – are (with some exceptions) literary-or-bust. Likewise, charting complex political systems generally requires literary evidence, as does understanding the philosophy or social values of past societies.

Now in a lot of cases, these are topics where, if you have literary evidence, then you can supplement that evidence with other forms […], but if you do not have the literary evidence, the other kinds of evidence often become difficult or impossible to interpret. And since we’re not getting new texts generally, if it isn’t there, it isn’t there. This is why I keep stressing in posts how difficult it can be to talk about topics that our (mostly elite male) authors didn’t care about; if they didn’t write it down, for the most part, we don’t have it.

Bret Devereaux, “Fireside Friday: March 26, 2021 (On the Nature of Ancient Evidence”, A Collection of Unmitigated Pedantry, 2021-03-26.

September 5, 2022

The Tragic Life of Rudyard Kipling

Filed under: Books, Britain, History, India — Tags: , , , , — Nicholas @ 02:00

The History Guy: History Deserves to Be Remembered
Published 14 Aug 2019

The life of the youngest-ever winner of the Nobel Prize for literature, Rudyard Kipling, was filled with tragedy. He survived a difficult childhood to go on to become one of the most celebrated authors of his day, penning such classics as The Jungle Book and Just So Stories. But only one of his children would survive him and his legacy has been tied to some of his out-dated political beliefs. The History Guy remembers the tragic life of Rudyard Kipling.
(more…)

September 4, 2022

Who was reading during Plague Year Two, and what format did they prefer?

Filed under: Books, Business, Cancon — Tags: , , , — Nicholas @ 03:00

In the latest edition of the SHuSH newsletter, Kenneth Whyte summarizes some of the findings of the most recent Booknet survey:

H/T to Marc Adkins who shared this meme at the perfect moment for me to steal it, file off the serial number and repost it here.

A few months ago, BookNet Canada, which does a lot of valuable research into the book market, released the 2021 edition of its annual survey of Canadian leisure and reading habits. It’s always an interesting study. I was slow getting to it this year because there’s been so much else going on. Here are the ten most interesting findings.

  1. Canadians have had plenty of time on their hands: 81 per cent report having enough or more than enough leisure. Pre-COVID, about 25 per cent of respondents said they had more-than-enough; during COVID, that jumped to about 35 per cent. The pandemic wasn’t all bad.
  2. Canadians read books more than they listen to radio or play video games but less than they shop or cook; 42 per cent of us (led by 58 per cent of the 65-plus crowd) read books daily; 35 per cent of the 18-29 age group read daily and 57 per cent of that cohort read at least once a week. Young people are no more likely to read books less than once a month than any other under-65 segment, which bodes well for the future of the industry.
  3. The statement “books are for enjoyment, entertainment, or leisure” received a ‘yes’ from 62 per cent of respondents, and a ‘sometimes’ from 34 per cent; the statement “books are for learning or education” received a ‘yes’ from 41 per cent of respondents and a ‘sometimes’ from 50 per cent.
  4. The top reasons for selecting a book to read are the author (40 per cent), the book’s description (30 per cent), recommendations (25 per cent), the main character or the series (20 per cent), its bestselling status (14 per cent), and reference needs (13 per cent). “Recommendations and the impact of bestseller lists have trended down from 2019 to 2021.”
  5. The love affair with print continues with 68 per cent of readers citing hard copies as their preferred format. Ebooks came in at 16 per cent and audiobooks at 10 per cent Interestingly, readers had a marked preference for paperbacks over hardcovers. Format preferences differ from age group to age group, with some evidence that the kids might not be keen on physical books:

I was interested in that apparent rejection of physical books by the 18-29 cohort so I looked back at the last two years of the survey […] The results are quite different, suggesting a methodological shortcoming (the survey sample is 1,282 adults so the margin of error will be large when you eliminate those who don’t read a given format, those without format preferences, and break the remainder down into five age groups).

August 9, 2022

QotD: Fusty old literary archaism

Filed under: Books, Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

For as long as I can remember, readers have been trained to associate literary archaism with the stuffy and Victorian. Shielded thus, they may not realize that they are learning to avoid a whole dimension of poetry and play in language. Poets, and all other imaginative writers, have been consciously employing archaisms in English, and I should think all other languages, going back at least to Hesiod and Homer. The King James Version was loaded with archaisms, even for its day; Shakespeare uses them not only evocatively in his Histories, but everywhere for colour, and in juxtaposition with his neologisms to increase the shock.

In fairy tales, this “once upon a time” has always delighted children. Novelists, and especially historical novelists, need archaic means to apprise readers of location, in their passage-making through time. Archaisms may paradoxically subvert anachronism, by constantly yet subtly reminding the reader that he is a long way from home.

Get over this adolescent prejudice against archaism, and an ocean of literary experience opens to you. Among other things, you will learn to distinguish one kind of archaism from another, as one kind of sea from another should be recognized by a yachtsman.

But more: a particular style of language is among the means by which an accomplished novelist breaks the reader in. There are many other ways: for instance by showering us with proper nouns through the opening pages, to slow us down, and make us work on the family trees, or mentally squint over local geography. I would almost say that the first thirty pages of any good novel will be devoted to shaking off unwanted readers; or if they continue, beating them into shape. We are on a voyage, and the sooner the passengers get their sea legs, the better life will be all round.

David Warren, “Kristin Lavransdatter”, Essays in Idleness, 2019-03-21.

June 25, 2022

Kenneth Whyte announces the Sutherland House Prize

Filed under: Books, Cancon, Government, History — Tags: , — Nicholas @ 03:00

If the Canada Council for the Arts — the most important prize-awarding organization in Canadian literature — decides to ignore the majority of works of history in their award schemes, what can the Canadian literary community do about it? Sutherland House reacts by creating their own prize for those works deemed no longer prize-worthy by the Canada Council:

Almost from the start of this newsletter in May 2019, we’ve been concerned with the crisis in Canadian nonfiction publishing.

It began with our realization (SHuSH 10 and SHuSH 17) that the Canada Council had decided that books relying primarily on facts as opposed to the author’s voice are not art. Personal history, personal memoir, personal essay meet the Canada Council’s standard for art and are therefore eligible for grants and awards. Objective fact-based journalism, essays, histories, biographies, business and science writing, not so much.

We were bothered by the notion that the distance an author chooses to take from a subject (first person, say, versus third-person) is what makes or breaks a work of art. Same goes for an author’s fidelity, or lack thereof, to verifiable fact.

It also seemed bonkers that a government agency like the Canada Council would bail on researched nonfiction in favor of works in which the subjective experience of the writer is primary at a time when the rest of the government was so panicked over the lack of reliable fact-based information in the public sphere that it was pumping more than $500 million into our failing newspaper chains. If Ottawa was genuinely concerned about the quality of public discourse in Canada and the information available to the electorate, it would be directing the Canada Council to rescind its policy and support fact-based nonfiction to the same levels as fiction, poetry, and personal literature.

SHuSH pursued the issue. We explained why Canada Council funding matters: most publishers in Canada would be out of business or much reduced without their grants, so they naturally produce books that keep them in the money. Researched nonfiction is expensive and time-consuming to produce at the best of times; when it’s relatively disadvantaged by arts funders, it begins to disappear. It’s no accident that the shortlists of all the major nonfiction prizes in Canada have been dominated by memoir in recent years.

(We’ve always been at pains to add that we have nothing against memoir — we publish our share — but it is no substitute for well-researched, fact-based nonfiction. We need investigative journalism, history, biography, politics, current affairs, science & health books if we’re going to understand ourselves and our times.)

May 1, 2022

Despite the ever-present smartphone, people are still reading actual books in pretty good numbers

Filed under: Books, Business, Media, USA — Tags: , , — Nicholas @ 05:00

In the latest SHuSH newsletter, Kenneth Whyte provides some mildly hopeful numbers for both readers and writers:

I was having coffee this week with a former star journalist who now (like so many) works in a journalist-adjacent industry. “Who reads books?” she wondered.

It’s a question I’m often asked by journalists who these days get a lot of their information from Twitter. The chore of keeping up with their feed leaves little time for anything else. My guest still read books and belongs to a book club, but she asked the question all the same.

According to the authorities at the PEW Institute, 77% of Americans read books in 2021 (or, to be more precise, read one or more books in one or more format—print, audiobook, ebook). That’s not bad considering only 86% of American adults can read.

Only 21% of women read no books, and 26% of men. Eighty per cent of white people read books (as compared to 62% of Hispanics).

Good news for the future of book reading: 81% of adults under the age of fifty read books compared to 72% of adults over the age of fifty.

More on the demographics: 69% of those earning less than $30,000 a year read books, while 85% of those earning over $75,000 read books; 61% of those with a high-school (or less) education read books; 89% of college graduates read books.

According to PEW, the average reader manages twelve a year.

There is some evidence that reading is a declining habit: according to the Bureau of Labor Statistics, average time spent reading for pleasure declined from twenty-three minutes a day to seventeen minutes a day from 2005 to 2017. But the least decline was among young adults, 18 to 34 (less than 1%).

In fact, there is good evidence that the much-maligned millennials read more than their parents, and they overwhelmingly prefer hard copies to digital books. Even better, the millennials pay for their books:

March 14, 2022

Legends Summarized: Journey To The West (Part IX)

Filed under: Books, China, History, Humour, Religion — Tags: , , , , — Nicholas @ 02:00

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Published 26 Nov 2021

Journey to the West Kai, episode 6: Two Weddings And An Asskicking

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November 14, 2021

Literary corner – the life and work of the great American author, Bort Juggs

Filed under: Books, Humour, USA — Tags: , , , — Nicholas @ 03:00

I hang my head in shame for having to admit that until Saturday, I had never encountered the legendary Bort Juggs. Fortunately the latest edition of the SHuSH newsletter from Kenneth Whyte helped open my eyes:

Twitter has less and less to recommend it these days but still has its moments, especially in its literary corners. One of my favorite follows is @TheEsteemedFox who a couple of weeks ago posted this:

And then the fun started:

The thread continues, so go RTWT if you know what’s good for you.

November 3, 2021

QotD: English literature

Filed under: Books, Britain, Europe, Quotations — Tags: , , , , , — Nicholas @ 01:00

Here one comes back to two English characteristics that I pointed out, seemingly rather at random, at the beginning of the last chapter. One is the lack of artistic ability. This is perhaps another way of saying that the English are outside the European culture. For there is one art in which they have shown plenty of talent, namely literature. But this is also the only art that cannot cross frontiers. Literature, especially poetry, and lyric poetry most of all, is a kind of family joke, with little or no value outside its own language-group. Except for Shakespeare, the best English poets are barely known in Europe, even as names. The only poets who are widely read are Byron, who is admired for the wrong reasons, and Oscar Wilde, who is pitied as a victim of English hypocrisy. And linked up with this, though not very obviously, is the lack of philosophical faculty, the absence in nearly all Englishmen of any need for an ordered system of thought or even for the use of logic.

George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.

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