Quotulatiousness

February 26, 2023

QotD: Scientology versus psychiatry

Filed under: Health, Quotations, Religion — Tags: , , — Nicholas @ 01:00

Scientology has a long-standing feud with psychiatry, with the psychiatrists alleging that Scientology is a malicious cult, and the Scientologists alleging that psychiatry is an evil pseudoscience that denies the truth of dianetics. And that psychiatrists helped inspire Hitler. And that the 9/11 was masterminded by Osama bin Laden’s psychiatrist. And that psychiatrists are plotting to institute a one-world government. And that psychiatrists are malevolent aliens from a planet called Farsec. Really they have a lot of allegations.

Scott Alexander, “The APA Meeting: A Photo-Essay”, Slate Star Codex, 2019-05-22.

July 10, 2021

The early growth of “Dianetics”, later known as Scientology

Filed under: Books, History, Media, Religion, Science, USA — Tags: , , , , , — Nicholas @ 05:00

In Quillette, David S. Wills outlines the early years of L. Ron Hubbard’s quasi-religion that eventually turned into a full-fledged cult:

In the 21st century, Scientology has become a synonym for “cult”. Thanks to an array of investigative exposés and testimony from former members, few people in the Western world are unaware of at least some of the Church’s fantastical beliefs and more alarming behaviours. Sixty years ago, however, it was viewed quite differently. Scientology — or dianetics, as it was originally known — was an appealing idea to many intellectuals and creatives at a time when the world was rapidly changing and notions that had once been taken for granted were suddenly being tossed out of the window. In science, art, and philosophy, accepted norms were being turned on their heads, and in the 1950s and ’60s, L. Ron Hubbard’s ideas — peddled as an alternative to psychiatry — fit quite nicely among the emerging doctrines dreamed up by his contemporary thinkers.

Indeed, the original concepts that launched Hubbard’s movement were not as outrageous as those that define it today. Among these, the idea of “engrams” and the “reactive mind” were perhaps the most appealing. Hubbard theorised that humans are marked by unconscious traumas that essentially pre-determine “aberrant” behaviour. Naturally, he claimed that his organisation held the key to removing these traumas and freeing people from a great deal of suffering. Stripped down to its fundamentals, dianetics seemed to be no more implausible than the strange new ideas espoused by Freud and Jung, or even those previously espoused by Nietzsche.

Of course, there were always oddball beliefs bundled in as well, and as the years went by, these became more prominent. Hubbard — a science fiction author prior to his metamorphosis into quasi-religious guru — enjoyed adding new elements of fantasy to his central theories, layering sci-fi storylines on top of one another until his movement had become an extravagant sort of space opera. The more obvious cult-like elements would emerge in due course: charging adherents for advancement in the organisation; trapping them with manipulation and blackmail; the development of esoteric jargon known as “Scientologese” that made it almost impossible for real communication to take place between members and outsiders; and shocking campaigns of harassment against critics and apostates.

In the early days, however, none of this was particularly obvious. Hard as it is to believe now, many intelligent people were once drawn to Scientology out of an overabundance of curiosity, and its absurdities were generally perceived as harmless, affable eccentricities. Among those lured into the fold of this mysterious new organisation were two of the most important authors of the 20th century: Aldous Huxley and William S. Burroughs. Although Hubbard’s own novels elicit little more than derision from critics, his ideas wormed their way into some very influential books and left an indelible mark on American literature.

When people first hear about Huxley’s and Burroughs’s interest in Scientology, they typically express some degree of shock and/or scepticism. These men were highly intelligent thinkers famous for their insightful criticisms of the dominant culture. And both wrote extensively on the topic of coercion — Huxley was keenly aware of how humans could be manipulated into subservience by technodictators, and Burroughs was fascinated by the idea that language could be employed for the purposes of mind control. How then could they have fallen for the very thing they critiqued?

May 17, 2018

John W. Campbell Reshapes Sci-Fi – Pulp! Astounding Stories – Extra Sci Fi

Filed under: Books, Media — Tags: , , , , — Nicholas @ 04:00

Extra Credits
Published on 15 May 2018

Writer-turned-famous-editor of Astounding Stories, John W. Campbell helped usher in the golden age of science fiction, driven by a new authorial understanding of real science and real psychology.

October 5, 2009

Anonymous and the Church of Scientology

Filed under: Liberty, Religion, Technology — Tags: , , , — Nicholas @ 07:41

Julian Dibbell looks at the beginnings of the “Anonymous” campaign against the Scientologists:

In the evening of January 15, 2008, a 31-year-old tech consultant named Gregg Housh sat down at the computer and paid a visit to one of his favorite Web sites, the message board known as 4chan. Like most of the 5.9 million people who visit the site every month, Housh was looking for a few cheap laughs. Filled with hundreds of thousands of brief, anonymous messages and crude graphics uploaded by the site’s mostly male, mostly twentysomething users, 4chan is a fountainhead of twisted, scatological, absurd, and sometimes brilliant low-brow humor. It was the source of the lolcat craze (affixing captions like “I Can Has Cheezburger?” to photos of felines), the rickrolling phenomenon (tricking people into clicking on links to Rick Astley’s ghastly “Never Gonna Give You Up” music video), and other classic time-wasting Internet memes. In short, while there are many online places where you can educate yourself, seek the truth, and contemplate the world’s injustices and strive to right them, 4chan is not one of them.

Yet today, Housh found 4chan grappling with an injustice no Internet-humor fan could ignore. Days earlier, a nine-minute video excerpt of an interview with Tom Cruise had appeared unauthorized on YouTube and other Web sites. Produced by the Church of Scientology, the clip showed Cruise declaring himself and his co-religionists to be, among other remarkable things, the “only ones who can help” at an accident site. For the online wiseasses of the world, the clip was a heaven-sent extra helping of the weirdness Tom Cruise famously showed on Oprah. But then, suddenly, it was gone: Scientologists had sent takedown notices to sites hosting the video, effectively wiping it from the Web.

Housh and other channers knew that Scientology had a long history of using copyright law to silence Internet-based critics. But this time, maybe because the church was stifling not just unflattering content but potential comedy gold, the tactic seemed to inflame the chortling masses. That evening, Housh logged in to an IRC channel frequented by like-minded chuckleheads and started talking with five others about the Cruise video. There was a sense that something must be done, but what? One of them logged out and posted a call to action on 4chan and some similar sites. By the middle of the night, 30 people had joined the chat. Within a couple of days, a consensus emerged: They would take down the main Scientology Web site with a massive distributed denial-of-service attack, or DDoS.

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