I think I’m starting to see it now. The weird disconnect between [progressives’] personal behavior and their collective behavior has always baffled me. We all had great fun with that journalist who called Barack Obama “sort of God”, but it was so funny, in part, because all Leftists present themselves as “sort of God” — I have never been so certain in my judgment, so secure in my righteousness, about anything as the typical Leftist is about everything. I’m pretty comfortable saying “I don’t know” when I really don’t know …
This is not because I’m such a humble guy. If anything, it’s the reverse — it’s because “being right” is such an important part of my self-concept that if I’m going to put my reputation on the line, I need to really BE right. And as we all know, 99% of being right comes from acknowledging all the times you were wrong. Admitting I don’t know when I really don’t know is painless. Admitting I was wrong when I thought I was right stings, but it doesn’t hurt nearly as bad as my own inner self-knowledge of being wrong. That really stings, and so I’d rather take the pain of admitting I was wrong any number of times to the much greater pain of actually being wrong on something fundamental.
To the Leftist, none of that computes. They’re always right. About everything. They literally can’t be wrong. And if what they were right about yesterday is 180 degrees from what they’re right about today, well, that’s just Reality reconfiguring itself. The Earth is stable; it’s the sun and stars that are moving around it. And if that leaves you with deferents and epicycles and retrograde motion and all that, well, so be it. See above, re: the physical impossibility of them being wrong …
… at least as individuals. But get them in a group, and all of a sudden a whole roomful of sort-of-Gods turns into a persecuted minority, even when everyone in the group agrees with everyone else. Even when the group, collectively, controls everything. If you think it’s bad in politics, y’all, go to a faculty meeting at the nearest college. To hear them tell it, the wolf is always at the door. Donald Trump and his jackbooted stormtroopers really are lurking behind every bush, waiting to jump out and pour bleach on them while yelling “This is MAGA country, bitch!” They’re afraid of their own students, because they just know those kids are out there thinking Unapproved Thoughts, and somehow those Unapproved Thoughts can physically harm them … even though they control the grade book, and can — and of course do — punish Unapproved Thought with extreme prejudice.
[…]
If I’m reading Zorost correctly, the answer might be as simple as: They can’t abstract, so they’re literally physically incapable of Reality-testing their heuristics. The Experts have given them the TORAH (that’s The One Right Answer, H8rz!), and since they can only evaluate individual cases as they come into view — they can only micro-focus on each parked car in the lot, to return to the earlier metaphor — they can’t draw the really-obvious-to-non-autists conclusion that they are not a persecuted minority, but in fact control everything.
Severian, “Why Are They Always Underdogs?”, Founding Questions, 2022-09-07.
January 14, 2023
QotD: What would it be like to always believe you’re right?
January 13, 2023
“Forced teaming”
In Quillette, Jonathan Kay provides us with our new term of the week:
Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.
I learned a new term this week: “Forced teaming“. It describes what happens when a group of people — say, gay men and lesbian women — are forbidden from breaking ranks with some larger constituency, such as (in this case) the LGBT movement.
The example I’m discussing here is one that Quillette writers have been exploring for several years now. As author Allan Stratton noted last year, the central ideological fixation of many transgender-rights activists is the negation of biological sex as a meaningful marker of human identity. The true source of sexual attraction, they will insist, isn’t the reality of sexed male and female bodies; but rather an abstract gender spirit lodged within our souls, which somehow broadcasts itself in a way that prospective romantic partners are able to sense and interpret. As Stratton notes, this mythology isn’t just flagrantly wrong. It’s also homophobic to such extent that it denies the sexually defined nature of gay identity. Moreover, this homophobic element can’t be excised from gender ideology without fatally undercutting the (typically unspoken) mission of many biologically male trans activists, since giving up this claim “would be to admit that a lesbian isn’t going to be attracted to a male body, no matter how many times she is assured that the body in question belongs to someone who identifies as a woman.”
On Wednesday, Montreal-based Substacker Eliza Mondegreen provided an eyewitness report that helps illustrate what the “forced teaming” of ideologically non-compliant LGB men and women now looks like. The Centre for Human Rights and Legal Pluralism (CHRLP) at McGill University had planned to host a January 9th talk about the tension between sex and gender identity, to be delivered by Robert Wintemute, a professor of Human Rights Law at King’s College London. According to the event page, he was to discuss “whether or not the law should be changed to make it easier for a transgender individual to change their legal sex from their birth sex, and about exceptional situations, such as women-only spaces and sports, in which the individual’s birth sex should take priority over their gender identity, regardless of their legal sex.”
Though Wintemute seems the furthest thing from a bigot (or even a conservative), he is loathed by many trans activists due to what they see as an act of unforgivable apostasy. In 2006, Wintemute co-authored something called the “Yogyakarta Principles“, an international manifesto demanding that unfettered self-identification be recognized as the one and only means of distinguishing men from women. But he later recanted, declaring that “a key factor in my change of opinion has been listening to women”. Needless to say, many of Wintemute’s former activist friends then began treating him like Lord Voldemort. And Montreal’s Gazette newspaper, echoing such denunciations, darkly warned readers that the visiting human-rights professor had “ties to LGB Alliance, an advocacy group described by various LGBTQ2+ organizations and activists as a transphobic hate group”. (In truth, the LGB Alliance is simply a British charity that, as its name suggests, signal-boosts lesbian, gay, and bisexual individuals who believe that the interests of L, G, and B are now sometimes at cross-purposes with T.)
British feminists, who by now are well used to progressive mobs shutting down speaking events in the name of trans solidarity, may guess the rough contours of what happened next. A self-described “transfeminist sapphic activist” named Celeste Trianon compared Wintemute to a “cannibal”, and announced a protest, suggesting that followers should “bring out the pitchforks”.
January 7, 2023
Propaganda to support the narrative
Chris Bray is definitely possibly most likely not kidding around here:
We can’t award the gold medal yet, because the contestants are still showing up at the starting line.
Elsewhere at Substack, A Midwestern Doctor recently highlighted some of the most egregious vaccine propaganda that appeared during the current forever-pandemic, in a piece that has the potential to safely and effectively vaccinate your mind against bullshit:
But now we need to add a new example from the current week, because Peter Hotez exists and keeps publishing. His latest piece of analysis calmly warns that the new variant is maybe possibly or not the Most Worstest Evuh, in a huge rhetorical first that tries to overcome Covid exhaustion with louder hysteria:
tHiS oNe iS diFFeReNtttttttttt&#*$*$%^#&@, Version 957,1095,397.02. Your next winter of severe illness and death will be everything you were promised in your first winter of severe illness and death, we swear. If you died last time, JUST WAIT UNTIL YOU DIE AGAIN THIS TIME, FOOL.
How can you spot propaganda? Like this, from a paragraph near the bottom of Hotez’s latest:
Unfortunately, XBB.1.5 is still too new to have clinical data in-hand to show exactly what vaccines mean in terms of warding it off. At the Texas Children’s Hospital Center for Vaccine Development, we, like other groups, are scrambling to look at our own vaccine’s effects on XBB.1.5. However, the writing is on the wall here — boosting is your best bet at protecting yourself and your loved ones.
First sentence: We have no data about this. Third sentence: The thing we have no data for is your best bet to do the thing that we have no data for.
Every claim Hotez makes is a version of this maybe-definitely-uncertainty-certainty soup, telling you he doesn’t know while telling you that he knows
December 31, 2022
If Hell is “other people”, then the deepest level of Hell must be “other high school students”
Tom Knighton on a recent post from FEE about the awfulness of the school experience for a lot of students:
“Leaside High School entrance Toronto Ontario Canada” by ammiiirrrr is licensed under CC BY-NC-SA 2.0 
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I was never a big fan of school. While I always thought education was important, I never liked school itself.
Part of that was because I was the kid most likely to get picked on, but even when that wasn’t happening, I still didn’t like it. Learning boring stuff while not getting to delve deeper into interesting topics just made it a chore to be endured.
Couple with the fact that cruelty is such a part of the “educational experience”, it’s no wonder that I didn’t like it.
Hell, even when everyone was being chill, the fact that I didn’t fit in did a number on me, including a time when I genuinely wanted to end my own life. I don’t talk about that kind of thing much, but it was a stark reality of that time.
[…]
Granted, I always chalked my difficulties at the time — and I’m much better now, I should note — with a number of things besides the structure of school itself. Mostly the fact that it was a small school, I was the weird kid, and while I had friends, I never felt like I really fit in.
Yet I can’t rule out that the structured nature of education at the time contributed greatly to the problem.
As noted in the original piece, the patterns for suicidal behavior in teens don’t match up with adults. That tells us that there’s something at play other than just the weather, the temperature, or whatever.
Regardless, it raises serious questions about our schools as an environment. Teachers and administrators would tell you that they strive to create a nurturing environment for students of all ages. I’m pretty sure most of them mean it, too.
Yet these studies suggest that they’re failing. Miserably.
But let’s not ignore the possibility that much of this may well be because, frankly, kids can be little sociopaths. They’re mean. They’re cruel. Someone will seek out those they perceive as weak and victimize them while others get to enjoy the show, even while being glad they’re not the target.
Then there’s the fact that it’s impossible to hide from any deficiencies you might have, including social deficiencies just as good fortune with finding romantic partners of your preferred sex and that’s going to play a role as well.
December 21, 2022
QotD: The Spoon Theory
Since then, the theory has ballooned into an illness kingdom filled with micro-celebrities offering discounts on supplements and tinctures; podcasts on dating as a spoonie; spoonie clubs on college campuses; a weekly magazine; and online stores with spoonie merch. In the past few years, spoonie-ism has dovetailed with the #MeToo movement and the ascendance of identity politics. The result is a worldview that is highly skeptical of so-called male-dominated power structures, and that insists on trusting the lived experience of individuals — especially those from groups that have historically been disbelieved. So what do spoonies need from you? “To believe; Be understanding; Be patient; To educate yourself; Show compassion; Don’t question”.
Spoonie illnesses include, but are not limited to, serious diseases like multiple sclerosis and Crohn’s disease, but also harder-to-diagnose ones that manifest differently in different people: polycystic ovary syndrome (PCOS), Rheumatoid arthritis (RA), endometriosis, postural orthostatic tachycardia syndrome (POTS), Ehlers-Danlos syndrome, dysautonomia, Guillain-Barré Syndrome, gastroparesis, and fibromyalgia. Another spoonie illness is myalgic encephalomyelitis — or chronic fatigue syndrome — which has now been linked to long Covid.
These illnesses are often “invisible”: To most people, spoonies may appear healthy and able-bodied, especially when they’re young. Many of the conditions affect women more frequently, and most are chronic illnesses that can be managed, but not cured. A diagnosis often lasts for a lifetime, while symptoms come, go, morph, and multiply.
Spoonies find community in having complicated conditions that are often hard to identify and difficult to treat. That’s why a lot of spoonies include a zebra emoji in their social media bios, borrowed from the old doctor’s adage: “When you hear hoof beats, look for horses, not zebras.” In other words: assume your patient has a more common illness, rather than a rare one.
The spoonie mantra might be: I am the zebra.
Although the term is relatively new, the spoonies fit into a long history of women having amorphous, hard-to-diagnose conditions. Since ancient times, women who were diagnosed under the general category of “hysteria” were prescribed treatments such as sex, hanging upside down, and the placement of leeches on the abdomen. Then, in the 19th century, the new field of psychoanalysis concluded that women with hysteria were not suffering from physical disorders, but mental ones. Whether the women’s inexplicable pain was a function of their brains or of their bodies — or of each other (see mass hysteria), or of the devil (see Salem, 1692) — has always been a fraught subject.
And then the internet arrived and created a 21st century version of Freud’s Vienna, in which everyone was always on the couch, perpetually the patient.
Suzy Weiss, “Hurts So Good”, Common Sense, 2022-09-06.
December 18, 2022
Euthanasia, Canadian-style
In the free-to-cheapskates portion of his Weekly Dish, Andrew Sullivan considers the alarming growth of euthanasia in Canada:
Front view of Toronto General Hospital in 2005.
Photo via Wikimedia Commons.
I mention all this as critical background for debating policies around euthanasia or “assisted dying” (a phrase that feels morbidly destined to become “death-care”.) Oregon pioneered the practice in the US with the Death with Dignity Act in 1997. At the heart of its requirements is a diagnosis of six months to live. Following Oregon’s framework, nine other states and DC now have laws for assisted suicide. Public support for euthanasia has remained strong — 72 percent in the latest Gallup.
But this balance could easily get destabilized in the demographic traffic-jam to come. In 2016, euthanasia came to Canada — but it’s gone much, much further than the US. The Medical Assistance in Dying (or MAID) program is now booming and raising all kinds of red flags: there were “10,000 deaths by euthanasia last year, an increase of about a third from the previous year”. (That’s five times the rate of Oregon, which actually saw a drop in deaths last year.) To help bump yourself off in Canada, under the initial guidelines, there had to be “unbearable physical or mental suffering that cannot be relieved under conditions that patients consider acceptable”, and death had to be “reasonably foreseeable” — not a strict timeline as in Oregon. The law was later amended to allow for assisted suicide even if you are not terminally ill.
More safeguards are now being stripped away:
Gone is the “reasonably foreseeable” death requirement, thus clearing the path of eligibility for disabled individuals who otherwise might have a lifetime to live. Gone, too, is the ten-day waiting requirement and the obligation to provide information on palliative-care options to all applicants. … [O]nly one [independent witness] is necessary now. Unlike in other countries where euthanasia is lawful, Canada does not even require an independent review of the applicant’s request for death to make sure coercion was not involved.
This is less a slippery slope than a full-on, well-polished ice-rink. Several disturbing cases have cropped up — of muddled individuals signing papers they really shouldn’t have with no close relatives consulted; others who simply could not afford the costs of survival with a challenging disease, or housing, and so chose death; people with severe illness being subtly encouraged to die in order to save money:
In one recording obtained by the AP, the hospital’s director of ethics told [patient Roger Foley] that for him to remain in the hospital, it would cost “north of $1,500 a day”. Foley replied that mentioning fees felt like coercion and asked what plan there was for his long-term care. “Roger, this is not my show”, the ethicist responded. “My piece of this was to talk to you, (to see) if you had an interest in assisted dying.”
It’s hard to imagine a greater power-dynamic than that of a hospital doctor and a patient with a degenerative brain disorder. For any doctor to initiate a discussion of costs and euthanasia in this context should, in my view, be a firing offense.
Then this: in March, a Canadian will be able to request assistance in dying solely for mental health reasons. And the law will also be available to minors under the age of 18. Where to begin? How do we know that the request for suicide isn’t a function of the mental illness? And when the number of assisted suicides jumps by a third in one year, as it just did in Canada, it’s obviously not a hypothetical matter.
December 15, 2022
“Intense staring” aka the “Toxic Male Gaze” on the London Underground
Jennie Cummings-Knight on a recent publicity campaign to discourage male passengers on the London Underground from “intense staring”:
“London underground” by @Doug88888 is licensed under CC BY-NC-SA 2.0 .
… there might be reasons that a man stares intensely without sexual intent. For example, he could have autism and not really understand his behaviour might be considered as “staring”. Or he might be short sighted, or daydreaming about his holiday. Moreover, London Transport trains are used by people of all kinds from all over the world, including ordinary people from countries where staring is not seen as threatening e.g. in Spain. Indeed people in the UK are relatively comfortable with eye-contact, though those from outside London might not be aware that in the confined spaces of the London Underground “tube” trains, people tend to be unusually sensitive to eye contact. Although London Transport’s idea may be well intentioned, it doesn’t seem to take these individual and cultural differences into account. Perhaps its main effect will be to make women excessively worried about being stared at, and make men excessively worried about being jailed for accidentally looking at a woman in the “wrong” way.
But there are many layers to this issue. Speaking as a woman, I am always fascinated by the double standards exhibited by women with respect to male behaviour. We are only interested in being looked at by men if we find the said man or men to be attractive to us. This means that we can be potentially offended by the gaze of any man who falls into the following short list:
- Men we don’t know
- Men who we don’t find attractive
- Men who we feel are “punching above their weight” with regard to giving us their attention in this way
At the same time, the curious paradox is that, in spite of our assertions that we don’t need male attention (see the Toy Story 4 Bo Beep character, developed by feminist writers) and that we want to be taken seriously as we pursue our careers, we still take a lot of trouble to look attractive to men. This behaviour can start very young and persist into later adulthood. Teenage girls growing up in the 2000s are still hitching up their skirt waistbands as they come out of school on an afternoon. Teenage girls clubbing at the weekend still dress as provocatively as possible (if the ones I see on late night trains on a regular basis are anything to go by). Why dress in this way if we don’t want to be looked at?
I would suggest that the need to be seen by the male is deeply wired in the subconscious of most women. Sadly, girls as young as 9 years old are worrying about the shape of their intimate private parts. The fact is that women are having more cosmetic procedures than ever before in order to look the most attractive that they can. Men are having more cosmetic procedures too, but not to the same degree. Women who are only attracted to women seem, in my experience, to be less concerned with their physical attractiveness per se and more concerned with dressing in a way that fits in with lesbian group culture.
If we truly believe that we are liberated females, how is it that we are still so obsessed with having the perfect body/and or face? Where does this female need “to be seen” come from? On one level, what they do not realise is that they are looking for “ideal shapes” imagined at least in part, by the porn industry. On another level, if we look at evolutionary history, we see that male and female roles are rooted in survival behaviours appropriate to a hunter/gatherer society, and to the safe nurturing of children. The men were the hunters looking out for prey, and women were tied closer to the homestead because of child rearing. The more inward “yin” role for women, arising from their nurturing role and the physicality of the growth of the baby inside the woman’s body, followed by the nourishment in the early months from her body for the baby, has resulted in women being especially responsive to touch.
Men on the other hand, tend to be more visually aroused, and have an inborn, primeval need to look outwards (the outward thrusting nature of “yang”) which includes looking at the female. In the same way, the need to look around the field when hunting results in looking at whatever is in their peripheral vision. It is simply not possible for a man to stop looking at women unless he goes against this instinctive behaviour and keeps his eyes to the ground. If he does this, he may then also miss other visual cues which give him important information about dangers around and in front of him.
December 14, 2022
Point – “Society cannot be so radically changed”
Counterpoint – Western culture since 1960:
“The Pill” by starbooze is licensed under CC BY-ND 2.0 
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The discussion of the causes of the problem is clear enough, whereas the discussion of possible solutions leaves much to be desired.
It seems to me rational to say that if the loss of family life was caused by the pill leading to abortion leading to the normalization of fornication, which in turn leads to ten percent of high-status males being sought by sixty percent of females, which in turn incentivizes fornication — because any woman unwilling to play the unpayed whore on the first date will be quickly replaced by one more willing — and if this in turn leads to a anti-child culture where the normal expectations and social support for mothers with children is lost, that therefore the solution is not to have maternal women try harder and made more sacrifices than the grandmothers were asked to make.
The solution is to normalize monogamy, which is impossible as long as contraception is not seen as the grave moral evil it is. Hence the solution, as soon as the culture atmosphere permits it, is to illegalize contraception.
After 1930 Lambeth Conference, the Anglicans spoke of contraception as permissible. The resolution, which passed 193 to 67 with 47 abstentions, is said to be the first instance where any responsible authority – not simply in Christendom but in any culture – had publicly supported, in any way at all, the use of artificial contraception.
Many other denominations followed suit and caved in on this issue.
The Roman Catholic Church teaches, and maintains, that contraception, in addition to being imprudent and damaging to the woman’s long-interests best interests, is a sin.
This is an ancient teaching which reaches back to the First Century. See, for example, the teaching manual of the Apostles, the Didache reads: “You shall not practice birth control, you shall not murder a child by abortion, nor kill what is begotten”. — Many scholars translate this as “practice sorcery” or “use potions” because the Greek word “pharmakon” (from which we get our word for pharmaceutical) sometimes has that meaning. However, it also means to use medicines, potions, or poisons, and the term was also used to refer to contraceptive measure, as it does here.
This is a core Christian teaching, and always has been.
The medical knowledge that chemical contraception, aka “the pill”, meddles with female hormones and induces depression and other mental disorders apparently is an insufficient motivator to reverse this poisonous addiction by the whole society.
Does returning to a society that respects women, follows wisdom, and disapproves of sex desecrated to mere recreation, and forbids our womenfolk to be degraded to harlots, seem impossible? Look around you. The sexual grooming of gradeschoolers and the surgical mutilation of their genitals due to sexual neurosis is a direct result of the sexual revolution, as is the abomination and absurdity of Orwellian gay marriage.
It may not be as impossible to convince the public that the alternative of happy marriages is so much less desirable than the hell of sexual self-mutilation, pornography, and perversion seen around us. It is not as if the Left will be satisfied with castration and mastectomy performed on children, once this is normalized. They will move on to the next thing, and after that, the next.
There is no final level. Hell is bottomless.
December 13, 2022
Unacceptable Views trailer
Unacceptable Views is a fantastic new documentary film about the Freedom Convoy protest. All 100 minutes of it can be watched for free on Rumble here. Sharp, marvelous footage. Great interviews with truckers who went to Ottawa.
One of my favourite scenes occurs around the 19:20-minute mark. A Polish immigrant talks about being arrested as a teenager in Poland during the 1981 freedom protests in that country. She looks into the camera and says:
I’m so proud that the young generation finally have balls and they stand up for the freedom …
The next gentleman who appears on screen, a Sikh, denies witnessing any misogyny, racism, anger, or violence in Ottawa. Instead, he describes the protest as “heaven on Earth, the energy was supreme”.
December 8, 2022
Orwell wrote about the dangers of letting well-worn phrases do most of your writing for you back in 1946 – it’s still valid today
I posted a short paragraph from Orwell’s brilliant “Politics and the English Language” essay as a QotD entry earlier this year:
A scrupulous writer, in every sentence that he writes, will ask himself at least four questions, thus: What am I trying to say? What words will express it? What image or idiom will make it clearer? Is this image fresh enough to have an effect? And he will probably ask himself two more: Could I put it more shortly? Have I said anything that is avoidably ugly? But you are not obliged to go to all this trouble. You can shirk it by simply throwing your mind open and letting the ready-made phrases come crowding in. They will construct your sentences for you — even think your thoughts for you, to a certain extent — and at need they will perform the important service of partially concealing your meaning even from yourself.
As Chris Bray shows, things are, if possible, even worse today than in Orwell’s day:
We do not advance. The dominion of the ready-made phrase doesn’t provide a path for advancement. It provides a locked language for a long stalemate that edges into steady decline.
(Stella Morabito covers this ground in a new book, The Weaponization of Loneliness: How Tyrants Stoke Our Fear of Isolation to Silence, Divide, and Conquer, excerpted here in a short package of tremendously useful ideas about the way we shape ourselves to the prevailing discourse to avoid the feeling of isolation.)
So Tracy Beth Høeg graduated from medical school in 2006, and later completed a PhD in epidemiology, then a medical residency. She does medical research and treats patients; you can go to her clinic and get medical help. Another person who went to medical school but then decided not to complete a residency or treat patients or publish peer-reviewed research casually dismisses her as “this Hoeg hag”.
In the dominion of the ready-made phrase, the many prevailing and easily grasped terms of social disapprobation provide comfort. The well-known denunciatory words and phrases give credentialed but unaccomplished people who live with social panic and status anxiety a way to elevate themselves by standing on someone else. That fucking hag, that anti-vaxxer bitch! Something something Koch Brothers something something! This ritual use of social denunciation as a status signal is precisely the dynamic Milan Kundera described in a series of novels about the social practices of late communist societies. The grab bag of social ruin trigger terms is easy for mediocre minds, which are empowered by the ability to shit on people for status without having to do much work.
It’s a psychological wall: white nationalism Fox News anti-vaxxers Koch brothers! You can be important and powerful without doing anything, by performing the degradation of someone who has — using the useful shortcut of the ready-made phrases. You don’t have to do or be; you can signal and display. Status is a performance of familiar words directed at the usual and useful targets. It’s lazy, it’s mindless, and it gets a good number of people through their days. Imagine being the 34,567th public intellectual to slam a Covid vaccine critic on Twitter. So fresh! So brave!
November 30, 2022
The widespread anti-lockdown protests in China … and how Apple is helping suppress them
N.S. Lyons admires what can only be described as potentially revolutionary protests across many of China’s big cities and resisting further lockdowns by the government:
Something extraordinary happened in China over the weekend. Not long ago I wrote at length, if in a rather different context, about the vital importance of courage in the defense of the true and the human against the cold, mechanistic evil that is nihilistic technocracy, the machine whose Conditioners forever lust after total control – not only over men, but ultimately over reality itself. Well, now we have just seen a stunning example of such courage in the streets of China, where people rose up to reassert their human dignity in the face of the most dehumanizing machine of control in the world today: the Chinese Communist Party’s “zero-Covid” terror-state.
For three years now, the Chinese government has maintained its policy of draconian city-wide lockdowns, endless daily mass testing and biomedical surveillance, digital Covid-passes that arbitrarily govern every aspect of daily life, vast camps to house those dragged into quarantine for weeks (or longer) at a time, and, more recently, such innovations as “closed-loop” factories, where workers are forced to work, sleep, and “live” completely isolated from the outside world so that they can continue to produce your iPhones.
But now over the past several days protests have erupted in at least a dozen cities and 79 universities across the country, with spontaneous demonstrations – often begun by only a handful of people, or even a single individual – quickly drawing crowds of hundreds, even thousands, of people willing to fearlessly demand an end to the zero-Covid nightmare.
In Wuhan, where it all began, swarming crowds smashed down containment barriers and “liberated” locked-down neighborhoods:
[…]
All across the country, many thousands of these protesters spontaneously echoed many of the same lines:
We don’t want PCR tests. We want to eat.
We don’t want Cultural Revolution. We want reform.
We don’t want lockdowns. We want freedom.
We don’t want a Great Leader. We want the vote.
We don’t want lies. We want dignity.
We aren’t slaves. We are citizens.
These are conspicuously the same lines as those of a banner hung from a Beijing bridge by a lone (since disappeared) protester, Peng Lifa, on the 13th of October, just ahead of the CCP’s 20th Party Congress and Xi Jinping’s re-coronation as Chinese leader for life.
Now, as recordings of the anti-lockdown protests are swiftly censored online, Chinese netizens have often simply been replying with “We saw it” – a phrase referring not just to the protests, but to Peng Lifa’s message.
His final and most striking line, on a second banner, happens to have been:
“Refuse to go to class. Go on strike. Remove the traitor Xi Jinping.”
And indeed in many protests over the last few days the people’s frustration with zero-Covid tyranny translated into something more: an outpouring of raw anger against the CCP and Xi.
Of course, China’s ruling Communist regime isn’t without its loyal supporters and useful idiots like Apple:
Maybe something will come of the COVID lockdown protests in China. Maybe not, if you’re old enough to remember the guy who stood in front of the tank in Tiananmen Square, and who was never identified nor ever seen again. More likely, the Chinese Communist Party will crack down again, and the people of China will become compliant again.
And the West will turn a blind eye. Again.
Here’s what was in the latest iPhone update, according to Zachary M. Seward of Quartz:
Hidden in the update was a change that only applies to iPhones sold in mainland China: AirDrop can only be set to receive messages from everyone for 10 minutes, before switching off. There’s no longer a way to keep the “everyone” setting on permanently on Chinese iPhones. The change, first noticed by Chinese readers of 9to5Mac, doesn’t apply anywhere else.
In other words, Chinese iPhone users can’t do or say anything without the CCP knowing about it. Dissent can be quashed before it even starts. The Chinese people can be kept under the CCP’s thumb. And Apple is helping.
November 27, 2022
QotD: Gambling is not a “public health” issue
Nevertheless, the public-health lobby is keen to take over this area of policy and PHE ended its days with the following conclusion: “The evidence suggests that harmful gambling should be considered a public-health issue because it is associated with harms to individuals, their families, close associates and wider society.”
By this definition, anything that can cause harm to individuals and / or other people is a public-health issue. This would make every health problem and most social problems public-health issues. It spreads the net across such a vast expanse of human behaviour that it renders the term “public health” totally meaningless. Still, this is very much in keeping with the mission creep of a sector that claims everything from poverty and war to housing and climate change can be public-health issues.
It can be argued that almost everything has an effect on health, but what is the point of making everything a public-health issue? What expertise do people with a masters in public health have that makes them better at solving complex social and economic problems than anyone else? And as we saw during the pandemic, when the public-health lobby spreads itself too thinly, it becomes incapable of doing its day job. The World Health Organisation and Public Health England, for instance, were both far more interested in pushing for nanny-state interventions than in preparing for pandemics.
But if we see the modern public-health movement for what it really is – a paternalistic, bourgeois crusade for moral reform – it becomes obvious why gambling is in the crosshairs. A classic target of puritans, gambling will fit in well alongside the other supposed public-health “epidemics” of our age: gluttony, sloth, smoking and the demon drink. It wouldn’t surprise me if usury and lust were its next targets.
Christopher Snowdon, “No, gambling is not a “public health” issue”, Spiked, 2022-08-25.
November 26, 2022
QotD: The search for “authenticity”
Shakespeare knew that authenticity, in this sense, is for most people impossible and in all cases undesirable. The first few lines of Sonnet 138 should be enough to prove it:
When my love swears that she is made of truth,
I do believe her, though I know she lies,
That she may think me some untutored youth,
Unlearnèd in the world’s false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false speaking tongue:
On both sides thus is simple truth suppressed.Should Shakespeare abandon his love because he knows she is inauthentic in what she says? Of course not:
Oh, love’s best habit is in seeming trust …
Away, then, with your self-esteem, your true self and your authenticity, and all the bogus desiderata of modern psychology.
Theodore Dalrymple, “Lose Yourself”, Taki’s Magazine, 2018-11-10.
November 18, 2022
“There are no solutions. There are only trade-offs.”
Parenting babies and toddlers, as Jen Gerson can tell you in disturbingly graphic detail, requires a totally revamped view of what an acceptable level of hygiene and cleanliness might be compared to those blissful days pre-parenthood … and that was before Canada’s public healthcare system began sinking under the weight of the pandemic:
“Covid 19 Masks” by baldeaglebluff is licensed under CC BY-SA 2.0
Ask any parent of a small child right now and you’ll get much the same tale of woe. We’re in the trenches, man. The illnesses have been utterly relentless since school began. We’ve seen nothing like it before; it’s as if three years of sicknesses are being crammed into three months.
So while we’re stressed out, grumpy, and annoyed, we’re not surprised that the shelves are bare of basic children’ medications, and the hospitals are overwhelmed. This was all entirely predictable — and was, in fact, predicted.
That’s why Moore’s advice, to mask up in the Stage 4 biohazard that is my own home, was responded to with an instant eye roll. It was the type of well-intentioned advice that I completely discounted as out of touch and impractical — which is how we used to regard quite a lot of public health advice in the Before Times. “This is a very fine sentiment, but has no relationship to the world in which people actually live.”
Sorry, my little girl just coughed into my mouth.
Moore’s announcement felt like a trial balloon for the return of mask mandates in Ontario in the hope of offsetting the effects on pediatric ICUs, which are currently being overrun by sick children. (The government has thus far not imposed a mandate or even hinted that it may, but you know Ford and his sudden reversals.) Federal public-health officer Theresa Tam has already suggested we mask indoors — but has also stopped short of mandates.
I admit, seeing this from afar, I was struck by two entirely contradictory emotions, neither of them positive.
The first, as better articulated by one of my good friends and fellow mom-in-arms was: “Jesus, we shut down the entire world for two years to save the lives of the elderly, and now that the kids are getting sick, it’s like pulling teeth to get anyone to accept even the most moderate, least intrusive measure — masking.”
The other emotion, equally intense and angry, is the exact opposite of this sentiment: My daughter needs to build an immune system. She needs to be exposed to germs, bacteria, bugs and illnesses. That can’t be avoided. It can only be further delayed.
If the current wave of extraordinary pediatric illnesses is the entirely predictable result of three years of social isolation, lockdowns, school cancellations and, yes, masking, then how will more of any of this help matters in the long run? All we’ll be doing is spreading out the pain over a longer period of time. Non-Pharmaceutical Interventions are sometimes necessary, but truer words were never spoken than these: “There are no solutions. There are only trade-offs.”
Both of these sentiments are rooted in the same, bone-deep mommy anger. This pandemic, and our response to it, has revealed a profound intergenerational inequity that demands redress. Once again, our kids are paying the bills, literally, figuratively, and physically.
November 13, 2022
QotD: Your “true self”
Unfortunately, the search for the true self has a tendency to go on for years or even for decades. I used to ask my patients who said that they were in search of themselves how they would know when they had found it. The true self, after all, is not like a mislaid pair of cuff links. They said that their unhappiness would fall away when they found it, presumably like the outer mold of a casting. But they had no real idea of what a better life than the one they were leading would be like. Mostly they thought of the better life as one of luxury and more consumption, bathing in ass’ milk rather than in mere water. When I suggested that they needed to lose rather than to find themselves, they asked how one lost oneself.
“By being interested in something outside of and other than oneself,” I said.
“How do you do that?” I asked.
Here the weakness of my advice became apparent to me. I have been interested in many different things in my life, usually in succession, and my library is a testimony to my tendency to serial monomania; but I have never been interested in nothing, and therefore have no idea how people develop the capacity to be interested in something (that is to say, in anything) ex nihilo, so to speak, nor do I have any recollection of how I did so myself. I suspect (though I cannot prove) that modern education, which lays emphasis on the relevance of what is taught to children’s present lives rather than, as it should be, on its irrelevance, is partly to blame for the very large numbers of people who cannot lose themselves, and therefore are left to the vagaries of entertainment provided for them under our current regime of bread and circuses. The unassuageable thirst for entertainment is both a manifestation and a symptom of a profound boredom with the world. Indeed, entertainment is also one of the greatest causes of boredom in the world, inasmuch as everyday reality can now rarely compete in raw sensation with entertainment. But since dealing with everyday reality remains a necessity for most people, it results in boredom because it is compared with entertainment. Only a deeper engagement with the world can avoid or overcome this problem.
Theodore Dalrymple, “Lose Yourself”, Taki’s Magazine, 2018-11-10.
