Because rice is such a different crop than wheat or barley, there are a lot of differences in the way that rice cultivation shapes the countryside. […] The thing to note about rice is that it is both much more productive on a per-acre basis than wheat or barley, but also much more labor intensive; it also relies on different forms of capital to be productive. Whole-grain wheat and brown rice have similar calorie and nutritional value (brown rice is somewhat better in most categories) on a unit-weight basis (so, per pound or ton), but the yield difference is fairly large: rice is typically around (very roughly) 50% more productive per acre than wheat. Moreover, rice plants have a more favorable ratio of seeds-to-plants, meaning that the demand to put away seeds for the next harvest is easier – whereas crop-to-seed ratios on pre-modern wheat range from 3:1 to 10:1, rice can achieve figures as high as 100:1. As a result, not only is the gross yield higher (that is, more tons of seed per field) but a lower percentage of that seed has to be saved for the next planting.
At the same time, the irrigation demands for effective production of wet-rice requires a lot of labor to build and maintain. Fields need to be flooded and drained; in some cases (particularly pre-modern terrace farming) this may involve moving the water manually, in buckets, from lower fields to higher ones. Irrigation canals connecting paddies can make this job somewhat easier, as can bucket-lifts, but that still demands moving quite a lot of water. In any irrigation system, the bunds need to be maintained and the water level carefully controlled, with also involves potentially quite a lot of labor.
The consequence of all of this is that while the rice farming household seems to be roughly the same size as the wheat-farming household (that is, an extended family unit of variable size, but typically around 8 or so members), the farm is much smaller, with common household farm sizes, even in the modern period, clustering around 1 hectare (2.47 acres) in comparison to the standard household wheat farms clustered around 4-6 acres (which, you may note with the yield figures above, lands us right back at around the same subsistence standard).
Moreover, rice cultivation is less soil dependent (but more water dependent) because wet-rice farming both encourages nitrogen fixation in the soil (maintaining the fertility of it generally without expensive manure use) and because rice farming leads naturally to a process known as pozdolisation, slowly converting the underlying soil over a few years to a set of characteristics which are more favorable for more rice cultivation. So whereas with wheat cultivation, where you often have clumps of marginal land (soil that is too wet, too dry, too rocky, too acidic, too uneven, too heavily forested, and so on), rice cultivation tends to be able to make use of almost any land where there is sufficient water (although terracing may be needed to level out the land). The reliance on the rice itself to “terraform” its own fields does mean that new rice fields tended to under-produce for the first few years.
The result of this, so far as I can tell, is that in well-watered areas, like much of South China, the human landscape that is created by pre-modern rice cultivation is both more dense and more uniform in its density; large zones of very dense rice cultivation rather than pockets of villages separated by sparsely inhabited forests or pasture. Indeed, pasture in particular seems in most cases almost entirely pushed out by rice cultivation. That has very significant implications for warfare and I have to admit that in reading about rice farming for this post, I had one of those “oh!” moments of sudden understanding – in this case, how armies in pre-modern China could be so large and achieve such massive local concentrations. But as we’ve discussed, the size of an army is mainly constrained by logistics and the key factor here is the ability to forage food locally, which is in turn a product of local population density. If you effectively double (or more!) the population density, the maximum size of a local army also dramatically increases (and at the same time, a society which is even more concentrated around rivers is also likelier to allow for riverine logistics, which further improves the logistical situation for mass armies).
But it also goes to the difficulty many Chinese states experienced in maintaining large and effective cavalry arms without becoming reliant on Steppe peoples for horses. Unlike Europe or the Near East, where there are spots of good horse country here and there, often less suited to intensive wheat cultivation, most horse-pasturage in the rice-farming zone could have – and was – turned over to far more productive rice cultivation. Indeed, rice cultivation seems to have been so productive and suitable to a sufficient range of lands that it could push out a lot of other kinds of land-use, somewhat flattening the “ideal city” model that assumed wheat and barley cultivation.
Bret Devereaux, “Collections: Bread, How Did They Make It? Addendum: Rice!”, A Collection of Unmitigated Pedantry, 2020-09-04.
September 4, 2023
QotD: Historical rice farming versus wheat or barley farming
September 3, 2023
The War is Five Years Old – WW2 – Week 262 – September 2, 1944
World War Two
Published 2 Sep 2023Five years of war and no real end in sight, though the Allies sure seem to have the upper hand at the moment. Romania is coming under the Soviet thumb and Red Army troops are at Bulgaria’s borders, the Allies enter Belgium and also take ports in the south of France. A Slovak National Uprising begins against the Germans, and the Warsaw Uprising against them continues, but in China it is plans for defense being made against the advancing Japanese.
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“This is the world of the Spring and Autumn Annals, and the Zuozhuan“
Another anonymous book review at Scott Alexander’s Astral Codex Ten considers the Zuozhuan, a commentary and elaboration of the more bare-bones historical record of the Spring and Autumn Annals:
The first page of the Li Yuanyang edition of Zuo zhuan (16th century).
Wikimedia Commons.
To tell the story of the fall of a realm, it’s best to start with its rise.
More than three thousand years ago, the Shang dynasty ruled the Chinese heartland. They raised a sprawling capital out of the yellow plains, and cast magnificent ritual vessels from bronze. One of the criteria of civilization is writing, and they had the first Chinese writing, incising questions on turtle shells and ox scapulae, applying a heated rod, and reading the response of the spirits in the pattern of cracks. “This year will Shang receive good harvest?” “Is the sick stomach due to ancestral harm?” “Offer three hundred Qiang prisoners to [the deceased] Father Ding?” The kings of Shang maintained a hegemony over their neighbors through military prowess, and sacrificed war captives from their campaigns totaling in the tens of thousands for the favor of their ancestors.
But the Shang faced growing threat from the Zhou, a once-subordinate people from west beyond the mountains. Inspired by a rare conjunction of the planets in 1059 BC, the Zhou declared that there was such a thing as the Mandate of Heaven, a divine right to rule—and while the Shang had once held it, their misrule and immorality had forced the Mandate to pass to the Zhou. Thirteen years later, the Zhou and their allies defeated the Shang in battle, seized their capital, drove their king to suicide, and supplanted them as overlords of the Central Plains.
If the Shang were goth jocks, the Zhou were prep nerds. In grave goods, food-serving vessels replaced wine vessels. Mass human sacrifice disappeared, while bureaucracy expanded. The Shang lacked the state power to administer their surrounding subject peoples so much as intimidate them into line; the Zhou, galvanized by a rebellion not long after the conquest, put serious thought into consolidating their control. While the king remained in the west to rule over the original Zhou lands, he sent relatives and allies east into the conquered territories to establish colonies at strategically important locations, anchoring Zhou rule in a sprawling network of hereditary regional lords bound together by blood, marriage, custom, and ancestor worship of the Heaven-blessed founding Zhou kings.
For generations, the system worked, ensuring military successes at the borders and stability in the interior. The first reigns of the dynasty became a golden age in the cultural imagination for thousands of years. But by the dynasty’s second century, barbarian incursions were putting the state on the defensive, and surviving records hint at waning control over the regional lords and power struggles at court. 771 BC marked a breaking point, when barbarians allied with disgruntled nobles to overrun the royal domain and kill King You of Zhou.
Legend has it that the king was bewitched by his new consort, a melancholy beauty born from a virgin impregnated by the touch of a black salamander. Desperate to make her laugh, the king pranked his lords by lighting the beacon fires intended to summon them in case of invasion. When she delighted at the sight, he kept playing the same trick until the lords got sick of him and stopped coming, which doomed him when the barbarians actually invaded.
But the historical reality seems to be the usual sordid political struggle around a new consort — and heir — threatening the power of the old one. The original queen’s powerful father allied with barbarians to root out the upstart, only to get maybe more than he bargained for. Sure, he put his grandkid on the throne in the end, but the royal house had been devastated. It would never regain the ancestral lands it had lost to the barbarians, the direct holdings that filled its treasury and provided for its armies. The king retreated east into the Central Plains, playing ground of lords that were now more powerful than him. While the royal line remained symbolically important, as holder of the Mandate of Heaven from which all the states derived their legitimacy, the loss of central authority in every other sense would unleash centuries of intensifying interstate warfare and upheaval.
This is the world of the Spring and Autumn Annals, and the Zuozhuan.
The Spring
“Spring and Autumn Annals” is a bit of a redundant translation, since “spring and autumn” was just an old way of saying “year”, and thus, “annals”. And technically, there were multiple Spring and Autumn Annals — every state kept, in addition to court and administrative documents, its own laconic record of each year’s wars, diplomacy, natural phenomena, major rites, and notable deaths. But the state of Lu’s is special, because Confucius was from Lu. He’s said to have personally edited and compiled the extant version of its 242-year-long Spring and Autumn, loading each character with weighty yet subtle moral deliberation. This ensured it a place in the Confucian canon, and its survival where every other state’s annals have been lost to time. The era that it covers is named the Spring and Autumn period after the text, not the other way around.
Taken on its own, though, the Annals is little more than a list of dry facts. For example, the first year reads:
The first year, spring, the royal first month.
In the third month, our lord and Zhu Yifu swore a covenant at Mie.
In summer, in the fifth month, the Liege of Zheng overcame Duan at Yan.
In autumn, in the seventh month, the Heaven-appointed king sent his steward Xuan to us to present the funeral equipment for Lord Hui and Zhong Zi.
In the ninth month, we swore a covenant with a Song leader at Su.
In winter, in the twelfth month, the Zhai Liege came.
Gongzi Yishi died.
Who is Zhu Yifu? Who’s Duan? What’s all this about “overcoming”? Where does the moral deliberation come in? This canon badly needs meta, and the most notable of the ancient commentaries written for the Spring and Autumn Annals is the Zuozhuan. Ten times as long as the text it’s for, the Zuozhuan is the flesh on the Annals‘ bare bones, one of the foundational works of ancient Chinese literature and history-writing in its own right.
While tradition attributes the text’s authorship to Zuo Qiuming, a contemporary of Confucius, most modern historians date its compilation to the century after. In its extant form, it’s presented interleaved with the Annals, so that after the Annals’ account of each year, with entries such as …
In summer, in the sixth month, on the yiyou day (26), Gongzi Guisheng of Zheng assassinated his ruler, Yi.
… you have the Zuozhuan’s account of the year, mostly composed of elaborations upon the above entries, such as:
The leaders of Chu presented a large turtle to Lord Ling of Zheng. Gongzi Song and Gongzi Guisheng were about to have an audience with the lord. Gongzi Song’s index finger moved involuntarily. He showed it to Gongzi Guisheng and said, “On other days when my finger did this, I always without fail got to taste something extraordinary.” As they entered, the cook was about to take the turtle apart. They looked at each other and smiled. The lord asked why, and Gongzi Guisheng told him. When the lord had the high officers partake of the turtle, he called Gongzi Song forward but did not give him any. Furious, Gongzi Song dipped his finger into the cauldron, tasted the turtle, and left. The lord was so enraged that he wanted to kill Gongzi Song. Gongzi Song plotted with Gongzi Guisheng to act first. Gongzi Guisheng said, “Even with an aging domestic animal, one is reluctant to kill it. How much more so then with the ruler?” Gongzi Song turned things around and slandered Gongzi Guisheng. Gongzi Guisheng became fearful and complied with him. In the summer, they assassinated Lord Ling.
The text says, “Gongzi Guisheng of Zheng assassinated his ruler, Yi”: this is because he fell short in weighing the odds. The noble man said, “To be benevolent without martial valor is to achieve nothing.” In all cases when a ruler is assassinated, naming the ruler [with his personal name rather than his title] means that he violated the way of rulership; naming the subject means that the blame lies with him.
There’s a few too many mythological creatures and just-so stories for the Zuozhuan to be taken entirely at face value, but it’s clear that its creator(s) had access to diverse now-lost records for the era portrayed. For example, some of the events show a two-month dating discrepancy — one of the states used a different calendar, and most likely the creator(s) overlooked the difference when borrowing from sources from that state. While the overall level of historical rigor versus 4th century BC authorial invention remains under heated debate, the Zuozhuan is undeniably the most comprehensive written source on its era that we have.
And importantly, it’s enjoyable.
You can think of the Zuozhuan as the Gene Wolfe of ancient historical works. It’s not an easy read, especially in translation, where names that are visibly distinct in the original (e.g. 季, 急, 姬, etc.) all get unhelpfully collapsed into one transliteration (Ji). The work drops you into a whirl of nouns and events, some of them one-off asides, others part of long-running narrative threads that might only surface again decades of entries later. While a casual readthrough still offers plenty of rewards, putting together all the subtext, references, and connections between entries is an endeavor that’s occupied readers for millennia. Your unreliable narrator remains enigmatic on most of the events he presents, leaving interpretation as an exercise for the reader; when he does speak, either directly or in the voice of the “noble man”, he can raise more questions than he answers. For one, the rule about the naming of an assassinated ruler largely holds in the Annals, but seems to have some notable exceptions.
But if you’re willing to plunge in, the work offers an experience unlike anything else.
The Saalburg: A Roman Fort on the German Frontier
Scenic Routes to the Past
Published 23 May 2023A brief tour of the principal buildings in the Saalburg, Germany’s most completely reconstructed Roman fort.
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QotD: The obesity epidemic – a possible explanation
When I was growing up as a white supremacist, embedded in a neighborhood of white privilege, before all our communities were broken by forced immigration and vulture capitalism, we all, despite our relative wealth, ate the dullest food you can imagine. Simple, basic, and not a lot of it: fish sticks, hamburgers, a hunk of roast beef or lamb once in a while, canned vegetables, ice cream once a week, no pop, like ever. Mac and cheese. Spaghetti and meatballs. Roast chicken. That’s it. No Japanese, Chinese, French, Italian, fusion, Korean, Mexican. Out for dinner once a month. Maybe. Abstemious.
Add to this, the entire culture was Stoic. Suck it up buttercup was pretty much the solution to everything. Life was not fair. Your duty was to make it more fair. That’s was it. That is the entire ethic of white supremacy. You didn’t eat a lot because that was not good for a) you or b) your tribe on whom your survival was based. It meant you were cheating, taking more of scarce common resources. That was not OK. This wasn’t stated or even conscious, but it was hard-wired.
My ever so privileged tribe left the Levant around 30,000 years ago, hived off to the Mongol Steppes, then migrated north to Scandinavia, thence to northern Scotland, and then to Ireland. Pretty much starved all the way. For 30,000 years. Constant famines. Dying by the side of the trail, absorbed into the peat moss. Etc. Like that. Around 500 BC they moved to the Midlands and bred out those who were lactose intolerant. To this day I can live on milk and cheese and meat. Wild greens. Salt. Bread. Their diet.
Then, after 1500 years of breeding and starving in the Midlands, a strike of lightning: the Industrial Revolution leading inevitably to industrial food and abundance. For 300 years afterwards there wasn’t famine for us, but there was pioneering and starving to the point of having to eat squirrel and tree bark, wars and rationing. Then, for the first time, EVER, the massive cohort of boomers got into the job market, started to make money, fall in love, date and party, food got spectacular.
And everyone got fat. Genes taught to horde any excess bloomed into layers and layers of fat around every torso and butt. This is not a moral issue. This is genetic. For every “race” or ethnic grouping.
That’s it. The end. Period. Every one of us has this history embedded in our genetic structure, one way or another. It is a bitch. It means a constant war against your appetite and genetic history which is shrieking EAT EAT! It’s only the left that makes it into a crime. We are hardwired to see fat as dangerous to collective survival, and deep down, we know it’s just not healthy. Near everyone is fat and everyone worries about it.
My white privileged clan developed stoicism as the primary survival tool because it worked. For 30,000 years, it made it possible to survive anything. Today, white culture or rather, the dominant culture filled with people of every race and color still uses stoicism to succeed in every profession or activity. There is no escaping it. Indulge the weakest part of you and you are doomed to failure.
It’s only the left that has made emotional blackmail the determinant survival tool.
Elizabeth Nickson, “The Woke Marxist Agenda to Destabilize Kids’ Health”, Welcome to Absurdistan, 2023-06-01.
September 2, 2023
QotD: Ancient DNA
The wonderful thing about ancient DNA is it gives us an extreme case of this. Basically, the first serious attempt at creating a scientific field of archaeology was done by 19th century Germans, and they looked around and dug some stuff up and concluded that the prehistoric world looked like the world of Conan the Barbarian: lots of “population replacement”, which is a euphemism for genocide and/or systematic slavery and mass rape. This 19th century German theory then became popular with some 20th century Germans who … uh … made the whole thing fall out of fashion by trying to put it into practice.
After those 20th century Germans were squashed, any ideas they were even tangentially associated with them became very unfashionable, and so there was a scientific revolution in archaeology! I’m sure this was just crazy timing, and actually everybody rationally sat down and reexamined the evidence and came to the conclusion that the disgraced theory was wrong (lol, lmao). Whatever the case, the new view was that the prehistoric world was incredibly peaceful, and everybody was peacefully trading with one another, and this thing where sometimes in a geological stratum one kind of house totally disappears and is replaced by a different kind of house is just that everybody decided at once that the other kind of house was cooler. The high-water mark of this revisionist paradigm even had people saying that the Vikings were mostly peaceful traders who sailed around respecting the non-aggression principle.
And then people started sequencing ancient DNA and … it turns out the bad old 19th century Germans were correct about pretty much everything. The genetic record is one of whole peoples frequently disappearing or, even more commonly, all of the men disappearing and other men carrying off the dead men’s female relatives. There are some exceptions to this, but by and large the old theory wins.
I used to have a Bulgarian coworker, and I asked him one day how things were going in Bulgaria. He replied in that morose Slavic way with a long, sad disquisition about how the Bulgarian race was in its twilight, their land was being colonized by others, their sons and daughters flying off to strange lands and mixing their blood with that of alien peoples. I felt awkward at this point, and stammered something about that being very sad, at which point he came alive and declared: “it is not sad, it is not special, it is the Way Of The World”. He then launched into a lecture about how the Bulgarians weren’t even native to their land, but had been bribed into moving there by the Byzantines who used them as a blunt instrument to exterminate some other unruly tribes that were causing them trouble. “History is all the same,” he concluded, “we invaded and took their land, and now others invade us and take our land, it is the Way Of The World.”
Even a cursory study of history shows that my Bulgarian friend was correct about the Way Of The World. There’s a kind of guilty white liberal who believes that European colonization and enslavement of others is some unique historical horror, a view that has now graduated into official state ideology in America. But that belief is just a weird sort of inverted narcissism. I guess pretending white people are uniquely bad at least makes them feel special, but white people are not special. Mass migration, colonization, population replacement, genocide, and slavery are the Way Of The World, and ancient DNA teaches us that it’s been the Way Of The World far longer than writing or agriculture have existed. It wasn’t civilization that corrupted us, there are no noble savages, “history is all the same”, an infinite history of blood.
Land acknowledgments always struck me as especially funny and stupid: like you really think those people were the first ones there? What about acknowledging the people that they stole it from? Sure enough one of the coolest parts of Reich’s book is his recounting the discovery that there were probably unrelated peoples in the Americas before the ancestors of the American Indians arrived here, and that a tiny remnant of them might even remain deep in Amazonia. So: what does it actually mean to be “indigenous”? Is anybody anywhere actually “indigenous”?
Jane Psmith and John Psmith, “JOINT REVIEW: Who We Are and How We Got Here, by David Reich”, Mr. and Mrs. Psmith’s Bookshelf, 2023-05-29.
September 1, 2023
How the term “the Deep State” morphed from left-wing to (extreme, scary, ultra-MAGA) right-wing jargon
Matt Taibbi wants to track the changes in political language in US usage, starting today with “Deep State”:
In July of last year David Rothkopf wrote a piece for the Daily Beast called, “You’re going to miss the Deep State when it’s gone: Trump’s terrifying plan to purge tens of thousands of career government workers and replace them with loyal stooges must be stopped in its tracks.” In the obligatory MSNBC segment hyping the article, poor Willie Geist, fast becoming the Zelig of cable’s historical lowlight reel, read off the money passage:
During his presidency, [Donald] Trump was regularly frustrated that government employees — appointees, as well as career officials in the civil service, the military, the intelligence community, and the foreign service — were an impediment to the autocratic impulses about which he often openly fantasized.
This passage portraying harmless “government employees” as the last patriotic impediment to Trumpian autocracy represented the complete turnaround of a term that less than ten years before meant, to the Beast‘s own target audience, the polar opposite. This of course needed to be lied about as well, and the Beast columnist stuck this landing, too, when Geist led Rothkopf through the eye-rolling proposition that there was “something fishy, or dark, or something going on behind the scenes” with the “deep state”.
Rothkopf replied that “career government officials” got a bad rap because “about ten years ago, Alex Jones and the InfoWars crowd started zeroing in on the deep state, as yet another of the conspiracy theories …”
The real provenance of deep state has in ten short years been fully excised from mainstream conversation, in the best and most thorough whitewash job since the Soviets wiped the photo record clean of Yezhov and Trotsky. It’s an awesome achievement.
Through the turn of the 21st century virtually no American political writers used deep state. In the mid-2000s, as laws like the PATRIOT Act passed and the Bush/Cheney government funded huge new agencies like the Department of Homeland Security, the word was suddenly everywhere, inevitably deployed as left-of-center critique of the Bush-Cheney legacy.
How different was the world ten years ago? The New York Times featured a breezy Sunday opinion piece asking the late NSA whistleblower Thomas Drake — a man described as an inspiration for Edward Snowden who today would almost certainly be denounced as a traitor — what he was reading then. Drake answered he was reading Deep State: Inside the Government Secrecy Industry by Marc Ambinder, whose revelations about possible spying on “eighteen locations in the Washington D.C. area, including near the White House, Congress, and several foreign embassies”, inspired the ACLU to urge congress to begin encrypting communications.
On the eve of a series of brutal revelations about intelligence abuses, including the Snowden mess, left-leaning American commentators all over embraced “deep state” as a term perfectly descriptive of the threat they perceived from the hyper-concentrated, unelected power observed with horror in the Bush years. None other than liberal icon Bill Moyers convinced Mike Lofgren — a onetime Republican operative who flipped on his formers and became heavily critical of the GOP during this period — to compose a report called “The Deep State Hiding in Plain Sight“.
Will the Resistance Smash Nazism or Build Communism? – War Against Humanity 112
World War Two
Published 31 Aug 2023The hour of resistance is here. Across Western Europe, armies of resistance fighters rise up to meet the Allied armies and sabotage the Axis war machine. In Slovakia, a secret army fights to restore Czechoslovak independence. But against this hopeful backdrop, the Axis forces strike back hard. And, all around, the spectre of communism strikes fear in the Western Powers.
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August 31, 2023
The Double Agent Saving London From the V-1 – WW2 Documentary Special
World War Two
Published 30 Aug 2023The Germans are assaulting London with waves of V-1 flying bombs. But Eddie Chapman, a career criminal, serial womaniser, and masterful double agent working for MI5’s Double Cross is fighting a secret battle to beat the bombs. When he’s done with that, he pulls the wool over the Reich’s eyes to help Britain beat the Kriegsmarine. This is Agent Zigzag.
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The sciences have replication problems … historians face similar issues
In the latest Age of Invention newsletter, Anton Howes considers the history profession’s closest equivalent to the ongoing replication crisis in the sciences:
… I’ve become increasingly worried that science’s replication crises might pale in comparison to what happens all the time in history, which is not just a replication crisis but a reproducibility crisis. Replication is when you can repeat an experiment with new data or new materials and get the same result. Reproducibility is when you use exactly the same evidence as another person and still get the same result — so it has a much, much lower bar for success, which is what makes the lack of it in history all the more worrying.
Historical myths, often based on mere misunderstanding, but occasionally on bias or fraud, spread like wildfire. People just love to share unusual and interesting facts, and history is replete with things that are both unusual and true. So much that is surprising or shocking has happened, that it can take only years or decades of familiarity with a particular niche of history in order to smell a rat. Not only do myths spread rapidly, but they survive — far longer, I suspect, than in scientific fields.
Take the oft-repeated idea that more troops were sent to quash the Luddites in 1812 than to fight Napoleon in the Peninsular War in 1808. Utter nonsense, as I set out in 2017, though it has been cited again and again and again as fact ever since Eric Hobsbawm first misled everyone back in 1964. Before me, only a handful of niche military history experts seem to have noticed and were largely ignored. Despite being busted, it continues to spread. Terry Deary (of Horrible Histories fame), to give just one of many recent examples, repeated the myth in a 2020 book. Historical myths are especially zombie-like. Even when disproven, they just. won’t. die.
[…]
I don’t think this is just me being grumpy and pedantic. I come across examples of mistakes being made and then spreading almost daily. It is utterly pervasive. Last week when chatting to my friend Saloni Dattani, who has lately been writing a piece on the story of the malaria vaccine, I shared my
mounting paranoiahealthy scepticism of secondary sources and suggested she check up on a few of the references she’d cited just to see. A few days later and Saloni was horrified. When she actually looked closely, many of the neat little anecdotes she’d cited in her draft — like Louis Pasteur viewing some samples under a microscope and having his mind changed on the nature of malaria — turned out to have no actual underlying primary source from the time. It may as well have been fiction. And there was inaccuracy after inaccuracy, often inexplicable: one history of the World Health Organisation’s malaria eradication programme said it had been planned to take 5-7 years, but the sources actually said 10-15; a graph showed cholera pandemics as having killed a million people, with no citation, while the main sources on the topic actually suggest that in 1865-1947 it killed some 12 million people in British India alone.Now, it’s shockingly easy to make these mistakes — something I still do embarrassingly often, despite being constantly worried about it. When you write a lot, you’re bound to make some errors. You have to pray they’re small ones and try to correct them as swiftly as you can. I’m extremely grateful to the handful of subject-matter experts who will go out of their way to point them out to me. But the sheer pervasiveness of errors also allows unintentionally biased narratives to get repeated and become embedded as certainty, and even perhaps gives cover to people who purposefully make stuff up.
If the lack of replication or reproducibility is a problem in science, in history nobody even thinks about it in such terms. I don’t think I’ve ever heard of anyone systematically looking at the same sources as another historian and seeing if they’d reach the same conclusions. Nor can I think of a history paper ever being retracted or corrected, as they can be in science. At the most, a history journal might host a back-and-forth debate — sometimes delightfully acerbic — for the closely interested to follow. In the 1960s you could find an agricultural historian saying of another that he was “of course entitled to express his views, however bizarre.” But many journals will no longer print those kinds of exchanges, they’re hardly easy for the uninitiated to follow, and there is often a strong incentive to shut up and play nice (unless they happen to be a peer-reviewer, in which case some will feel empowered by the cover of anonymity to be extraordinarily rude).
Why New York Destroyed 3 Iconic Landmarks | Architectural Digest
Architectural Digest
Published 6 Apr 2023Michael Wyetzner of Michielli + Wyetzner Architects returns to AD, this time to look at the history and creation of three New York City landmarks that have since been demolished — but are far from forgotten. From the once (and future?) majesty of Penn Station to the New York Herald building and the original 19th-century Madison Square Garden, Michael gives expert insight into these three historic architectural landmarks, why they were laid to ruin, and what came to replace them.
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QotD: A typical polis
In any case there certainly were a lot of them. The Polis Center’s inventory counts just over a thousand archaic and classical poleis (it does not extend into the Hellenistic period), of which probably around 800-900 existed at one time. Now our vision of these poleis is necessarily a bit skewed: most were very small and leave little evidence, while the two most prominent poleis in our sources by far, Athens and Sparta, were both very unusual in their size and governing structures. That said while most poleis were very small, it doesn’t follow that most Greeks lived in very small poleis; M.H. Hansen notes ((2006), 83) that by his estimates 80% of all of the poleis housed around 35% of the polis-living population, while the top 10% largest poleis housed roughly 40%.
But the smallest poleis could be very small. A touch over 200 poleis in the inventory had territories of less than 100km2. A small polis like that might have a total population of just a few thousand, with an even smaller subset of that population consisting of adult citizen males. On the other hand, very large poleis like Athens or Sparta might have hundreds of thousands of inhabitants, though as M.H. Hansen notes in the inventory these sorts of massive poleis with territories in excess of 1,000km2 were very rare: there are just thirteen such known.
But crucially for this survey, what we’re going to see is that there some fairly common and standard polis institutions, which seem fairly common regardless of size. Indeed, the language and thinking of our Greek sources is often informed by a sort of idea of an ideal or standard polis, from which every real polis deviates in certain ways. These little communities had institutions which resembled each other, to the point that the difference between “oligarchic” or “democratic” or even “tyranical” poleis could be surprisingly slight. So that’s what we’re going to look at here: a basic sense of what a polis notionally was. And we’ll begin by looking at the parts that comprised a polis, which is going to be quite important as we go forward, since the way one structures a government depends on how one imagines the component parts being governed.
Bret Devereaux, “Collections: How to Polis, 101: Component Parts”, A Collection of Unmitigated Pedantry, 2023-03-10.
August 30, 2023
The endless search for the “Easy mode” in military conflict
CDR Salamander on the search for shortcuts to military excellence, despite literal millennia of evidence that there are no such shortcuts:
As the Russo-Ukrainian War reaches its 20th month, I hope everyone has been sufficiently sobered up to stand firmly against those promoting the “72-hour War” or spin an attractive story about some transformational secret sauce that provides an “easy button” for those tasked to do the very hard work of preparing a nation for war should, and if, it were to come.
See the Battle of Hostomel if you need a recent example of where buying this wishcasting can get you.
There is a reason we have continually railed against this Potomac Flotilla mindset for the better part of two decades here — it is the self-delusion of faculty lounge theories running up against the Gods of the Military Copybook Headings reality what we have thousands of years of experience to reference.
We are not smarter than previous generations. There is no secret weapon or war winning technology — or magic beans — that will allow us to skip past the hard work of a viable strategy backed up by a properly resourced industrial capacity to build, maintain, deploy, and sustain a fighting force on the other side of the Pacific for years if needed.
Not 24-hours. Not 72-hours. Think 72-weeks to 72-months and you have your mind right.
[…]
We do no one any good allowing free run towards the national security version of the prosperity gospel, a branch of the transformationalist cult, and their “name it and claim it” attitude towards solving hard problems.
From LCS to DDG-1000, to optimal manning, to six-sigma supply nightmares, to 100-hour workweeks, to 72-hour war CONOPS, to the “Deter by Punishment,” to “1,000 ship navy,” to the offset of this POM cycle, to counter-historical excuses for … again … not doing the hard work that takes so long to bear fruit that someone else will get credit for it.
Every time we have our top leaders — smart hard working professionals with the best intentions — step up to sound more like this guy — the worse we will all be.
It degrades them and endangers everyone.
We don’t need to sell the utility of small drones being used down to the lowest levels of responsibility — it is demonstrated every day.
What we do need sold is Congress’s need to fund a revitalization of our defense industrial capacity and a focus on the naval and aerospace forces that will do most of the fighting in any expected war west of the International Dateline.
Supported by swarms of drones of all shapes and sizes.
QotD: Hairstyles of the late Ancien Régime
As the industrial revolution and various other shifts (including truly disastrous harvests) robbed those whose income came from hereditary landholding of their ancient riches and prominence, even while the court demanded a complex set of “dancing attendance” for royal favor (A policy started and encouraged by Louis XIV in part to rob the nobility of wealth and prominence, not to mention keeping their minds off rebellion) the nobility felt insecure. The fact that its ranks were being penetrated by people from the bourgeoisie, who married their children or “simply” franked the nobility’s lavish lifestyles, made the nobles feel they were losing control. Even though rank remained a thing of birth, they were in fact, in the real world, losing rank.
The response were fashions so extravagant that they make us go “Wait, what?” and must have given people headaches.
You can see where wigs came from and were fashionable, in a society without running water and/or decent shampoos. It was easier to keep your hair ridiculously short and wear wigs, which is why they’ve been part of human fashion since ever.
But it took the French revolution to come up with wigs on armatures (or hair extensions, ditto) and hairstyles that incorporated ships and, at one point, bird cages with live, singing birds.
To look at drawings or read descriptions is to go “uh, what? who ever thought that was attractive?” and also “Boy their heads must have hurt”.
Yet the competition for the most elaborate and showy hairstyle, no matter how insane, did not stop until those heads fell to Madame Guillotine thereby stilling forever their status anxiety.
Sarah Hoyt, “Is That A Ship On Your Head?”, Libertarian Enterprise, 2019-09-01.
