Townsends
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September 18, 2021
Early American Ammunition
September 12, 2021
Ocean travel without losing half the crew to scurvy
In the most recent Age of Invention newsletter, Anton Howes discusses the scurvy dogs of the Spanish Main, or any other ocean before Europeans discovered how to fight off scurvy:

An English ship of the late 16th/early 17th century: this is a replica of the Susan Constant at the Jamestown Settlement in Virginia. The original ship was built sometime before 1607 and rented by the Virginia Company of London to transport the original settlers to Jamestown.
Photo by Nicholas Russon, March 2004.
For as long as humans have suffered severe food shortages, scurvy has been known. The first record of it appears to date to ancient Egypt, in 1550BC, and it was especially familiar to the inhabitants of northern climates, with fresh vegetation every winter becoming scarce. Our word for scurvy almost certainly comes from the old Norse skyrbjugr — the skyr being a sort of soured cow’s milk that was thought to have caused the disease by going bad. In mid-sixteenth-century sources, scurvy was often referred to as though it was endemic to the Netherlands — a flat land assailed by the North Sea each winter, that had suffered long sieges and devastation thanks to the Dutch Revolt, and where fishing and merchant shipping employed an especially large proportion of the workforce. The Dutch thus had a perfect storm of factors to make vitamin C deficiencies more common, even though they abounded in fresh-caught fish and imported Baltic grain.
And so, over the centuries, the people of the northern climes had discovered the cure. Or rather, cures. The Iroquois ate the bark, needles or sap of evergreen trees — most likely white cedar, or some other kind of spruce, fir, juniper or pine, all rich in vitamin C. Their remedy saved the lives of Jacques Cartier’s colonists based near modern-day Quebec City in the winter of 1536. It’s the reason white cedar is known as arborvitae, the tree of life. And the Saami of northern Scandinavia prized cabbages and other leafy greens, in the summertime filling up casks of reindeer milk with crowberries and cloudberries, to be ready for winter.
[…]
Still more remedies were discovered by accident, as European ships began to range farther and farther abroad. The very first Portuguese voyagers around the Cape of Good Hope almost immediately discovered the value of orange and lemons — especially effective sources of vitamin C, as their acidity helps to preserve it. The voyage of Vasco da Gama, having been the first to round the Cape and reach the eastern coast of Africa, was then stricken with scurvy. They were only inadvertently saved when they traded with some Arabian ships laden with oranges, before landing at Mombasa. There, the ruler sent them a sheep and some sugar-cane, the gift also happening to include some oranges and lemons. Although the Portuguese couldn’t stay there long — they learned of a conspiracy to capture their ship — one of the voyagers later reported in wonder how the climate there must have been especially healthful to have cured them all.
Fortunately, at least some of the crew suspected the citrus instead. On the return journey from India, after a fatally slow three-month crossing of the Indian Ocean, some of the newly scurvy-ridden sailors asked their captain to procure them some oranges at Malindi. At least a few of the crew must certainly have been saved by this request, though perhaps the excitement of their imminent deliverance induced a few fatal aneurysms: “our sick did not profit”, was the report, “for the climate affected them in such a way that many of them died here.” By the time the fleet limped home back to Lisbon in 1499, scurvy had still managed to claim the lives of over two thirds of the original crew.
Nonetheless, the status of oranges as a scurvy wonder-cure had entered sailors’ lore. When Pedro Alvares Cabral repeated da Gama’s feat of rounding the Cape of Good Hope in 1500, his crew purposefully treated their scurvy using oranges. And by the 1560s, if not earlier, the news of the cure had spread beyond the Portuguese. Sailors from the Low Countries, on the eve of the Dutch Revolt from Spain, were said to be staving off scurvy by eating oranges in large quantities, skins and all. (Orange peel is in fact especially rich in vitamin C, so they were onto something.) Their value was certainly appreciated by the Dutch explorer Jacob Corneliszoon van Neck by the time of his second expedition to the Indian Ocean in 1598. Not long after setting out, he purchased 10,000 oranges from a passing ship off the coast of Spain, rationing them out to all his crew. And on the return journey via St Helena they were dismayed when initially “we found no oranges, whereof we had most need, for those that were troubled with the scurvy disease.”
The account of van Neck’s journey was translated into English for the first voyage of the East India Company in 1601, which may be why its commander, James Lancaster, directed his crew to drink three spoonfuls of lemon juice every morning. Lancaster doesn’t appear to have paid any special attention to oranges and lemons ten years earlier, when he first attempted the voyage, although other English mariners like the privateer Sir Richard Hawkins had in the 1590s already been extolling their virtues. We don’t know many of the details of Lancaster’s lemon juice trial, but his flagship’s crew was not entirely saved. Contrary to common report, at least a third of them had died by the time they left their first landing at Table Bay, South Africa — a proportion similar those on the other ships of his fleet, though we don’t know how many actually died of scurvy or of other causes. But upon the expedition’s return, the experience placed lemon juice firmly on the list of known scurvy cures — “the most precious help that ever was discovered against the scurvy” as the East India Company’s surgeon-general put it.
September 3, 2021
Anti-Slavery Patrols – The West Africa Squadron
Drachinifel
Published 1 Dec 2018Title says it all really, we look at something that was definitely worth doing, which really should have been done much sooner.
August 30, 2021
A History of American Barbecue
The History Guy: History Deserves to Be Remembered
Published 29 Jun 2020Different cultures have been roasting meat over a fire since prehistory, but the practice took on special meaning in the United States. The History Guy remembers a brief history of American barbecue.
This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As very few images of the actual event are available in the Public Domain, images of similar objects and events are used for illustration.
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August 27, 2021
On Which Side is Brazil? – WW2 Special
World War Two
Published 26 Aug 2021Brazilian President, Getúlio Vargas, has led his country as dictator since the 1930s. He has embraced European fascist ideas and fostered close ties with Germany and Italy. Yet, he also maintains a close relationship with the United States. After skilfully playing both sides, he must now choose Axis or Allies.
(more…)
August 26, 2021
A New World Order? – The World Power Conference | B2W: ZEITGEIST! I E.24 Summer 1924
TimeGhost History
Published 25 Aug 2021The League of Nations is just one manifestation of a broader ideal in the interwar years. Within a palace in the heart of the British Empire, a new conference is underway. It is attended by everyone from H.G. Wells to the Prince of Wales.
(more…)
August 25, 2021
Tanks Chats #121 | The Cascavel | The Tank Museum
The Tank Museum
Published 2 Apr 2021The Tank Museum’s Curator David Willey presents a Tank Chat on the EE-9 Cascavel, a Brazilian Armoured Car developed during the 1970s, primarily for reconnaissance. David also touches upon the EE-11 Urutu, which shares many of the Cascavel’s components. Join him to find out more.
(more…)
August 24, 2021
Aztec Chocolate – Blood & Spice
Tasting History with Max Miller
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August 4, 2021
Canadian tourist dollars are helping keep Cuba’s struggling economy afloat
In Tuesday’s NP Platformed newsletter, Colby Cosh praises a CBC News (!!!) article on the massive impact of purely Canadian tourist income on Cuba:

A billboard in Havana, showing Camilo Cienfuegos, Ernesto “Che” Guevara, and Fidel Castro, 4 November 2014.
Photo attributed to Tumpatemcla~commonswiki via Wikimedia Commons.
NP Platformed returns today with that rarest of things in the National Post: an absolutely unironic recommendation to read a CBC News report. The article in question comes from Evan Dyer, and it’s headlined: “How Canadian Tourism Sustains Cuba’s Army And One-Party State“. And it is, we have to confess, a masterpiece of precision. We appreciate the small, uncomfortable barb, for example, concealed in this phrase: “in normal years far more Canadians enter and leave Cuba than citizens of any other country — including Cuba itself.”
Why is Canada a quintessential source of the tourism dollars that flow directly to the Cuban army, or in some cases to partnerships between foreign hospitality providers (like Toronto’s Sunwing Travel Group) and the Cuban army? Last month the world was reminded by Cuban protesters how fragile and miserable the communist island’s economy really is. As people stormed into the streets pleading for food and medicine, sympathizers abroad continued to sing from their moth-eaten hymnal and blame America’s long-standing trade embargo (which allows even American citizens and companies to sell, wait for it, food and medicine to Cuba).
And yet, within Canada, there is no sign of any social stigma attaching to Cuban travel. Perhaps it’s because Latin America is one huge undifferentiated wad in our minds, and if we began to get fussy about the governments of various Caribbean countries (most of which let people leave if they like), we might be forced to … we dunno, winter in Costa Rica or Bermuda or someplace weird like that. Cuba can’t find the cash to keep a fresh coat of paint on a hospital, but the empire of affordable resorts and jineterismo continues to expand. Some of you helped build it.
There is nothing new about this — except the obvious willingness of ordinary Cubans to risk wounds and death to protest against their communist rulers, as Michael Totten reported more than seven years ago:
Cubans in the hotel industry see how foreigners live. The government can’t hide it without shutting the hotels down entirely, and it can’t do that because it needs the money. I changed a few hundred American dollars into convertible pesos at the front desk. The woman at the counter didn’t blink when I handed over my cash — she does this all day — but when she first got the job, it must have been shattering to make such an exchange. That’s why the regime wants to keep foreigners and locals apart.
Tourists tip waiters, taxi drivers, tour guides, and chambermaids in hard currency, and to stave off a revolt from these people, the government lets them keep the additional money, so they’re “rich” compared with everyone else. In fact, they’re an elite class enjoying privileges — enough income to afford a cell phone, go out to restaurants and bars, log on to the Internet once in a while — that ordinary Cubans can’t even dream of. I asked a few people how much chambermaids earn in tips, partly so that I would know how much to leave on my dresser and also to get an idea of just how crazy Cuban economics are. Supposedly, the maids get about $1 per day for each room. If they clean an average of 30 rooms a day and work five days a week, they’ll bring in $600 a month — 30 times what everyone else gets. “All animals are equal,” George Orwell wrote in Animal Farm, his allegory of Stalinism, “but some animals are more equal than others.” Only in the funhouse of a Communist country is the cleaning lady rich compared with the lawyer. Yet elite Cubans are impoverished compared with the middle class and even the poor outside Cuba.
July 31, 2021
English sea-borne trade in the early 17th century
In the latest Age of Invention newsletter, Anton Howes reviews a book on English trade … a very old book:
I’ve become engrossed this week by a book written in 1638 by the merchant Lewes Roberts — The Marchant’s Mappe of Commerce. It is, in effect, a guide to how to be a merchant, and an extremely comprehensive one too. For every trading centre he could gather information about, Roberts noted the coins that were current, their exchange rates, and the precise weights and measures in use. He set down the various customs duties, down even to the precise bribes you’d be expected to pay to various officials. In Smyrna, for example, Roberts recommended you offer the local qadi some cloth and coney-skins for a vest, the qadi‘s servant some English-made cloth, and their janissary guard a few gold coins.
Unusually for so many books of the period, Roberts was also careful to be accurate. He often noted whether his information came from personal experience, giving the dates of his time in a place, or whether it came second-hand. When he was unsure of details, he recommended consulting with better experts. And myths — like the rumour he heard that the Prophet Muhammad’s remains at Mecca were in an iron casket suspended from the ceiling by a gigantic diamond-like magnet called an adamant — were thoroughly busted. Given his accuracy and care, it’s no wonder that the book, in various revised editions, was in print for almost sixty years after his death. (He died just three years after publication.)
What’s most interesting about it to me, however, is Roberts’s single-minded view of English commerce. The entire world is viewed through the lens of opportunities for trade, taking note of the commodities and manufactures of every region, as well as their principal ports and emporia. A place’s antiquarian or religious tourist sites, which generally make up the bulk of so many other geographical works, are given (mercifully) short shrift. Indeed, because the book was not written with an international audience in mind, it also passes over many trades with which the English were not involved, or from which they were even excluded. It thus provides a remarkably detailed snapshot of what exactly English merchants were interested in and up to on the eve of civil war; and right at the tail end of a century of unprecedented growth in London’s population, itself seemingly led by its expansion of English commerce.
So, what did English merchants consider important? It’s especially illuminating about England’s trade in the Atlantic — or rather, the lack thereof.
Roberts spends remarkably little time on the Americas, which he refers to as the continents of Mexicana (North America) and Peruana (South America). Most of his mentions of English involvement are about which privateers had once raided which Spanish-owned colonies, and he gives especial attention to the seasonal fishing for cod off the coast of Newfoundland — a major export trade to the Mediterranean, and a source of employment to many English West Country farmers, who he refers to as being like otters for spending half their lives on land and the other half on sea.
But as for the recently-established English colonies on the mainland, which Roberts refers to collectively as Virginia, he writes barely a few sentences. Although he reproduces some of the propaganda about what is to be found there — no mention yet of tobacco by the way, with the list consisting largely of foodstuffs, forest products, tar, pitch, and a few ores — the entirety of New England is summarised only as a place “said to be” resorted to by religious dissenters. The island colonies on Barbados and Bermuda were also either too small or too recently established to merit much attention. To the worldly London merchant then, the New World was still peripheral — barely an afterthought, with the two continents meriting a mere 11 pages, versus Africa’s 45, Asia’s 108, and Europe’s 262.
The reason for this was that the English were excluded from trading directly with the New World by the Spanish. It was, as Roberts jealously put it, “shut up from the eyes of all strangers”. The Spanish were not only profiting from the continent’s mines of gold and silver, but he also complained of their monopoly over the export of European manufactures to its colonies there. It’s a striking foreshadowing of what was, in the eighteenth century, to become one of the most important features of the Atlantic economy — the market that the growing colonies would one day provide for British goods. Indeed, Roberts’s most common condemnation of the Spanish was for having killed so many natives, thereby extinguishing the major market that had already been there: “had not the sword of these bloodsuckers ended so many millions of lives in so short a time, trade might have seen a larger harvest”. The genocide had, in Roberts’s view, not only been horrific, but impoverished Europe too (he was similarly upset that the Spanish had slaughtered so many of the natives of the Bahamas, known for the “matchless beauty of their women”).
July 29, 2021
QotD: An opera called Margaret
Margaret Thatcher had a great deal of time for Andrew Lloyd Webber. In August 1978, while she was still Leader of the Opposition, her speechwriter Ronnie Millar took her to see Evita. “It was a strangely wondrous evening yesterday leaving so much to think about,” she wrote to Millar the next day. “I still find myself rather disturbed by it. But if they [the Peronists] can do that without any ideals, then if we apply the same perfection and creativeness to our message, we should provide quite good historic material for an opera called Margaret in thirty years’ time!”
Dominic Sandbrook, The Great British Dream Factory, 2015.
July 24, 2021
Fighting for Freedom: The Weapons and Strategies of the 1811 Slave Revolt (feat. InRangeTV)
Atun-Shei Films
Published 22 Jul 2021I highly recommend visiting the 1811 Kid Ory Historic House during your next trip to the New Orleans area! https://www.1811kidoryhistorichouse.com/
Karl from @InRangeTV was recently in town, and we visited the plantation house where the 1811 Slave Revolt began. In this video, we examine the uprising primarily from a military perspective, discussing the weaponry the enslaved army used, the tactics they employed, and the likelihood of the rebels’ long-term success if their battle with the local planter militia had gone a little bit differently.
The 1811 Revolt, despite being the largest rebellion of enslaved people in American history, has not been the subject of much scholarship, and in many ways is still poorly understood. Regardless, we were surprised how much our visit forced us to rethink the conventional historical narrative. In Karl’s companion video, we discuss alternative perspectives of the revolt and speculate about what truths may have been lost to history. Watch Karl’s video [embedded below].
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Twitter ► https://twitter.com/atun_shei~FURTHER READING/VIEWING~
Daniel Rasmussen. American Uprising: The Untold Story of America’s Largest Slave Revolt (2011). Harper Perennial
“Freedom or Death: The Louisiana Slave Revolt of 1811” (2019). Atun-Shei Films https://youtu.be/1zUPNtP3Yn0
“Creoles, Kaintucks, and the Culture War of Early New Orleans” (2020). Atun-Shei Films https://youtu.be/i0mDwK47Qq0
1811 Slave Revolt – An Alternative Perspective (feat. Atun-Shei)
InRangeTV
Published 22 Jul 2021InRange is entirely viewer supported:
https://www.patreon.com/inrangetvFirst off, I must give very special thanks to John McCusker for his gracious hospitality for allowing us to film, as well as for his research and candid approach to the history, and the social ramifications of this topic that resonate still to this day.
If you’re in New Orleans, or visiting, make sure you take time to go see the 1811 Kid Ory House and say hi to John from InRange & Atun-Shei:
https://www.1811kidoryhistorichouse.com/On one of my more recent trips to New Orleans, I got together with Atun-Shei and we visited the Andry plantation house where the 1811 Slave Revolt began. In this video, we re-examine the uprising with fresh perspectives on what actually may have happened and contrast it to the relatively tiny amount of academic research done in relation to the actual significance of this important American revolt for freedom.
The 1811 Revolt, despite being the largest rebellion of enslaved people in American history, has not been the source of much scholarship, and in many ways is still poorly understood. Regardless, we were surprised how much our visit forced us to rethink the conventional historical narrative. In Atun-Shei’s companion video, we examine the uprising primarily from a military perspective, discussing the weaponry the rebels used, the tactics they employed, and the likelihood of the rebels’ long-term success if their battle with the local planter militia had gone a little bit differently.
~FURTHER READING/VIEWING~
Daniel Rasmussen.
American Uprising: The Untold Story of America’s Largest Slave Revolt (2011). Harper Perennial
July 15, 2021
Haitian independence was bought with blood … a lot of blood
Theodore Dalrymple recently read a book by Sherbrooke University professor Jean-Pierre Le Glaunec on the Battle of Vertières which ended Napoleon’s attempt to recapture the island and re-enslave the population:
Haiti is one of those countries that you can leave after a visit, but that never quite leaves you. Its history is so heroic and so tragic, its present condition often so appalling, its culture so fascinating and its people so attractive, that even if it does not become the main focus of your intellectual attention, you never quite lose your interest in it, or in its history.
That is why, recently in a Parisian bookshop, I bought a book about the Battle of Vertières, the last gasp of the expedition sent out by Napoleon to Haiti, or Saint-Domingue as it was still known (“The Pearl of the Antilles” by those who profited from it), to return it to the condition of a vast slave plantation. General Leclerc, Napoleon’s brother-in-law, commanded, and 50,000 French soldiers, including Leclerc, lost their lives in this ill-fated and, from our current moral standpoint, malign expedition. Six weeks after its final defeat at the hands of the former slaves, Haiti, or Hayti — under the first of its many dictators, Jean-Jacques Dessalines, who made himself emperor and was assassinated two years later — declared its independence from France.
The book, titled L’Armée indigène, “The Native Army”, was by a French historian, Jean-Pierre Le Glaunec, who now teaches at Sherbrooke University in Quebec. The book recounts not only the history of the battle itself, which took place on 18 November 1803, but how it has been remembered, or forgotten (especially in France), in the subsequent two centuries, and the purposes to which the memory has been put.
The author is a specialist in Haitian and American history. His fundamental historical outlook is very different from mine, but that did not reduce my pleasure in his book, for he writes well and marshals much interesting evidence, the fruit of diligent original research in primary sources. And it seems to me that no one can fail to be moved by the heroism and determination of the former slaves to defend their newfound freedom from the attempt to return them to servitude. The slave colony of Saint-Domingue had been among the cruellest ever known; the methods of Napoleon’s expeditionary army grew more and more vicious as it suffered repeated decimations. That history has its ironies — it is possible that, had the slave revolution failed, Haiti would now be more prosperous than it is, like Guadeloupe or Martinique — does not detract from the righteousness of the cause of the former slaves. They could not be expected to foresee the two centuries of failure, poverty, and oppression to come. Besides, the dignity conferred by the victory cannot be simply set against its deleterious long-term material consequences: Man does not live by GDP alone.
The rest of the article delves into Professor Le Glaunec’s other recent book on George Floyd’s death and fails to show the same intellectual honesty and willingness to face unpleasant facts that his Haitian history demonstrates.
In other words, Professor Le Glaunec, who makes much of his dispassionate resort to historical evidence by contrast with his opponent, reveals himself to be at least as parti pris as that opponent. He displays a lack of curiosity about George Floyd that surely derives from his political standpoint. As for the dedication to the memory of George Floyd, it is morally obtuse: for a man does not become good by being wrongfully killed. A mother loves her son because he is her son, not because he is good, and therefore the grief of his family is understandable and easily sympathised with; but for others to turn him into what he was not, a martyr to a cause, is to display at once a moral and an intellectual defect.
The connection between historical explanation and individual morality is nowhere more complex than in Haiti. The victor of Vertières, the former slave Dessalines, was declared dictator for life, with the right to choose his successor, in the very document that announced the independence of Haiti and the freedom of its population. Dessalines then undertook a policy that today would be called genocide: he ordered that every white settler, man, woman, and child killed (about 6000 in all) who remained in the country after the last of the French troops should be killed, and his orders were carried out. The truly atrocious conduct of the French explained this genocide no doubt, but did it justify it? To answer in the affirmative is to claim that there are good, or justified, genocides; to answer no is to be accused of a lack of psychological insight into the righteous anger of Dessalines and others, or of a lack of sympathy for the state of mind of the victims of slavery.
The death of George Floyd was similarly wrong; but that does not mean that the reaction to it was right.
July 6, 2021
History Summarized: The Wild West
Overly Sarcastic Productions
Published 7 Sep 2018This video was commissioned by Patron Matthew Ritter. Thanks Matthew! If you would like to support the channel and earn special rewards, check out our Patreon page: www.patreon.com/OSP
Articles referenced — Because Gun Control and Black Cowboys sound incredulous on paper so I can see why you wouldn’t believe me but it’s real and there’s tons of proof:
Gun Control in the West: https://www.smithsonianmag.com/histor…
Black Cowboys: https://www.smithsonianmag.com/histor…MERCH LINKS:
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Another article covering gun control in the “Wild West” says:
… enforcement of the anti carry ordinances in Tombstone and Dodge City and other frontier towns like Deadwood, South Dakota that had them were highly selective. In Tombstone, those friendly with the Earps and their buddies got a pass. In Dodge City those friendly with the powers that be and or the Dodge City Gang — which included Wyatt when there — got a pass too on the side of Dodge with the carry ban. That “side” is a rarely mentioned fact. […] The famous sign reading “The Carrying of Firearms Strictly Prohibited” so often used to promote similar laws today was at the entrance to the North incorporated portion where the “decent” Dodge permanent residents sought to exclude riffraff like the drovers and maintain a somewhat puritan lifestyle. Women were not allowed in saloons and singing or dancing was against the law.
The cowboys and other undesirables were supposed to stay below the Deadline according to Wyatt Earp in the book The Old West in Fact and Film: History Versus Hollywood: “Below the deadline, as far as the marshals force was concerned, almost anything went, and a man could get away with gunplay if he wasn’t too careless about lead. North of the railroad, gun toting was justification for shooting on site, if an officer was so inclined, and meant certain arrest.”
Sounds like cut no slack enforcement, but there are simply too many accounts of gun carry on the North side to believe Earp’s account was anything other than his famed self promoting hyperbole. One example is the 1879 gunfight in the Long Branch Saloon between gamblers Frank Loving and Levi Richardson. Loving killed Richardson and a magistrate ruled the killing justifiable self defense. Even so, why was he not charged with illegal gun carry? Possibly because Dodge’s no carry laws and others like it else- where were not put on the books purely for public safety reasons as anti-Second Amendment activists claim …
April 2, 2021
The science must bow to the political narrative yet again
In Quillette, Bruce Bourque outlines some fascinating archaeological discoveries on Canada’s east coast and how the scientific findings are being actively blocked to avoid offending First Nations people for undermining or even contradicting their beliefs:
One of the major North American archaeological discoveries of the 20th century was made in 1967 by a bulldozer crew preparing a site for a movie theater in the small fishing village of Port au Choix (PAC), on Newfoundland’s Northern Peninsula. It was a vast, 4,000-year-old cemetery created by a complex maritime culture known among researchers as the Maritime Archaic. The graves contained beautifully preserved skeletons covered in a brilliant red powder called red ocher (powdered specular hematite). Buried with the skeletons were many finely crafted artifacts. A few similar ones had previously turned up in earlier field surveys on the island, but no archaeologist had suspected that such a large and magnificent ceremonial site existed in the North American subarctic.
Had the discovery been made only a few years earlier, it is likely that no trained archaeologist would have taken over from the bulldozer crew. But fortunately, Memorial University in St. Johns had just added archaeologist James (“Jim”) Tuck (1940–2019) to its faculty. The American-born scholar set out to explore the cemetery, eventually excavating more than 150 graves spread over three clusters (which he referred to as loci).
[…]
In regard to the Red Paint People, Reich’s lab at Harvard Medical School analyzed material from the Nevin site in Blue Hill, Maine — the only known Red Paint cemetery that is likely ever to produce well-preserved human remains. Reich’s analysis was not confined to mDNA (which, unlike nuclear DNA, is transmitted through the maternal line, and so cannot address paternal ancestry), and focused instead on autosomal DNA (aDNA) found in cell nuclei, thereby adding information on the paternal line. (This addition can be critically important because, as Reich’s lab had demonstrated, a population can be founded by males and females with very different origins.) The Reich team has yet to publish comprehensive results of its Nevin site analysis. But from what I have heard, their work will confirm the existence of genetic discontinuities between the Red Paint People and later populations in the region, much as with Duggan’s work in regard to the Maritime Archaic.
But this is where events took a strange turn: It was when Duggan’s group announced that they’d gained the capacity to analyze aDNA, and made known their plans to apply this technology to the male genome of their Labrador/Newfoundland skeletal sample, that a sense of apprehension seemed to spread through some quarters of the paleogenetic community.
During the summer of 2020, amid the COVID-19 pandemic and Black Lives Matter protests, Duggan’s project went noticeably quiet. I inquired among team members with whom I regularly communicated, but received oblique and evasive responses about the pace of research and publication. Suspecting that this might be related to sensitivities surrounding Indigenous populations (a topic that has consumed Canadian academia in recent years), I contacted Duggan directly, expressing concern that her valuable work might not be published.
[…]
When the Maritime Archaic tradition vanished, it was replaced, as noted earlier, by unrelated Paleoeskimos, an Arctic people who had then recently derived from Siberia. Following their own disappearance, more recently arrived inhabitants migrated from Labrador, these probably being ancestors of the historic Beothuk, who still lived in the region when Europeans arrived. The last surviving Beothuk, a woman named Shanawdithit, died of tuberculosis in 1829. And since that time, there has been no descendant Beothuk community with whom Duggan, or anyone else, could engage in the “discussions and agreements” she’d described to me.
And even if there were, moreover, Duggan’s own research has demonstrated that the Beothuk were not descended from the Maritime Archaic people of Port au Choix. The only community Duggan might be referring to is the (genealogically unrelated) Newfoundland Mi’kmaq community, whose ancestors arrived on Newfoundland from Nova Scotia in the 18th century, several hundred years after the arrival of Europeans.












