Quotulatiousness

August 24, 2021

Aztec Chocolate – Blood & Spice

Filed under: Americas, Europe, Food, History — Tags: , , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 9 Mar 2021

Help Support the Channel with Patreon: https://www.patreon.com/tastinghistory
Tasting History Merchandise: crowdmade.com/collections/tastinghistory

Follow Tasting History here:
Instagram: https://www.instagram.com/tastinghist…
Twitter: https://twitter.com/TastingHistory1
Tiktok: TastingHistory
Reddit: r/TastingHistory
Discord: https://discord.gg/d7nbEpy

Tasting History’s Amazon Wish List: https://amzn.to/3i0mwGt

LINKS TO INGREDIENTS & EQUIPMENT**
Sony Alpha 7C Camera: https://amzn.to/2MQbNTK
Sigma 24-70mm f/2.8 Lens: https://amzn.to/35tjyoW
Molinillo: https://amzn.to/3rpoXGJ
Cacao Beans: https://amzn.to/3v4feIe
Cacao Nibs: https://amzn.to/3sX7JAU
Achiote/Annatto Powder: https://amzn.to/3rpWe4C

LINKS TO SOURCES**
The Secret Life of Chocolate by Marcos Patchett: https://amzn.to/3qoLOB1
For more information visit thesecretlifeofchocolate.com
The True History of Chocolate by Sophie & Michael Coe: https://amzn.to/3sWBl1f
Florentine Codex by Bernardino de Sahagún: https://amzn.to/2OrKiAE
Thomas Gage’s Travels in the New World: https://amzn.to/3sO3YxA

**Some of the links and other products that appear on this video are from companies which Tasting History will earn an affiliate commission or referral bonus. Each purchase made from these links will help to support this channel with no additional cost to you. The content in this video is accurate as of the posting date. Some of the offers mentioned may no longer be available.

Subtitles: Jose Mendoza

PHOTO CREDITS
Metate et Mano: Yelkrokoyade, CC BY-SA 3.0 https://creativecommons.org/licenses/…, via Wikimedia Commons
Olmec Head No 3: By Maribel Ponce Ixba (frida27ponce) – Flickr, CC BY 2.0, https://commons.wikimedia.org/w/index…

#tastinghistory #aztec #chocolate

August 4, 2021

Canadian tourist dollars are helping keep Cuba’s struggling economy afloat

Filed under: Americas, Cancon, Economics, Politics — Tags: , , , , , — Nicholas @ 03:00

In Tuesday’s NP Platformed newsletter, Colby Cosh praises a CBC News (!!!) article on the massive impact of purely Canadian tourist income on Cuba:

A billboard in Havana, showing Camilo Cienfuegos, Ernesto “Che” Guevara, and Fidel Castro, 4 November 2014.
Photo attributed to Tumpatemcla~commonswiki via Wikimedia Commons.

NP Platformed returns today with that rarest of things in the National Post: an absolutely unironic recommendation to read a CBC News report. The article in question comes from Evan Dyer, and it’s headlined: “How Canadian Tourism Sustains Cuba’s Army And One-Party State“. And it is, we have to confess, a masterpiece of precision. We appreciate the small, uncomfortable barb, for example, concealed in this phrase: “in normal years far more Canadians enter and leave Cuba than citizens of any other country — including Cuba itself.”

Why is Canada a quintessential source of the tourism dollars that flow directly to the Cuban army, or in some cases to partnerships between foreign hospitality providers (like Toronto’s Sunwing Travel Group) and the Cuban army? Last month the world was reminded by Cuban protesters how fragile and miserable the communist island’s economy really is. As people stormed into the streets pleading for food and medicine, sympathizers abroad continued to sing from their moth-eaten hymnal and blame America’s long-standing trade embargo (which allows even American citizens and companies to sell, wait for it, food and medicine to Cuba).

And yet, within Canada, there is no sign of any social stigma attaching to Cuban travel. Perhaps it’s because Latin America is one huge undifferentiated wad in our minds, and if we began to get fussy about the governments of various Caribbean countries (most of which let people leave if they like), we might be forced to … we dunno, winter in Costa Rica or Bermuda or someplace weird like that. Cuba can’t find the cash to keep a fresh coat of paint on a hospital, but the empire of affordable resorts and jineterismo continues to expand. Some of you helped build it.

There is nothing new about this — except the obvious willingness of ordinary Cubans to risk wounds and death to protest against their communist rulers, as Michael Totten reported more than seven years ago:

Cubans in the hotel industry see how foreigners live. The government can’t hide it without shutting the hotels down entirely, and it can’t do that because it needs the money. I changed a few hundred American dollars into convertible pesos at the front desk. The woman at the counter didn’t blink when I handed over my cash — she does this all day — but when she first got the job, it must have been shattering to make such an exchange. That’s why the regime wants to keep foreigners and locals apart.

Tourists tip waiters, taxi drivers, tour guides, and chambermaids in hard currency, and to stave off a revolt from these people, the government lets them keep the additional money, so they’re “rich” compared with everyone else. In fact, they’re an elite class enjoying privileges — enough income to afford a cell phone, go out to restaurants and bars, log on to the Internet once in a while — that ordinary Cubans can’t even dream of. I asked a few people how much chambermaids earn in tips, partly so that I would know how much to leave on my dresser and also to get an idea of just how crazy Cuban economics are. Supposedly, the maids get about $1 per day for each room. If they clean an average of 30 rooms a day and work five days a week, they’ll bring in $600 a month — 30 times what everyone else gets. “All animals are equal,” George Orwell wrote in Animal Farm, his allegory of Stalinism, “but some animals are more equal than others.” Only in the funhouse of a Communist country is the cleaning lady rich compared with the lawyer. Yet elite Cubans are impoverished compared with the middle class and even the poor outside Cuba.

July 31, 2021

English sea-borne trade in the early 17th century

Filed under: Africa, Americas, Asia, Books, Britain, Europe, History — Tags: , , , , , , — Nicholas @ 03:00

In the latest Age of Invention newsletter, Anton Howes reviews a book on English trade … a very old book:

I’ve become engrossed this week by a book written in 1638 by the merchant Lewes Roberts — The Marchant’s Mappe of Commerce. It is, in effect, a guide to how to be a merchant, and an extremely comprehensive one too. For every trading centre he could gather information about, Roberts noted the coins that were current, their exchange rates, and the precise weights and measures in use. He set down the various customs duties, down even to the precise bribes you’d be expected to pay to various officials. In Smyrna, for example, Roberts recommended you offer the local qadi some cloth and coney-skins for a vest, the qadi‘s servant some English-made cloth, and their janissary guard a few gold coins.

Unusually for so many books of the period, Roberts was also careful to be accurate. He often noted whether his information came from personal experience, giving the dates of his time in a place, or whether it came second-hand. When he was unsure of details, he recommended consulting with better experts. And myths — like the rumour he heard that the Prophet Muhammad’s remains at Mecca were in an iron casket suspended from the ceiling by a gigantic diamond-like magnet called an adamant — were thoroughly busted. Given his accuracy and care, it’s no wonder that the book, in various revised editions, was in print for almost sixty years after his death. (He died just three years after publication.)

What’s most interesting about it to me, however, is Roberts’s single-minded view of English commerce. The entire world is viewed through the lens of opportunities for trade, taking note of the commodities and manufactures of every region, as well as their principal ports and emporia. A place’s antiquarian or religious tourist sites, which generally make up the bulk of so many other geographical works, are given (mercifully) short shrift. Indeed, because the book was not written with an international audience in mind, it also passes over many trades with which the English were not involved, or from which they were even excluded. It thus provides a remarkably detailed snapshot of what exactly English merchants were interested in and up to on the eve of civil war; and right at the tail end of a century of unprecedented growth in London’s population, itself seemingly led by its expansion of English commerce.

So, what did English merchants consider important? It’s especially illuminating about England’s trade in the Atlantic — or rather, the lack thereof.

Roberts spends remarkably little time on the Americas, which he refers to as the continents of Mexicana (North America) and Peruana (South America). Most of his mentions of English involvement are about which privateers had once raided which Spanish-owned colonies, and he gives especial attention to the seasonal fishing for cod off the coast of Newfoundland — a major export trade to the Mediterranean, and a source of employment to many English West Country farmers, who he refers to as being like otters for spending half their lives on land and the other half on sea.

But as for the recently-established English colonies on the mainland, which Roberts refers to collectively as Virginia, he writes barely a few sentences. Although he reproduces some of the propaganda about what is to be found there — no mention yet of tobacco by the way, with the list consisting largely of foodstuffs, forest products, tar, pitch, and a few ores — the entirety of New England is summarised only as a place “said to be” resorted to by religious dissenters. The island colonies on Barbados and Bermuda were also either too small or too recently established to merit much attention. To the worldly London merchant then, the New World was still peripheral — barely an afterthought, with the two continents meriting a mere 11 pages, versus Africa’s 45, Asia’s 108, and Europe’s 262.

The reason for this was that the English were excluded from trading directly with the New World by the Spanish. It was, as Roberts jealously put it, “shut up from the eyes of all strangers”. The Spanish were not only profiting from the continent’s mines of gold and silver, but he also complained of their monopoly over the export of European manufactures to its colonies there. It’s a striking foreshadowing of what was, in the eighteenth century, to become one of the most important features of the Atlantic economy — the market that the growing colonies would one day provide for British goods. Indeed, Roberts’s most common condemnation of the Spanish was for having killed so many natives, thereby extinguishing the major market that had already been there: “had not the sword of these bloodsuckers ended so many millions of lives in so short a time, trade might have seen a larger harvest”. The genocide had, in Roberts’s view, not only been horrific, but impoverished Europe too (he was similarly upset that the Spanish had slaughtered so many of the natives of the Bahamas, known for the “matchless beauty of their women”).

July 29, 2021

QotD: An opera called Margaret

Filed under: Americas, Britain, History, Media, Quotations — Tags: , , , — Nicholas @ 01:00

Margaret Thatcher had a great deal of time for Andrew Lloyd Webber. In August 1978, while she was still Leader of the Opposition, her speechwriter Ronnie Millar took her to see Evita. “It was a strangely wondrous evening yesterday leaving so much to think about,” she wrote to Millar the next day. “I still find myself rather disturbed by it. But if they [the Peronists] can do that without any ideals, then if we apply the same perfection and creativeness to our message, we should provide quite good historic material for an opera called Margaret in thirty years’ time!”

Dominic Sandbrook, The Great British Dream Factory, 2015.

July 24, 2021

Fighting for Freedom: The Weapons and Strategies of the 1811 Slave Revolt (feat. InRangeTV)

Filed under: Americas, History, USA — Tags: , , , , — Nicholas @ 06:00

Atun-Shei Films
Published 22 Jul 2021

I highly recommend visiting the 1811 Kid Ory Historic House during your next trip to the New Orleans area! https://www.1811kidoryhistorichouse.com/

Karl from @InRangeTV was recently in town, and we visited the plantation house where the 1811 Slave Revolt began. In this video, we examine the uprising primarily from a military perspective, discussing the weaponry the enslaved army used, the tactics they employed, and the likelihood of the rebels’ long-term success if their battle with the local planter militia had gone a little bit differently.

The 1811 Revolt, despite being the largest rebellion of enslaved people in American history, has not been the subject of much scholarship, and in many ways is still poorly understood. Regardless, we were surprised how much our visit forced us to rethink the conventional historical narrative. In Karl’s companion video, we discuss alternative perspectives of the revolt and speculate about what truths may have been lost to history. Watch Karl’s video [embedded below].

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms

Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms

Buy Merch ► teespring.com/stores/atun-shei-films

#GermanCoast #Louisiana #AmericanHistory

Original Music by Dillon DeRosa ► http://dillonderosa.com/
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/atun_shei

~FURTHER READING/VIEWING~

Daniel Rasmussen. American Uprising: The Untold Story of America’s Largest Slave Revolt (2011). Harper Perennial

“Freedom or Death: The Louisiana Slave Revolt of 1811” (2019). Atun-Shei Films https://youtu.be/1zUPNtP3Yn0

“Creoles, Kaintucks, and the Culture War of Early New Orleans” (2020). Atun-Shei Films https://youtu.be/i0mDwK47Qq0

1811 Slave Revolt – An Alternative Perspective (feat. Atun-Shei)

InRangeTV
Published 22 Jul 2021

InRange is entirely viewer supported:
https://www.patreon.com/inrangetv

First off, I must give very special thanks to John McCusker for his gracious hospitality for allowing us to film, as well as for his research and candid approach to the history, and the social ramifications of this topic that resonate still to this day.

If you’re in New Orleans, or visiting, make sure you take time to go see the 1811 Kid Ory House and say hi to John from InRange & Atun-Shei:
https://www.1811kidoryhistorichouse.com/

On one of my more recent trips to New Orleans, I got together with Atun-Shei and we visited the Andry plantation house where the 1811 Slave Revolt began. In this video, we re-examine the uprising with fresh perspectives on what actually may have happened and contrast it to the relatively tiny amount of academic research done in relation to the actual significance of this important American revolt for freedom.

The 1811 Revolt, despite being the largest rebellion of enslaved people in American history, has not been the source of much scholarship, and in many ways is still poorly understood. Regardless, we were surprised how much our visit forced us to rethink the conventional historical narrative. In Atun-Shei’s companion video, we examine the uprising primarily from a military perspective, discussing the weaponry the rebels used, the tactics they employed, and the likelihood of the rebels’ long-term success if their battle with the local planter militia had gone a little bit differently.

~FURTHER READING/VIEWING~

Daniel Rasmussen.
American Uprising: The Untold Story of America’s Largest Slave Revolt (2011). Harper Perennial

July 15, 2021

Haitian independence was bought with blood … a lot of blood

Filed under: Americas, Books, France, History — Tags: , , , , , — Nicholas @ 05:00

Theodore Dalrymple recently read a book by Sherbrooke University professor Jean-Pierre Le Glaunec on the Battle of Vertières which ended Napoleon’s attempt to recapture the island and re-enslave the population:

Haiti is one of those countries that you can leave after a visit, but that never quite leaves you. Its history is so heroic and so tragic, its present condition often so appalling, its culture so fascinating and its people so attractive, that even if it does not become the main focus of your intellectual attention, you never quite lose your interest in it, or in its history.

That is why, recently in a Parisian bookshop, I bought a book about the Battle of Vertières, the last gasp of the expedition sent out by Napoleon to Haiti, or Saint-Domingue as it was still known (“The Pearl of the Antilles” by those who profited from it), to return it to the condition of a vast slave plantation. General Leclerc, Napoleon’s brother-in-law, commanded, and 50,000 French soldiers, including Leclerc, lost their lives in this ill-fated and, from our current moral standpoint, malign expedition. Six weeks after its final defeat at the hands of the former slaves, Haiti, or Hayti — under the first of its many dictators, Jean-Jacques Dessalines, who made himself emperor and was assassinated two years later — declared its independence from France.

The book, titled L’Armée indigène, “The Native Army”, was by a French historian, Jean-Pierre Le Glaunec, who now teaches at Sherbrooke University in Quebec. The book recounts not only the history of the battle itself, which took place on 18 November 1803, but how it has been remembered, or forgotten (especially in France), in the subsequent two centuries, and the purposes to which the memory has been put.

The author is a specialist in Haitian and American history. His fundamental historical outlook is very different from mine, but that did not reduce my pleasure in his book, for he writes well and marshals much interesting evidence, the fruit of diligent original research in primary sources. And it seems to me that no one can fail to be moved by the heroism and determination of the former slaves to defend their newfound freedom from the attempt to return them to servitude. The slave colony of Saint-Domingue had been among the cruellest ever known; the methods of Napoleon’s expeditionary army grew more and more vicious as it suffered repeated decimations. That history has its ironies — it is possible that, had the slave revolution failed, Haiti would now be more prosperous than it is, like Guadeloupe or Martinique — does not detract from the righteousness of the cause of the former slaves. They could not be expected to foresee the two centuries of failure, poverty, and oppression to come. Besides, the dignity conferred by the victory cannot be simply set against its deleterious long-term material consequences: Man does not live by GDP alone.

The rest of the article delves into Professor Le Glaunec’s other recent book on George Floyd’s death and fails to show the same intellectual honesty and willingness to face unpleasant facts that his Haitian history demonstrates.

In other words, Professor Le Glaunec, who makes much of his dispassionate resort to historical evidence by contrast with his opponent, reveals himself to be at least as parti pris as that opponent. He displays a lack of curiosity about George Floyd that surely derives from his political standpoint. As for the dedication to the memory of George Floyd, it is morally obtuse: for a man does not become good by being wrongfully killed. A mother loves her son because he is her son, not because he is good, and therefore the grief of his family is understandable and easily sympathised with; but for others to turn him into what he was not, a martyr to a cause, is to display at once a moral and an intellectual defect.

The connection between historical explanation and individual morality is nowhere more complex than in Haiti. The victor of Vertières, the former slave Dessalines, was declared dictator for life, with the right to choose his successor, in the very document that announced the independence of Haiti and the freedom of its population. Dessalines then undertook a policy that today would be called genocide: he ordered that every white settler, man, woman, and child killed (about 6000 in all) who remained in the country after the last of the French troops should be killed, and his orders were carried out. The truly atrocious conduct of the French explained this genocide no doubt, but did it justify it? To answer in the affirmative is to claim that there are good, or justified, genocides; to answer no is to be accused of a lack of psychological insight into the righteous anger of Dessalines and others, or of a lack of sympathy for the state of mind of the victims of slavery.

The death of George Floyd was similarly wrong; but that does not mean that the reaction to it was right.

July 6, 2021

History Summarized: The Wild West

Filed under: Americas, History, Humour, Media, USA — Tags: , , , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published 7 Sep 2018

This video was commissioned by Patron Matthew Ritter. Thanks Matthew! If you would like to support the channel and earn special rewards, check out our Patreon page: www.patreon.com/OSP

Articles referenced — Because Gun Control and Black Cowboys sound incredulous on paper so I can see why you wouldn’t believe me but it’s real and there’s tons of proof:
Gun Control in the West: https://www.smithsonianmag.com/histor…​
Black Cowboys: https://www.smithsonianmag.com/histor…​

MERCH LINKS:
Shirts – https://overlysarcasticproducts.threa…​
All the other stuff – http://www.cafepress.com/OverlySarcas…​

Find us on Twitter @OSPYouTube!

Another article covering gun control in the “Wild West” says:

… enforcement of the anti carry ordinances in Tombstone and Dodge City and other frontier towns like Deadwood, South Dakota that had them were highly selective. In Tombstone, those friendly with the Earps and their buddies got a pass. In Dodge City those friendly with the powers that be and or the Dodge City Gang — which included Wyatt when there — got a pass too on the side of Dodge with the carry ban. That “side” is a rarely mentioned fact. […] The famous sign reading “The Carrying of Firearms Strictly Prohibited” so often used to promote similar laws today was at the entrance to the North incorporated portion where the “decent” Dodge permanent residents sought to exclude riffraff like the drovers and maintain a somewhat puritan lifestyle. Women were not allowed in saloons and singing or dancing was against the law.

The cowboys and other undesirables were supposed to stay below the Deadline according to Wyatt Earp in the book The Old West in Fact and Film: History Versus Hollywood: “Below the deadline, as far as the marshals force was concerned, almost anything went, and a man could get away with gunplay if he wasn’t too careless about lead. North of the railroad, gun toting was justification for shooting on site, if an officer was so inclined, and meant certain arrest.”

Sounds like cut no slack enforcement, but there are simply too many accounts of gun carry on the North side to believe Earp’s account was anything other than his famed self promoting hyperbole. One example is the 1879 gunfight in the Long Branch Saloon between gamblers Frank Loving and Levi Richardson. Loving killed Richardson and a magistrate ruled the killing justifiable self defense. Even so, why was he not charged with illegal gun carry? Possibly because Dodge’s no carry laws and others like it else- where were not put on the books purely for public safety reasons as anti-Second Amendment activists claim …

April 2, 2021

The science must bow to the political narrative yet again

Filed under: Americas, Cancon, History, Science — Tags: , , , , , — Nicholas @ 03:00

In Quillette, Bruce Bourque outlines some fascinating archaeological discoveries on Canada’s east coast and how the scientific findings are being actively blocked to avoid offending First Nations people for undermining or even contradicting their beliefs:

One of the major North American archaeological discoveries of the 20th century was made in 1967 by a bulldozer crew preparing a site for a movie theater in the small fishing village of Port au Choix (PAC), on Newfoundland’s Northern Peninsula. It was a vast, 4,000-year-old cemetery created by a complex maritime culture known among researchers as the Maritime Archaic. The graves contained beautifully preserved skeletons covered in a brilliant red powder called red ocher (powdered specular hematite). Buried with the skeletons were many finely crafted artifacts. A few similar ones had previously turned up in earlier field surveys on the island, but no archaeologist had suspected that such a large and magnificent ceremonial site existed in the North American subarctic.

Had the discovery been made only a few years earlier, it is likely that no trained archaeologist would have taken over from the bulldozer crew. But fortunately, Memorial University in St. Johns had just added archaeologist James (“Jim”) Tuck (1940–2019) to its faculty. The American-born scholar set out to explore the cemetery, eventually excavating more than 150 graves spread over three clusters (which he referred to as loci).

[…]

In regard to the Red Paint People, Reich’s lab at Harvard Medical School analyzed material from the Nevin site in Blue Hill, Maine — the only known Red Paint cemetery that is likely ever to produce well-preserved human remains. Reich’s analysis was not confined to mDNA (which, unlike nuclear DNA, is transmitted through the maternal line, and so cannot address paternal ancestry), and focused instead on autosomal DNA (aDNA) found in cell nuclei, thereby adding information on the paternal line. (This addition can be critically important because, as Reich’s lab had demonstrated, a population can be founded by males and females with very different origins.) The Reich team has yet to publish comprehensive results of its Nevin site analysis. But from what I have heard, their work will confirm the existence of genetic discontinuities between the Red Paint People and later populations in the region, much as with Duggan’s work in regard to the Maritime Archaic.

But this is where events took a strange turn: It was when Duggan’s group announced that they’d gained the capacity to analyze aDNA, and made known their plans to apply this technology to the male genome of their Labrador/Newfoundland skeletal sample, that a sense of apprehension seemed to spread through some quarters of the paleogenetic community.

During the summer of 2020, amid the COVID-19 pandemic and Black Lives Matter protests, Duggan’s project went noticeably quiet. I inquired among team members with whom I regularly communicated, but received oblique and evasive responses about the pace of research and publication. Suspecting that this might be related to sensitivities surrounding Indigenous populations (a topic that has consumed Canadian academia in recent years), I contacted Duggan directly, expressing concern that her valuable work might not be published.

[…]

When the Maritime Archaic tradition vanished, it was replaced, as noted earlier, by unrelated Paleoeskimos, an Arctic people who had then recently derived from Siberia. Following their own disappearance, more recently arrived inhabitants migrated from Labrador, these probably being ancestors of the historic Beothuk, who still lived in the region when Europeans arrived. The last surviving Beothuk, a woman named Shanawdithit, died of tuberculosis in 1829. And since that time, there has been no descendant Beothuk community with whom Duggan, or anyone else, could engage in the “discussions and agreements” she’d described to me.

And even if there were, moreover, Duggan’s own research has demonstrated that the Beothuk were not descended from the Maritime Archaic people of Port au Choix. The only community Duggan might be referring to is the (genealogically unrelated) Newfoundland Mi’kmaq community, whose ancestors arrived on Newfoundland from Nova Scotia in the 18th century, several hundred years after the arrival of Europeans.

March 17, 2021

Sunny Beaches, Fascist Leaders, and Nazi Spies – WW2 – Spies & Ties 01

Filed under: Americas, Germany, History, Military, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 16 Mar 2021

South America is home to one of Germany’s most effective spy-networks. In Operation Bolivar, dozens of German operatives transmit information from and to the USA, Brazil, Argentina, and other South and Central American countries, giving the Abwehr and SD access to crucial information on politics, economics, and military business.
(more…)

February 13, 2021

MORE cultural appropriation foods!

Filed under: Americas, Europe, Food, History, India, Japan — Tags: , , , , , — Nicholas @ 02:00

J.J. McCullough
Published 14 Nov 2020

How much famous food is just copied from some other country? Thanks to Jack Rackham for the shogun animation!
https://www.youtube.com/channel/UCaQz…

FOLLOW ME:

🇨🇦Support me on Patreon! https://www.patreon.com/jjmccullough
🤖Join my Discord! https://discord.gg/3X64ww7
🇺🇸Follow me on Instagram! https://www.instagram.com/jjmccullough/
🇨🇦Read my latest Washington Post columns: https://www.washingtonpost.com/people…
🇨🇦Visit my Canada Website http://thecanadaguide.com

HASHTAGS: #food #cooking #history

February 4, 2021

The New World: A Beautiful Mess

Filed under: Americas, Britain, History, Media — Tags: , , , , , — Nicholas @ 04:00

Atun-Shei Films
Published 3 Feb 2021

A review of the Terrence Malick film The New World, a lavish and beautifully shot historical epic that nonetheless falls short in a few important ways.

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms​

Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms​

Buy Merch ► teespring.com/stores/atun-shei-films​

#TerrenceMalick​ #Jamestown​ #Pocahontas​

Original Music by Dillon DeRosa ► http://dillonderosa.com/​
Reddit ► https://www.reddit.com/r/atunsheifilms​
Twitter ► https://twitter.com/atun_shei

January 23, 2021

History Summarized: Atlantic Exploration

Filed under: Africa, Americas, Europe, History, Humour, Religion — Tags: , , , , , , , — Nicholas @ 04:00

Overly Sarcastic Productions
Published 22 Jan 2021

So you just conquered Iberia, and you’re wondering where to go from here? It’s a more common conundrum than you might think. Consider: a big wooden floaty house that goes splish-splash in the Atlantic Ocean. Anyway, this is a video about Portuguese and Spanish (erm, Castilian) exploration in the Atlantic during the 1400s. Please note my deliberate decision to Nope on out at the turn of the 1500s.

This topic was requested by our longtime patron Antonio Juarez! Thank you Antonio for supporting our work and helping to provide entertaining educational content.

SOURCES & Further Reading: Ornament of the World by Maria Rosa Menocal; lectures from Great Courses Plus “1571: Spain, Portugal Encircle the Globe” by Donald J. Harreld, “Renaissance and Exploration: New Horizons” by Jennifer McNabb, “Portugal’s Great Leap Forward” by “Vejas Gabriel Liulevicius”

TRACKLIST: “Scheming Weasel (faster version),” “Monkeys Spinning Monkeys”, “Local Forecast – Elevator” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 4.0 License
http://creativecommons.org/licenses/b…

Our content is intended for teenage audiences and up.

PATREON: https://www.Patreon.com/OSP

PODCAST: https://overlysarcasticpodcast.transi…

DISCORD: https://discord.gg/osp

MERCH LINKS: http://rdbl.co/osp

OUR WEBSITE: https://www.OverlySarcasticProductions.com
Find us on Twitter https://www.Twitter.com/OSPYouTube
Find us on Reddit https://www.Reddit.com/r/OSP/

January 8, 2021

QotD: Culinary appropriation

Filed under: Americas, Europe, Food, History, India, Quotations — Tags: , , , , — Nicholas @ 01:00

Cultural appropriation is good. When ideas from different cultures are imperfectly absorbed, new ideas ensue. Exchange promotes change. I detest empires, but, in deference to truth, praise them as culturally creative arenas in which new ways of life, thought, art, language, worship, work, government and food take shape, as people swap and circulate biota, behaviour and brilliance.

Some of the resulting dishes are deplorable. I could live happily in a world without chop suey, chilli con carne, or coronation chicken. I’m not going to try a recipe described in Eater magazine as “huevos Kathmandu that paired green chutney and spiced chickpeas with fried eggs”.

Tex-mex cuisine is Montezuma’s most effective revenge. Rijstafel conquered the Netherlands more thoroughly than the Dutch ever subjected the East, and now rivals the drearier Hutspot as Holland’s national dish. Yet Dutch food still lags behind grandes cuisines.

Vindaloo is the epitome of culinary appropriation: a Bengali dish with ingredients from the Americas — potatoes and chillies — and a corruption of a Portuguese name: vinho d’alho, or garlic wine. It has become so British that “Vindaloo nah-nah” was the chorus of a chant popular among English football fans at a World Cup tournament (perhaps they confused it with Waterloo). I still dislike it.

Usually, however, culturally exchanged foods produce admirable dishes. Chocolate, tomato and avocado are among the few English words derived from Nahuatl. The Aztecs never used the items they designate in pain au chocolat, or tricolore, or avocado toast. But the responsible cultural appropriators deserve praise, not blame.

Satay would be unthinkable if Malays hadn’t incorporated peanuts that Portuguese pinched from Brazil. The basics of cajun cuisine reached Louisiana with “Acadian” migrants from French Canada — but cultural appropriation made it what it is today. Black chefs in the same region would be at a loss without African-born yams.

Curries would be historical curiosities if Indians hadn’t appropriated chillies from Mexico. Is Sichuanese cuisine imaginable without American peppers or sweet potatoes. Tempura would be unavailable if Japanese chefs hadn’t annexed and improved Portuguese techniques of frying. Culinary historians bicker over whether Jewish or Italian immigrants developed fish and chips. But almost everyone agrees that the British could never have done it on their own.

Felipe Fernández-Armesto, “Bad taste of PC foodies”, The Critic, 2020-09-19.

December 31, 2020

QotD: The “noble savage” belief system

Filed under: Americas, Australia, Environment, Europe, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

… the whole weeks-long saga, which featured urban protestors appearing alongside their Indigenous counterparts at road and rail barricades throughout Canada, tapped into a strongly held noble-savage belief system within progressive circles. Various formulations of this mythology have become encoded in public land acknowledgments, college courses, and even journalism. The overall theme is that Indigenous peoples traditionally lived their lives in harmony with the land and its creatures, and so their land-use demands transcend the realm of politics, and represent quasi-oracular revealed truths. As has been pointed out by others, this mythology now has a severe, and likely negative, distorting effect on public policy, one that hurts Indigenous peoples themselves. In recent years, Indigenous groups have finally gotten a fair cut of the proceeds of industrial-development and commodity-extraction revenues originating on their lands. And increasingly, they are telling white policy makers to stop listening to those activists who seek to portray them as perpetual children of the forest. It is for their benefit, as much as anyone else’s, to explore the truth about the myth of harmonious Indigenous conservationism.

***

When the ancestors of North America’s Indigenous peoples entered the New World some 16,000 years ago via Siberia, they hunted many of the mammals, reptiles, and birds, from the Arctic down to Tierra del Fuego. Mammoths, mastodons, and enormous ground-dwelling sloths, as well as giant bears, giant tortoises, and enormous teratorn birds with 16-foot wingspans — animals that had never had a chance to evolve in the presence of humans — were among the many species that disappeared from the Americas. Some medium-sized animals — such as horse, peccary, and antelope species — were also wiped out. But others survived: Bison and deer species, tree sloths, tapirs, jaguars, bear species, alligators, and big birds such as rheas and condors are, at least for the time being, still with us. The existence of these survivors, along with the relatively unspoiled forests, grasslands, and rivers seen by the first Europeans to enter the Americas, served to support the illusion that America’s first peoples had been maintaining what popular environmentalist David Suzuki calls a “sacred balance” with the natural world. Throughout history, however, humans killed animals that were tasty, numerous, and huntable. For kin-groups, staying alive meant making life-and-death cost-benefit calculations about where to send your berry-pickers and hunters. “Sacredness” had nothing to do with it.

This is not to say that the Indigenous peoples who migrated from Asia to the Americas were especially bloodthirsty (though Europeans typically reported that their hunting and fishing skills were excellent). In every known case where humans entered continents formerly uninhabited by our species, the bigger animals tended to disappear, since they provided the most sustenance per kill. The first humans to enter Australia some 70,000 years ago wiped out giant kangaroo species, rhino-sized marsupial herbivores, jaguar-sized marsupial carnivores, big flightless birds, and many other megafauna. The same thing would happen in Europe: After sapiens completed its occupation of that sub-continent some 30,000 years ago, the mammoths, woolly rhinos, giant deer, and lions they recorded in their cave paintings and carvings also disappeared.

Baz Edmeades, “The Myth of Harmonious Indigenous Conservationism”, Quillette, 2020-09-06.

November 24, 2020

The History of Fabric Is the History of Civilization

Filed under: Americas, Books, Economics, Europe, History, India — Tags: , , , , — Nicholas @ 04:00

ReasonTV
Published 23 Nov 2020

Virginia Postrel’s new book explores economics, politics, and technology through textiles.

——————
Full text and links: https://reason.com/video/2020/11/23/t…

Follow us on Twitter: https://twitter.com/reason

Reason is the planet’s leading source of news, politics, and culture from a libertarian perspective. Go to reason.com for a point of view you won’t get from legacy media and old left-right opinion magazines.
—————-

The Fabric of Civilization: How Textiles Made the World, a new book by former Reason editor in chief Virginia Postrel, is a rich, endlessly fascinating history of the remarkable luck, invention, and innovation that made our fabric-rich world possible.

The book aims to make the mundane miraculous. Consider cotton. Most of the cotton we grow today is descended in part from a plant species that evolved in Africa and somehow got over to what is now Peru, where it mixed with New World strains.

“The fact that we have cotton at all, that it exists anywhere, is amazing,” says Postrel. “It happened long before there were human beings, but much more recently than when the continents were together. So we don’t know. It could have gotten caught up in a hurricane. It could have floated on a piece of pumice. So it’s this random, very unlikely happening that had tremendous world-changing consequences.”

The story of textiles is rife with attempts at protectionism and prohibition. In 17th and 18th century Europe, countries banned the importation of super-soft, super-colorful cotton prints from India known as calicos because they threatened domestic producers of everything from lower-quality cotton fabric to luxury silks. “For 73 years, France treated calico the way the U.S. treats cocaine,” Postrel says. “There was this huge amount of smuggling, and they were constantly ratcheting up the penalties [so] that they got quite grotesque, at least for the major traffic.” Some of “the earliest writings of classical liberalism are in this context, people saying not only is this not working, but … it is unjust to be sentencing people to the galleys in order to protect silk makers’ profits.”

Postrel also documents how the Luddites, the 19th century English textile workers famous for smashing the power looms threatening to put them out of work, owed their jobs to an earlier technological breakthrough: the spinning machines that emerged in the late 1700s.

“If you go back to that earlier period, when spinning machines were introduced, the same thing happened,” she says. “They had their own period of rebelling against the new technologies and saying they’re putting people out of work.”

The book also upends some contemporary myths, such as the claim that commercial production of hemp for clothing was a casualty of the war on drugs. “Hemp historically was a very coarse kind of fabric for poor people who didn’t have an alternative,” says Postrel. “It was replaced by cotton for good reasons. Cotton was also affordable, but it was soft and washable and just a much better fabric.”

“Human beings live in history and we inherit the legacies, positive and negative, of that history,” says Postrel, whose previous books include The Power of Glamour, The Substance of Style, and The Future and Its Enemies. Discussing the large themes of her work she says, “All you can do is start from where you are and try to do better from where you are.”

Narrated by Nick Gillespie. Edited by Isaac Reese.

Music: “Thoughts,” by ANBR

Photos: World History Archive/Newscom; The Print Collector Heritage Images/Newsroom; The “Réale” returning to port, Med/CC BY-SA 3.0; Smithsonian National Museum of African American History and Culture/CC0; Battle of Grand Port, Rama/Wikimedia Commons/CC BY-SA 2.0 FR; Fine Art Images Heritage Images/Newscom; Seton, M., Müller, R., Zahirovic, S., Gaina, C., Torsvik, T., Shephard, G., Talsma, A., Gurnis, M., Turner, M., Maus, S., and Chandler, M., 2012, Global continental and ocean basin reconstructions since 200 Ma: Earth-Science Reviews, v. 113, no. 3-4, p. 212-270

« Newer Posts — Older Posts »

Powered by WordPress