Quotulatiousness

June 3, 2021

John McWhorter on Affirmative Action

Filed under: Education, History, USA — Tags: , , , , , , — Nicholas @ 03:00

In the latest post at It Bears Mentioning, John McWhorter outlines the history of Affirmative Action in American schooling and explains why it’s no longer doing anything useful and should be re-oriented to actually help disadvantaged students of all races:

John McWhorter’s Twitter thumbnail image

I do not oppose Affirmative Action. I simply think it should be based on disadvantage, not melanin. It made sense – logical as well as moral – to adjust standards in the wake of the implacable oppression of black people until the mid-1960s.

When Affirmative Action began in the 1960s, largely with black people in mind, the overlap between blackness and disadvantage was so large that the racialized intent of the policy made sense. Most black people lived at or below the poverty line. Being black and middle class was, as one used to term it, “fortunate”. Plus, black people suffered open discrimination regardless of socioeconomic status, in ways for more concrete than microaggressions and things only identifiable via Implicit Association Testing and the like. In a sense, black people were all in the same boat.

Luckily, Affirmative Action worked. By the 1980s, it was no longer unusual or “fortunate” to be black and middle class. I would argue that by that time, it was time to reevaluate the idea that anyone black should be admitted to schools with lowered standards. I think Affirmative Action today should be robustly practiced — but on the basis of socioeconomics.

A common objection is that this would help too many poor whites (as if that’s a bad thing?). But actually, brilliant and non-partisan persons have argued that basing preferences on socioeconomics would actually bring numbers of black people into the net that almost anyone would be satisfied with.

I’m no odd duck on my sense that Affirmative Action being about race had passed its sell-by date after about a generation. At this very time, it had become clear, to anyone really looking, that the black people benefitting from Affirmative Action were no longer mostly poor – as well as that simply plopping truly poor black people into college who had gone to awful schools had tended not to work out anyway. It was no accident that in 1978 came the Bakke decision, where Justice Lewis Powell inaugurated the new idea that Affirmative Action would serve to foster “diversity”, the idea being that diversity in the classroom made for better learning.

I highly suspect that most people have always had to make a slight mental adjustment to get comfortable with this idea, as standard as it now is in enlightened discussion. Do students in classes with a certain mixture of races learn better? Really? Not that there might not be benefits to students of different races being together for other reasons. But does diversity make for better learning? Has that been proven?

As you might expect, it has not – and in fact the idea has been disproven, again and again. No one will tell you this when the next round of opining on racial preferences comes about. But this doesn’t mean it isn’t true.

May 29, 2021

QotD: Academia and capitalism

Filed under: Business, Economics, Education, Quotations — Tags: , , — Nicholas @ 01:00

It is pretty well-established that the American academic community is disproportionately of the Left, and in fact tilts pretty strongly in many cases to the far Left / progressive side. People debate a lot about why this should be, but I think one contributing factor (but certainly not the only one) that I have never heard anyone discuss is the zero-sum game these academics must play in their own careers. I think that many of them incorrectly assume that all professions, and all of the economy and capitalism, is dominated by this same dog-eat-dog zero sum-game — remember, for most, academia is the only industry they have ever experienced from the inside. And once you assume that the whole economy is zero-sum, it is small step from there to overly-narrow focus on distribution of wealth and income.

One of the mistakes folks on the Left make about capitalism is to describe capitalism as mostly about competition. In fact, capitalism is mostly about cooperation, it’s a self-organizing process where people who don’t even know each other cooperate to deliver products and services, facilitated by markets and the magic of prices. Sure, competition exists but it is not the fundamental feature, but an enabler that makes sure the cooperation occurs as efficiently as possible. Capitalism in fact is about zillions of voluntary trades and transactions every day that each make both parties better off — or else both sides would not have agreed to it. Capitalism in fact is a giant positive sum game, a fact that many on the Left simply do not grasp.

Warren Meyer, “Does the Zero-Sum Nature of Academic Success Contribute to the Left-wards Bias of Academia?”, Coyote Blog, 2018-11-09.

May 28, 2021

QotD: Declaring war on college

Filed under: Business, Education, Government, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

As it currently exists, college is a scheme for laundering and perpetuating class advantage. You need to make the case that bogus degree requirements (eg someone without a college degree can’t be a sales manager at X big company, but somebody with any degree, even Art History or Literature, can) are blatantly classist. Your stretch goal should be to ban discrimination based on college degree status. Professions may continue to accept professional school degrees (eg hospitals can continue to require doctors have a medical school degree), and any company may test their employees’ knowledge (eg mining companies can make their geologists pass a geology test) but the thing where you have to get into a good college, give them $100,000, flatter your professors a bit, and end up with a History degree before you can be a firefighter or whatever is illegal. If you can’t actually make degree discrimination illegal, just make all government offices and companies that do business with the government ban degree discrimination.

Stop the thing where high schools refuse to let people graduate until they promise to go to college. End draft deferment for people who go to college — hopefully there won’t be a draft, but do it anyway, as a sign that studying at college isn’t any more important than the many other jobs people do that don’t confer draft exemptions. Make universities no longer tax-exempt — why should institutions serving primarily rich people, providing them with regattas and musical theater, and raking in billions of dollars a year, not have to pay taxes? Make the bill that does this very clearly earmark the extra tax money for things that help working-class people, like infrastructure or vocational schools or whatever.

Scott Alexander, “A Modest Proposal For Republicans: Use The Word ‘Class'”, Astral Codex Ten, 2021-02-26.

May 24, 2021

“The revolution will be defeated when people stop being scared”

Sean Gabb discusses some outrageous elements of the ongoing cultural revolution against freedom of speech in Britain, the United States and many other western nations:

David Hume Tower at the University of Edinburgh (listed building number 50189).
Photo by Enric via Wikimedia Commons.

If I am a self-employed plumber or electrician, I can speak my mind and laugh at the complaints. If, like the great majority in this country, I am a salaried employee — whether in the state or private sectors is unimportant: the pressures to conformity are the same in both sectors — I must be careful what I say. I am scared of the sack. I am scared of sudden redundancy. I am scared of missing out on promotions. I am scared of generally unfair treatment because of my opinions. I therefore hide my opinions. The Peter Tatchells among us then look round complacently, telling themselves and each other that silence equals agreement, and that the few squeaks of opposition are from “disreputable extremists.”

This explains the present unbalanced debates over slavery and colonialism. Take these examples:

  • First, in September 2020, the David Hume Tower at Edinburgh University was “denamed”. Someone had bothered to read the 1748 essay “Of National Characters”, and found in one of its footnotes an unfashionable statement about race. It was at once set aside that Hume was a philosopher of at least considerable note. More important was the “non-overt disrespect, offence, and racism that Black students have to go through at the University of Edinburgh”.
  • Second, the Music Department at Oxford is presently worried that its curriculum “structurally centres white European music”, and that this causes “students of colour great distress”. It therefore wants to change its focus from the European classical tradition to things like “Artists Demanding Trump Stop Using Their Songs”. It also wants to discourage students from studying musical notation, as this is a “colonialist representational system”.

I could give a third illustration, and a fourth. I could fill a pamphlet with more. Some would be more alarming, though few less absurd. But these two can stand well enough for all the others. What makes these debates so irritating is that they are not debates. One side can put its case just as it pleases. The other is reduced to accepting all the main charges and begging for mitigation: “What Hume said was evil and unpardonable — but he was important for other things.” Or: “I feel your pain, but Mozart owned no slaves, and everyone knows that Beethoven was really black.” Because it has been so humbly begged, full mitigation will, in both cases, be granted. Hume will continue to be studied in the universities. Music students at Oxford will continue to use the standard notation and to analyse the usual classics. But preventing these things was never part of the agenda. The agenda was and is to transform what were honoured or unquestioned parts of our civilisation into things useful but more or less suspect, things subject to a toleration that may be varied or withdrawn at any time without notice.

It should be plain that we are, in both England and America, living through a revolution. This is not a normal revolution as these things are considered. Unlike in France or Russia, there has been no overthrow of an established order, no burst of state violence, no establishment after that of an overtly new order. There are no secret police. There are no labour camps. No one is beaten to death in a police cell. All the same, we are living through a revolution. It is a revolution that has involved the gradual capture of education, the media, the administration, the charities and the more permeable religious institutions, and the recent aligning of the larger or more glamorous business concerns. I see no point in discussing its ultimate objects. I am not sure if these are wholly agreed. But its provisional object is the destruction of our traditional identity, and of our liberty so far as this stands in the way of that provisional object.

These two elements of the provisional object are equally important. Our civilisation is being pulled apart because doing so strips away the mass of associations that, left in place, might hold up the more alarming parts of the transformation. Opposition is so feeble not only because that is all that will be tolerated: feeble opposition is all that can be tolerated. This is a revolution in which opponents are not murdered, but only scared into silence. They are scared into silence chiefly by fear of destroyed or blighted careers. The revolution will be defeated when people stop being scared. Then, there will be vicious and unrelenting public mockery, and commercial boycotts, and shareholder rebellions, and lost elections, and the general feeling of solidarity and impunity still sometimes found in a football stadium.

April 25, 2021

The causes and effects of “ostrich parasitic syndrome”

Filed under: Media, Politics, Science — Tags: , , , , , — Nicholas @ 03:00

Barbara Kay on Canadian academic Gad Saad, who sometimes lets his “inner honey badger” get out on social media:

Gad Saad 2010 JMSB Faculty Portrait

Saad, 57, is a professor of marketing at the John Molson School of Business at Montreal’s Concordia University. His domain is evolutionary psychology as applied to business — a niche field, to be sure. He’s written such papers as “Gender differences in information search strategies for a Christmas gift,” and “Menstrual cycle effects on prosocial orientation, gift giving and charitable giving,” which provide valuable information to guide marketing strategies.

You’d be hard pressed to find any academic in Canada who’s more deeply steeped in knowledge about the ineluctable differences between the sexes. (Speaking of “the sexes,” business schools may be the last places left in academia to use those words to designate men and women and acknowledge their differences. Perhaps because their students want to succeed in the real world.)

[…]

Since then, Saad has understood the absolute necessity for critical thinking and freedom of speech. In the present, unhealthy climate, feelings rule, while critical thinking’s value declines daily. Just as our immune systems are designed to cope with novel intruders or atrophy, if we live in an intellectual bubble — as university students do now, rarely confronting opposing views — our cognitive immune systems atrophy, Saad says.

The consequence is what Saad calls “ostrich parasitic syndrome” (OPS). This disorder, in his words, “causes a person to deny realities that are otherwise as clear as the existence of gravity.” Science, reason, infinite data, common sense — all are rejected.

Cognitively disarmed, OPS sufferers accept alternate realities: climate change is “related to terrorism” (Bill Nye, the “science guy”); it is “gross and racist” to suggest Islam is connected to Islamism (Ben Affleck); the Israeli military “dehumanizes” Palestinian women by choosing not to rape them (not a typo: this was the thrust of an award-winning thesis by a radically leftist Israeli sociologist); men can literally be women (nearly everyone says this now, for fear of being labelled transphobic).

It used to be that you could “stand off on the sidelines” when you called out postmodern BS. No longer. There’s no middle ground anymore. You call out the BS or you keep schtum. If you choose the former, as Saad’s writing and actions demonstrate, you need to cultivate your own inner honey badger. Nothing else works.

April 2, 2021

QotD: Sex and the grad student lifestyle

Filed under: Education, Humour, Quotations, USA — Tags: , , , — Nicholas @ 01:00

For normal women, getting laid is a two-step process:

  • Show up; and
  • Bring beer.

For 75-90% of women under 40, step 2 is optional. It would’ve been for Chloe. Especially in a bar full of grad students, who despite their extensive academic training on “the rhetorics of hegemony” and whatnot, still aren’t quite sure how the naughty bits fit together. She might’ve had to draw the guy a map, but surely that’s no problem for someone so assertively in control of her own sexuality as was Chloe …

And that’s just normal people, who know what pronouns to use and never hesitate when choosing a public restroom. The real freakazoids actually have it much easier, since loudly proclaiming a deviant sexuality is a status symbol in the ivory tower. Perhaps your deepest, most secret fetish involves cocktail onions and a Shop-Vac … and let me stop you right there, I do NOT wanna know, I’m only bringing this up to say that hey, I sympathize, love is real and you’re having a hard time finding yours.
You should consider academia, my friend, where not only are such things not shameful, but they’re positively celebrated. If you’ve actually got video of yourself doing the nasty under those conditions, they’ll pretty much hand you a PhD in Performance Art on the spot …

… and yet, nobody does.

I’m not saying people don’t have sex in grad school. If I myself wasn’t getting my ashes hauled every day in the ivory tower, I assure you it wasn’t for lack of trying. What I am saying is that academia is the only place on earth where not only is your fetish — whatever it is — not shameful, but easily satisfied. Those of us who actually enjoy the missionary position with committed partners of the opposite-sex used to joke that ours was the only sexual deviancy so perverse, you’d be shunned by all your colleagues if you admitted to it. These people, on the other hand, talk like their gonads rule their lives, but they never actually do anything about it.

I have no idea why, but finding out would tell us a lot about the psychology of the average Leftist.

Severian, “Gettin’ Busy in College Town”, Rotten Chestnuts, 2020-12-04.

March 12, 2021

QotD: The modern university campus

Filed under: Education, Food, Humour, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

If you haven’t been on campus lately, visit your local citadel of learning. Don’t just drive through; spend some time there. On the surface, things look lovely — ivy covered walls, dorms like 5 star hotels, trendy boutiques selling stuff you can’t afford to buy, undergraduates wearing more than your week’s take-home pay. Light poles and store walls are covered with flyers for causes only the very wealthy and very idle could possibly care about. In short, it’s heaven …

… but pretty soon you’ll notice that it’s a very battered, grimy sort of heaven. Nobody’s from there, nobody stays there, everyone’s just passing through on the way to something better. Certainly including the faculty: Every single professor not currently at Harvard thinks knows xzhe deserves to be at Harvard, and will get there someday. Everything’s on-demand in a college town, because everything’s rented. That “distressed” look hipsters love so much isn’t an affectation on campus; it’s a logical outcome of the transient lifestyle. Why fix a pothole, paint a building, trim a tree, teach a class anyone could ever actually use? Anyone who complains will be gone next semester anyway.

Get yours before it’s gone, and if that means skipping town one day ahead of the bill collectors, remember: Capitalism is evil.

It’s not just campus, either. The rest of the lifestyle is just as evanescent, just as ugly. Think of the food. Whatever you do, you can’t eat what the Normals eat, drink what the Normals drink. Here again, foodie culture isn’t a hipster affectation on campus. It’s deadly serious status-jockeying with your temporary — always temporary — peers. You’ve got to win now, because next semester they’ll be gone, probably to Harvard, those cheating, ass-kissing bastards. Sure, it looks, smells, and tastes like cold dog puke, but at least you’re the first to eat it!

Severian, “Politics for Fugly People”, Rotten Chestnuts, 2018-08-24.

March 10, 2021

QotD: Honest mottoes for university majors

Filed under: Education, Humour, Quotations — Tags: , — Nicholas @ 01:00

Art: One of the best majors for entry into fun, exciting, aesthetically interesting and intellectually engaging jobs, assuming that you’re a woman in the seventies and also independently wealthy.

Art History: Spending 4 years of your life getting wasted and bullshitting about the art of dead white men is less fun than it sounds. Less employable than philosophy.

Biology: All the stresses and high workloads of a STEM major, none of the employability of a STEM major. On the plus side, very little math.

Biomedical Engineering: 90% of your peers are here because they want to become doctors. Statistically, most of them will flunk out by sophomore year or change to easier majors. But you’re different, right? Right?

Business: Easy major that sounds practically relevant (Hint: it isn’t).

Chemistry: I hope you like graduate school.

Communications: The second best major for joining a dying field.

Computer Science: Is programming your passion? Want to learn how to write good, maintainable, bug-free programs? Want to be up to date on the latest frameworks and debugging tools? LOL. What is this, a trade school? Nah, you’ll spend 4 years of your life doing actually important stuff, like proving the Turing Completeness of your toaster. Still employable, for some reason.

Creative Writing: You can communicate your angst in a lot of creative and interesting ways! Don’t worry, you won’t run out of angst anytime soon.

Economics: The least Marxist of the social sciences. Come because you want to learn how the world actually works. We don’t teach undergrads that, but we do teach you to solve fun puzzles with hard math! If by “fun puzzles” you mean “IS-LM models” and by “hard math” you mean “basic calculus.”

Education: The less said, the better.

English: Please tell me you double-majored in Education.

Geology: Come because you like rocks and “saving the planet,” leave to join a petroleum company.

History: Those who don’t know history are doomed to repeat it. Those who do know history are unlikely to do much better, since they have the decision-making prowess of the type of person who majored in history.

Kinesiology: Enter, ye of absolutely non-existent academic ambition.

Mathematics: I hope you didn’t take this major because you liked numbers. Most of your professors can’t count past 10.

Nursing: All the stresses of med school, minus all the prestige. But hey, you can actually get a job!

Philosophy: Come in as a freshman asking dumb, ill-formed questions like “What is the meaning of life?” Come out 4–6 years later asking deep, sophisticated questions like: “What is ‘is’ in the Hegelian dialectic of the Kantian framework in a postmodern age?”

Physics: You get to do a lot of math.

Pre-Law: Statistically, the major that leads to having one of the lowest possible LSAT scores.

Psychology: A recent study (n = 13, p = .04999) says that psychology majors are smarter, hotter, richer and more statistically savvy than every other major. That study will probably fail to replicate, but hey. So will just about everything else you remember from class.

Sociology: Learn about how society is fucked. Also, Marx is great.

Linchuan Zhang, “If college majors had honest mottos, what would they be?”, Quora, 2018-01-08.

February 24, 2021

Solzhenitsyn was far from the first to warn about the evils of Soviet rule

Filed under: Books, Education, History, Politics, Russia — Tags: , , , , — Nicholas @ 05:00

Theodore Dalrymple had a discussion recently with a Marxist professor:

Krushchev, Brezhnev and other Soviet leaders review the Revolution parade in Red Square, 1962.
LIFE magazine photo by Stan Wayman.

The professor was an intelligent man, and probably cultivated too. How was it possible, in the Year of Our Lord 2021, for such a person still to believe that, until the advent of Stalin, the Russian revolution was a good thing, to be emulated or repeated elsewhere?

How could anyone of his intelligence fail to realise that, though as ever there was much wrong with the world, attempts to put everything right at once by the implementation of petty intellectual schemes are fraught with danger, and have a history of mass slaughter behind them?

I think the answer must lie in the psychology of religion: when religious faith is replaced by a philosophy that prides itself on its rationality, it soon turns religious in the worst possible sense. it becomes an atheist theocracy.

Everything was known about the Soviet Union from the first. It is simply not true that Solzhenitsyn revealed anything to the West that, in essence, was not, or could not have been, known before.

I have, in desultory fashion for a number of decades, been collecting books about Russia and the Soviet Union from just before the Revolution until the Second World War, and while it is true that many of them are laudatory, with titles that now seem hilarious to us such as The Soviet Union Fights Neurosis, a very large number books of various genres, from essays to histories to memoirs to novels and short stories, were published that exposed the viciousness of Bolshevism from the very first — a viciousness that anyone with any imagination could have anticipated from Lenin’s literary style alone.

Leninist viciousness was viciousness of a new and more thoroughgoing type that acted on the mind as a virus acts on a computer (viciousness, both actual and potential, is, alas, a constant of human history because of our flawed nature).

Solzhenitsyn was right about the difference between Macbeth, who from personal ambition killed people, but only a few, and the ideologically-motivated mass-killings of the Soviet Union and elsewhere — the difference being precisely in the effect of ideology.
But what was really different about Solzhenitsyn, apart from his literary talent, was that Western intellectuals were now prepared to believe what he said, whereas shortly before they had rejected as mere propaganda evidence of a very similar nature produced by others.

It was so startling to meet someone who still believed that a “pure” revolution could take place, and that such a person was teaching history of all things, in a reputable, or at any rate reputed, university, that, like Karl Kraus confronted by Hitler, I could think of nothing to say.

I had no idea whether he still taught undergraduates, or whether in doing so he suppressed at least some of his views (as a judge is supposed to suppress his own private opinions): but I confess that the charge against Socrates, that of corrupting youth, came into my mind.

February 22, 2021

QotD: Modern academic “life”

Filed under: Education, Humour, Quotations, USA — Tags: , , , — Nicholas @ 01:00

The point of all this isn’t just more academia-bashing (fun as that is, and thank you Jesus for early retirement). The point is: Life deals people bad hands. Many, perhaps most, of the people I know in academia are there because they really can’t do anything else — a combination of (as they feel it) genes and circumstance has landed them there, and while it looks like a really cushy upper-middle-class life materially, spiritually it’s the pits, because it’s aesthetically awful. The Classical Greek adage that the Good is the True is the Beautiful might not be factually accurate, but it sure feels right …

… and never more than to people who know themselves un-beautiful, therefore not good, therefore false, and locked in it. Forever.

These people hate us, not because we’re better looking, more socially skilled, or whatever — this is, after all, the Internet — but because we’ve got options. We’re not all fighting over who gets to be Big Fish in an ever-shrinking pond. We’re different things to different people; we haven’t collapsed our social context down to faculty mixers and the one or two non-hamplanet grad students who are silly enough to apply each semester. We can go days, maybe even weeks, without obsessively comparing ourselves to our peers. We don’t care that we’re not “Chad” or “Stacy,” because we’ve got other settings on the emotional dial than “smugness” and “jealousy.”

But we need to start caring. I don’t mean getting obsessive over our appearance. I mean that, since this is in many ways an aesthetic battle, aesthetics will help us win. I half-jokingly suggested a “Normal Guy Uniform” a while back – an all-white ball cap with the New England Patriots’ logo on it. I’m not really kidding now. The Left wins, in large part, because they’re fugly losers that no normal person could possibly consider a threat … until they bash your skull in, or get you fired, or send a SWAT team to your house.

Severian, “Politics for Fugly People”, Rotten Chestnuts, 2018-08-24.

February 2, 2021

When the self-defined elites achieved class consciousness

At Rotten Chestnuts Severian adds to his ongoing series of posts identifying areas where Marx was right:

“Jay Gould’s Private Bowling Alley.” Financier and stock speculator Jay Gould is depicted on Wall Street, using bowling balls titled “trickery,” “false reports,” “private press” and “general unscrupulousness” to knock down bowling pins labeled as “operator,” “broker,” “banker,” “inexperienced investor,” etc. A slate shows Gould’s controlling holdings in various corporations, including Western Union, Missouri Pacific Railroad, and the Wabash Railroad.
From the cover of Puck magazine Vol. XI, No 264 via Wikimedia Commons.

… I liken Karl Marx to one of those bird-masked medieval Plague doctors — he sees the pathology clearly, indeed far faster and better than anyone else, but his proposed “cure” is far likelier to kill you than the actual disease. Worse, what makes Marx’s cure especially lethal is what ends up making his diagnosis essentially right: It’s a self-fulfilling prophecy.

The proletariat is achieving class consciousness, all right — look no further than the GameStop “short squeeze” for proof. But the only reason the proles are achieving class consciousness is because the “capitalists” forced them to, just like Marx said they would. The Elite and the Bureaucracy (usually, but not always, a distinction without a difference) finally achieved class consciousness through the combination of NAFTA and the Louvre Accords. Starting around 1990, then, the Elite self-consciously embraced their role as rootless, stateless, jet-setting parasites (with the wannabe-Elites in the Media, academia, and the bureaucracies signing up for tours of duty as fart-catchers, both to bask in reflected glory and in hopes of being promoted).
In short, our “Capitalists” — really, “financial-ists” or “spreadsheet gangsters,” since they don’t actually make anything, they just bust out existing firms via debt manipulation — behave exactly as Marx described factory owners behaving all the way back in the First Industrial Revolution.

In my naivete, I used to think Marx’s ranting was hyperbole. I cited the example of Andrew Carnegie — a real bastard in his youth, who went on to be one of the world’s great philanthropists. That’s human behavior, I said, as opposed to the bloodthirsty caricature of Marx’s fantasies … but I was wrong, comrades. Carnegie happily would’ve sold his fellow Americans down the river, just as Bezos, Gates, and the rest of the pirates-in-neckties are happily selling us down the river now. Only two things prevented it back then: one structural, one cultural.

The structural one is simply technology, and therefore uninteresting. Britain’s “free traders” — you know, the Jardine-Matheson types who started the Opium Wars for fun and profit — would’ve happily outsourced Britain’s entire industrial base to China if they hadn’t been hampered by wind speed. By the time this was technically feasible — which is about 1860, if you’re keeping score — simple inertia had taken over. They didn’t retool until they had to, at which point instant communications and modern ships … well, you know the rest. Like I said, it’s vital, but boring.

The cultural one is much more interesting. You might be tempted to say, as I did, that Jardine and Matheson were always on the lookout for #1, of course, but were sincere British patriots for all that, just as Carnegie for all his faults was an authentic American. I doubt it, comrades. I sincerely doubt it. What kept these guys in check wasn’t patriotism, or even culture. Rather, it was fear.

January 29, 2021

Costs of keeping Biden’s promise to forgive student debt

Filed under: Economics, Education, Government, Politics, USA — Tags: , , — Nicholas @ 03:00

Antony Davies and James R. Harrigan consider the frequently issued campaign promise by Joe Biden and what it will cost to implement:

Given the results of the recent election, it should come as no surprise that we’re poised for the next big expansion: student debt forgiveness, a promise Joe Biden made frequently as he campaigned for the presidency. Like the big ideas that came before it, this idea will cost us more than we can afford from day one, and far more than its proponents will admit. Biden’s plan as currently envisioned would cost over $300 billion. But that’s just this year. The plan will set in motion unintended consequences that will doubtlessly persist for generations.

First, next year’s crop of new students will — understandably — demand that their loans be forgiven too. And so will those of the year after that, and so on. This program will quickly become a sort of college UBI, where the government just hands out $10,000 to every college student. Some argue that if this results in a better educated populace, then it’s worth the cost. But it won’t result in a better educated populace; it will result in a whole bunch of students majoring in things the market doesn’t value, and another batch simply taking a four-year vacation on the taxpayer’s dime. Heretofore, graduates knew they needed marketable skills in order to repay their college loans. But when student loans are forgiven as a matter of course, graduates bear no cost for wasting our collective resources by studying things the market doesn’t value, or by not studying at all.

Data sources: Federal Reserve Bank of St. Louis, National Center for Education Statistics.

Second, colleges and universities will respond to this new reality by raising tuition commensurately. Tuition and fees were a pretty constant 18 to 19 percent of family income from the 1960s until 1978. In 1965, the federal government started guaranteeing student loans. In 1973, Congress established Sallie Mae and charged it with providing subsidized students loans. And by 1978, tuition and fees had started a steady march to 45 percent of family income today. When the government makes it less painful for students to borrow, whether by guaranteeing, subsidizing, or forgiving loans, it takes away some of the pain of student borrowing, which makes it easier for colleges and universities to raise tuition.

Third, expect many taxpayers to cry foul. Homeowners will quite sensibly wonder why the government is not forgiving their mortgages. After all, student loans add up to about $1.4 trillion, while American mortgages total more than $16 trillion. If relieving students from the burden of their debts is a good idea, it should be an even better idea to relieve homeowners of theirs.

What about students who worked multiple jobs or attended less prestigious schools so they could avoid going into debt? Why aren’t they being rewarded? What about students who diligently paid off their debt and are now debt free? Will they receive nothing? What about, fantastically, people in the trades? Is it reasonable to charge people — via the higher taxes loan forgiveness will bring — who did not go to college to subsidize those who do? Regardless of the answers to these questions, implementing this plan will be fraught with difficulty.

Ancient Aryans: The History of Crackpot N@zi Archaeology

Atun-Shei Films
Published 22 Nov 2019

Thanks to Indiana Jones, everybody knows that German archaeologists in the 1930s were searching for occult ancient artifacts … but that’s just the tip of the iceberg. In this educational video, I explore how the N@zis turned the discipline of prehistoric archaeology into a cog in their propaganda machine, and how their crazy conspiracy theories about lost civilizations continue to haunt us to this day.

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January 15, 2021

QotD: Capitalism and socialism, viewed from Harvard in 1942

Filed under: Books, Economics, History, Quotations, Russia, USA — Tags: , , — Nicholas @ 01:00

[In Capitalism, Socialism and Democracy (1942), Joseph Schumpeter] suggested [that] capitalism’s greatest strength — its propensity for “creative destruction” — is also a source of weakness. Disruption may be the process that clears out the obsolescent and fosters the advent of the new, but precisely for that reason it can never be universally loved. Second, capitalism itself tends toward oligopoly, not perfect competition. The more concentrated economic power becomes, the harder it is to legitimize the system, especially in America, where “big business” tends to get confused with “monopoly.” Third, capitalism “creates, educates and subsidizes a vested interest in social unrest” — namely, intellectuals. (Here was the influence of Harvard; Schumpeter knew whereof he spoke.) Finally, Schumpeter noted, socialism is politically irresistible to bureaucrats and democratic politicians.

The idea that socialism would ultimately prevail over capitalism was quite a widespread view — especially in Cambridge, Massachusetts. It persisted throughout the Cold War. “The Soviet economy is proof that, contrary to what many skeptics had earlier believed, a socialist command economy can function and even thrive,” wrote Paul Samuelson, Schumpeter’s pupil, in the 1961 edition of his economics textbook — a sentence that still appeared in the 1989 edition. In successive editions, Samuelson’s hugely influential book carried a chart projecting that the gross national product of the Soviet Union would exceed that of the United States at some point between 1984 and 1997. The 1967 edition suggested that the great overtaking could happen as early as 1977. By the 1980 edition, the timeframe for this great overtaking had been moved forward to 2002–12. The graph was quietly dropped after the 1980 edition.

Niall Ferguson, “Capitalism, Socialism and Nationalism: Lessons from History”, 2020-02.

December 11, 2020

“Politically correct language … seemed like a nice, polite, and Canadian sort of thing to do”

Filed under: Cancon, Politics — Tags: , , , , , , — Nicholas @ 03:00

Meaghie Champion discusses politically correct language in The Line:

Source: https://www.deviantart.com/blamethe1st/art/Statist-And-Anarchist-063-Political-Correctness-589944623

I grew up in the 1970s and ’80s. I have never lived in a world without what we now call “political correctness” — typically understood to mean using a kind of stilted and artificial language in order to atone for the disadvantages and slights suffered by marginalized groups and avoid inflicting new ones. Politically correct language required more effort to communicate, but it seemed like that effort was worth it to not offend people. It seemed like a nice, polite, and Canadian sort of thing to do.

I went along with political correctness out of a sincere desire to be accommodating to disadvantaged and dis-enfranchised groups. This became especially true after I learned about the “Sapir Whorf theory of psycho neurolinguistics.” The theory suggests that language shapes our perception of reality; that by altering the way we talk, we can shift the way we think — and, thus, collectively, we can shape reality itself. From this, it seemed logical to “de-gender” language or stop using stereotypes. It seemed like a small ask. Maybe I personally couldn’t solve big problems that concerned me as a good liberal … i.e. things like poverty or world hunger, but I could be nice in how I expressed myself and try to use language that everybody was using to be equitable and more fair.

What I didn’t understand, then, was that this precedent set a trap in which many good, well-intentioned liberals are finding themselves stuck. It’s no longer about ameliorating past sins: there is a project afoot to re-make the English language. The purpose of this project is to re-engineer how people think about certain subjects like gender, sex, and race, while skipping the necessary prerequisites of persuasion and logic. Conservative positions are declared off limits, even bigoted, simply by shaping the way we are allowed to talk about them.

Right now, even as I type this, there is a veritable army of academics hard at work on what they call “de-colonizing” and “de-gendering” language at many universities and colleges. There are tens of thousands of activists and academics in universities and online organizing and pushing for ever-changing rules to be enforced as it relates to the English language. It’s a multi-million-dollar industry in academia and woke corporatism. And it’s already starting to spill over into government regulations and enforcement.

I love the English language. I have been a voracious reader since childhood. I thrill at well-spoken and written prose and poetry. A finely turned witticism or fantastic mot juste can break my heart with its perfection. Further, I’m First Nations, and that love of the English language has also carried me into a love of the study of my tribal cradle tongue “Hul’qumi’num.” Shouldn’t I, as a First Nations person, be in favour of de-colonizing the English language? No. No, I do not think so. I have little patience or regard for any effort that makes language a less workable and functional tool of human endeavour. I identify strongly as a writer, and I take this assault upon the tool with which I conduct my craft very personally.

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