World War Two
Published 29 Nov 2022Rommel disliked Italian officers, but how bad were the troops during the North Africa Campaign? DID German pilots use skip-bombing in the Atlantic? AND what kind of wartime songs did soldiers sing? Find out in this episode of Out of the Foxholes!
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November 30, 2022
Victorious Italians, Swedish Turnips, and Battlefield Songs – OOTF 29
James Gillray
In The Critic, James Stephens Curl reviews a new biography of the cartoonist and satirist James Gillray (1756-1815), who took great delight in skewering the political leaders of the day and pretty much any other target he fancied from before the French Revolution through the Napoleonic wars:
During the 1780s Gillray emerged as a caricaturist, despite the fact that this was regarded as a dangerous activity, rendering an artist more feared than esteemed, and frequently landing practitioners into trouble with the law. Gillray began to excel in invention, parody, satire, fantasy, burlesque, and even occasional forays into pornography. His targets were the great and good, not excepting royalty. But his vision is often dark, his wit frequently cruel and even shockingly bawdy: some of his own contemporaries found his work repellent. He went for politicians: the Whigs Charles James Fox (1749-1806), Edmund Burke (1729-97), and Richard Brinsley Butler Sheridan (1751-1816) on the one hand, and William Pitt (1759-1806) on the other. Fox was a devious demagogue (“Black Charlie” to Gillray); Burke a bespectacled Jesuit; and Sheridan a red-nosed sot. But Gillray reserved much of his venom for “Pitt the Bottomless”, “an excrescence … a fungus … a toadstool on a dunghill”, and frequently alluded to a lack of masculinity in the statesman, who preferred to company of young men to any intimacies with women, although the caricaturist’s attitude softened to some extent as the wars with the French went on.
As the son of a soldier who had been partly disabled fighting the French, Gillray’s depictions of the excesses of the Revolution were ferocious: one, A Representation of the horrid Barbarities practised upon the Nuns by the Fish-women, on breaking into the Nunneries in France (1792), was intended as a warning to “the FAIR SEX of GREAT BRITAIN” as to what might befall them if the nation succumbed to revolutionary blandishments. The drawing featured many roseate bottoms that had been energetically birched by the fishwives. He also found much to lampoon in his depictions of the Corsican upstart, Napoléon.
[…]
Some of Gillray’s works would pass most people by today, thanks to the much-trumpeted “world-class edication” which is nothing of the sort: one of my own favourites is his FASHIONABLE CONTRASTS;—or—The Duchefs’s little Shoe yeilding to the Magnitude of the Duke’s Foot (1792), which refers to the remarkably small hooves of Princess Frederica Charlotte Ulrica Catherina of Prussia (1767-1820), who married Frederick, Duke of York and Albany (1763-1827) in 1791: their supposed marital consummation is suggested by Gillray’s slightly indelicate rendering, in which the Duke’s very large footwear dwarfs the delicate slippers of the Duchess.
“In 1791 and 1792, there was no one who received more attention in the British press than Frederica Charlotte, the oldest daughter of the King of Prussia, whose marriage to the second (and favorite) son of King George and Queen Charlotte, Prince Frederick, the Duke of York set off a media frenzy that can only be compared to that of Princess Diana in our own day.”
Description from james-gillray.org/fashionable.htmlAll that said, this is a fine book, beautifully and pithily written, scholarly, well-observed, and superbly illustrated, much in colour. However, it is a very large tome (290 x 248 mm), and extremely heavy, so can only be read with comfort on a table or lectern. The captions give the bare minimum of information, and it would have been far better to have had extended descriptive captions under each illustration, rather than having to root about in the text, mellifluous though that undoubtedly is.
What is perhaps the most important aspect of the book is to reveal Gillray’s significance as a propagandist in time of war, for the images he produced concerning the excesses of what had occurred in France helped to stiffen national resolve to resist the revolutionaries and defeat them and their successor, Napoléon, whose own model for a new Europe was in itself profoundly revolutionary. What he would have made of the present gang of British politicians must remain agreeable speculation.
The St Etienne Mle 1907: France’s Domestic Heavy Machine Gun
Forgotten Weapons
Published 19 Oct 2017When the French first began testing machine guns in the late 1890s, they were one of the few countries that did not purchase quantities of Maxim guns. One of the reasons was that in France’s North African colonies, transporting water for guns was considered an unnecessary liability. Instead, France purchased a number of air-cooled Hotchkiss machine guns for its colonial forces. For the French Metropolitan Army, it wanted a gun designed and produced by its own arsenal system. And so, the Puteaux Arsenal developed the Modele 1905 gun.
This was a gas-trap style of action, pulling an operating rod forward with each shot. The gun was adopted and put into service, and as with every other military user of gas trap guns, the French quickly found the system to be seriously flawed. The St Etienne Arsenal set about improving it, and came up with the Modele 1907, which retained the forward-moving operating rod but used a gas piston instead of a gas trap. This would be the machine gun which France would enter World War One with, and more than 40,000 would be manufactured by 1917.
The Modele 1907 St Etienne gun is a magnificently Victorian machine gun, with a downright Swiss-like rack-and-pinion system running its action. It would have been truly at home on a Napoleonic battlefield — but not a World War One battlefield. The gun was not well-suited to the muddy hell of trench warfare, despite its beautiful machining and quality. Looking for both a lot more guns and also a more field-reliable system, the French began buying a great many Modele 1914 Hotchkiss machine guns, and they would replace the Modele 1907 by the end of the war.
One cannot fault the French for this change, and yet it still seems sad to see such a gorgeous piece of metal fabrication be sidelined — complete with its hydraulically adjustable rate of fire, its fine toothed feed spool, its sights with the spring and lever system to accommodate heat-induced change of aim and its magnificently extravagant flash hider.
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QotD: The rise of liberalism
Liberalism, in its own turn, came out of the accidents of European reformations, revolts, and revolutions, in an existing polity of hundreds of more or less independent political units, such as the Dutch cities in their Golden Age, or the Kleinstaaterei of German polities even after 1648. The success of the accidents made people bold — not necessarily and logically, but contingently and factually. For example, the Dutch Revolt 1568–1648 imparted the idea of civic autonomy against the hegemon of the time, Spain, and by analogy against other hegemons international and local. For another example, the initial successes of the English Civil War of the 1640s made ordinary people think they could make the world anew. For still another example, the Radical Reformation of Anabaptists, Mennonites, Congregationalists, and later the Quakers and Methodists let people take charge of their own religious lives, and by analogy their economic lives. The tiny group of English Quakers made for Lloyd’s insurance, Barclay’s bank, Cadbury’s chocolate. It was in the religious case not the doctrines of Calvinism as such (not the Protestant ethic and the spirit of capitalism) but a flattened church governance that mattered for inspiriting people.
In sum, as one of the Levellers in the English Civil War of the 1640s, Richard Rumbold, said from the scaffold in 1685, “there was no man born marked of God above another, for none comes into the world with a saddle on his back, neither any booted and spurred to ride him.” It was a shocking thought in a hierarchical society. In 1685 the crowd gathered to see Rumbold hanged surely laughed at such a sentiment. By 1885 it was a solemn cliché.
Dierdre McCloskey, “How Growth Happens: Liberalism, Innovism, and the Great Enrichment (Preliminary version)” [PDF], 2018-11-29.
November 29, 2022
In a dangerous and insecure world, the EU appears to feel that the greatest enemy is on the other side of the Atlantic
CDR Salamander on how the EU’s movers and shakers (i.e., mostly not democratically elected leaders) seem to have decided that their one true enemy is the United States:
If you are an American who lived on the European Continent, specifically Western Europe, you’re very familiar with an exceptionally sharp strain of anti-Americanism that resides in a significant percentage of their ruling elite – an adult version of the middle school mean girls. Though present in all nations to one degree to another, it is especially acute in Germany and France for slightly different reasons but are all working towards the same goal; degrade American influence in Europe.
The best way for this political and corporate anti-Americanism to find a lever of power is through the the trans-national and anti-democratic modern iteration of the European Union – made even more problematic with the departure of Great Britain who once played a balancing role between the Continental powers as she has for centuries.
Why primarily France and Germany? To start with, this is part of the sibling rivalry between the children of Charlemagne for primacy in Europe that has churned Europe over the last thousand years. The Anglo-Saxons on both sides of the Atlantic kept getting in the way of their return to the struggle.
Their armies under various blood-soaked leaders moved across Iberia to Moscow and back for centuries in order to be THE driver of power in influence on the continent. The European Union, once the “trade association” nose was in the tent, is now seen – fairly – as a mechanism to centralize power so The Smartest People in the Room™ no longer have pesky minor powers and – Buddha forgive – voters getting in their way. Without checks, power only seeks more power for itself. The morphing of the EU is just the latest example.
Not unlike their American counterparts who would like the USA to extract itself from foreign entanglements (NB: as I have written through the years, I am sympathetic/supportive of these efforts), many of the strongest proponents of the EU just want the USA to go home.
The Europeans, while benefiting from the WWII/Cold War leftover presence of the USA, want it to end and the influence that comes with it. If any opportunity to push back against the USA appears, they have their talking points ready to dirty up the reputation and standing of the USA. If that can be done while blaming Eurocrat failures on the USA as well, even better.
You know the Americans, citizens of that mongrel nation whose gene pool is full of religious zealots, failed revolutionaries, slaves, economic refugees, grasping second sons, criminals, and their descendants – spoiled with a continent overflowing with food, water, minerals, forests and open land they don’t even appreciate.
Loud. Fat. Pushy. Americans.
The usual snarled insults cobbled together by smug people who get much of their opinions of the USA by reading The Washington Post or The New York Times. “I know America, I read your newspapers.” That is right after, “I’ve been to America. I spent a week in DC/NYC/Boston/Chicago. I studied a semester at Brown.”
[…]
The smaller European nations don’t trust France and Germany all that much, for good historical reasons. Most of the Europeans in the “new territories” in the east like the USA. They see the Americans as a more reliable guarantee of safety from hostile powers in the East, having a few centuries of experience of the Western European Frankish tribes carving them up for fun and profit – irrespective of local desires. Collectively these nations are not that large in GDP or population – not much more than Italy (for now), but that’s OK. They have the correct geography.
If we shape this relationship correctly, we don’t have to permanently garrison this part of Europe. Poland is already establishing a new paradigm of proper levels of security investment. Once NATO’s eastern front calms down a bit, we can rotate through forces for exercises and training. Perhaps even create some combined training and logistics bases ready to scale up in case of trouble in Mordor. A template we should have put in place in Western Europe decades ago.
Reward positive behavior and let the French and Germans continue their millennium-length struggle – peaceful this time – in the west; keep them frothing in Brussels and Strasbourg while the forward-looking nations try to set up the next thousand years of Western progress in a positive direction.
Perhaps.
Near Peer: Russia
Army University Press
Published 25 Nov 2022AUP’s Near Peer film series continues with a timely discussion of Russia and its military. Subject matter experts discuss Russian history, current affairs, and military doctrine. Putin’s declarations, advances in military technology, and Russia’s remembrance of the Great Patriotic War are also addressed. “Near Peer: Russia” is the second film in a four-part series exploring America’s global competitors.
Prime Minister Justin Trudeau, expert projectionist
Donna Laframboise on part of Prime Minister Justin Trudeau’s performance last Friday at the Public Order Emergency Commission’s hearings in Ottawa:
There’s a concept in psychology known as projection – accusing others of your own shortcomings. Last week Canada’s Prime Minister, Justin Trudeau, told an Emergencies Act hearing that Freedom Convoy protesters didn’t just want to talk. They wanted, he said, to be obeyed.
That was a strange word for him to use. About people he’d never spoken to. Yet it sums up his own posture rather nicely: Don’t bother trying to change my mind. I’m in charge, you must obey. Conversation over. Case closed.
According to Mr. Trudeau, the Freedom Convoy didn’t deserve a face-to-face meeting with his government because it wanted to change public policy. How terrible that free people, in a free country might want some influence over the increasingly draconian COVID rules they were required to follow. How unreasonable for them to come to Ottawa in an attempt to communicate the depths of their desperation.
A Prime Minister who received less than 33% of the votes cast during the federal election a mere four months earlier chose to thumb his nose at these protesters. Get lost, peasants. You will not be changing public policy.
[…]
We need to recognize what has happened here. The same federal officials who meet with corporate lobbyists by the thousands refused to have a single meeting with the truckers.
This, ladies and gentleman, is the state of Canada’s democracy.
Tank Chat #159 | Warrior | The Tank Museum
The Tank Museum
Published 29 Jul 2022Join David Willey for a new Tank Chat on Warrior.
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November 28, 2022
Near Peer: China (Understanding the Chinese Military)
Army University Press
Published 29 Jul 2022This film examines the Chinese military. Subject matter experts discuss Chinese history, current affairs, and military doctrine. Topics range from Mao, to the PLA, to current advances in military technologies. “Near Peer: China” is the first film in a four-part series exploring America’s global competitors.
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“People really don’t like being told what to do”
I feel this way myself when unsolicited advice comes my way from various quarters, so Rob Henderson‘s unsolicited advice here is interesting:
Why do people react this way to unsolicited advice? After all, from the perspective of the giver, it usually comes from a place of genuine concern and desire to help.
In some cases, unsolicited advice can be thinly veiled assertions of dominance, one-upmanship, or distrust.
When some people say, “Here’s what you should do” sometimes what they really mean is “I’m better than you because I know this piece of information”. They aren’t necessarily cognizant that this is their goal, but they feel a sense of pleasure when others accept their suggestion. Unsolicited advice-giving can be a form of vying for dominance under the guise of being helpful. People resist it.
This is why advice giving can sometimes turn into a game of Why Don’t You — Yes But.
The advice giver says “Here is something I know that you don’t” and the listener says “Yeah, well here’s something I know that you don’t”.
Listeners unconsciously sense that dominance is the goal of the unsolicited advice-giver. And then feel resentment toward them. This feeling of resisting dominance might surface in the listener’s mind as something like, “Why is this person trying to tell me what to do?” Again, this is particularly likely to be the case when the listener views the unsolicited advice-giver as someone of equal or lower social rank to themselves.
This gets to the key reason why we dislike unsolicited advice: Our desire to retain our freedom.
As I’ve written about here and here, anthropological and sociological evidence indicates that generally speaking, people detest constraints on their freedom. Hunter-gatherer communities hate all forms of dominance. Hunter-gatherers generally believe it is wrong to coerce a person into doing what the person doesn’t want to do. They seldom even make direct suggestions, because it might sound like coercion.
Interestingly, though, despite having no formal legal penalties for misconduct, gossip and the possibility of reputation destruction still give rise to strict behavioral norms for these small-scale societies. Nevertheless, any attempt by another member of the community to exert dominance is usually met with swift mocking, disapproval, laughter, and, in extreme cases, ostracism or execution. Perhaps people can accept abstract rules in the form of local norms and legal codes. But if it has a human face, if an individual directly tries to tell us what to do, we are naturally inclined to resent it.
The psychologist Peter Gray has suggested that people seem to resent unsolicited advice more when it comes from loved ones. When strangers give us unsolicited advice, it doesn’t feel like a constraint on our autonomy, because we don’t care about pleasing them. But when loved ones give advice, it often does feel like a constraint, because we don’t want to upset them by ignoring their counsel.
Mulberry Harbours – Rhinos, Whales, Beetles, Phoenixs and Spuds against the Axis
Drachinifel
Published 13 Jul 2022Today we take a look at the artificial harbours designed, built and then installed on the Normandy beaches in 1944.
Many thanks to @Think Defence for finding and collating so many images and letting me use them! Follow them on Twitter or on their website for more interesting articles!
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QotD: The Carolingian army
In essence, the Carolingian army was an odd sort of layer-cake, in part because it represented a transitional stage from the Germanic tribal levies of the earliest Middle Ages towards to emergence and dominance of the mounted aristocracy of the early part of the High Middle Ages (note: the Middle Ages is a long period, Europe is a big place, and it moves through a lot of military systems; to talk of a single “medieval European system” is almost always a dangerous over-generalization). The top of the layer-cake consisted of the mounted aristocrats, in basically the same organization as the lords of Rohan discussed above: the great magnates (including the king) maintained retinues of mounted warriors, while smaller (but still significant) landholders might fight as individual cavalrymen, being grouped into the retinues of the great magnates tactically, even if they weren’t subordinate to those magnates politically (although they were often both). These two groups – the mounted magnate with his retinue and the individual mounted warrior – would eventually become the nobility and the knightly class, but in the Carolingian period these social positions were not so clearly formed or rigid yet. We ought to understand that to speak of a Carolingian “knight” (translated for Latin miles, which ironically in classical Latin is more typically used of infantrymen) is not the same, in social consequence, as speaking of a 13th century knight (who might also be described as a miles in the Latin sources).
But below that in the Carolingian system, you have the select levy, relatively undistinguished (read: not noble, but often reasonably well-to-do) men recruited from the smaller farmers and townsfolk. This system itself seems to have derived from an earlier social understanding that all free men (or all free property owning men) held an obligation for military service; Halsall notes in the eighth century the term arimannus (Med. Lat.: army-man) or exercitalis (same meaning) as a term used to denote the class of free landowners on whom the obligation of military service fell in Lombard and later Frankish Northern Italy (the Roman Republic of some ten centuries prior had the same concept, the term for it was assidui). This was, on the continent at least, a part of the system that was in decline by the time of Charlemagne and especially after as the mounted retinues of the great magnates became progressively more important.
We get an interesting picture of this system in Charlemagne’s efforts in the first decades of the 800s to standardize it. Under Charlemagne’s system, productive land was assessed in units of value called mansi and (to simplify a complicated system) every four mansi ought to furnish one soldier for the army (the law makes provisions for holders of even half a mansus, to give a sense of how large a unit it was – evidently some families lived on fractions of a mansus). Families with smaller holdings than four mansi – which must have been most of them – were brigaded together to create a group large enough to be able to equip and furnish one man for the army. These fellows were expected to equip themselves quite well – shield, spear, sword, a helmet and some armor – but not to bring a horse. We should probably also imagine that villages and towns choosing who to send were likely to try to send young men in good shape for the purpose (or at least they were supposed to). Thus this was a draw-up of some fairly high quality infantry with good equipment. That gives it its modern-usage name, the select levy, because it was selected out of the larger free populace.
And I should note what makes these fellows different from the infantry who might often be found in the retinues of later medieval aristocrats is just that – these fellows don’t seem to have been in the retinues of the Carolingian aristocracy. Or at least, Charlemagne doesn’t seem to have imagined them as such. While he expected his local aristocrats to organize this process, he also sent out his royal officials, the missi to oversee the process. This worked poorly, as it turned out – the system never quite ran right (in part, it seems, because no one could decide who was in charge of it, the missi or the local aristocrats) and the decades that followed would see Carolingian and post-Carolingian rulers more and more dependent on their lords and their retinues, while putting fewer and fewer resources into any kind of levy. But Charlemagne’s last-gaps effort is interesting for our purpose because it illustrates how the system was supposed to run, and thus how it might have run (in a very general sense) in the more distant past. In particular, he seems to have imagined the select levy as a force belonging to the king, to be administered by royal officials (as the nation-in-arms infantry armies of the centuries before had been), rather than as an infantry force splintered into various retinues. In practice, the fragmentation of Charlemagne’s empire under his heirs was fatal for any hopes of a centralized army, infantry or otherwise, and probably hastened the demise of the system.
Beneath the select levy there was also the expectation that, should danger reach a given region, all free men would be called upon to defend the local redoubts and fortified settlements. This group is sometimes called the general levy. As you might imagine, the general levy would be of lower average quality and cohesion. It might include the very young and very old – folks who ought not to be picked out for the select levy for that reason – and have a much lower standard of equipment. After all, unlike select levymen, who were being equipped at the expense, potentially, of many households, general levymen were individual farmers, grabbing whatever they could. In practice, the general levy might be expected to defend walls and little else – it was not a field force, but an emergency local defense militia, which might either enhance the select levy (and the retinues of the magnates) or at least hold out until that field army could arrive.
Bret Devereaux, “Collections: The Battle oF Helm’s Deep, Part IV: Men of Rohan”, A Collection of Unmitigated Pedantry, 2020-05-22.
November 27, 2022
“The uncomfortable truth is that autocrats and architects share complimentary motivations”
In UnHerd, Wessie du Toit sets the Saudi Arabian “Neom” development in its true and unsavoury proper context:
There may be no philosopher kings, but there are sci-fi princes. The dreams of Mohammed bin Salman, crown prince of Saudi Arabia and chairman of the Neom board, make the techno-futurism of Silicon Valley look down to earth. Bin Salman is especially fond of the cyber-punk genre of science fiction, which involves gritty hi-tech dystopias. He has enlisted a number of prominent Hollywood visual specialists for the Neom project, including Olivier Pron of Marvel’s Guardians of the Galaxy franchise. A team of consultants was asked to develop science-fiction aesthetics for a tourist resort, resulting in “37 options, arranged alphabetically from ‘Alien Invasion’ to ‘Utopia'”. One proposal for a luxury seaside destination, which featured a glowing beach of crushed marble, was deemed insufficiently imaginative.
Such spectacular indulgence must be causing envy among the high-flying architects and creative consultants not yet invited to join the project — if there are any left. But it also makes the moral dimension difficult to ignore: how should we judge those jumping on board bin Salman’s gravy train? Saudi Arabia — in case anyone has forgotten in the years since the journalist Jamal Khashoggi was murdered at its consulate in Istanbul — is a brutal authoritarian state.
In recent weeks, this has prompted some soul-searching in the architecture community, with several stinging rebukes aimed at Neom. Writing in Dezeen, the urbanist Adam Greenfield asks firms such as Morphosis, the California-based architects designing The Line, to consider “whether the satisfaction of working on this project, and the compensation that attends the work, will ever compensate you for your participation in an ecological and moral atrocity”. Ouch. Greenfield’s intervention came a week after Rowan Moore asked in The Observer: “When will whatever gain that might arise from the creation of extraordinary buildings cease to outweigh the atrocities that go with them?”
[…]
The uncomfortable truth is that autocrats and architects share complimentary motivations. The former use architecture to glorify their regimes, both domestically and internationally, whereas the latter are attracted to the creative freedom that only unconstrained state power can provide. In democratic societies, there is always tension between the grand visions of architects and the numerous interest groups that have a say in the final result. Why compromise with planning restrictions and irate neighbours when there is a dictator who, as Greenfield puts it, “offers you a fat purse for sharing the contents of your beautiful mind with the world?”
This is not just speculation. As Koolhaas himself stated: “What attracts me about China is that there is still a state. There is something that can take initiative on a scale and of a nature that almost nobody that we know of today could even afford or contemplate.”
But really this relationship between architect and state is a triangle, with financial interests making up the third pole. Despite the oft-repeated line that business loves the stability offered by the rule of law, when it comes to building things, the money-men are as fond of the autocrat’s empty canvas as the architects are. When he first pitched the Neom project to investors in 2017, bin Salman told them: “Imagine if you are the governor of New York without having any public demands. How much would you be able to create for the companies and the private sector?”
This points us to the deeper significance of the Gulf States and China as centres of high-profile architecture. These were crucial regions for post-Nineties global capitalism: the good illiberal states. Celebrity architects brought to these places the same spectacular style of building that was appearing in Europe and North America; each landmark “iconic” and distinct but, in their shared scale and audacity, also placeless and generic. Such buildings essentially provided a seal of legitimacy for the economic and financial networks of globalisation. Can this regime’s values really be so different to ours, an investor might say, when they have a museum by Jean Nouvel, or an arts centre by Norman Foster? British architects build football stadiums and skyscrapers in Qatar and Saudi Arabia, while those governments own football stadiums and skyscrapers in Britain, such as The Shard and Newcastle’s St James’s Park.









