… when it comes to solipsism, the American Media puts the average teenage girl to shame. The American Media doesn’t cover anything that happens outside the USA. In fact, if they can help it, they don’t cover anything that happens outside of New York, LA, or [Washington, DC], unless it somehow advances The Narrative. I am 100% certain that when the St. Floyd thing happened, more than one veteran “news” reporter had to look up where, exactly, this place called “Minneapolis” is.
Severian, “Friday Mailbag”, Rotten Chestnuts, 2021-07-09.
August 14, 2024
QotD: The solipsism of the American media
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August 13, 2024
“We just don’t understand the key role of ‘vibes’ in 2024”
In Spiked, Brendan O’Neill admits to being an “old square” who hasn’t really been able to figure out the Kamala Harris campaigning style:
“Kamala Harris” by Gage Skidmore is licensed under CC BY-SA 2.0 
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I was thinking the other day: what do I know about Kamala Harris? Off the top of my head, no Googling, I know she was the attorney general of California. I know she locked up lots of people for marijuana violations. I know she likes Venn diagrams. I know she didn’t fall out of a coconut tree. I know she’s “brat”, though I don’t know what that means. I know her ceaseless cackle will haunt me to my grave. I know she’s unburdened by what has been. And I know she was the border czar, even if she herself seems to have forgotten that fact.
And that’s it. That is the long and short of my knowledge about the possible future leader of the free world. You could torture me for days and I wouldn’t be able to tell you her positions on the big issues presidential candidates once held forth on. Iran, say. Or global trade. Or job creation. I’m open to the possibility that this is partly down to my lack of reading, but there’s also more to it than that. The truth is Harris is a wholly new kind of politician. One who’s not meant to be known but felt. It’s less her policies we’re meant to be wowed by than her vibes. Brace yourselves: America might soon be ruled by a meme made flesh.
[…]
There’s a twisted irony to this feverish beatification of Kamala as the vibe goddess, the mother brat, the “Gen Z Meme Queen” (kill me now). Which is that it’s the handiwork of the kind of sniffy liberals who laugh at rednecks for falling for the “Cult of Trump“. It’s being pushed by online leftists who spend the rest of the time wringing their hands over Trump’s “demagoguery”, his sinister ensnaring of supposedly dim voters with rhetoric and style. These people urgently need to take a look in a mirror. For their creepy worship of Harris is the very definition of demagoguery. Their excuse-making for her ivory-tower style of campaigning makes the most wide-eyed MAGA people look critically minded in comparison. As to their lying down so that the Kamala vibes might wash over them and provide with them an emotional kick – it’s giving North Korea.
What are “vibes”, anyway? All I know, being middle-aged and literal, is that vibes is short for vibrations. It’s a Sixties thing, originally. It’s about pressing pause on all your thinking and worrying and just letting the beat rush through you. That’s fine in a club or art venue. But in politics? In a presidential campaign? Surely we should expect more from our elected representatives than a fleeting therapeutic thrill. It is a testament to the almost total hollowing out of public life, to “the fall of public man“, as Richard Sennett described the crisis of modernity nearly 50 years ago, that in an era of economic downturn, social conflict, war and fear, all we’re getting from one of the presidential candidates in the United States of America is vibes. And brat. And memes. And laughing. So much laughing.
The new politics of vibes is even more degraded than the politics of personality. That political style of the 1980s and 90s also spoke to a decline in democratic seriousness, where politicians would seek votes less on the basis of what they believed than on their spin-doctored pose as intimate, authentic “good guys”. But at least they tried to connect with us, at least they talked to us. Aloof, inscrutable “brat” Kamala is something far worse – a politician without substance or personality. Bereft of both vision and character, all she has to offer is strange vibrations.
Feelings … nothing more than (climate) feelings …
Have you been metaphorically beaten over the head about your climate sins? Your carbon buttprint? You know your very existence is a threat to Mother Gaia, right? Well, Katharina van Bronswijk is worried that you’ll stop listening to the neverending lectures about you and your evil externalities:
Climatism is a political programme bound to a broad social movement. Most of its momentum comes not from The Science or The Experts, but from diffuse cultural forces that we should probably try to understand, if only because they are driving our entire civilisation straight into the ground. Against all advice, I will therefore steer the plague chronicle into this ridiculous quagmire of leftoid green babble, with a look at our first lesson in Unlearnings, namely “Unlearn Repression”.
This superficial and disorganised essay is the work of an infuriating young woman named Katharina van Bronswijk. She’s a psychotherapist best known for her 2022 book, Climate in Our Heads. Fear, Anger, Hope: What the Ecological Crisis is Doing to Us. It belongs to that genre of inevitably unreadable monographs, in which the author herself appears on the cover, looking windswept, pioneering and undaunted:
“Climate feelings” are van Bronswijk’s niche in the extremely crowded enterprise of CO2-bothering. In “Unlearn Repression”, she argues that we should not suppress our negative feelings about climate change, but rather embrace them in constructive ways on behalf of the planet.
Now, van Bronswijk is the kind of deeply unoriginal person who just says the same things over and over. Everything she writes in “Unlearn Repression” flows directly from Climate in our Heads; she’s been digesting, reheating and reworking this same overboiled intellectual artichoke for almost two years now, through various media interviews and even in this English-language TEDx Talk. Throughout this woman’s work is the vague anxiety that the climatists have perhaps overdone it with doom and gloom, and that a lot of people have had enough of hearing about a climate apocalypse that never quite happens.
Van Bronswijk is naturally very dumb, but more than that she is painfully condescending, oblivious, verbose and just awash in litres of estrogen. I defy anyone to read her work and not come away from it a raging misogynist. This odious overpromoted schoolmarm belongs out of sight in a childcare centre teaching young children the alphabet. Perhaps she should also be in a choir, or part of a local environmental club dedicated to collecting litter in parks. That our society has denied van Bronswijk and so many others like her these proper outlets for their instincts and instead pushed them into public activism and intellectual production itself explains a great deal of what is wrong with the world.
“Unlearn Repression” opens with some autobiographical details, because of course everything van Bronswijk talks about is all about van Bronswijk. Like so many Germans of her generation, she was radicalised by school climate propaganda – specifically, by her teacher’s fateful screening of that classic propaganda film, An Inconvenient Truth:
Back then … I was happy for the welcome distraction of watching a film instead of doing normal lessons. But afterwards I was shocked and asked my mum for answers to all the questions and challenges. She didn’t have any solutions for me, how could she? I was alarmed and started to think about the impending consequences of climate change and what could be done about it. I found approaches in newsletters from NGOs and by reading up on animal and environmental protection … That was when my dream bubble burst and I realised: the world is unfair and, unlike all the Disney stories of my childhood, there will be no single hero*ine who saves the world. And there is no magical or technical miracle solution either.
Al Gore’s film so terrified the young van Bronswijk, that for a while she retreated into conspiratorial theories about why climate change is not happening, which qualifies our crayon psychotherapist to pronounce upon the psychology of those who deny the climate. This deeply evil and irrational movement is driven primarily by “white men”, because they “still enjoy most of the privileges in our society, and therefore have the most to lose”.
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Taboo by Eric Kaufmann
In Quillette, John Lloyd reviews Eric Kaufmann’s Taboo:How Making Race Sacred Produced a Cultural Revolution:
Earlier this year, Eric Kaufmann, a Canadian professor of political science, left Birkbeck College in the University of London where he had taught for twenty years. He was also head of the political science department there, and already had a number of deeply researched books behind him. But neither long service, departmental prominence, nor publishing success offered much of a defence against three separate attempts to cancel him. Indeed, his 2018 book Whiteshift told against him, since it argued, inter alia, that white majorities should have as much right to protect their identity and culture as minorities, a position now perceived by some as evidence of racism. “Repressing white identity as racist”, he wrote, “and demonising the white past, adds insult to the injury of this group’s demographic decline. This way lies growing populist discontent, or even terrorism.”
During the first part of his career, Kaufmann mostly kept his conservative views to himself, and with good reason. When he revealed them in Whiteshift, he became a marked man and spent several years fending off persistent efforts to strip him of his job and livelihood. His academic colleagues were generally unsupportive, and some of them participated in the campaign against him. So, he left Birkbeck for the University of Buckingham, the first of a small clutch of private universities created since the 1970s with the enthusiastic backing of Prime Minister Margaret Thatcher. Buckingham takes pride in rejecting leftist monoculture in favour of an approach that privileges open debate without the risk of career obliteration.
These days, Kaufmann is — as the Scots saying goes — a “bonnie hater” (or what others might call a “happy warrior”). With his new book, he joins the best of those (disproportionately American) writers, journalists, and politicians alarmed by the activities of ideologically motivated individuals and organisations operating under the vague umbrella term “wokeism”. This inchoate movement, Kaufmann maintains, is deeply destructive of freedom (and of freedom of speech in particular), learning, virtue, public morality, patriotism, and emotional continence. It is, Kaufman recently told the Daily Mail, an “Orwellian threat to the [E]nlightenment — free speech, equal treatment, due process, objective scientific truth. I believe this new woke ideology threatens the foundations of our civilisation.”
Wearying of the years of harassment he received for his views (none of which, he stresses, was ever physical), Kaufmann moved to Buckingham. He wanted to take advantage of the opportunity to establish a Centre for Heterodox Sociology where progressive doctrines could be studied, dissected, and debated, a pursuit he believes would be impossible anywhere else. Buckingham received first prize for free speech in last year’s National Student Survey. It will now be required to live up to that distinction, since Kaufman’s approach — after many years spent avoiding conflict — has become direct and uncompromising. Any determined left-leaning student or scholar would find this an intolerable provocation — a display of prejudice and bigotry meriting expulsion from the scholarly body lest it spread to innocent souls insufficiently prepared to counter it.
The list of progressive doctrines Kaufmann has compiled to define “wokeism” is probably the most comprehensive assembled to date. Much of what concerns him most relates to education. He believes that higher education, in particular, has become a place of inflexible dogmas on race, gender, emotional fragility, and anti-white bias rather than a home of serious study, reflection, and discussion. But he does not believe—as many other critics of contemporary progressivism do—that this is a kind of warmed-over Marxism, in which the fragile student has taken the place of the exploited proletarian. Instead, progressivism’s concern for the outnumbered, the vulnerable, and the frail can be traced back to Christ’s teachings, and especially to his Sermon on the Mount reported in Matthew 5:5: “Blessed are the meek, for they shall inherit the earth.” This injunction is now marshalled into a secular hallowing of blacks (above all), Muslims, women, and LGBT individuals.
Kaufmann calls the upshot of this genealogy “cultural socialism” — a movement that privileges equality, but equality of outcome not merely opportunity. He points to a speech that US president Lyndon Johnson delivered to students at the historically black Howard University in 1965, in which Johnson claimed that “we seek not just equality as a right and a theory, but equality as a fact and equality as a result”. Suddenly, Kaufmann remarks, “the door was open to restricting liberty and equal treatment in the name of achieving ‘equality of result’.” Such a regime, he points out, will inevitably disincentivise effort and excellence. Why forgo pleasure to work hard when the dedicated and indolent alike will all be made equal in the end? It’s worth remarking, however, that socialism does not necessarily provide the low road to unequal equality. Kaufmann quotes the historian Eric Hobsbawm — an unapologetic communist until he died in 2012 — who insisted that privileging one group over another will destroy society by breaking it into mutually hostile communities.
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The Original Secret History
Tom Ayling
Published Apr 28, 2024This is the story of Procopius’s Secret History Of Justinian – originally written around 550, but not published until 1623.
In this video we look at how Procopius wrote the text, how it survived, almost unknown, for 1,000 years, how it came to be published in the 1620s, and the extraordinary ramifications when it was.
00:00 Introduction
00:44 The Original Composition Of The Secret History
02:40 The Survival Of The Text In Greek Manuscripts
05:56 The Rediscovery And Publication Of The Secret History
08:23 Secret Histories Go ViralTo learn more about Secret Histories, sign up to receive my catalogue of rare books devoted to the subject – https://www.tomwayling.co.uk/register
I couldn’t have made this video without the help of two works in particular. The first is Brian Croke’s magisterial Procopius: From Manuscripts To Books: 1400-1850. The second is The Secret History In Literature, 1660-1820 which is edited by Rebecca Bullard and Rachel Carnell.
My name’s Tom and I’m an antiquarian bookseller – you can browse the books I have for sale on my website: https://www.tomwayling.co.uk/
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QotD: The weird world of the Iliad
Homer (“Homer“) presents the gods as having unified identities, desires, and attributes, which of course you have to have in order to have any kind of coherent story but which is not at all the way the Greeks understood their gods before him (or even mostly after). The Greeks didn’t have a priestly caste with hereditary knowledge, or Vedas, or anything like that, so their religion is even more chaotic than most primitive religions. “The god” is a combination of the local cult with its rituals, the name, the myths, and the cultic image, and these could (and often did) spread separately from one another. The goddess with attributes reminiscent of the ancient Near Eastern “Potnia Theron” figure is Hera, Artemis, Aphrodite, Demeter, or Athena, depending on where you are. Aphrodite is born from the severed testicles of Ouranos but is also the daughter of Zeus and Dione. “Zeus” is the god worshipped with human sacrifice on an ash altar at Mt. Lykaion but also the god of the Bouphonia but also a chthonic snake deity. Eventually these all get linked together, much later, primarily by Homer and Hesiod, but even after the stories are codified — okay, this is the king of the gods, he’s got these kids and this shrewish wife, he’s mostly a weather deity — the ritual substrate remains. We still murder the ox and then try the axe for the crime, which has absolutely nothing to do with celestial kingship but it’s what you do. If you’re Athenian. Somewhere else they do something completely different.
I also really enjoyed this book, and I think for similar reasons to you. Because you’re right, at the end of the classical world it wasn’t just the philosophers. One major theme in Athenian drama is the conscious attempt to impose rationality/democracy/citizenship/freedom (all tied together in the Greek imagination) in place of the bloody, chthonic, archaic world of heredity.1 It’s an attempt at a transition, and one which gets a lot of attention I think in part because people read the Enlightenment back into it. But my favorite part of the The Ancient City is Fustel de Coulanges’s exploration of the other end of the process: where did all the weird inherited ritual came from in the first place?!
The short version of the answer is “the heroön“. Or as he puts it: “According to the oldest belief of the Italians and Greeks, the soul did not go into a foreign world to pass its second existence; it remained near men, and continued to live underground.” Everything else follows from here: the tomb is required to confine the dead man, the burial rituals are to please him and bind him to the place, the grave goods and regular libations are for his use, and he is the object of prayers. Fustel de Coulanges is incredibly well-read (that one sentence I quoted above cites Cicero’s Tusculan Disputations, “sub terra censebant reliquam vitam agi mortuorum“, plus Euripides’ Alcestis and Hecuba), and he references plenty of Vedic and later Hindu texts and practices too. I also immediately thought of the Rus’ funeral described by ibn Fadlan and retold in every single book about the Vikings, in which, after all the exciting sex and human sacrifice is over, the dead man’s nearest kinsman circles the funerary ship naked with his face carefully averted from it and his free hand covering his anus. This seems like precautions: there’s something in the ship-pyre that might be able, until the rites are completed, to get out.2 And obviously we now recognize tombs and burial as being very important to the common ancestors of the classical and Vedic worlds — from Marija Gimbutas’s kurgan hypothesis to the identification of the Proto-Indo-Europeans with the Yamnaya culture (Ямная = pit, as in pit-grave) — their funerary practices have always been core to how we understand them. But I’m really curious how any of this would have worked, practically, for pastoral nomads! Fustel de Coulanges makes it sound like you have your ancestor’s tomb in your back yard, more or less, which obviously isn’t entirely accurate when you’re rolling around the steppe in your wagon.
I’d also be interested to see an archeological perspective on his next section, about the sacred hearth. This is the precursor of Vesta/Hestia and also Vedic Agni, the reconstructed *H₁n̥gʷnis (fire as animating entity and active force) as opposed to *péh₂ur (fire as naturally occurring substance). I looked back through my copy of The Wheel, the Horse, and Language and (aside from a passing suggestion that the hearth-spirit’s genderswap might be due to the western Yamnaya’s generally having more female-inclusive ritual practices, possibly from the influence of the neighboring Tripolye culture), I didn’t find anything. I suppose this makes sense — you can’t really differentiate between the material remains of a ritual hearth and a “we’re cold and hungry” hearth, especially if people are also cooking on the ritual hearth so there’s not a clear division anyway. But if anyone has done it I’d like to see.
I don’t know enough of the historiography to know whether Fustel de Coulanges was saying something novel or contentious in the mid-19th century, but he seems to be basically in line with more recent scholarship even if he’s not trendy. But The Ancient City can be read as a work of political philosophy as well as ancient history!
Jane and John Psmith, “JOINT REVIEW: The Ancient City, by Numa Denis Fustel de Coulanges”, Mr. and Mrs. Psmith’s Bookshelf, 2023-02-20.
1. And of course that tension is extra intriguing because the dramas are always performed at one of these inherited rituals, in this case the city-wide Great Dionysia festival, although it was a relatively late addition to the ritual calendar. Incidentally it’s way less bizarre than the Attic “rustic” Dionysia which is all goat sacrifices and phallus processions. (There’s also the Agrionia in Boeotia which is about dissolution and inversion and nighttime madness, and another example of “the god” being a rather fluid concept.)
2. Neil Price, in his excellent Children of Ash and Elm, says that the archaeological evidence seems to confirm this:
“Most of the objects [in the Oseberg ship burial] were deposited with great care and attention, but at the very end most of the larger wooden items — the wagons, sleds, and so on — were literally thrown onto the foredeck, beautiful things just heaved over the side from ground level and being damaged in the process. The accessible end of the burial chamber was then sealed shut by hammering planks across the open gable, but using any old piece of wood that seems to have been at hand. The planks were just laid across at random — anything to fill the opening into the chamber where the dead lay. The nails were hammered in so fast one can see where the workers missed, denting the wood and bending or breaking off the nail heads.”
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August 12, 2024
Lions, foxes and wolves
N.S. Lyons tries to explain how Britain has gotten into its current social and political plight by recalling the works of Niccolò Machiavelli:
Portrait of Niccolò Machiavelli by Santi di Tito (1536-1603)
Via Wikimedia Commons.
The riots that have recently wracked the streets of the UK reflect decades of pent up public frustration with the country’s governing elite, especially their total refusal to control mass immigration despite vote after vote demanding they do exactly that. The pot has now boiled over. But the ongoing back-and-forth of ethnic violence also represents a signal that the British elite’s whole broader strategy of governing – one based in the fundamental personality of the ruling class itself – may be beginning to break down. And that carries some significant implications.
To understand why, however, we need to take a brief detour back about five centuries to Niccolò Machiavelli. He identified two archetypical psychological profiles of people who become leaders: the cunning but weak fox, who can outmaneuver his opponents but is “defenseless against wolves”; and the strong and brave lion, who likes to fight and who can scare off wolves but who is “defenseless against traps”. Machiavelli argued that a true statesman must embody both personalities, or risk destruction.
A distant student of Machiavelli, fellow Italian political theorist Vilfredo Pareto, would later expand the metaphor further. Observing history, he noted that the rise and fall of states and civilizations could be matched to a cyclical pattern in the collective personality of their ruling classes.
Nations are founded by lions, who are a society’s natural warrior class – its jocks, so to speak. They establish and expand a kingdom’s borders at the point of a sword, pacifying external enemies. Like Sparta’s Lycurgus or Rome’s Augustus, their firm hand often also puts an end to internal strife and establishes (or re-establishes) the rule of law. Their authority can be dictatorial, but it is relatively honest and straightforward in nature. They value directness and the clarity of combat. They are comfortable with the use of raw force, and open about their willingness to use it, whether against criminals or their own enemies. They have a firm sense of the distinction between enemies and friends in general – of who is part of the family and who is a prowling wolf to be guarded against. The security and stability they establish is what allows the nation to grow into prosperity.
Security and prosperity produce a proliferation of foxes. Foxes are unsuited to and deeply uncomfortable with the employment of force; they prefer intellectual and rhetorical combat, because they’re nerds. They seek to overcome obstacles through clever persuasion or the manipulation of people, information, narratives, and formal processes. If they have to use physical force they will, but prefer to disguise its nature and are prone to use it ineptly. The brainy and cosmopolitan foxes have talents the lions don’t, however: they are good at managing complexity and scale, navigating the nuances of diplomatic alliances, or extracting profits from an extensive empire.
As long as peace prevails, civilizations come increasingly to morally prize the indirect and diplomatic methods of foxes and to avoid and indeed abhor the strength and violence of lions. And as states grow larger and more complex, establishing new layers of bureaucracy, law, and procedure, this quickly favors the byzantine organizing and scheming of foxes. In comparison lions are inarticulate and unprepared for the traps of more underhanded mammals. So eventually a wholesale replacement of the elite occurs: the lions who founded the nation are pushed out of its leadership, marginalized and excluded by a class of foxes who see them as brutish relics of a barbaric age.
But a curious thing then happens, Pareto observed: the instability of societies overly dominated by foxes begins to increase relentlessly. The foxes, reluctant to properly distinguish and identify real threats, or to openly employ force even when necessary, find themselves defenseless against wolves both internal and external. When faced with escalating challenges, the foxes tend to resort to doubling down on their preferred strategy of misdirection, manipulation, and attempting to bury or buy off threats rather than confront them directly. This does nothing to solve problems that require the firm use of force, or the threat of it, such as keeping packs of wolves on the other side of the borders. Eventually, when things get bad enough, foxes may desperately lash out with violence, but do so indecisively, ham-fistedly, or in entirely the wrong direction. The wolves, for their part, can instinctively smell weakness and just keep coming.
Like the rest of the West, Britain has been ruled for decades now by an effete managerial elite whose system of technocratic control is absolutely characteristic of foxes. There could be no better example of this than how the government has attempted to manage immigration and the ethnic tensions it has brought to unhappily multi-cultural Britain. It has sought to control public perception of the problem, and indeed has strived mightily to pretend the entire problem simply doesn’t exist.
It has done so, in classic foxlike fashion, through careful control of media and online information, engaging in an effort to downplay inconvenient facts, obscure the identity of terrorists and violent criminals, memory-hole potentially divisive events, and censor counter-narratives. Those who have continued to speak out on the issue are smeared with reputation-destroying labels like “racist”, “xenophobic”, or “far right” in order to deflect others from listening to them. This reflects foxes’ consistent instinct to turn first and foremost to information warfare and narrative manipulation over direct confrontation. Hence the ruling elite’s immediate reaction to the latest riots: blaming them on “misinformation” and “unregulated social media” – the implication being that nothing at all would be amiss if the information common people had access to could just be better suppressed.
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In Michigan, the mayor of Omena is Lucky
In The Free Press, Eric Spitznagel reports on the outcome of the most recent mayoral race in Omena, Michigan:
On July 20 in Omena, a small town in the “little finger” of northern Michigan, a crowd of about a hundred locals gathered in a church parking lot for the inauguration of their new mayor. A brass band played “The Stars and Stripes Forever” as Sally Viskochil, president of the local historical society, walked across the patriotically festooned stage to make the announcement.
“And our new mayor is …” There was a collective intake of breath. “Lucky!”
There was a smattering of applause, but a few members of the audience looked stunned. Mike McKenzie, 53, an Illinoisan with a summer home in Omena, turned to me, befuddled.
“Boy,” he said. “I guess people really are fed up with the old two-species system.”
Lucky, after all, is a horse. He’s a cross between an American Quarter and an American Paint, to be precise, and the first equid to be elected mayor of Omena. Until now, this race has only ever been won by a dog — and, once, a cat. You could say Lucky was an underdog in securing the town’s highest office, except he beat twelve actual dogs, five cats, and a goat. Many of them were in attendance. The victor was not.
As the results sunk in, Rosie, the incumbent mayor, a Golden Labrador mix, wandered around the crowd, saying her goodbyes. The band broke into “Hail to the Chief” for her, and she paused, as if to listen.
Welcome to Omena’s triennial animal election. What began as a fundraising stunt for the local historical society in 2009 is now a source of heated political debate in this middle-of-nowhere Michigan village, population 355. As the crowd began to disperse, a small group of locals gathered under a tree to escape the sun, and to talk frankly.
“The horse isn’t even from here,” groused Cathy Stephenson, the campaign manager for Topsy & Turvy, domestic shorthair cats who ran on one ticket to be co-mayors.
“But isn’t he moving here?” another woman asked. “That’s what I heard.”
“Well, he should’ve waited to run till he lives here full time,” Stephenson said.
Lucky, who is 16, has lived 2,000 miles away in Cave Creek, Arizona, his entire life. He was conspicuously absent throughout the summer campaign season — but allowed to run because his human relatives have owned property in Omena for three generations and plan to relocate here in the fall.
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“Premier Doug Ford’s plans for the demon liquor will lead us all to untold poverty and perdition”
In the National Post, Chris Selley points and laughs at the classist viewing-with-alarm and frenzied pearl-clutching over the impending rule change that will allow wine and beer to be sold (and even served) in convenience stores like the 7-Eleven chain:
The plight of poverty-stricken Ontarians, forced to get drunk at their local 7-Eleven dive bar.
Gin Lane, from Beer Street and Gin Lane via Wikimedia Commons.
Ontario politics in recent weeks has played out as something like a real-time satire of itself, with the Latent Methodist Brigade still insisting Premier Doug Ford’s plans for the demon liquor will lead us all to untold poverty and perdition. The news this week has only made them more upset: Japanese convenience store empire 7-Eleven will open licensed areas in 58 of its 59 stores in Ontario, in which you can enjoy an alcoholic drink with your hot dog, nachos or chicken nuggets. The company says it’ll add 60 jobs.
Fifty-eight is not a large number, you will agree, in a province with many thousands of licensed premises, any of which might get you drunk and send you back out to your car or boat (though of course they shouldn’t). Some of those thousands of licensed premises are even attached to gas stations, I can report. And many gas-station convenience stores in Ontario sell beer, wine and liquor as independently run “LCBO agency stores”.
For the record, 7-Eleven announced they were doing this way back in December 2022. Pro-forma neo-puritan controversy ensued, and quickly died down. Two 7-Elevens already operate as licensed restaurants in Ontario, apparently without incident, along with 19 in Alberta. (Unfortunately, bien-pensant Ontarians are trained from birth to believe Alberta’s liquor-retail reforms in the 1990s were a grotesque misadventure that everyone there regrets.)
Nevertheless, the same pro-forma neo-puritan freakout is playing out again.
“Let me get this straight. 7-Eleven locations where people fuel up their cars will now allow folks to drink on the premises? What could possibly go wrong?” sneered JP Hornick, president of the Ontario Public Service Employees’ Union (OPSEU), who was last seen dragging LCBO employees into a disastrous tantrum-cum-strike over expanding retail access.
“We need a government that will focus on real things including bringing down hospital wait times, fixing schools and tackling the housing crisis as their signature achievements, amongst many more,” Toronto Coun. Josh Matlow correctly averred on Twitter … and then, as is the fashion here, went full non-sequitur: “Doug Ford made sure we could drink coolers inside a 7-Eleven.” As if the government decided it could only pick one.
(And can I just say here, any Toronto city councillor complaining about another politician’s lack of “signature achievements” is on bloody thin ice.)
Every fully paid-up member of the Laurentian Elite [Spit!] believes with all their flinty hearts that Alberta is a barren wasteland of ruined lives thanks to the demon liquor being sold in corner stores. Initial issues from a generation ago are firmly ensconced as “the way it is” with liberalized booze access out there in the wild west.
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Robin Hood, But Make it ⚔️ICONIC⚔️
Jill Bearup
Published Apr 29, 2024The Adventures of Robin Hood (1938) is a classic, and I am hopefully unlikely to get in copyright trouble if I use huge chunks of it. So prepare for an exhaustive (or possibly exhausting) fight breakdown, and a few minor comments about Errol Flynn and parrying.
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QotD: The key attraction of video games to young men
That would explain video game escapism/addiction amongst men. It’s a little world where there are predictable rules and outcomes and one can succeed much easier than in the unpredictable real world with ever-changing rules.
I think this is a really important point deserving of more attention.
Yes. Video games are a drug aimed straight at the receptor that is male need for agency. They’re a superstimulus for it in exactly the same way that pornography is a superstimulus for desire.
I don’t have a policy prescription about this or anything. But it’s a connection that matters.
ESR, Twitter, 2024-05-06.
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August 11, 2024
Tears are still a powerful weapon for female politicians
Janice Fiamengo on the tactic available to — and resorted to frequently — only females in politics, turning on the waterworks to generate sympathy and support:
Recently, a friend sent me a news article that illustrates, in small, the world of Anglophone politics, in which notions of what is owed to women, who are understood to be far more sensitive and fragile than men, operate alongside stern interdictions against stating that women are in any manner unsuited for strenuous, high stress roles.
Last week, an ABC News report detailed years-old allegations against a former aide to Josh Shapiro, the Governor of Pennsylvania who was, at the time of the article, one of Kamala Harris’s touted VP possibilities (she has since chosen Tim Walz, Governor of Minnesota). Shapiro’s former staffer, Mike Vereb, who resigned in 2023 over a sexual harassment allegation, is said to have brought a woman to tears in 2018 with threats made over the phone (“You will be less than nothing by the time Josh and I get done with you”, he is alleged to have said).
The woman, who runs an advocacy group, was left “weeping and in shock standing alone in a parking lot”. She did not report the alleged incident until she heard about the aide’s resignation five years later.
[…]
With the staffer long gone from Shapiro’s administration, the story had legs only because it was about a man who made a woman cry.
The problem is that women do cry rather frequently in politics. And complain. And perform their sensitivity to criticisms, monikers, crude jokes, the faux terror of J6, and bantering innuendo. Far too often such women make politics about them as women and about the trouble men allegedly cause them.
Such was the case with Australian Prime Minister Julia Gillard, who earned plaudits from feminists in 2012 for a fury-filled speech in the House of Representatives about sexism, in which she accused the opposition leader of misogyny for a number of statements he’d made that were not at all misogynistic, including that women were likely under-represented in Australian institutions of power because men were “more adapted to exercise authority”. Gillard also said she was “personally offended” (a more serious state of affairs, one assumes, than simply being “offended”) by the opposition leader’s contention that abortion was “the easy way out”. (The text of her speech is here.) “Julia Gillard’s Attack on Sexism Hailed as Turning Point for Australian Women” ran one enthusiastic headline. And perhaps it was, signaling the point at which women in politics stopped thinking they should accommodate themselves to the rigors of public life, and decided that politicians must instead accommodate themselves to the rigors of women’s demands.
Even seemingly tough-as-nails Hillary Clinton has been allowed to go from interview to interview revisiting the now years-old indignity of her election loss in 2016, like a once-popular debutante who can’t believe she didn’t make the cheerleading squad. No man would ever be given such a prolonged pity party. Having contended for years that it was misogyny that prevented her from beating Donald Trump, she more recently pointed her finger at female voters’ failures of confidence: “They left me [in the final days of the campaign] because they just couldn’t take a risk on me, because as a woman, I’m supposed to be perfect“, she explained in May, 2024. No one seems to have informed Clinton that nothing reveals her crippling unsuitability for leadership than her embarrassing refusal to stop feeling sorry for herself.
And she is, alas, far from unique. Nicola Sturgeon, former First Minister of Scotland, sat and sobbed at last winter’s Covid-19 Inquiry in Edinburgh, deflecting critical questions about her government’s actions during the pandemic by proclaiming that she would carry the impact of them for as long as she lived. Forget the thousands of Scots who suffered or even died because of those decisions: the woman in charge was the one in need of compassion. Sturgeon had previously made a career of complaining about the sexism that allegedly put obstacles in the way of female politicians. Her focus on her own emotional discomfort at the Covid inquiry did more than any naysayers to indict the feminine style. How refreshing if either of these women could simply accept responsibility for their failures.
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The US drops two atomic bombs on Japan – WW2 – Week 311 – August 10, 1945
World War Two
Published 10 Aug 2024This week atomic bombs are for the first time in history dropped on cities — Hiroshima and Nagasaki in Japan. The bombs kill over 100,000 people and flatten large parts of the urban area. The Japanese government is actually meeting while the second bomb is dropped to consider their response to the first and to the demands for unconditional surrender. The response is not just to that first bomb, though, for on the 8th the Soviets tell the Japanese not only that they will not help them negotiate some sort of settled peace with the other Allies, they too are declaring war on Japan, and indeed invade Manchuria. With two atomic bombs and an invasion instead of mediating help, Japanese Emperor Hirohito cuts off any debate and says that Japan will surrender. This could happen next week.
00:00 Intro
00:17 Recap
00:44 Hiroshima Bombing
02:35 The Bombing Mission
04:19 Descriptions Of The Blast
06:38 The Nagasaki Bomb
07:37 The Tactics
08:31 The Japanese Response
12:55 Soviets Invade Manchuria
16:18 Splitting Korea
18:07 Operation Zipper
19:31 End Notes
20:08 Summary
20:30 Conclusion
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Canada’s long-standing issues with national defence won’t be fixed by merely spending more money
In The Line, Greg Quinn explains why meeting the 2% of GDP NATO target for military spending isn’t going to solve Canada’s problems with the military:
Canada isn’t pulling its weight on defence. Is that what Canadians want? Because it isn’t what its allies want. And the allies are more and more willing to say so.
Canada, and Prime Minister Justin Trudeau, likes to talk about how the country punches above its weight in NATO and global affairs more generally. It’s a cliché many countries have resorted to when put under pressure on one issue or another. (And I’ll confess that this includes my own United Kingdom, which I served as a diplomat for decades before my recent retirement.)
It’s also smoke and mirrors, which in Canada’s case on defence, hides an unhappy truth — Canada doesn’t pay its way.
Trudeau says Canada will meet the target of spending two per cent of GDP on defence in 2032. Some 18 years after NATO committed to it. At the moment Canada spends a paltry 1.37 per cent, or some $33.8 billion a year, on defence, damn near the bottom among the allies, in percentage terms. Ottawa claims this will increase to 1.76 per cent, or $49.5 billion, by 2030. If so, that will move Canada up a whopping two places to 25th.
Mind you, the Parliamentary Budget Office disputes even this, stating that Canada’s defence spending will peak at 1.49 per cent of GDP in 2025-26 before dropping (yes, dropping) to 1.42 per cent in 2029-30. Somebody is being economical with the truth.
[…]
The bottom line is simple — what does Canada (and the Canadian people) want its role in the world to be? Words are easy but they need to be backed by action. One of the most obvious demonstrations of action is spending on a defence force that is capable of deploying and acting on the global stage. More bluntly, of fighting and defeating a near-peer enemy as part of a coalition of allies.
If Canada doesn’t want to do that and prefers a defence force that is essentially a glorified local militia that focuses on domestic issues, well, fine. But let’s not pretend it is anything else. Let’s not talk about how much of a force for good Canada is in the world and let’s not try and fool Canada’s allies. They’re not as stupid as Canadian politicians want them to be.
And let’s not expect those allies to happily accept the situation and continue on as if nothing has changed. Canada already complains about being left out of AUKUS. Is it any wonder? More of that should be expected. If you don’t play the game and don’t pull your weight, then sadly, you don’t get the benefits of being in the grown-ups’ club.
Canadians owe themselves, and frankly owe their allies, an honest discussion about kind of role Canada actually wants to play in the world … and whether they’re willing to actually pay the bills required to play that role. Only after such an honest chat can Canadians, and their allies, calibrate their expectations accordingly.
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M1 Thompson: Savage Simplifies the SMG
Forgotten Weapons
Published Apr 28, 2024The Thompson submachine gun struggled to find a market when it was originally produced, with the first batch of 15,000 Colt-made guns not finally all selling until the late 1930s. By that time, the clouds of war were gathering, and demand for submachine guns finally began to really grow. The US military had some Thompsons, and the British began buying as many as they could. The US wanted to increase production, and that meant simplifying the gun, both to reduce cost and to increase manufacturing efficiency. Talks to this end began in late 1941, and by February 1942 the engineers at Savage had a prototype of what would become the M1 Thompson.
This new version simplified almost every element of the gun, but most significantly it replaced the 3-piece Blish lock bolt with a solid one-piece affair that just worked as a normal blowback action. Unnecessary elements like the vertical front grip, Cutt’s compensator, quick-detach stock, and fancy contoured selector levers were discarded. The adjustable Lyman rear sight was replaced by a single metal tab with an aperture (quickly given a set of protective wings though, as the tab alone proved too fragile). The recoil guide rod was simplified, the oiling pads inside the receiver removed, and a simpler recoil buffer designed. The capability to use drum magazines was also discarded, and a new 30-round box magazine took their place.
The M1 was adopted in the spring of 1942, and July saw the first major delivery, of 48,000 guns. Simplification work continued, however, and by the end of October a yet-simpler M1A1 pattern was adopted. This model replaced the hammer mechanism with a fixed firing pin. As a result, M1 production lasted only about 5 months. A total of 285,480 M1 Thompsons were made, but most of these were retrofitted to M1A1 configuration by simply swapping in the simpler new bolt. Finding intact M1 configuration guns is rather unusual today as a result.
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