It is important to realize that the current Russomania is only a symptom of the general weakening of the Western liberal tradition. Had the M.O.I. chipped in and definitely vetoed the publication of this book, the bulk of the English intelligentsia would have seen nothing disquieting in this. Uncritical loyalty to the U.S.S.R. happens to be the current orthodoxy, and where the supposed interests of the U.S.S.R. are involved they are willing to tolerate not only censorship but the deliberate falsification of history. To name one instance. At the death of John Reed, the author of Ten Days that Shook the World — a first‐hand account of the early days of the Russian Revolution — the copyright of the book passed into the hands of the British Communist party, to whom I believe Reed had bequeathed it. Some years later, the British Communists, having destroyed the original edition of the book as completely as they could, issued a garbled version from which they had eliminated mentions of Trotsky and also omitted the introduction written by Lenin. If a radical intelligentsia had still existed in Britain, this act of forgery would have been exposed and denounced in every literary paper in the country. As it was, there was little or no protest. To many English intellectuals it teemed quite a natural thing to do. And this tolerance of plain dishonesty means much more than that admiration for Russia happens to be fashionable at this moment. Quite possibly that particular fashion will not last. For all I know, by the time this book is published my view of the Soviet regime may be the generally-accepted one. But what use would that be in itself? To exchange one orthodoxy for another is not necessarily an advance. The enemy is the gramophone mind, whether or not one agrees with the record that is being played at the moment.
I am well acquainted with all the arguments against freedom of thought and speech — the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don’t convince me and that our civilization over a period of 400 years has been founded on the opposite notice. For quite a decade past I have believed that the existing Russian regime is a mainly evil thing, and I claim the right to say so, in spite of the fact that we are allies with the U.S.S.R. in a war which I want to see won. If I had to choose a text to justify myself, I should choose the line from Milton:
“By the known rules of ancient liberty.”The word ancient emphasizes the fact that intellectual freedom is a deep‐rooted tradition without which our characteristic Western culture could only doubtfully exist. From that tradition many of our intellectuals are visibly turning away. They have accepted the principle that a book should be published or suppressed, praised or damned, not on its merits but according to political expediency.
And others who do not actually hold this view assent to it from sheer cowardice. An example of this is the failure of the numerous and vocal English pacifists to raise their voices against the prevalent worship of Russian militarism. According to these pacifists, all violence is evil, and they have urged us at every stage of the war to give in or at least to make a compromise peace. But how many of them have ever suggested that war is also evil when it is waged by the Red Army? Apparently the Russians have a right to defend themselves, whereas for us to do so is a deadly sin. One can explain this contradiction in only one way — that is, by a cowardly desire to keep in with the bulk of the intelligentsia, whose patriotism is directed toward the U.S.S.R. rather than toward Britain.
I know that the English intelligentsia have plenty of reason for their timidity and dishonesty; indeed, I know by heart the arguments by which they justify themselves. But at least let us have no more nonsense about defending liberty against fascism. If liberty means anything at all, it means the right to tell people what they do not want to hear. The common people still vaguely subscribe to that doctrine and act on it. In our country — it is not the same in all countries: it was not so in Republican France, and it is not so in the United States today — it is the liberals who fear liberty and the intellectuals who want to do dirt on the intellect: it is to draw attention to that fact I have written this preface.
George Orwell “The Freedom of the Press”, 1945 (written as the preface to Animal Farm, but not published in Orwell’s lifetime).
May 5, 2025
QotD: English intelligentsia and the Soviet Union
May 4, 2025
The Clean German Myth, Doomed B-17 Pilots, and Japan’s Rapid Victories – Out of the Foxholes Live
World War Two
Published 3 May, 20205Indy and Sparty tackle some more of your interesting questions in another live Out of the Foxholes. Today they look at loss rates of B-17 crews, the myth of the clean Wehrmacht, and ask why the West was apparently so unprepared for Japan’s attack.
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One Fine Day in the British Empire 100 years ago
Nigel Biggar discusses One Fine Day by Matthew Parker, which looks at the state of the British Empire in the mid-1920s with a moderately jaundiced eye (as you’d expect for a modern popular history about the empire):
The approach is imaginative: to present a snapshot of the British Empire a century ago, five years after its victory in the First World War, when its territory was most extensive and at what must have seemed its zenith. The result is a display of the Empire in all its ad hoc variety, from the white-majority settler “dominion” of Australia to the non-settler “protectorate” of Uganda. The reader meets colonial officials who were sympathetic and conscientious in their dealings with those they ruled, as well as some who were brutally arrogant and dismissive. He also hears from native people who appreciated the benefits of imperial rule, as well as those who felt humiliated by Western dominance. And he learns that, if the British were late in introducing democracy to India, they were the very first to do so, for its like had never been seen before. To its great credit, no one can read this book and conclude that the British Empire was a morally simple thing.
However, it seems that our snap-shooter was fascinated mainly by the Empire in the east and grew tired as he travelled westward. Of the thirty-seven chapters, he devotes twenty-two to Australasia, the Pacific, South-East Asia, and India. There is very little mention of the Empire in South Africa, almost nothing on the Middle East (Egypt, Palestine, and Iraq) and hardly a reference to Canada. In addition, the publisher appears to have become alarmed at the length, since readers wanting to consult the notes or bibliography are directed to the author’s website.
What is more, the synchronic approach suffers from myopia, relegating major imperial achievements to walk-on parts. We do hear about the Empire’s humanitarian suppression of slavery, but only incidentally. The reader is not told that Britain (along with France and Denmark) was among the first states in the history of the world to repudiate slave-trading and slavery in the early 1800s and that it used its imperial power throughout the second half of its life to abolish slavery from Brazil across Africa to India and New Zealand. And in ending his book by reporting the 1923 cession of Rwanda to Belgium and Jubaland to Italy as tokens of imminent imperial dissolution — “Very soon, of course, the trickle became a flood” is the very last sentence — the author allows the reader to overlook the extraordinary, heroic contribution that the British Empire went on to make in the Second World War, when, between the Fall of France in May 1940 and the German invasion of Russia in June 1941, it offered the only military resistance to the massively murderous, racist regime in Nazi Berlin, with the sole exception of Greece.
While our imperial tourist is a generally an honest reporter, presenting the good as well as the bad elements of the Empire, his account is not innocent of unfairly negative bias.
The problem first manifests itself in the decision to open his account with the story of the mining ruination of a tiny Pacific territory by the British Phosphate Company. He then returns to this in the book’s closing pages, where describes it as a tale of “extractive colonialism at its most literal”. While an attentive reader of the pages in between will notice that the Empire sometimes brought native people economic opportunities and benefits, the lasting impression given by this bookending is that it was — as neo-Marxists have always claimed — basically exploitative. And yet Rudolf von Albertini, whose work was based “on exhaustive examination of the literature on most parts of the colonial world to 1940” (according to the eminent imperial economic historian, David Fieldhouse) judged “that colonial economics cannot be understood through concepts such as plunder economics and exploitation”.1
Parker’s negative bias appears most strongly in his crude, unreflective understanding of the racial attitudes of the imperial British. While he does bring onto the stage colonial Britons who express a range of views of other peoples, including sympathy and benevolence (albeit usually “paternalistic”), he nevertheless tells us that “ideas of white supremacy remained a guiding structural principle of the empire. This racist ideology was a coping stone of empire” (p. 8). What he has in mind is specifically the idea of a fixed “hierarchy of races”, with whites permanently established at the top — “what we would now call white supremacism” (p. 65). Such a view could claim the authority of natural science, since at the turn of the twentieth century “European scientists all still agreed that human beings were naturally unequal … and that there was a hierarchy of races” (p. 138).
1. D.K. Fieldhouse, The West and the Third World (Oxford: Blackwell, 1999), p. 168; R. von Albertini with Albert Wirz, European Colonial Rule, 1880–1940: The Impact of the West on India, Southeast Asia, and Africa, trans. John G. Williamson (Oxford: Clio, 1982), p. 507.
Everyday Life in the Roman Empire – Culture and Literacy in the Roman Empire
seangabb
Published 28 Dec 2024This is the eighth video in my series on Everyday Life in the Roman Empire. In this, I wander about at the beginning, with talk of poetry and philosophy, before realising that the real theme is the extent of ancient literacy. The whole of the remainder is given over to this, and how it enabled a literary civilisation wholly different from our own.
Introduction – 00:00:00
Our perceptions of culture in the Ancient world – 00:01:40
Virgil – 00:03:45
Catullus – 00:05:17
Philosophy in Rome – 00:06:23
The Romans and Stoicism – 00:08:40
The Romans and Epicureanism – 00:10:27
Pretty silver things from Roman Britain – 00:16:25
Broad-based cultural participation in the Ancient World? – 00:19:26
The Ancient World: a largely illiterate civilisation (no spectacles) – 00:28:27
The Ancient World: a largely illiterate civilisation (expensive education, expensive books) – 00:35:40
The Ancient World: a largely illiterate civilisation (economic imperatives) – 00:42:35
The Ancient World: a largely illiterate civilisation (expensive writing materials) – 00:44:44
The Ancient World: a largely illiterate civilisation (difficulties of reading) – 00:49:16
The Ancient memory – 00:53:14
The primacy of oral communication – 00:55:23
The Ancient World: a largely illiterate civilisation (the Second Sophistic and linguistic change) – 00:59:53
Bibliography – 01:08:10
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May 3, 2025
Development of the Uzi Family: Standard, Mini, and Micro
Forgotten Weapons
Published 4 Jan 2025The Uzi was originally designed in the 1950s, and it was on the technological cutting edge at the time. The stamped receiver, telescoping bolt, and compact magazine-in-grip layout made it an inexpensive and effective weapon. Its sedate 600 round/minute rate of fire helped as well, making it easy to shoot effectively. Uziel Gal experimented with a compact version at that time, but dropped the idea when he proved unable to make a smaller version with the same low rate of fire as the standard pattern.
Fast forward to the late 1970s, and the designers at IMI revisited the idea of a compact Uzi. They were willing to accept the increased rate of fire of a shorter receiver and lighter bolt, and their first prototypes were ready in 1978. full export sales began in 1980. The gun was advertised as having a 900 rpm rate of fire, but the reality was much higher.
The final step of classic Uzi development was the Micro Uzi, introduced in 1986. This was actually developed form the semiautomatic, closed-bolt Uzi Pistol made for American commercial sales. That pistol was given a select-fire trigger group and a folding stock, and it became a micro-compact submachine gun for only the most tactical of operators. It was advertised as having a 1200 rpm rate of fire, but this was again underestimated to improve sales.
In reality, the standard Uzi does fire at about 600 rpm. The Mini (in closed-bolt form) ran at 1300+ in my testing at S&B, and the Micro was over 1400 rpm. Where the original Uzi is best kept in fully automatic mode and can easily fire single shots when desired, the Mini and Micro Uzis are definitely best suited to semiautomatic use. Firing them in fully automatic is a much more difficult proposition if one wants to maintain any level of accuracy and situational awareness.
Thanks to Sellier & Bellot for giving me access to this set of Uzis to film for you!
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QotD: When the Cursus Honorum failed, so did the Roman Republic
The Old Republic was full of men like Caesar, because people are what they are; there are always potential Caesars running around. But the names of the Old Republic’s Caesars don’t appear in the history books, because back then they still maintained the distinction between process and outcome. If there’s a conflict between them, process must yield, and so even though a potential Caesar did a competent job as quaestor and was ready to stand for curule aedile, he’d be taken aside by an old man (“senate” comes from senex, “old man”) for a stern talking-to … or more than a stern talking-to, if it came to that.
By Julius Caesar‘s day, though, process had completely eclipsed outcome. Again, the “real” Caesar is much debated by historians, but what’s not in dispute is his naked ambition. Everybody knew what Caesar was about, right from the get-go. But since there was no way to stop his climb up the cursus honorum spelled out in the Policies and Procedures Manual, nobody did.
Indeed, by Caesar’s time, the rot was so deep that most (I’d argue all, but I’m not a Classicist) of the offices on the CH were eyewash, just lines on a CV. The curule aediles weren’t managing the grain supply; they had battalions of freedmen running that. They were still putting on games, of course, but they weren’t personally putting them on; again, battalions of clever freedmen did that. The only thing the aedile did for “his” games was pay for them … on credit, and only in order to take the next step up the ladder.
And the rot was, of course, recursive. Caesar at least had clarity: He wanted to be quaestor so he could be aedile; to be aedile so he could be praetor; to be praetor so he could be governor; to be governor so he could be general; to be general so he could be … well, whatever, that’s part of the great debate surrounding Caesar, but it doesn’t matter for our purposes. For us, what matters is that everyone else was doing the same thing, and because all the real work was being done by those battalions of clever freedmen, the quality of Republican leadership dropped off dramatically. How can a praetor-in-name-only accurately judge the competence of an aedile-in-name-only? Yeah, he technically held the office for a year, but he left it as ignorant of its duties as when he entered.
Severian, “Cursus Honorum”, Founding Questions, 2021-12-27.
[NR: Links to the Roman Glossary added.]
May 2, 2025
Monkey Rockets, beavers with Parachutes, and the Fall of Empires – 1948 Newscast – W2W 26
TimeGhost History
Published 1 May 2025In 1948, the Cold War intensifies as Stalin blockades Berlin, triggering a dramatic US-led Airlift to save West Berlin. Meanwhile, the British Empire continues to crumble as Burma, Ceylon, and Palestine gain independence — with Israel’s declaration igniting immediate war. America launches the Marshall Plan, the Soviets tighten their grip in Eastern Europe, and televised anticommunist hearings captivate the US public. The year ends with humanity pushing new frontiers — from launching monkeys into space to relocating beavers by parachute — showing just how rapidly the world is changing.
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HBO’s Rome – Ep 6 “Egeria” – History and Story
Adrian Goldsworthy. Historian and Novelist
Published 30 Oct 2024This time we come to Episode 6 of Season 1 of ROME. This one is very much based around the City of Rome itself and places Antony centre stage. In the video we look at the actual history and how well the show reflects this. For more detail on the history, have a look at the videos in the Conquered and the Proud playlist.
QotD: The Victorian attitude toward illegitimacy
I am still shocked by the recollection that, as late as the early 1990s, there were still a few women in psychiatric hospitals in Britain who were there principally because they had been admitted seventy years earlier after having given birth to an illegitimate child. No doubt they had quickly become institutionalised and could scarcely have coped with life outside; but to think of a long human life passed in this impoverished way (the wards for “chronics” had beds so close together that they allowed for no privacy whatever) as a kind of punishment for what is now no longer regarded even as an indiscretion, reminds one of La Rochefoucauld’s dictum that neither the sun nor death can be stared at for long. One cannot fix one’s mind on such a horrible injustice for long.
Of course, it was stigma like this that gave stigma itself a bad name — stigmatised so to speak, in fact, to such a degree or effect that the very name of stigma has a completely negative valency. No one has a good word to say for it, though whether there ever was, or could be, a society completely without it, I am unsure.
Theodore Dalrymple, “The Situational Nature of Scorn and Stigma”, New English Review, 2020-04-28.
May 1, 2025
Military Tactics In The Falklands
Pegasus Tests
Published 27 Dec 2024A discussion with Ian McCollum of Forgotten Weapons about Argentine and British tactics during the Falklands War.
#forgottenweapons
QotD: The Eurovision Song Contest
The Eurovision Song Contest has never quite recovered, but oh, you should have seen it in its glory days, when the rich national cultures that gave the world Bach, Mozart, Vivaldi, Purcell, Debussy, and Grieg bandied together to bring us “La-La-La” (winner, 1968), “Boom-Bang-A-Bang” (1969), “Ding-Dinge-Dong” (1975), “A Ba Ni Bi” (1978), “Diggy Loo Diggi Ley” (1984), and my personal favorite, “Lat Det Swinge,” the 1985 winner by the Norwegian group Bobbysocks. The above songs are nominally sung in Spanish, Dutch, Swedish, and even English, but in fact it’s the universal language of Eurogroovy: “Ja, ja, boogie, baby, mit der rock ‘n’ roll”.
Mark Steyn, “Waterloo”, Steyn Online, 2020-05-17.
April 30, 2025
The Korean War Week 45 – The Chinese Spring Offensive Begins! – April 29, 1951
The Korean War by Indy Neidell
Published 29 Apr 2025This is a week of nothing but battle action as the Chinese Spring Offensive crashes down on the UN forces like a tidal wave — literally hitting them along all of the front lines across the whole Korean Peninsula.
Chapters
00:00 Intro
00:46 Recap
01:59 The First Night
07:25 The Next Day
10:19 The Eastern Sector
13:56 The Kapyong Road
15:57 The Gloster Surrounded
19:48 Flight of the Glosters
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QotD: The experience of the infantryman through the ages
Well, here is where we come back to the note I made earlier about how “warring” and “soldiering” were different verbs with different meanings. After all, while soldiering implies these difficulties, warring doesn’t, necessarily. And it isn’t hard to see why – the warrior classes in these societies, often being aristocrats, generally didn’t do a lot of these things. It is, for instance, noted in the Roman sources when a general chose to eat the same food as his soldiers, because most Roman aristocrats didn’t when they served as generals or military tribunes. The privileges of rank and class applied.
And that’s something we see with medieval aristocrats too. On the one hand, Jean de Bueil talks about the “difficulties and travail” of war, but at the same time, Clifford Rogers notes one (fictional and lavish, but not outrageous) war party “suitable for a baron or banneret” included a chaplain, three heralds, four trumpeters, two drummers, four pages, two varlets (that is, servants for the pages), two cooks, a forager, a farrier, an armorer, twelve more serving men (with horses, presumably both as combatants and as servants), and a majordomo to manage them all – in addition to the one lord, three knights and nine esquires (C. Rogers, Soldiers’ Lives through History: the Middle Ages (2007), 28-9).
Jean le Bel (quoted in Rogers, op. cit.) contrasts the situation of the nobles in Edward III’s army (1327), where “one could see great nobility well served with a great plenty of dishes and sweets – such strange ones that I wouldn’t know to name or describe them. There one could see ladies richly adorned and nobly ornamented” while in the camp proper an open brawl between the regular soldiers from England and Hainault broke out and eventually turned into an open battle in which 316 died, but so segregated was the camp that, “most of the knights and of their masters were then at court, and knew nothing of this” (Rogers, 66-7). Likewise, except in fairly extreme positions, most of the ditch-digging, camp-building duties would fall to the common soldiers (and, as Roel Konijnendijk can quite accurately tell you, ditches are important! When in doubt, dig some ditches – or make others dig ditches for you).
That said, these differences are not merely confined to the high aristocrats. Marching under a heavy load is often given as one example of the quintessential “soldier experience”, but it seems that many Greek hoplites went to war with a personal slave or servant to carry their equipment for them, despite being infantrymen. The Romans carried equipment and supplies something closer to what a modern soldier might (both in terms of weight and also, apart from ammunition, in terms of what was carried), but then non-Roman sources like the Greek writer Polybius (18.18.1-7) or the Jewish writer Josephus (BJ 3.95) appear quite stunned with the amount of tools and equipment the Romans carry (and Polybius, by the by, is writing before Marius’ mules). Evidently the Roman impedementia was quite a bit heavier, though even the Macedonians carried much more than a Greek hoplite army (Note Engels, Alexander the Great and the Logistics of the Macedonian Army, 1978 on this).
Meanwhile, Jonathan Roth is quick to note (in The Logistics of the Roman Army at War (264 B.C. – A.D. 235) (1999)) that despite either bad or insufficient rations being a common complaint of soldiers, such complaints appear absent from Roman sources, even in the context of legionary mutinies. Indeed, the evidence suggests that Roman soldiers ate quite well, with fairly ample rations. In camp the Roman soldier’s diet was not so different from what he might eat in peacetime (especially once we get into the imperial period with legions stationed in semi-permanent bases); on the march they had to make do with bucellatum, a hard biscuit something like hardtack. But for many Italian peasants, the diet doesn’t seem to have been much worse – or much different – from what they ate in peacetime.
By way of sharp contrast to the plodding, heavily loaded but surely very lethal Roman legionary, the impis of the Zulu traveled fast, light and sometimes somewhat hungry. Zulu warriors generally carried only their equipment on the march, while supplies were carried by udibi, boys serving as porters. Even then, such supplies were minimal – the Zulu force that arrived at Rorke’s Drift (1879) had only been out six days, but none of the warriors in it had eaten in two. Such minimally supplied flying columns, moving fast and with considerable stealth (one cannot read anything on the Anglo-Zulu war without noticing how, even with cavalry scouts, Zulu impis seem so often just to appear next to British forces) were the norm for Zulu warfare. And to be clear, this wasn’t some “primitive” or underdeveloped form of war – the light and fast operational movements of the Zulu were intentional (much of it was a product of Shaka’s reforms) and very effective – albeit not so effective as to offset the massive advantages the British possessed in population, economic capacity or military technology. Nevertheless, not even every sort of common soldier was the heavily loaded, slow moving, well-fed ditch-digging sort like the Romans. The “soldier experience” needs to cover the lightly loaded and armed, fast moving, hungry, non-ditch-digging Zulu experience too.
And then of course when we consider nomadic peoples, we find that in many cases their lives on campaign were not that much different from their lives at peacetime, involving many of the same skills and activities.
In short, the experience of the drudgery of war – the bad food, long toil, heavy encumbrance and so on was all still quite contingent (or we might say “dependent”) on the society going to war. Social divisions mattered. Expectations about masculine behavior mattered. Military systems mattered. Yes, modern armies in the European tradition expect their soldiers to do a lot of labor and drudgery, but remember where that military system came from: it was the system of the common soldiers serving under the aristocrats who most certainly did not do those things but who did impose sharp, corporal discipline. Which, to be clear, doesn’t make this system ineffective – it was clearly effective. The point here is that it was socially contingent – a different society would have come up with a different system. And they did! The Early Modern European system is only one way to organize an army and historically speaking not even the most common.
Bret Devereaux, “Collections: The Universal Warrior, Part IIb: A Soldier’s Lot”, A Collection of Unmitigated Pedantry, 2021-02-05.
April 29, 2025
The US Cancels Tariffs and Saves the World – W2W 025
TimeGhost History
Published 28 Apr 2025After seeing the devastating effects of the trade war that ravaged the global economy between the world wars, in 1948 the US is determined to usher in an age of free trade and global cooperation that will last until the spring of 2025.
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April 28, 2025
Stalin and Tito fight over the Balkans: Greek Civil War part 2 – W2W 24 – 1948 Q4
TimeGhost History
Published 27 Apr 20251948 plunges Greece deeper into civil war as foreign aid fuels brutality on both sides. The Nationalist government launches ruthless crackdowns, establishing notorious prison camps, while the Communist Democratic Army desperately seeks aid from Yugoslavia and Stalin’s Soviet Union. But when Stalin rejects the rebellion, Yugoslavia’s Tito steps in — until a stunning feud erupts, leaving Greek communists stranded. Will this power struggle decide Greece’s fate?
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