World War Two
Published 15 Jul 2023Japanese troops and civilians commit mass suicide rather than surrender to the Americans in the Marianas; in Normandy, Caen has finally fallen to the Allies though the fight for St. Lo is not over; the Soviet offensives in the north take Vilnius and the fighting continues up in Finland, but the big eastern front news is the mighty new Soviet offensive in Western Ukraine. (more…)
July 16, 2023
Mass Suicide on Saipan – WW2 – Week 255 – July 15, 1944
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Cheap, Effective, Everywhere: The RPG-7
The Tank Museum
Published 7 Apr 2023Join Chris Copson as he presents our latest in Anti-Tank Chats. In this episode, we will delve into the fascinating history and practical applications of the RPG-7, a powerful anti-tank weapon.
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July 15, 2023
The French Intifada
Ed West on the origins of the rising violence in French towns and cities:
I ran an image search for “Paris rioting” and there was a plentiful supply of fiery, eye-catching photos. Not all of these are from the most recent outbreak of violence, but they are certainly representative of how the legacy media is covering the situation.
The recent violence in Paris and elsewhere, which saw attempts to ram the home of a mayor, once again highlighted the trouble the country has with integration. But the French police union describing themselves as being “at war with vermin” illustrated the different mindset to the English-speaking world, and the far more belligerent approach to the problems of diversity.
Like Britain, the Netherlands, Germany and Sweden, France has had difficulties assimilating the children of immigrants from beyond Europe, yet its recent history has proved especially violent and troubled. Britain has jihadi terrorism – 2017 was especially grim – but it has never reached such intensity. Today, as over 130,000 police officers stand guard to protect the Republic on the day of its celebration, it is worth considering the journey that brought it to such a state.
Analysts have often compared Britain’s state multiculturalism with France’s system of laïcité, which tends to downplay the existence of “communities” even to the point of not taking demographic statistics. Although neither country’s approach has entirely been a success, France’s refusal to recognise immigrants as anything but French has often been blamed for the widespread sense of alienation.
Others point to the housing system, which tends towards concentrations of North and West Africans in suburban banlieues, or the less laissez-faire economic policy which results in higher unemployment (in exchange for better social security).
While they no doubt play a part, the biggest single difference is history, as Andrew Hussey recounted back in 2014 in The French Intifada, in particular France’s history with North Africa. To put it in British terms, imagine that Britain’s rule in Pakistan had involved not a small number of administrators and soldiers but instead hundreds of thousands of British settlers arriving in the country, many with the intention of making it a “new America” (i.e. driving the natives out).
That Britain had declared Pakistan an integral part of the country, and that, rather than scarpering in indecent haste when the empire began to disintegrate, Britain had dug in to preserve its rule in a sadistic war of independence, one in which natives and white settlers committed countless atrocities against each other.
And that this violence had spilled into Britain with assassination attempts and terrorism, by both sides, destabilising the country to the point where there was talk of a coup. And that this was happening just as large-scale immigration to the colonial power was taking place.
Britain experienced nothing like as much violence in the dying days of empire, and indeed the only real comparison with our history was the moment when there was almost all-out conflict between Britain’s Protestant and Irish Catholic populations before the First World War.
If French politicians so casually talk of “civil war” between its right wing and the Algerian-descended population, it is because it has already played out this conflict before – one that was never healed, and so invites a sequel.
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Sherman Firefly – What were those wavy lines for?
Armoured Archives
Published 8 Mar 2023This video is going to take a quick look at those wavy lines you might see on some tank barrels, what did they do, and why? And was this ever an officially sanctioned project?
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QotD: Historical figures didn’t think of themselves as doing evil
Back in my professing days, I used to try to “bring history alive”, as it were, by “humanizing” historical figures. Let’s stipulate that Adolf Hitler was evil, I’d tell my students. Still, he obviously didn’t think of himself that way. Like all of us, he thought well of himself. In his own mind, he was a good person doing good things (or, at worst, doing bad things for good ends). We won’t learn anything meaningful about Hitler’s policies, I told them, unless we try to understand how he saw himself, as an historical actor.
If I thought it would help, I’d quote Machiavelli at them, to the effect that it’s impossible for a person to be thoroughly, consistently evil, even when it’s obviously to his best advantage. If I thought they were capable of grasping it, I’d follow by observing that this quote is just Machiavelli restating – in his inimitable style – the thoroughly conventional, utterly uncontroversial, indeed banal, opinion that people like to think well of themselves, and balk at doing things which make them bad people in their own eyes.
By that point, I’d have lost all but the sharpest undergrads, so I’d spell out the lesson Machiavelli intended us to take from his observation: While no one wants to think of himself as doing evil, when it comes to something that’s obviously advantageous, pretty much any rationalization will do.
Severian, “Acid”, Founding Questions, 2020-12-17.
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July 14, 2023
How Hitler Approved His Own Assassination – WW2 Documentary Special
World War Two
Published 13 Jul 2023So far, the German resistance haven’t had much luck with their attempts to kill the Führer, Adolf Hitler. But now, the German war hero Claus von Stauffenberg, together with Friedrich Olbricht and Henning von Tresckow, drives the resistance forward. It’s time to kill Hitler. It’s time for Operation Valkyrie.
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MG-3: Germany Modernizes the Classic MG-42
Forgotten Weapons
Published 7 Apr 2023When the Bundeswehr was formed, it chose to simply continue using the MG42 as its standard GPMG. This was initially done by converting older MG42s to 7.62x51mm NATO as the MG1 (adopted in 1958), but progressed to production of a brand new version of the gun by Rheinmetall (adopted in 1968). The MG3 included improvements to the belt feed system, added integral antiaircraft sights, and allowed a rate of fire between 700 and 1300 rpm depending on the choice in bolt, buffer and booster. It was the standard German MG until finally being replaced by the MG5 in 2012 — and it is/was in use by nearly 4 dozen other countries as well. Today we are going to compare this transferrable, C&R MG3 to an original MG42 to see the improvements that were made.
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July 13, 2023
Bill Slim’s plan for the Battle of Meiktila in March 1945
Dr. Robert Lyman on the subject of his most recent book, The Reconquest of Burma 1944-45: From Operation Capital to the Sittang Bend:
When I was writing my latest book with General Lord Dannatt he said to me, “Rob, if I’ve got one criticism of A War of Empires it’s that you don’t emphasise enough the role of Bill Slim in coming up with the plan for victory in 1945, and executing it perfectly.” Fair. As Slim’s military biographer, I told Richard that I didn’t want to be accused of rewriting that book again. I was conscious of this problem as I was writing A War of Empires.
But it is fair criticism. It may be that I underplayed Slim’s role when I was considering all the other critical features in this great campaign. The idea behind the dramatic victory by 14th Army in Burma in 1945 was Slim’s and Slim’s alone. He pursued his own plan through to its remarkable conclusion.
[…]
Slim’s original plan was to fight the main strength of the Japanese army on the Shwebo Plain, a dry, flat plain between the loops of the Chindwin and Irrawaddy. Not only would the terrain be well suited to the deployment of armour, for which the Japanese had little effective reply, but the Japanese would be trapped with the river-line at their back. Slim had assumed that the Japanese would be unprepared to make a voluntary withdrawal. The scene was set for Slim to be able to deploy his superior mobility and firepower to destroy the main Japanese army in Burma.
By the end of the year, however, it became apparent that the Japanese were not going to conform to Slim’s plan for the battle, and General Kimura had seen the trap which his forces would be caught in if they attempted to stand and fight in the Shwebo Plain. Showing unusual flexibility and moral courage Kimura promptly withdrew his reconstituted 15th Army behind the Irrawaddy. Kimura hoped, not without reason, to be able to smash Slim’s army as it attempted to cross the river, which in itself presented an immense obstacle to the British. He would then counter-attack and destroy Slim as the British withdrew during the monsoon to the Chindwin.
Kimura’s move behind the Irrawaddy destroyed at a stroke Slim’s plan. Undaunted, and recognising the supreme importance of destroying Kimura’s army rather than taking ground for its own sake, Slim came up with another plan. In basic outline, his new plan (Operation Extended Capital) entailed crossing the Irrawaddy and fighting the decisive battle in February in the plain around Mandalay and the low hills around Meiktila, the key enemy air and supply base in Central Burma. Both the road and rail links between Mandalay and Rangoon ran through Meiktila. If Meiktila fell, the whole structure of the Japanese defence of Central Burma would collapse.
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QotD: The Annales school of history
The big shift in focus for the Annales school was an interest in charting the experience of society below the level of elites (though the elites are not abandoned either), what is sometimes termed “history from below”, as distinct from traditional elite-centered “great man” history or the more deterministic Marxist models of history at the time. You can see the political implications, of course, in the very early 1900s, of declaring the common man worthy of study; this is generally a history from the left but not the extreme left. That focus in turn demanded new approaches because it turned the focus of social history towards people who by and large do not write to us.
In reaching for that experience, Annales scholars tended to frame their thinking in terms of la longue durée (“the long run”); history was composed of three parts: événements (“events”), conjonctures (“circumstances”) and finally la longue durée itself. Often in English this gets rendered as a distinction between “events” (kings, wars, politics, crises) and “structures” (economics, social thought and at a deeper level climate, ecology, and geography). What Annales scholars tended to argue was that those structures were often more important than the events that traditional historians studied: the farmer’s life was far more shaped by very long-term factors like the local ecology, the organization of his farming village, the economic structure of the region and so on. And then the idea goes, that by charting those structures, you can figure things out about the lives of those farmers even if you don’t have many – or any – of those farmers writing to you.
Important to this was the idea of enduring patterns of thought within a society, what Bloch termed mentalités (“mentalities”, like longue durée, this is a technical term usually used in French to make that fact clear). Mentalités – Bloch’s original example was the idea that kings had a holy healing touch, but this could be almost any kind of social construct or pattern of ideas (indeed, one critique of it is that the notion of mentalités is broad and ill-defined) – can last a long time and can inform or constrain the actions of many actors within a society; think of how successive generations of kings can have their decisions shaped or constrained by their societies view – their own view – of kingship. That view of kingship might be more impactful than any one king and so pervasive that even a king would struggle to change it.
So how does this influence my work? I tend to be very much a “history from below” kind of historian, interested in charting the experience of regular farmers, soldiers, weavers and so on. The distinction between the long-term structures that shape life and the short-term events that populate our history is very valuable to think with, especially for identifying when an event alters a structure, because those tend to be very important events indeed. And I think a keen attention to the way people thought about things in the past and how those mentalités can be different than ours is very important.
That said, the Annales stress on mentalités has in some ways been overtaken by more data-driven historical methods on the one hand or a strong emphasis on local or individual experience (“microhistory”) on the other. Mentalités tend to be very big picture, asking how, say, “the French” thought about something over a period of decades or centuries and seeking to know how that shaped their experience. But archaeology, demographics or economic data can reveal patterns of behavior which might not correspond to the mentalités that show up in written texts; this is fundamentally the interaction that informs the “revenge of the archaeologists” in the study of the ancient economy, for instance. On the other hand, not everyone in that big group thinks the same and a microhistory of an individual or a single village might reveal telling local variations not captured in massive-scale structures.
Fortunately, historians do not need to be doctrinaire in our use of theory, we don’t have to pick one and stick to it. Different projects also lend themselves to different approaches. I think the Annales school offers a lot of really useful tools to have my historian’s toolbox, but they sit alongside military theory, archaeological material culture studies methods, philological approaches, a smattering of economic and demographic tools, etc.
Bret Devereaux, “Referenda ad Senatum: January 13, 2023: Roman Traditionalism, Ancient Dates and Imperial Spies”, A Collection of Unmitigated Pedantry, 2023-01-13.
July 12, 2023
Nazi drone war begins – War Against Humanity 103
World War Two
Published 11 Jul 2023Bombing enemy civilians does nothing to advance a nation’s war effort. But now, Adolf Hitler believes that the V-1 flying bomb, the first of the Vengeance Weapons, will bring London to its knees and unite the German population behind the war effort as never before. The missiles are ready for launch and thousands more civilians will die to satisfy the Führer’s
delusions.
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DOES YOUR FLAG FAIL? Grey Grades The State Flags!
CGP Grey
Published 2 Apr 2023
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July 11, 2023
What is a HUMP Yard?
V12 Productions
Published 24 Oct 2022Hump yards are amazing pieces of engineering that allow railroads to use gravity to sort cars and build trains. Of course, not all railroad equipment can be humped.
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July 10, 2023
Echoes of War: Accounts of Operation Husky and the Allied Landings in Sicily
OTD Military History
Published 9 Jul 2023On July 9/10 Allied forces launched Operation Husky, the invasion of Sicily. This video presents accounts from various Allied military personnel who were there that day.
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Barbara Kay – “[M]any Canadians [suffer] from highly contagious, patriotism-suppressive Post National Syndrome”
Canadians are deluged with messages that imply — or explicitly demand — that they should be ashamed of Canada and of being Canadians. That there is nothing to celebrate in our history or cultural achievements and instead we should humbly beseech forgiveness for our many, many, many sins. Barbara Kay disagrees:
On Canada Day, near St. Sauveur, Quebec, we were treated to torrential rain, hail, nearby tornado warnings, and continually flickering power. Not a day for fireworks. Just as well, since fireworks are the last thing one craves when one suffers, as many Canadians do, from highly contagious, patriotism-suppressive Post Nationalism Syndrome.
This scourge cannot yet be cured, since it was intentionally cultivated and released into the environment by the current government. Only herd immunity can end it. However, the symptoms of Post Nationalism Syndrome can be alleviated by certain traditional antivirals, like National Postism. Last Saturday’s NP featured several commentaries that buoyed my spirits, in particular Michael Higgins’s misery-loves-company column, “Stop shaming and start celebrating Canada”.
Higgins enumerates recent examples from a tiresome litany of complaints by our elites that “want to turn us into a nation of self-flagellating penitents”. The National Gallery of Canada insinuates that Canada’s iconic artists, the Group of Seven, are linked to white supremacy; a parliamentary motion endorses the residential school system as “genocide”; the attorney general actively considers legal sanctions against “denialism” — dissent from genocide as a proper descriptor (including me); and the erasure of Sir John A. Macdonald’s name from the eponymous Parkway.
In a nearby feature, the false claim that Macdonald was a guilty party in the alleged schools genocide was handily demolished by lawyer Greg Piasetzki, titled, “John A. Macdonald saved more indigenous lives than any other prime minister”. This evidence-based rejoinder to sticky defamatory myths about Macdonald is an excerpt from a new book of essays by 20 writers, The 1867 Project: Why Canada Should be Cherished — Not Cancelled, published by the Aristotle Foundation, and edited by its founder and president, Mark Milke.
Piasetzki’s essay mirrors the 19 others in its forthright challenge of our culture’s reigning anti-western dogmas, which brand Canada as a failed nation. Every author encourages the pride in being Canadian that has not dared to speak its name since Justin Trudeau came to power. I highly recommend it. If enough Canadians read it, we might arrive at herd immunity to Post Nationalism Syndrome.
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Remington-Lee Model 1885
Forgotten Weapons
Published 5 Sept 2015The model of 1885 (a modern collector designation; Remington called these the “Remington Magazine Rifle” and did not differentiate between the different versions) was the final iteration of James Paris Lee’s bolt action rifle made by Remington. It incorporated a number of improvements from the earlier versions, including a relocated bolt handle, improved bolt head, and a magazine that could now hold cartridges securely without the use of a sliding catch at the nose.
These rifles were made in .45-70 caliber for US use and in .43 Spanish for export sales. The US Navy purchased most of the .45-70 guns that were made, and this particular rifle is one of those Navy guns. By the time these rifles were actually in production, Great Britain had also decided to adopt the Lee system in 1888, which would go through several iterations and ultimately become the iconic SMLE that would be the mainstay of British infantry during the First World War.
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