Quotulatiousness

September 8, 2025

“Down with this sort of thing!”

In the free-to-cheapskates part of Ed West’s post on the Graham Linehan case in Britain, he identifies one of the reasons that Linehan’s Father Ted became so popular in the country it was situated in:

I don’t think I’d seen a “down with this sort of thing” placard in the flesh since I watched the Protest the Pope march back in September 2010. Those were the heady days of New Atheism, before the movement evolved into something more explicitly progressive.

The sign references an episode of the 1990s comedy Father Ted, in which the protagonist and his dim-witted sidekick Fr Dougal are forced to protest the screening of a blasphemous new film called The Passion of Saint Tibulus. Among the many catchphrases popularised by the comedy, back in 2010 this one suggested an ironic and gently mocking attitude to religion; that it was ridiculous, rather than evil.

This week, outside Westminster Magistrates’ Court in Marylebone Road, the sign appeared in a rather different context, carried by supporters of Father Ted co-creator Graham Linehan as he faced charges of harassment and criminal damage in an ongoing trial, following an incident at last year’s Battle of Ideas involving a young transgender activist.

Linehan had been bailed before trial, allowing him to travel to the United States to work on a new comedy project. When he arrived back at Heathrow on Monday, however, he was arrested by five armed police officers over three tweets he had posted back in April. The situation was as absurd and surreal as anything that had emerged from the writer’s fertile imagination.

As Linehan described it on his substack: “When I first saw the cops, I actually laughed. I couldn’t help myself. ‘Don’t tell me! You’ve been sent by trans activists’. The officers gave no reaction and this was the theme throughout most of the day. Among the rank-and-file, there was a sort of polite bafflement. Entirely professional and even kind, but most had absolutely no idea what any of this was about.”

The incident is embarrassing to Britain as it faces increasing scrutiny in the US for its poor record on free speech, especially over the Lucy Connolly case. It was unfortunate timing that this arrest happened just as Nigel Farage was heading in the other direction to talk about this very issue in Washington. But Linehan’s ordeal is also part of a much longer and sadder story about the perils of the political meeting the personal.

Arthur Mathews and Graham Linehan had worked on The Fast Show before renowned comedy producer Geoffrey Perkins had taken to one of their ideas, about a group of priests stuck on a remote Irish island, proposing that it be written as a six-part sitcom. It was brilliant, and hugely loved, and in its timing was significant.

Conor Fitzgerald wrote of Father Ted that, while well-loved in Britain, in Ireland it is more like “the national sitcom, a piece of light entertainment that nevertheless Says Something Meaningful About Us”. It also appeared at a crucial time in history.

    Not only was Father Ted one of the few successful TV representations of Ireland, it was made during Ireland’s version of the Swinging Sixties, our flux decade of the Nineties. The accelerating collapse of the Church and the exposure of longstanding political corruption coincided with the dawn of the Celtic Tiger years, lending peripheral Ireland a sense of self-conscious modernity. It was a unique national turning point, where our 19th-century past seemed to co-exist with our 21st-century future. In reflecting this upheaval, Father Ted has become not just a social historical document, but a portent of where Ireland stands today.

    When Ted was broadcast, the Church was formally still one of the central pillars of Irish life, but its authority rang hollow. Priests often felt like administrators of a vanished country. And on remote Craggy, Ted, Dougal and Jack mirror this directly. All good sitcoms feature characters who are trapped, but Ted is doubly so: first on his island; and second in an institution people are coming to see as irrelevant. He is still an essential member of the community, more than just a ceremonial functionary for weddings and funerals. But it’s just not clear what the essential thing he does is anymore, beyond being a common reference point that deserves token respect.

    Ted and Ted therefore stand at a crossroads, and capture the more fundamental social change in Ireland at this time: the collapse in respect for older establishment hierarchies generally.

Those establishment hierarchies collapsed across the West in the late 20th century, first in more secularised nations such as Britain and France and later, and more quickly, in places like Ireland and Spain where the Catholic Church still held on.

The Church lost its power to patrol its taboos, without which it became a sitting duck for satirists; the Passion of St Tibulus was influenced by the protest against Life of Brian, successfully banned in Ireland until 1987. As a teenager, Linehan had to join a film club to watch it, but such censorship was disappearing everywhere.

Father Ted was a work of genius, employing a surreal style of humour that has often been characteristic of Linehan and Mathews, and later seen in their under-appreciated sketch show Big Train – including the brilliantly bizarre sketch in which Beatles producer George Martin is kidnapped by Hezbollah.

The clerical comedy bequeathed numerous catchphrases. “I hear you’re a racist now, Father”, which features in an episode where Fr Ted is wrongly accused of anti-Chinese prejudice, is still a popular meme. Likewise, “These are small, but the ones out there are far away“, Ted’s explanation of perspective to his idiotic housemate, is still used to mock the gormless.

The show was also charming, and its treatment of religion was far from vicious. Rather than being a vitriolic attack on Church authority, Father Ted poked gentle fun at the absurdity of the old order, a kind of mockery which is perhaps a more dangerous threat to a belief system that relies on awe and fear. It was innocent, and many years later Linehan said he would find writing Father Ted much harder in light of the abuse scandal.

September 7, 2025

QotD: Generation X

Filed under: Books, Humour, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

… But Sailer’s right about Klosterman’s ability to grasp the obvious about Gen X. For instance:

    The concept of “selling out” — and the degree to which that notion altered the meaning and perception of almost everything — is the single most nineties aspect of the nineties. The complexity, nuance, and application of the term sellout was both ubiquitous and impossible to grasp. Nothing was more inadvertently detrimental to the Gen X psyche.

Or, as I like to put it, we were so obsessed with “authenticity” that we took as our guru an exquisitely sensitive longhaired goof who fronted a band named after spooge. […] But Klosterman does have genuine insights sometimes:

    The detail always noted in remembrances of the Bronco chase is the throngs of bystanders cheering for Simpson as the car rolled down the freeway, congregating on overpasses and holding makeshift cardboard signs proclaiming, “The Juice Is Loose”. It seemed perverse then and still seems perverse now. Yet this can also be understood as the primordial impulse of what would eventually drive the mechanism of social media: the desire of uninformed people to be involved with the news, broadcasting their support for a homicidal maniac not because they liked him, but because it was exhilarating to participate in an experience all of society was experiencing at once.

Sailer thinks that’s clever and perceptive, and I agree. Too bad you have to read some masturbatory bullshit about Zima to get to it.

Sadly, he doesn’t take that out a step (or, at least, he doesn’t get quoted doing so in Sailer’s review). Here’s Klosterman’s verdict on why Gen X, for all its faults, wasn’t so bad:

    The enforced ennui and alienation of Gen X had one social upside: Self-righteous outrage was not considered cool, in an era when coolness counted for almost everything. Solipsism was preferable to narcissism. The idea of policing morality or blaming strangers for the condition of one’s own existence was perceived as overbearing and uncouth. If you weren’t happy, the preferred stance was to simply shrug and accept that you were unhappy.

True enough, but look: Of all the things that made the Boomers so fucking insufferable, right near the top was their utter inability to let go of their youth. Instead of seeing Forrest Gump as a metaphor so unsubtle, an anvil to the head seems sneakier, they thought it was a lighthearted celebration of a simpler, more innocent time. We knew better. Since they couldn’t let go of their youth, we made “being old and jaded long before our time” into our signature thing.

But where, my fellow alterna-dudes, is that attitude now, when it matters? We’re in the same position in 2022 as our parents were in 1992: Staring down the barrel of middle age, teeing off on life’s back nine, pick your metaphor. It’s time to put away childish things. Grow the fuck up already, the way we wish our parents would’ve done for us back in 1992. Instead, we’re letting our lunatic children smear their pathologies all over what’s left of America, because … ?

I know why Klosterman does it: That’s what they pay him for. What’s our excuse?

Severian, “A Meta-Review”, Founding Questions, 2022-02-24.

September 4, 2025

They can’t catch actual criminals, but they are quite capable of arresting social media users

Filed under: Britain, Government, Law, Liberty, Media, Politics, Technology — Tags: , , , — Nicholas @ 04:00

Andrew Doyle hopes that the farcical performance by British police in sending five armed officers to arrest Graham Linehan as he stepped off the plane will be a tipping point:

How many more controversies will it take? The arrest of comedy writer Graham Linehan by five armed police officers as he landed at Heathrow Airport has become an international news story because it so self-evidently tyrannical. The stress of the ordeal raised his blood pressure to an alarming degree and he was rushed to hospital. With the help of the Free Speech Union, Graham is now suing the Metropolitan Police. You can donate to his crowdfunder here.

It is reassuring to see that some action is being taken against such chilling state overreach, but when will our politicians follow suit? Many of us have been warning about this ongoing assault on liberty for many years, and at every watershed moment we’ve been led to believe that something will be done. Then, inevitably, the “blob” is activated and swallows up any potential for progress in its viscous and undulating folds.

So when Sir Mark Rowley, head of the Metropolitan Police, complains that the police are acting on unclear laws, and that the responsibility for the maltreatment of the likes of Graham lies with those in power, he’s overlooking the impact of the activist middlemen. Let’s not forget that the Home Office has twice instructed the College of Policing to stop the recording of “non-crime hate incidents” (NCHIs) and has been ignored. Or that the chairman of the College of Policing, Lord Herbert, said the solution to the complaints about NCHIs might be to rename them. As though the public’s concerns about this brazen authoritarianism might be assuaged with a touch of rebranding.

Rowley’s buck-passing is likewise inadequate. He claimed that Graham’s arrest was necessary because officers “had reasonable grounds to believe an offence had been committed”, which is palpably untrue. He said: “I don’t believe we should be policing toxic culture wars debates and officers are currently in an impossible position”. He also made clear that police would continue to behave in this way “unless the law and guidance is changed or clarified”.

But this is precisely the problem. At present, a quango called the College of Policing trains officers in England and Wales. In my article for UnHerd about Graham’s arrest (which you can read here) I make the case that the College of Policing has become woefully unfit for purpose due to activist capture. For a long time, agitators within the system have reinterpreted and fudged the actual law in favour of what they would like it to be. This has led to some police acting in potentially criminal ways. Most egregiously, there is clear evidence of systemic bias against gender-critical individuals within the police force, and a reluctance to apply identical standards to trans activists who routinely post threats of death and rape and are rarely investigated for it.

In the wake of the Linehan arrest, Tom Knighton wonders why the US isn’t treating the UK as it would any other tyranny where free speech and other civil liberties are denied to the people on a whim or a suspicion:

The United States has a history of dealing with tyrannical governments, who oppose tyrannical governments we like even less. We worked with Saddam Hussein, for example, because he was at war with Iran.

But we never stopped pretending these weren’t tyrants.

So, it’s time we start treating the UK just the same.

The latest incident was a well-known comedian from the UK being arrested over a couple of jokes.

    Something odd happened before I even boarded the flight in Arizona. When I handed over my passport at the gate, the official told me I didn’t have a seat and had to be re-ticketed. At the time, I thought it was just the sort of innocent snafu that makes air travel such a joy. But in hindsight, it was clear I’d been flagged. Someone, somewhere, probably wearing unconvincing make-up and his sister/wife’s/mum’s underwear, had made a phone call.

    The moment I stepped off the plane at Heathrow, five armed police officers were waiting. Not one, not two—five. They escorted me to a private area and told me I was under arrest for three tweets. In a country where paedophiles escape sentencing, where knife crime is out of control, where women are assaulted and harassed every time they gather to speak, the state had mobilised five armed officers to arrest a comedy writer for this tweet (and no, I promise you, I am not making this up.

    … and then, a follow up to that one.

    When I first saw the cops, I actually laughed. I couldn’t help myself. “Don’t tell me! You’ve been sent by trans activists” The officers gave no reaction and this was the theme throughout most of the day. Among the rank-and-file, there was a sort of polite bafflement. Entirely professional and even kind, but most had absolutely no idea what any of this was about.

While the officers were kind, they still arrested him. They arrested him because he made some jokes. He spent time in a jail cell, was interviewed by detectives, and was treated like a criminal because he made some jokes.

They waited for him at the airport with five officers, something that would be a clear indication to others that he was truly dangerous, over some jokes.

The first one wasn’t a great joke, really, but that wasn’t the issue. This wasn’t that it wasn’t as funny as it should have been, but that it was made at all.

August 29, 2025

The dangers of joining the online hive mind of social media

Filed under: History, Media, Military, USA — Tags: , , , , , — Nicholas @ 03:00

At The Freeman, Nicole James discusses the experience of being immersed in a social media swarm or hive mind phenomenon:

Ever noticed how your social media feed doesn’t sound like “independent thought” so much as a stadium of people chanting, “Yaasss, queen!” in matching sequins? One minute you’re scrolling idly, the next you’ve been recruited into a sect with better lighting filters and the odd ironic dog meme. All it takes is clicking on one video of a dachshund in a raincoat, and suddenly you’ve been ordained High Priest of Sausage Dogs, condemned to a lifetime of puddle-splash reels and algorithmic sermonizing. That’s the hive mind. It’s the Internet’s favorite parlor trick, turning ordinary humans into synchronized swimmers thrashing about in a soup so murky it makes the Hudson on a hot July afternoon look like Perrier.

Bees and ants nailed this millennia ago: buzzing, working in lockstep, worshipping a terrifying queen—basically the Kardashians of the insect world. But instead of honey, humanity now churns out TikTok dances, Reddit debates about whether Die Hard was a Christmas movie (it wasn’t), and Facebook is where your uncle accidentally joins a cult.

Yet this collective buzz can tip into something darker. Collaboration can harden into groupthink, flattening individuality like a raccoon on the New Jersey Turnpike.

Cristina Dovan, a life coach based in the UK, calls the hive mind “group decision-making where individuals meld into one big throbbing consciousness”. Which sounds noble, and also like the worst hangover imaginable.

Collective intelligence can shine. Wikipedia (on a good day), Reddit’s problem-solving posters, Kaggle competitions, GitHub fixes. It’s a brainstorming session without the burnt office coffee and stale biscuits.

But history, and the Internet, remind us there’s a darker wing.

Psychologist Irving Janis, who coined “groupthink,” pointed to the Bay of Pigs invasion as Exhibit A.

Let’s return to 1961 where JFK is young, popular, and surrounded by Very Serious Men in suits. The CIA pitches a plan to topple Fidel Castro that went roughly like this:

  1. Train a ragtag bunch of Cuban exiles.
  2. Drop them on a swampy stretch of coastline actually called the Bay of Pigs (because nothing says “stealth” like announcing your arrival in Pork Bay).
  3. Hope the Cuban people spontaneously rise and overthrow Castro, preferably in a neat anti-communist conga line.

Everyone in the room knew it sounded dodgy. The beaches were wrong, the surprise was nonexistent, Castro’s army was enormous and very much awake. But instead of saying, “Excuse me, Mr. President, this is bananas”, the advisors all nodded along as if they were trapped in a corporate retreat exercise called Let’s Pretend We’re Bold Visionaries.

The result? A fiasco. Castro’s forces crushed the invaders in three days flat. America looked ridiculous, Kennedy was humiliated, and “Bay of Pigs” became shorthand for “the world’s worst team-building activity”. In short, a textbook case of groupthink, or as we’d call it today, “watching as your drunk mate climbs onto the shed roof, yells that he can backflip, and you cheer instead of calling an ambulance”.

August 21, 2025

Pure quill, 100% genuine Astroturf

Filed under: Media — Tags: , , , , , — Nicholas @ 04:00

You might almost think that Freddie deBoer isn’t a fan of pre-chewed, pre-digested “fandoms”:

brat summer was fake. That’s been my stance for a long while, and I’ve been encouraged recently to learn that I’m not alone in this belief — the belief that the whole Charli XCX “brat” phenomenon of 2024 was AstroTurf, a top-down media phenomenon driven fundamentally by marketing and the clicks-based media’s insatiable need for #content. There was clearly a carefully-coordinated rollout, with key pop culture websites and well-placed influencers shilling brat summer in suspiciously similar terms at the same exact time. And once the actual payola element was out there, once the PR apparatus had gotten the idea into the heads of early-middle-aged music and culture writers, those writers ran with it, in pursuit of the feeling of being out in front of a new craze and wanting to appear to be down with the kids. Someone told them brat was the new thing, they were filled with the FOMO anxiety that dictates their lives, and so they set about acting as though brat really was the new thing, faking it to make it.

This dynamic has been building for years now. The same basic Astroturf pattern was all over the “Barbiecore” moment. The movie itself was certainly popular and deserving of that popularity; it was fundamentally, existentially pretty good and frequently treated as much better than that, but it was still a fun and inventive story that was so much better than a movie based on a series of mass-produced plastic dolls had any right to be. But Barbiecore was fake. The Barbie discourse was fake. The idea that tweens were suddenly enraptured with the whole phenomenon, and particularly its confused brand of inoffensive feminism, was fake. There wasn’t some organic groundswell of pink-clad girl power erupting from the grassroots, but rather an omnipresent corporate campaign designed to manufacture the impression of inevitability. The movie itself was fine, sometimes clever, sometimes clumsy, good enough. But between the Mattel-driven branding blitz, the endless pink product tie-ins, and stunts like Ryan Gosling hamming it up at the Oscars, the film’s cultural footprint was artificially inflated. A popular movie was treated as a broader mass fandom movement that was in turn dressed up as a civilizational turning point, its supposed artistic influence dramatically overstated to serve commercial ends. In the end, Barbiecore didn’t demonstrate the power of art to shape culture so much as the ability of corporations to convince us that commerce is culture.

This is in fact the general condition of what’s now constantly sold as spontaneous collective vibes bubbling up out of TikTok comments and stan culture and the zeitgeist: prepackaged campaigns that combine paid marketing savvy with the cynical manipulation of our poptimism-obsessed cultural commentors, who are terrified of feeling left behind and always ready to buy into any new trend that’s sold as the obsession of the youth. There’s a press release behind every new trendspotting piece, a rollout schedule behind every claim of a new Gen Alpha aesthetic. There are people in glass towers in Manhattan and Los Angeles being paid six figures to decide what your summer will be, and then pretending that you, the amorphous online “fan,” actually decided it. It’s not the grassroots, it’s not organic, it’s not fun in the way subcultures used to be fun. It’s advertising.

Now, I’m a sad middle aged child of the 1990s who believes that selling out is real and bad and that authenticity is a fundamental and essential element of artistic creation and consumption; I believe in those widely-mocked old-school values, and I think my relationship to the art I create and consume is deepened because of that belief. But you don’t have to share my anachronistic artistic ethics to see why the death of organic pop culture appreciation matters. You just have to recognize that all of this ersatz fan enthusiasm creates a hollow kind of cultural participation. If every supposed craze is just a PR initiative with better branding, then what looks like bottom-up fandom is really just a slightly more insidious form of top-down messaging. You’re being asked to play along, to cosplay at authenticity, while the machine harvests your clicks and hashtags. Once again, the digital era’s ballyhooed capacity for citizen participation and “the long tail” has been crushed in favor of top-down control by giant corporations. The promise of the internet was that the gatekeepers would be dethroned, that cultural movements would erupt from the crowd. Instead, we’re living in a Potemkin village of virality where the audience is always the mark and the trick is always the same.

August 17, 2025

To replace a people, first you need to induce guilt and self-hate

On his Substack, Frank Furedi discusses just how negatively the British establishment views the national flag and those uncultured boors who display it:

“Union Jacks and crosses of St George” by Ben Sutherland is licensed under CC BY 2.0 .

First a confession. I am not a serial flag-waver. In fact, one of the features of British history that I always appreciate is that its people possessed so much confidence about itself that it did not see the need for ostentatious displays of patriotism and flag waving. However, today matters are different. The nation’s cultural and political elites regard the Union Jack and the St George’s Cross — the flag of England — with embarrassment and studied contempt. Today many British institutions would rather fly the Palestinian flag or the LGBTQ+ or of Ukraine than flags that bear the nation’s symbols. Outwardly pride in Britain is in danger of being displaced by the sentiment of self-loathing.

Foreign observers are often surprised by the relative absence of Britain’s flag in public spaces. As one such observer noted recently, in Oxford Pride flags are outnumbered the Union Jack “by at least fifty to one”. He noted that the “next day in London, I saw Pride flags all about, with the Union Jack reserved for tourist sites like the Tower of London, which also sported Pride flags”.

In fact, the British Establishment’s reaction towards England’s flag is often communicated through the sentiment of ridicule and hatred. This sentiment has been embraced by local councils, particularly ones that are under the influence of Labour and the Lib Dems. Many of them feel entitled to prevent these flags from being displayed. Most recently the Birmingham’s Labour dominated council has ordered the removal of Union and St George’s flags from lamp posts in this city. The Council announced its decision to remove the flag on the ground that they put the lives of pedestrians and motorists “at risk” despite being up to 25ft off the ground! Needless to say, the Council applies a different standard of judgment when it comes flying the Palestinian flag, which are flown all over the City. Presumably this flag does not constitute a danger to motorists and pedestrians.

In Birmingham, Britain’s second largest city flying the flag of the nation is regarded by local officialdom as a risk to safety.

The British Establishment feels contempt towards not only Britain’s flags but also towards the people who enthusiastically identify with them with patriotic pride. An incident involving Emily Thornberry, Labour MP for Islington South, in November 2014 captures well the contempt that significant sections of the British political class have towards the symbolic displays of patriotism. During a by-election campaign in Rochester, she posted a photo of a house displaying three St George’s flags, with a white van parked outside, and accompanied it with the arch caption, “Image from #Rochester”. The implication of her post was that those who decorated their house with the flags of England were a legitimate target of disdain. Since they were obviously morally inferior to her superior kind there was no need for a caption explaining this on her post.

Millennial Woes discusses how the contempt of the elites for the British people is leading to increasing possibility of civil unrest … or worse:

The short answer as to “why?” is that, even in mid 2025 when many people are sensing a mood developing, the government is still doing all the things that are bringing that mood about. They have no reverse gear. Despite their rhetoric, they are not reducing immigration and are certainly not doing mass deportation. In addition we have learned that, for years, they have been covertly propagandising us. Meantime the hate speech laws which muzzle us are still in force and being strengthened. Recently, the Online Safety Act came into force and the very next day numerous internet platforms had to start censoring content. We can literally see our oppression increasing in real-time. And even now, they want more. Always, we feel the government trying to stop us talking about its abuse of us. (Even as I type these words, I am aware that they could get the police raiding my home and seizing my devices.)

Image from Millennial Woes

The same is true in the media. This morning I heard that the BBC are making a high-profile drama about 11th Century Britain in which a key historical figure will be played by a Black actor. Our news media is still biased in favour of mass immigration at any cost. Adverts are still full of black-man-white-woman couples. It is relentless.

In business, White people are handicapped by preferential treatment for non-whites in employment, business loans and career opportunities. A few days ago I got an advert on YouTube featuring a business consultant woman who defiantly said “at the end of the day, diversity is the key to success”. Middle-class White people habitually work against each other and their group interests, causing personal failure and burning resentment for many of their ethnic kin.

It doesn’t actually matter whether the people who perpetuate all of this truly “believe” in it. What matters is that they are prepared to behave as if they do. The incentives have taken on a life of their own, become self-perpetuating, making alternatives almost illegal and certainly a guarantor of “social death” and “professional death”. Even with all the evidence that diversity is bad, nobody in the professional class will dare to speak against it because, even now, that would be the end of their career. And so the poisoning continues.

In short, I feel that my country’s mainstream is working constantly against my ethnic group surviving. Furthermore I see no end in sight for this ethnic sabotage.

And many other people think the same – more and more all the time, in fact. This is why they are getting ever more angry.

Among young people there are more reasons still, economic pressures which mean they can’t get on the property ladder and build the security to start a family. That is immensely frustrating for a lot of energetic young adults, and they haven’t got (haven’t been able to get) much to lose. When a society doesn’t facilitate this most basic desire in people, it should expect upheaval.

However, against this backdrop of oppression, dysfunction and madness, the main catalyst for civil unrest will be something much more concrete: refugees sexually assaulting White women and children. Such crimes are now occurring every day. Unfortunately, there is no reason why they will lessen in frequency. (I will not endanger myself further by explaining why. Everyone knows.)

And it is the fact that, indeed, “everyone knows” which makes civil unrest inevitable. It isn’t just spergs, theorycels, doomers, basement-dwellers and politics or race science obsessives any more; it’s the apolitical working-class who just want a decent chance at life. When they believe their own government is denying them that, it is inevitable that they will “rise up”. It is only a question of when, where, how and how many.

It has been pointed out that, during covid, the public didn’t “rise up”. But I say this was because, despite the restrictions and the perversity of that situation, throughout it people were still comfortable. Most importantly, they didn’t feel their children were in danger. That is the key thing. Dangers that never attended raising a child in Britain thirty years ago are now ubiquitous, even if you live in a nice middle-class town.

Update, 18 August: Welcome, visitors from Instapundit. Please do have a look around at other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

August 16, 2025

Britain slides further down the free speech rankings

At The Conservative Woman, Bruce Newsome reports on the parlous state of free speech in the United Kingdom:

SINCE 2021, the Index on Censorship has ranked Britain as “partially open” (the third tier). Britain ranks 20th for press freedom (worse than Trinidad and Tobago).

Just released: The US State Department concludes that in 2024, Britain’s human rights “worsened” and the British government is partial in protecting rights and freedoms: “Significant human rights issues included credible reports of serious restrictions on freedom of expression, including enforcement of or threat of criminal or civil laws in order to limit expression; and crimes, violence, or threats of violence motivated by antisemitism. The government sometimes took credible steps to identify and punish officials who committed human rights abuses, but prosecution and punishment for such abuses was inconsistent.”

There are three main categorical freedoms being routinely violated in Britain. In US Constitutional law, they are known as speech, assembly and press. British authorities need a reminder.

Let’s fully understand how this started, more than 25 years ago. In 1999, the Macpherson inquiry into the 1993 murder of Stephen Lawrence recommended that police should record hateful incidents as a matter of intelligence, even if the incidents were not criminal. Quangos led by the College of Policing encouraged police forces to record non-crime hate incidents (NCHIs). Police took it upon themselves to visit the supposed haters, to “correct your thinking“, to intimidate them with warnings of escalation, and even to strong-arm them into taking thought-correction classes with the police, at cost.

The 2006 Racial and Religious Hatred Act criminalises hatred of protected characteristics. It was once sold as a protection against violence, but was soon wielded to criminalise speech.

Police make more than 30 arrests a day (more than 10,000 per year) for online speech and record 66 non-crime hate incidents per day.

Despite several administrations claiming to review and restrict the definitions of hate speech and NCHIs, the definitions remain too vague to prevent police from repressing speech they don’t like. In 2024, the Free Speech Union submitted freedom of information (FoI) requests to all 43 police forces in England and Wales to see if recording went down since a new code of practice of June 2023. The number has actually increased. This year the current government sneakily signalled its appreciation of NCHIs in response to a petition to abolish them.

The latest statute aimed at free speech came into force on July 25: the Online Safety Act. The Bill was marketed as a necessary legislation to protect minors from harmful material such as pornography, self-harm forums, and bullying towards suicide. Like the Hatred Act, the Online Safety Act is being used to suppress politically inconvenient content.

British public authorities (and social media) are suppressing speech and the press selectively with political, religious and ethnic prejudice.

August 12, 2025

Britain warns online platforms about “overzealous” interpretation of online safety law

“Ben the Layabout” posted a note over at Founding Questions linking to a Telegraph article [archive.ph link] that seems to indicate the British government is demanding that online services both enforce the letter of the law and the spirit … whatever that might mean at any given moment in time:

Social media giants face huge fines for curbing free speech by “overzealous” enforcement of online safety laws.

Ministers have told platforms including Facebook, X, Instagram and TikTok they must not restrict access to posts that express lawfully held views.

The warning, in an apparent change of tone from ministers, comes amid a backlash over websites blocking users from viewing material, including parliamentary debates about grooming gangs.

Campaigners have said that free speech is threatened by the Government’s application of the Online Safety Act, which is meant to protect children from harmful content.

JD Vance, the US vice-president, used a visit to the UK this week to warn ministers against going down the “dark path” of censorship.

Whitehall sources have expressed concern that social media firms, some of which have criticised the law, “have been overzealous” in enforcing it and must be “mindful” of the right to freedom of expression.

The Science Department, which oversees the legislation, told companies they could face fines if they failed to uphold free speech rules.

A spokesman said:

    As well as legal duties to keep children safe, the very same law places clear and unequivocal duties on platforms to protect freedom of expression.

    Failure to meet either obligation can lead to severe penalties, including fines of up to 10 per cent of global revenue or £18m, whichever is greater.

    The Act is not designed to censor political debate and does not require platforms to age gate any content other than those which present the most serious risks to children such as pornography or suicide and self-harm content.

    Platforms have had several months to prepare for this law. It is a disservice to their users to hide behind deadlines as an excuse for failing to properly implement it.

So online sites big and small are required to obey the British law, but only as and how the British government wants it enforced or they’ll levy massive punishment. Too lax? Punishment. Too strict? Also punishment. It’s almost as if Britain wants to be cut off from the rest of the internet …

August 1, 2025

Australia saw Britain’s awful Online Safety Act and said “hold my beer”

In The Freeman, Nicole James discusses how Australia’s attempt to protect young, innocent eyes from the terrors of the internet seems to be having all kinds of unforeseen impacts on adults:

Commonwealth Coat of Arms of Australia (1912).
Quarterly of six, the first quarter Argent a Cross Gules charged with a Lion passant guardant between on each limb a Mullet of eight points Or; the second Azure five Mullets, one of eight, two of seven, one of six and one of five points of the first (representing the Constellation of the Southern Cross) ensigned with an Imperial Crown proper; the third of the first a Maltese Cross of the fourth, surmounted by a like Imperial Crown; the fourth of the third, on a Perch wreathed Vert and Gules an Australian Piping Shrike displayed also proper; the fifth also Or a Swan naiant to the sinister Sable; the last of the first, a Lion passant of the second, the whole within a Bordure Ermine; for the Crest on a Wreath Or and Azure A Seven-pointed Star Or, and for Supporters dexter a Kangaroo, sinister an Emu, both proper.

Once upon a time, not so long ago, children roamed freely through the pixelated wilderness of the Internet, posting dog memes, finding kindred spirits in weird little corners of Tumblr, and learning how to contour like Kylie Jenner. It was all chaotic, noisy, and entirely normal.

Now? Well, welcome to Australia in 2025, where the new Online Safety Amendment (Social Media Minimum Age) Bill has galloped through Parliament like a runaway Shetland pony, banning under-16s from social media. This is a full-blown digital eviction. And the ban isn’t limited just to TikTok and Snapchat. It also extends to YouTube (yes, YouTube), where apparently autoplay is now considered a gateway drug.

And how will they enforce this sweeping national grounding? Age verification, of course. Potentially through facial recognition. Not for the kids, mind you; they’ll simply be locked out. It’s everyone else who’ll need to prove they’re not children. Because nothing says “welcome to adulthood” like having to scan your actual face just to post a birthday shoutout or watch a slow-cooker recipe reel. All to reassure a tech platform that you’re not a rogue 14-year-old with strong opinions and a ring light.

The bill’s spiritual mother, eSafety Commissioner Julie Inman Grant, who, fun fact, once interviewed for a job at the CIA to analyze serial killers, gave a passionate speech at the National Press Club called “Swimming Between the Digital Flags”. It sounded very beachy and breezy until you realized she meant regulatory flags, and not the ones you’d use at Bondi. Her point was clear: the online world is full of rips and sharks and emotional jellyfish, and children must be protected from being dragged under.

Which is noble. Obviously. But somewhere between “protect the kids” and “build a biometric panopticon”, the line got a little smeared.

And where, you might ask, were parents in all this? Sitting quietly in the back, apparently, while Canberra (Australia’s Washington, DC) appointed itself Mum, Dad, the school principal, and possibly even the family dog. Because this isn’t just about safety; it’s about who decides what kids can see, say, share, and, in the case of a few bold young TikTokers, lip-sync while delivering motivational speeches to two mildly traumatized budgies.

The idea behind the project is that children are being harmed online, and honestly, yes, some are. The Internet is not all kittens and cake recipes. But rather than investing in education or digital literacy, the government has opted for a full blackout. It’s like banning scissors because one kid snipped their fringe into a reverse mullet.

And here’s the kicker. The bill had a consultation period of just 24 hours. That’s less time than it takes to read the terms and conditions you just agreed to without reading. (Don’t lie, we’ve all done it.)

In that tight little window, more than 15,000 submissions were made, and while some were supportive, the vast majority sounded the alarm. LGBTQIA+ organizations warned of disconnected teens losing safe spaces. Indigenous advocates pointed out the risks of further digital exclusion. Psychologists, educators, digital rights groups, and even a Community Soccer Club raised concerns.

July 31, 2025

The intent of Britain’s Online Safety Act … and the actual implementation

In The Conservative Woman, Dr. Frederick Attenborough discusses the gap between what the Online Safety Act was intended to do and how it’s actually being enforced now that it’s the law of the land:

X posts like this may not be visible to uses in the UK under the age verification rules of the Online Safety Act.

At the heart of the regime is a requirement to implement “highly effective” age checks. If a platform cannot establish with high confidence that a user is over 18, it must restrict access to a wide category of “sensitive” content, even when that content is entirely lawful. This has major implications for platforms where news footage and political commentary appear in real time.

Ofcom’s guidance makes clear that simple box-ticking exercises, such as declaring your age or agreeing to terms of service, will no longer suffice. Instead, platforms are expected to use tools such as facial age estimation, ID scans, open banking credentials and digital identity wallets.

The Act also pushes companies to filter harmful material before it appears in users’ feeds. Ofcom’s broader regulatory guidance warns that recommender systems can steer young users toward material they didn’t ask for. In response, platforms may now be expected to reconfigure their algorithms to filter out entire categories of lawful expression before it reaches underage or unverified users.

One platform already moving in this direction is X. Its approach offers a revealing – and potentially sobering – glimpse of where things may be heading. The company uses internal signals, including when an account was created, any prior verification, and behavioural data, to estimate a user’s age. If that process fails to confirm the user is over 18, he or she is automatically placed into a sensitive content filtering mode. As the platform’s Help Center explains: “Until we are able to determine if a user is 18 or over, they may be defaulted into sensitive media settings, and may not be able to access sensitive media”.

This system runs without user opt-in and applies at scale. Depending on how X classifies it, filtered material may include adult humour, graphic imagery, political commentary or footage of violence. Already there are signs that lawful content is quietly being screened out.

One example came on July 25, the day the Act’s age-verification duties took effect, during a protest outside the Britannia Hotel in Seacroft, Leeds, where asylum seekers are being housed. A video showing police officers restraining and arresting a protester was posted on X, but quickly became inaccessible to many UK-based users. Instead, viewers saw the message: “Due to local laws, we are temporarily restricting access to this content until X estimates your age”.

West Yorkshire Police denied any involvement in blocking the footage. X declined to comment, but its AI chatbot, Grok, indicated that the clip had been restricted under the Online Safety Act due to violent content. Though lawful and clearly newsworthy, the footage was likely flagged by automated systems intended to shield children from real-world violence.

In The Critic, Christopher Snowdon explains the breakdown of trust between the British public and their government that the implementation of the Online Safety Act only exacerbates:

People are right to be concerned about this slippery slope and yet it cannot be denied that it is pornography enthusiasts who have been hardest hit by the Online Safety Act in the short term. They must now verify themselves in one of three ways, each less appealing than the last. They can submit their credit card details, they can scan in proof of ID, such as a passport, or they can take a photo of their face and allow AI to judge how old they are. If they want to maximise their chances of being the victim of blackmail and identity theft, they could do all three.

While we might not think twice about submitting our credit card details to Amazon or posting our photos on Instagram, there is an understandable reluctance to hand over private data in order to access dubious websites for the purposes of sordid acts of self-pollution. The government assures us that the data will be kept confidential but it is only two weeks since we learned about a data breach that led to the names of 19,000 Afghans who wanted to flee the Taliban being given to the Taliban and it is less than two months since the names and addresses of 6.5 million Co-op customers were stolen in a cyber-attack. Rightly or wrongly, millions of British plank-spankers and rug-tuggers do not wish to identify themselves to anybody.

The result is a surge in interest in Virtual Private Networks (VPNs) which allow internet users to access websites as if they were in a less censorious country. Half of the top ten free apps in Apple’s app download charts yesterday were for VPNs. Google Trends data show that searches for “VPN” have gone through the roof since Friday. Readers can draw their own conclusions from the fact that these searches have been peaking between midnight and 2am.

Downloading random VPNs comes with risks of its own and opens up a whole new world of illicit online activity from free Premier League football to the Dark Web. But there is a deeper reason to feel uneasy about this unintended, albeit predictable, consequence of paternalistic regulation. By driving another wedge between the state and the individual, it further normalises rule-breaking in a country where casual lawlessness is becoming part of daily life. A law-abiding society cannot long endure if the median citizen thinks that the law is an ass.

The breakdown of trust can be seen most clearly when the ordinary man or woman does not share the moral certainties of the governing class. Among smokers, a collapse in tax morale — the intrinsic motivation to pay taxes — has led to a huge rise in the consumption of illegal tobacco in recent years. Smokers no longer feel any obligation to pay taxes that are designed to impoverish them to a government that vilifies them. Cannabis smokers learn from an early age to be suspicious of a police force that they might otherwise respect. Motorists who are faced with 20mph speed limits that were introduced by people who hate private transport have no scruples about flouting the law.

July 29, 2025

“The free and open internet has now ceased to exist in the UK”

Britain, like Canada, has been moving toward a less free internet experience for ordinary users, the key bit of legislation in the UK being the Online Safety Act, which like Canada’s proposed Online Harms Act, provides tools to the government to clamp down on online activities they deem “unsafe”:

The free and open internet has now ceased to exist in the UK. Since Friday, anyone in Britain logging on to social media will have been presented with a censored, restricted version – a “safe” internet, to borrow the UK government’s language. Vast swathes of even anodyne posts are now blocked for the overwhelming majority of users.

The Online Safety Act was passed by the last Conservative government and backed enthusiastically by Labour. Both parties insisted it is necessary to protect children. Supposedly, its aim is to shield them from pornography, violence, terrorist material and content promoting self-harm. Age-verification checks, we were assured, would ensure that children would not be exposed to inappropriate content, but adults could continue using the internet as they please. Yet as we have seen over the past few days, on many major tech platforms, UK-based adults are being treated as children by default, with supposedly “sensitive” content filtered from everyone’s view.

Predictably, what is deemed “sensitive” and therefore censored goes well beyond pornography and obviously illegal or adult material. Already UK users of X have been blocked from viewing footage of an anti-asylum protest, a tweet calling for single-sex spaces and a video of a speech in parliament on the grooming-gangs scandal. Historical trivia, such as a thread on Richard the Lionheart, and classic artworks like Goya’s Saturn Devouring His Son have been shielded by the tech censors. A thread on X of examples of what has been censored under the Online Safety Act, collated by Benjamin Jones of the Free Speech Union, has itself been partially censored due to the Online Safety Act. Open, political debate online is now a thing of the past.

When the Online Safety Act was first put before parliament, supporters from all parties insisted that fears about its impact on free speech were overblown. “The worst misrepresentation I’ve heard is that the [Online Safety Act] will force tech companies to censor legal social-media posts”, insisted Chris Philp, the then minister for tech and digital economy, now the shadow home secretary, back in 2022. Anyone who warned that this vast new architecture of online speech regulation was obviously going to curtail free speech was presented as a friend of paedophiles, terrorists or the far right. This gaslighting was kept up right until the point the age filters were implemented. “The UK’s online safety regime is here. Will anybody notice?”, asked Politico the day before much of the internet disappeared. The Guardian, on the same day, pondered whether the new rules would be censorious enough.

Despite my financial plight, I’d been considering getting a VPN subscription in advance of the Canadian government getting some version of the Online Harms Act onto the books. Clearly many Brits had already gone that route, and the British government reacts with the care and subtlety one would expect:

July 22, 2025

Age verification schemes are just another attempt to control everyone’s internet usage

Filed under: Britain, Government, Law, Technology — Tags: , , , , , , — Nicholas @ 03:00

Marian Halcombe is specifically discussing the British age verification provisions of their Online Safety Act, but similar schemes are popping up all over the west, and they’re only pretending to be about protecting young people from online content:

“Privacy” by g4ll4is is licensed under CC BY 2.0 .

The British State, in its infinite filth and hypocrisy, would like you to believe that it is deeply concerned about what you do with your penis. Or more precisely, what you look at while your hand is on it. The latest wheeze — part of the Online Safety Act — is mandatory age verification for all pornographic websites. We’re told it’s to stop children from seeing naughty videos. In reality, it’s a spyware regime disguised as child protection, devised by a ruling class that snorts coke with one hand while signing surveillance warrants with the other.

Let’s start with the pretence. No one in Westminster cares what children watch online. These are the same people who presided over the industrial-scale rape of working-class girls in Rotherham, Telford, Rochdale, and elsewhere — refusing to intervene for fear of “racism”. The idea that they now lie awake worrying about a Year Eight boy glimpsing a MILF thumbnail on Pornhub is an insult to the intelligence. They don’t care about children. They care about you.

The age-verification scheme isn’t just about proving you’re eighteen. It’s about linking your name and your age, and your IP address to your viewing habits. Whether it’s ID upload or facial recognition or some third-party database, the outcome is the same: a digital file that knows what you watch and when you watch it.

In a normal country, this would be recognised as deeply perverse. In ours, it’s dressed up as safety. The State that can’t fix the trains, that can’t keep the hospitals clean, now wants the power to log whether you’re big-enders or little-enders. And all under the banner of protecting the kiddies.

Yes, of course it’s technically possible to anonymise verification. But only if you believe that governments, regulators, and their corporate collaborators are incapable of abuse. That’s a belief I do not share. This is the same British government that let GCHQ harvest your webcam feeds and your phone calls under the TEMPORA programme. You didn’t vote for that. You weren’t told about it. You found out because Edward Snowden blew the whistle.

Do you really think the same regime won’t take an interest in which adult videos you watch? Anyone with an ounce of memory knows how this goes. Every intrusive policy begins with “think of the children”. The Video Recordings Act. The Dangerous Dogs Act. The Terrorism Act. And now the Online Safety Act. Once the infrastructure is in place, it never stays limited to its original purpose.

The definition of “harmful content” is vague for a reason. It can grow. It can stretch. Today it’s Pornhub. Tomorrow it’s Twitter. Then it’s dissident blogs, pro-life websites, or even a dodgy meme about immigration statistics. In the end, the target isn’t porn — it’s dissent.

July 21, 2025

“Normal”? Dude, that’s extremist right-wing hate speech!

Filed under: Education, Health, Media — Tags: , , , , , , — Nicholas @ 05:00

The Bone Writer on the huge increase in young people “identifying” as something other than what unreconstructed cavemen used to call “normal”:

Walk through any high school, scroll through TikTok, or attend a freshman orientation, and you’ll see the new hierarchy of modern identity:

  • Straight white male? Bottom rung.
  • Bisexual nonbinary neurodivergent? Stunning and brave.
  • Confused, anxious, fluid? You’re seen. You’re valid.
  • Rooted, stable, and clear? YOU must be dangerous.

It’s not just a cultural shift anymore. It’s a cultural mutation. A slow but total dislocation from reality.

We are no longer celebrating the diversity of life. We are celebrating the diversity of escape routes from it.

Identity as a Compass? No … It’s Identity as Camouflage

There was a time when “identity” meant something integrated, a clear expression of who you are, shaped by your values, your upbringing, your nature.

Now, identity is:

  • A product
  • A protest
  • A mask

It’s often less about expressing truth and more about shielding from judgment.

And nowhere is that clearer than in the explosion of LGBT+ self-identification, especially among the young.

The Numbers Don’t Lie but No One Wants to Look at Them

In 2012, Gallup found ~3.5% of Americans identified as LGBT.

By 2021? Over 20% of Gen Z now identify somewhere on the spectrum.

Among Gen Z women, bisexual identity has grown by over 400%.

Do you really believe this is all “just visibility”? Do you really think the human genome changed this much in 10 years?

Of course not.

What changed was the culture. And culture now rewards deviation and punishes normativity.

Reported by Axios in 2021

July 14, 2025

The “War of the Sexes” is over … men now expected to surrender and go back to doing what women want

Filed under: Health, Media, Technology — Tags: , , , , — Nicholas @ 05:00

The more I read about the state of male-female interactions on the dating scene (such as it is), the more grateful I am that I’m decades out of that killing ground. Male survivors have clearly decided that the risks are far greater than the potential relationship rewards and individually withdrawn in large enough numbers that the “dating scene” is a shadow of what it once was in the pre-swipe-left era. Janice Fiamengo responds to a “men, come back!” plea from Rachel Drucker in the New York Times:

The question of where men have gone, in the title of Rachel Drucker’s New York Times op/ed, is surely disingenuous. Drucker thinks she knows: men have disappeared into social media posting, digital lurking, uncommitted sexting, and porn. Allegedly afraid of emotional intimacy, they are no longer “showing up” for women. Drucker addresses men directly, diagnosing their feelings: “You’ve retreated — not into malice, but into something softer and harder all at once: Avoidance. Exhaustion. Disrepair.”

Well, maybe. Maybe not.

Drucker’s article is part social lament, part personal ad, and like many statements by modern women about men, it is notable for its presumption. Drucker seems to think she can call off the sex war simply by saying she’s had enough. Men were never supposed to stop being available to women. Drucker mourns a lost time when men “asked questions and waited for the answers”, when they “listened — really listened — when a woman spoke”. It doesn’t seem to occur that men have been listening and have heard women’s messages, loud and clear.

Drucker goes so far as to express nostalgia for a time of male sexual pursuit, when having a woman on one’s arm was a way for a man to prove himself and impress other men. “It wasn’t always healthy”, she says in one of her many massive understatements (ignoring the barrage of condemnation leveled against such men) “but it meant that men had to show up and put in some effort”.

Drucker produces no evidence of men’s lack of effort, and it is not clear that her personal anecdotes — all culled, it seems, from her monied Chicago milieu — are representative. I know many men, including young men, who are still willing to pursue romantic relationships with women; many put in a lot of time and thought. But it does ring true that at least some portion of men are far more wary than in previous eras, unwilling to risk the potential hell of divorce or of a false accusation in a culture that believes women and belittles men.

Some men have simply come to the conclusion that modern women aren’t, in general, all that likable — neither marriage material nor viable candidates for motherhood.

As far as female pronouncements about men go, Drucker’s piece is not the worst. It does not hector or accuse (at least, not much), and Drucker expresses some genuine liking for men. But it’s not clear how much that is worth when she is so oblivious to men’s points of view and unaware that at least some of the onus for re-engaging men must fall on women. Drucker’s blind spots and unearned certainty turn her wistful dirge into a tone-deaf commentary on contemporary sexual politics.


The article begins with a restaurant, where Drucker notes the absence of men. There are women together, doing what women do, but almost no coupled men. And in her own life, Drucker notes, there has been retreat. It isn’t just her, she’s sure: it’s a collective act in which men are removing themselves from women’s lives, no longer “trying to connect”.

Drucker is part of the problem, though she doesn’t seem to recognize it. She admits that she “spent over a decade” working for Playboy and more hardcore sites to get men addicted to digital pornography. Part of her job was “to understand exactly what it took to get a man to pay for content he could easily find for free”. She does not seem to regret this work or recognize its damage; on the contrary, she exults that it helped her understand men’s deepest selves.

Her characterization is simplistic and contemptuous: “We knew what worked”, she boasts. “It wasn’t intimacy. It wasn’t mutuality. It was access to stimulation — clean, fast and frictionless. In that world, there’s no need for conversation. No effort. No curiosity. No reciprocity.”

If this is what men fundamentally are to Drucker — sex bots without emotion or desire for reciprocity — why is she so disappointed that they are no longer around?

June 26, 2025

German police raid homes to counteract online “hate speech” by “digital arsonists”

Things are getting worse for free speech in Germany, as eugyppius reports:

Apollo News reports on the newest, most irregular German holiday, which consists of the police conducting coordinated raids on and interrogations of ordinary people who are alleged to have said rude things on the internet:

    On Tuesday morning police across Germany conducted raids targeting “hate speech and incitement” on the internet. According to the news agency dpa, there are currently 170 operations underway, including house searches and other measures. Those accused are charged with insulting politicians and inciting hatred …

    The Federal Criminal Police Office (BKA) is in charge of the operation … In North Rhine-Westphalia, several police authorities struck simultaneously at 6 a.m. Police from Düsseldorf, Dortmund, Gelsenkirchen, Cologne, Bielefeld, Münster, Hagen, and Bonn are among those involved. Fourteen suspects are to be questioned and two search warrants executed.1 The individuals in question frequently express themselves on social media, such as on X.

    … The Action Day against alleged hate posts has been taking place regularly for years. On June 18, the BKA joined forces with the reporting center “REspect!” to participate in the “International Day Against Hate and Incitement”. People were called upon to report posts that allegedly spread hate.

Today was the twelfth such “Action Day against Hate and Incitement on the Internet”. That is only an approximate title; it varies slightly across press sources. This dubious ritual began in 2016, after Merkel opened the German borders to the entirety of the developing world and our politicians grew tired of people calling them imbeciles online. Police are very open that the goal of these coordinated Action Days is intimidation – or, as they put it, “deterrence”.

Our federal police love this holiday so much they often celebrate it twice a year, which is why are already on the twelfth such day, even though we have only had nine years since the establishment of this custom. Sometimes our betters even throw in bonus action days that for some reason don’t count, as during Covid when they conducted a special “Action Day against Political Hate Postings” after the seventh “Nationwide Action Day against Hate Postings” but before the eighth “Nationwide Action Day against Hate Postings”. Who knows how many such action days we have really had, especially considering that since 2020 the broader EU has adopted this sporadic holiday and occasionally coordinates its own Continent-wide “Action Day against Hatred and Incitement on the Internet”.

[…]

By calling these Action Days idiotic, I don’t mean to minimise them. They are borderline illegal, for they exploit what should be purely investigative tactics (interrogations, house searches) to scare and punish people in advance of any criminal conviction. The emphasis is not only on right-leaning posters, but invariably and most disgracefully on ordinary people with relatively little social media reach, whose posts in many cases have been seen a mere handful of times. The message is clear: They can get you, whoever you are; they can get anybody. Living in a country whose authorities amuse themselves by periodically harassing their own citizens in this way is disturbing. It’s an absolute scandal that all the major political parties support this, save for Alternative für Deutschland. It’s a reason to vote AfD all by itself.

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