Why did I read How To Read Lacan by Slavoj Zizek?
I could answer this question on many levels. For example, the theological level: maybe I committed some sin in a past life. Maybe I was predestined to unhappiness. Maybe, having given me free will, God is no longer able to save me from my own bad choices.
On a more practical level: I’m trying to learn more about leftism, I’m trying to learn more about continental philosophy, and I’m trying to learn more about psychoanalysis. I figured I might as well get it all out of the way at once.
I was expecting this to be incomprehensible, but I was pleasantly surprised how good a writer Zizek was. He explains everything clearly, in down-to-earth prose interspersed with mildly funny Slovenian jokes that illustrate his points.
(Lacan himself is completely incomprehensible, to the point where he might as well be speaking Martian, but this book wisely avoided quoting Lacan except where absolutely necessary).
Despite being very readable, this book never really came together. Each chapter consisted of a Lacan quote, followed by Zizek’s interpretations and thoughts. The thoughts were always things like “Sometimes the act of communication itself can communicate something” or “We are never truly engaged with another person, even during sex”. These are always kind of reasonable, Zizek always does a good job proving them and relating them to mildly funny Slovenian jokes, and I came away agreeing with all of them. But I don’t feel like I understand how any of them cohere together into an object called “Lacanianism”, and none of them really seemed like a very surprising revelation, which is one reason this doesn’t get a full book review.
Scott Alexander, “Short Book Reviews April 2019”, Slate Star Codex, 2019-04-09.
July 2, 2022
QotD: How To Read Lacan
June 30, 2022
What’s the military version of the saying “Get woke, go broke”?
Chris Bray on the largely self-inflicted damage suffered by the US Army during the last few years, leading to (among other things) significant recruiting shortfalls:
The American military is running a social trust test for the larger society, and the results are remarkably clear.
Remember that the Biden administration opened with an ideological assault on the armed forces, ordering a training stand-down to harangue servicemembers about politics.
[…]
While the public framing was vague, the training wasn’t: It ran in a single direction. Servicemembers reporting on their “extremism” training to members of Congress described sessions in which the military warned them against white nationalism and the dangers of far-right sentiment, but didn’t mention Antifa (or ISIS, but whatever), hammering the January 6 narrative but deflecting questions about riots and arson in the summer of 2020. In uniform, troops did “privilege walks” and unpacked their white privilege in supervised discussions. Extremism, it turns out, is only one kind of thing, on a single end of the political spectrum.
Pursuing the theme of politically purified armed forces, three retired US Army generals published an op-ed in the Washington Post calling for a political commissariat in the American military: “In addition, all military branches must undertake more intensive intelligence work at all installations. The goal should be to identify, isolate and remove potential mutineers; guard against efforts by propagandists who use misinformation to subvert the chain of command; and understand how that and other misinformation spreads across the ranks after it is introduced by propagandists.” More domestic political spying will make our institutions healthy, they explained.
[…]
The result of woke leadership, politicized military service, Covid vaccine mandates that decline to take safety concerns and religious objections into account, and wars fought for no point or objective:
[…]
And a generation shrugs.
The military is only the most obvious, most centralized example of a burgeoning withdrawal from institutions crippled by lost trust. Nationwide, undergraduate college enrollment declined by 662,000 in a single year. Meanwhile, public school enrollment in California is imploding. The LAUSD, which was closing in on 800,000 students twenty years ago, is now moving in the other direction, and closing in on 400,000.
Institutions can shit on people, and push them past their limits, and make absurd and unkind demands of them. Until they can’t.
There will be more of this.
June 24, 2022
The Guardians of Free Speech
ReasonTV
Published 23 Jun 2022Because of the social media circus surrounding the Johnny Depp/Amber Heard defamation trial, it was easy to overlook one of the principal — yet least likely — actors in the courtroom drama: the American Civil Liberties Union (ACLU), which ghostwrote and placed the 2018 Washington Post op-ed by Heard about surviving domestic abuse that was the basis of the trial.
——————-
It’s only the latest example of how the group has in recent years strayed from its original mission of defending speech, no matter how vile. Awash with money after former President Donald Trump was elected, the ACLU transformed into an organization that championed progressive causes, undermining the principled neutrality that helped make it a powerful advocate for the rights of clients ranging from Nazis to socialists.
It questioned the due process rights of college students accused of sexual assault and harassment under Title IX rules. It ran partisan ads against Supreme Court nominee Brett Kavanaugh and for Georgia gubernatorial candidate Stacey Abrams, a move that current Executive Director Anthony Romero told The New York Times was a mistake. The ACLU also called for the federal government to forgive $50,000 per borrower in student loans.
As the ACLU recedes from its mission, enter another free speech organization, the Foundation for Individual Rights in Education, or FIRE. Founded in 1999 to combat speech codes on college campuses, FIRE is expanding to go well beyond the university and changing its name to the Foundation for Individual Rights and Expression. The group has raised $29 million toward a three-year “litigation, opinion research and public education campaign aimed at boosting and solidifying support for free-speech values.”
“I think there have been better moments for freedom of speech when it comes to the culture,” says FIRE’s president, Greg Lukianoff. “When it comes to the law, the law is about as good as it’s ever been. But when it comes to the culture, our argument is that it’s gotten a lot worse and that we don’t have to accept it.”
Lukianoff tells Reason that FIRE’s new initiatives have been in the works for years, but gained urgency during the COVID lockdowns. “Pretty much from day one, people have been asking us to take our advocacy off campus to an extent nationally,” he says. “But 2020 was such a scarily bad year for freedom of speech on campus and off, we decided to accelerate that process.” Despite 80 percent of campuses being closed and doing instruction remotely, Lukianoff says that FIRE received 50 percent more requests for help from college students and faculty. He also points to The New York Times‘ editorial page editor, James Bennet, getting squeezed out after running an article by Sen. Tom Cotton (R–Ark.) and high-profile journalists such as Bari Weiss, Andrew Sullivan, and Matt Yglesias “stepping away from [their publications], saying that the environment was too intolerant.”
FIRE is also expanding its efforts beyond legal advocacy and into promoting what Lukianoff calls “the culture of free speech.” As Politico reports, it will spend $10 million “in planned national cable and billboard advertising featuring activists on both ends of the political spectrum extolling the virtues of free speech.”
He says that people in their 40s and 50s grew up in a country where the culture of free speech was embedded in colloquial sayings and common attitudes. “Things like everyone’s entitled to their opinion, which is something you heard all the time when we were kids. It’s a free country, to each their own, statements of deep pluralism, like the idea that [you should] walk a mile in a man’s shoes,” he explains. “All of these things are great principles for taking advantage of pluralism, but they’ve largely sort of fallen out of usage due to a growing skepticism about freedom of speech, particularly on campus, that’s been about 40 years in the making.”
Lukianoff has nothing negative to say about the ACLU (in fact, he used to work there) and stresses that FIRE has worked with the organization since “day one” and continues to do so. But unlike the ACLU, FIRE isn’t at risk of turning into a progressive advocacy organization, partly because its staff is truly bipartisan.
That pluralistic pride extends to the groups funding FIRE, too. Lukianoff thinks that despite the rise of cancel culture, most Americans still understand the value of free speech, but they need to be encouraged to stand up for it. FIRE’s polling, he says, reveals that “it’s really a pretty small minority, particularly pronounced on Twitter, that is anti-free-speech philosophically and thinks that people should shut up and conform.”
For that reason, he’s upbeat that FIRE will succeed in helping to restore belief in the value and function of free speech.
Interview by Nick Gillespie. Edited by Regan Taylor.
QotD: “[Woodrow] Wilson was a human pile of flaming trash”
I come now not to explain Wilson, but to hate him. A national consensus on hating Wilson is long overdue. It is the patriotic duty of every decent American. While conservatives have particular reasons to detest Wilson, and all his works, and all his empty promises, there is more than enough in his record for moderates, liberals, progressives, libertarians, and socialists to join us in this great and unifying cause.
The roll call of the worst presidents in American history includes some consensus top choices. James Buchanan and Franklin Pierce both contributed mightily to the nation’s slide into the Civil War, and Andrew Johnson did enduring harm to Reconstruction in the war’s aftermath. But all three of those men were repudiated by the end of their single term in office. They left no heirs who would acknowledge their influence, no fleet of academic hagiographers who could see themselves reflected in those presidencies.
Wilson, by contrast, served two full and consequential terms. He was the only Democrat re-elected to the job during the century between 1832 and 1936. He was lionized by liberals and progressives in academia and the media for most of the century after he left office in 1921. In my youth, and perhaps yours, Wilson was presented in history books as a tragic hero whom the unthinking American people didn’t deserve. He was often placed highly on academics’ rankings of the presidents. Princeton University named its school of international relations for him. Even in rescinding that honor in June 2020, the university’s press release declared: “Though scholars disagree about how to assess Wilson’s tenure as president of the United States, many rank him among the nation’s greatest leaders and credit him with visionary ideas that shaped the world for the better.”
Nah. Wilson was a human pile of flaming trash. He was a bad man who made the country and the world worse. His name should be an obscenity, his image an effigy. Hating him is a wholesome obligation of citizenship.
Dan McLaughlin, “The Hater’s Guide to Woodrow Wilson”, National Review, 2022-03-16.
June 22, 2022
June 21, 2022
QotD: The modern age of ad hominem
Ad Hominem has become not only the prime argument of the scalawag, but, in the current intellectual climate, the only argument. It is the only arrow in the quiver and the only dart they have.
Hence, I myself have developed a particular enmity and impatience with the art of merely labeling opposing viewpoints as anathema, and dismissing them, sight unseen, with no further investigation.
These are not cases where a particular person known to have an ulterior motive or suffering a well earned reputation for dishonesty find his remarks being regarded with judicious skepticism. These are cases where to disagree with the party line or popular gossip provokes the accusation of being such a person.
While not all scalawags are Morlocks, all Morlocks are scalawags. Scalawaggery is the core of their philosophy. Morlock borrowed from the generous genius of HG Wells, for anyone who imagines himself to be evolved beyond human norms and into the realm of moral inversion, so that all rules of right and wrong, only for oneself, are flipped downside up.
In Wells, the Morlock is a cannibal troglodyte who treats other human descendants as cattle. In my wry jest, a Morlock is an intellectual trapped in a structure of reasoning he erected, at first, to justify his inhumanity toward his fellow human beings. That structure has since become for his his thought-prison. The bars and chains are mental and spiritual. Impalpable, they are unbreakable.
Their inhumanity include treating the children of other men as lab experiments and a mass attempt at sexual social engineering, namely, the elimination of the two sexes. Inhumanity also includes treating individuals as fungible and interchangeable nonentities in the great game of identity politics, so that simplistic and bigoted generalizations about minorities or majorities become not merely permitted, but mandatory. Inhumanity includes treating the prosperity and freedom of other men as optional, or even as hindrances, in the headlong panics and stampedes inspired by orchestrated ecological scaremongering and virtue-signaling.
Inhumanity includes regarding other men as meat-robots, or hairless apes, or helpless cells of blind historical forces, and hence as nothing more than the raw materials to be bred like livestock or organized like chain gangs or stacked like cordwood or slaughtered like scapegoats to create the foundations of the towers of Utopia.
The inhumanity, sadly, also and finally includes an inhumanity toward themselves, whenever a godless and soulless mind turns inward, and develops terminal narcissism. All men beyond the narrow orbit of self-absorbed self-regard are reduced to flitting shadows, and seem to Narcissus to be merely echoes, not real.
John C. Wright, “Ad Hominem and Illusion”, John C. Wright, 2022-03-18.
June 14, 2022
Gender dysphoria and body dysmorphia
Once upon a time, in the dark recesses of ancient history (say, 2015 or so), most of the people expressing dissatisfaction with their birth gender were male. Shortly after that, the numbers inverted significantly and today it’s predominantly females demanding “gender affirming” treatment:
Girls who reject femininity or self identify as male or “non-binary” actually have a form of body dysmorphia. Rejecting their feminine body parts, for instance by flattening their chests, shows repulsion toward the areas they feel are not fit for acceptance. The trend of “binding” to produce a flat, androgynous body is dangerous, cutting off the air supply and possibly causing permanent damage, but it is encouraged as a precursor to transitioning from female to male.
In fact, transgendered people who were born women tend to suffer from eating disorders in an “extremely high proportion”, according to the Duke University Health System.
Make no mistake, a young woman who is dieting obsessively does not wish to look feminine or capable of having children. Many women who achieve their desired weight by extreme dieting cease to have periods and even grow downy hair on the face which resembles the incoming beard of a pre-pubescent man.
So is gender dysphoria essentially interchangeable with body dysmorphia? The woke people working at the NHS and gender reassignment clinics would never admit it, and would deny any correlation despite the statistics. But they are seeing more gender dysphoric young women than ever.
According to this article, entitled “Why Are So Many Females Coming out as Trans/Non-Binary?” in recent years the proportion of young women coming out as trans as opposed to men has increased dramatically. This shows a reversal from the previous trend years ago of more men wishing to become the opposite sex. But the incidence of actual transitions carried out does not show a corresponding rise for women, and that should prove many young women eventually grow out of identifying as trans, or “desist” from the desire to become male. “Desistance” refers to the situation where a young person who experiences gender dysphoria eventually “grows out of it” and decides not to go through with a sex change.
The occurrence of desistance among youngsters supports the position that they should not be allowed to undergo irreversible operations such as mastectomy or be pumped full of hormones (including puberty blocking “treatments”) which they are likely later to regret. Sadly, many medical “experts” don’t believe the figures cited for desistance among young people and discount them as flawed due to the looser criteria for diagnosing gender dysphoria used in the past. In other words, young boys who liked to wear dresses and would have been diagnosed as transgendered in previous years would not so qualify today, but young girls who hate their bodies and want to mutilate their breasts would be eligible for such “treatments”. The reasoning goes on that a whole raft subsisted of boys who were merely “gay boys who may have been experimenting with different ways of expressing gender but who were never really transgender in the first place”.
Such conclusions defy common sense or any logic or human decency. This article cites the findings of one Thomas Steensma, a clinician and researcher at the Centre of Expertise on Gender Dysphoria at the VU University Medical Centre in Amsterdam. He conveniently found in a study that desistance rates were lower in older, female children than in young boys.
H/T to Blazing Cat Fur for the link.
June 12, 2022
The “w-word” is no longer allowed, please update your Newspeak Dictionary, citizens
Brendan O’Neill on how the dreaded “w-word” is being actively erased from woke vocabulary [Note — to avoid being prosecuted under some progressive British law, I’m protecting the innocent eyes of my readers by substituting [the “w-word”] in this article to avoid offence]:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.
Over the past week we have witnessed two biological males – or men, as we used to call them – winning first and second place in a [the “w-word”]‘s cycling race. We’ve watched as the Crown Prosecution Service has hired a diversity consultant who is trans and who has previously suggested that [the “w-word”] could be replaced with “womxn”. We’ve heard that civil servants have received equality training telling them that the phrase “adult human female” – which is the dictionary definition of [the “w-word”] – is a transphobic dogwhistle. We’ve seen the publication of a new study by King’s College London which suggests that one way around sex / gender controversies might be to change the wording of questions in official documents like the census. For example, you could ask respondents “Do you menstruate?” rather than “Are you a [the “w-word”]?”.
Anyone who doubts that the word [the “w-word”], and the entire idea of [the “w-word”]hood, is being erased, sacrificed at the altar of the ideology of transgenderism, will surely have had a rude awakening these past few days. When men can claim [the “w-word”]‘s sporting prizes, it is clear that [the “w-word”]‘s sport risks becoming a thing of the past. When powerful institutions like the CPS and the civil service flirt with the idea that it is sinful to utter the words “adult human female”, it is obvious that even talking about [the “w-word”] has become a risky business. When even someone as globally influential as Michelle Obama uses the unpronounceable word “womxn”, as she did in a story shared to her Instagram page, you know that it’s not just time-rich, purple-haired campus crazies who have tumbled down the rabbit hole of genderfluidity. No, from the sporting world to the political world, from the justice system to the state bureaucracy, the idea that sex can be changed, and that language must be changed to avoid offending the trans minority, is orthodox now.
Strikingly, Mrs Obama’s use of the word “womxn” was related to the Roe v Wade controversy. She shared on Instagram a series of slides created by the nonprofit campaign group When We All Vote. One of them said: “State lawmakers will have the power to strip womxn of the right to make decisions about their bodies and their healthcare.” There is a dark irony to this comment, and one that exposes just how messed up the war on [the “w-word”]hood has become. That Obama-endorsed IG slide frets about [the “w-word”] being stripped of the right to control their bodies and yet it implicitly strips [the “w-word”] of the right to use certain words when they talk about themselves and what they need. “Womxn” is a reprimanding word, used to remind the female masses that their kind includes men now too. As Dictionary.com said of “womxn” when it added it in 2019, it is designed to be “inclusive of trans and non-binary” people. That is, blokes. In stripping out the old, supposedly problematic word “[the “w-word”]“, even as it wrings its hands over [the “w-word”] – sorry, womxn – being stripped of their bodily autonomy, When We All Vote unwittingly highlights the profound confusions and deep illiberalism behind today’s erasure of [the “w-word”]hood.
Barely a day passes without fresh reports about the linguistic war on [the “w-word”]kind. So the recent civil-service story involves a group called A:gender, which supports trans and intersex people who work in government departments. The Times got hold of some training videos A:gender has produced, which are shown to thousands of civil servants every year, one of which claims that it is impossible to define [the “w-word”] and that saying “adult human female” can be “transphobic”. Beware, these woke educators warn the civil service, of “transphobia [that] is increasingly presented as feminism”. To reiterate, this is civil servants we’re talking about, the people responsible for the smooth functioning of the nation. And they’re being told that if you say out loud what the dictionary says [the “w-word”] is, then you are a bigot. They’re being told that the likes of JK Rowling, whose great thoughtcrime is to understand biology, promote hatred dressed up as feminism.
June 9, 2022
Moving Sprinting to the extremes
Scott Alexander considers the passion-provoking question, “which US political party has moved further/faster to the extreme end of the spectrum?”
Matt Yglesias has written a couple of posts […] on the subject of this meme (originally by Colin Wright, recently signal-boosted by Elon Musk):
He concludes that, contra the image where the Right stays in the same place and the Left moves, both Republicans and Democrats have “changed a lot” since 2008. He wisely avoids speculating on whether one party has moved further or faster than the other.
I’m less wise, so I’ve been trying to look into this question. My conclusion is: man, people really have strong emotions on this.
I think a lot of the disagreement happens because this is more than one question. You can operationalize it a couple different ways:
- Which party’s policy positions have changed more in their preferred direction (ie gotten further left for the Democrats, or further right for the Republicans) since 2008 — or 1990, or 1950, or some other year when people feel like things weren’t so partisan?
- Which party has diverged further from ordinary Americans?
- Which party has become more ideologically pure faster than the others (ie its members all agree and don’t tolerate dissent)?
- Which party has become crazier in terms of worldview and messaging, in a way orthogonal to specific policy proposals? That is, suppose one party wants 20% lower taxes, and plans to convene a meeting of economists to make sure this is a good idea. The other party wants 10% higher taxes, and says a conspiracy of Jews and lizardmen is holding them back, and asks its members to riot and bring down the government until they get the tax policy they want. The first party has a more extreme policy position (20% is more than 10%), but the second party seems crazier.
I think these subquestions are easier to get clear answers on and will hopefully start less of a fight, starting with …
June 2, 2022
QotD: The rat race of modern academia
Roughly 6000 humanity PhDs are awarded every year in the U.S., and this number has been rising over the last 15 years. And they all want a job as a professor, ultimately leading to tenure. Yet the number of undergraduates in the humanities keeps falling. Further, universities have increasingly relied on adjuncts and lecturers rather than tenure-track professors. It’s cheaper that way.
This means there’s a lot of competition for those tenure-trace position, so these PhDs have to outdo each other in their brave and transgressive publications. That their insights make little sense outside of their narrow fields, much less have any relation to reality, is of no import. Academic and career success is the ultimate goal here, nothing else.
Killer Marmot, commenting on “Have you tried less tiresome music?”, DavidThompson.com, 2022-03-01.
May 29, 2022
We’ve evolved to the point that you don’t even need to turn the page for Gell-Mann Amnesia to kick in
Chris Bray has an almost unbelievable example of Gell-Mann Amnesia … literally on the same page of the site, two stories show how un-self-aware — and reflexively critical of non-progressives — the media can be:
Take exactly the same argument about exactly the same event and wedge it into two very different frames. Watch the result.
Here’s Politico, today, attending the NRA convention in Texas in the aftermath of a mass shooting at a school …
… and finding that NRA members are still gun-addled idiots who deflect concerns about guns by inventing a stupid fantasy argument — a conspiracy theory! — about mental illness:
Here, amid acres of guns and tactical gear inside a cavernous convention hall, the proximate cause of the mass shooting in Uvalde, Texas, was not a rifle, but mental illness, shadowy forces of evil or, as one man in a “Let’s Go Brandon” T-shirt put it, the “destruction of our children” by the teachings of the left.
These idiots, can you believe that? They were actually dumb enough to argue that the rifle didn’t cause the shooting, and instead they blamed — wait for it, because OMFG — mental illness. What morons! Imagine being so caught up in stupid far-right conspiracy theories that you’d blame a school shooting on mental illness.
Okay, now. Watch this.
On the very same day, Politico posted this story, right underneath the NRA story on the front page:
And this is what Politico says those professors found:
POLITICO: Can you take us through the profile of mass shooters that emerged from your research?
Peterson: There’s this really consistent pathway. Early childhood trauma seems to be the foundation, whether violence in the home, sexual assault, parental suicides, extreme bullying. Then you see the build toward hopelessness, despair, isolation, self-loathing, oftentimes rejection from peers. That turns into a really identifiable crisis point where they’re acting differently. Sometimes they have previous suicide attempts.
The professors go on to say that the start of the solution to the crisis of school shootings is to improve the quality of childhood mental health services: “We need to build teams to investigate when kids are in crisis and then link those kids to mental health services. The problem is that in a lot of places, those services are not there. There’s no community mental health and no school-based mental health.”
Same publication, same day, same page.
May 15, 2022
Bill Kristol’s as-yet-unexplained defection from conservatism
In the free-to-cheapskates excerpt from the latest Weekly Dish, Andrew Sullivan charts the political pilgrimage of a former right-wing stalwart to being “hugely popular among MSNBC Democrats”:

Bill Kristol at a political conference in Orlando, Florida, 23 September, 2011.
Photo by Gage Skidmore via Wikimedia Commons.
If you live long enough, and haven’t been lobotomized, you’ll change a lot of your views and opinions. Life does that. The world changes; you change; and for most people, who don’t air their views publicly for a living, the process is murky.
For the rest of us, the hacks/public intellectuals, I think there’s another standard: if you change your mind on an issue, at some point, explain why. What principles or ideas have you now abandoned? Which have you now embraced? What new facts have you learned? It’s a basic form of intellectual hygiene.
Which brings me to Bill Kristol. You may recall him as the former gatekeeper of Republican orthodoxy and much of its intelligentsia; architect of neoconservative foreign policy; adviser to US presidents; pundit; smooth-talker; operator. Now hugely popular among MSNBC Democrats, alert to racism and sexism and homophobia, Kristol has, these last few years, performed a spectacular ideological self-reinvention that makes J.D. Vance look like a man of unflinching consistency. And he has never even attempted to explain why.
Take for a moment the issue du jour: abortion. Very few people have spent years and years, as Kristol has, campaigning with a singular determination to overturn Roe v Wade. Here he is in 1998:
Republicans talk a lot about being a majority party, about becoming a governing party, about shaping a conservative future. Roe and abortion are the test. For if Republicans are incapable of grappling with this moral and political challenge; if they cannot earn a mandate to overturn Roe and move toward a post-abortion America, then in truth, there will be no conservative future.
A year earlier, Kristol had been even more emphatic:
The truth is that abortion is today the bloody crossroads of American politics. It is where judicial liberation (from the Constitution), sexual liberation (from traditional mores) and women’s liberation (from natural distinctions) come together. It is the focal point for liberalism’s simultaneous assault on self-government, morals and nature. So, challenging the judicially imposed regime of abortion-on-demand is key to a conservative reformation in politics, in morals, and in beliefs.
This is more than a pro-life position. It is the articulation of a thoroughgoing pro-life conservatism designed to end judicial intervention in politics, reverse the sexual revolution, and restore distinctions between men and women rooted in biology and nature. It couldn’t be more GOP 2022! The man was a visionary. And so you might imagine that when Kristol’s vision came to final fruit in 2022, he’d be over the moon.
But no. After Trump became GOP leader and put three pro-life justices on the Supreme Court, Kristol barely mentioned abortion on his Twitter thread — except to take a swipe at “the Republican political class — at once cavalierly uncaring about the women they seek to represent and manifestly insincere about the pro-life beliefs they claim to hold.”
May 13, 2022
“How do they resist the logic of O’Sullivan’s Law?”
In The Critic, Ben Sixsmith considers the oddities of organizations explicitly founded to advance certain goals who steadily morph out of recognition to the point they appear to be working against their original mission:
In 1989, John O’Sullivan of National Review coined O’Sullivan’s Law: “all organisations that are not actually right-wing will over time become left-wing.” Countless examples spring into the mind like toast. Is the Church of England a religious institution or a Lib Dem think tank with some eccentric uniforms? Of course religion and politics are going to intersect, but when archbishops start opining on Brexit you have to wonder. Is the Amnesty International which is now so heavily concerned with trans rights and abortion rights the same Amnesty International that used to defend political prisoners, or a kind of imitator? Both, I guess.
But how inevitable is O’Sullivan’s Law? In recent times, some institutions have avoided drifting leftwards. Substack, a platform for writers and podcasters, have raised progressive hackles by refusing to exclude alleged transphobes. “As we face growing pressure to censor content published on Substack that to some seems dubious or objectionable,” its founders have boldly said, “our answer remains the same: we make decisions based on principles not PR, we will defend free expression, and we will stick to our hands-off approach to content moderation.” Elsewhere, Elon Musk has attempted to purchase Twitter in explicit opposition to its censorious policies.
Clearly, and understandably, neither institution aims to be “right-wing” (except inasmuch as anything which is not explicitly progressive earns the label). Nor do many others. How do they resist the logic of O’Sullivan’s Law?
As a grubby hack I have no more experience running large organisations than I do making rockets and curing heart disease, but I have a couple of modest suggestions. First, the leaders of an institution should ensure that its values are not open-ended but contextually specific. You can be “inclusive” in the concrete sense that anyone can be included among applicants, for example. But if “inclusivity” is just a vague ideal, then the demands made in its name are liable to expand until your institution is no more than an excuse for an HR department.
Second, such leaders should surround themselves with people who admire the essential ethos of the institution. Conquest’s Second Law (named after Robert, the historian) states, “The behaviour of an organisation can best be predicted by assuming it to be controlled by a secret cabal of its enemies.” (Conquest pointed out that this can be literally true, such as when a bunch of smart young lads from good families graduated from Cambridge to the Secret Intelligence Services and started feeding information to the Soviets.) You can disagree on 99 out of 100 things but you have to share core premises. If I start a panda preservation society, for example, it makes no sense to give a management position to someone who thinks conserving endangered species is a waste of money and pandas are faintly ridiculous creatures. Their qualifications and experience are immaterial.
Third, an institution should not seek scale at the expense of integrity. This is especially the case with non-profit institutions. Expansion — and all the jolly business of fundraising and management that comes with it — can emphasise the means of its existence over its ends. This then makes it vulnerable to redirection.
Fourthly, and finally, any leader of an institution (especially a business) should avoid the temptation to use progressive cultural causes as a means of “woke-washing” themselves. You know what I mean. It seems like an easier way of getting moral status than, say, treating workers well. But (and I will phrase this in cynical terms because self-interest means more to us than ethics) we would do well to remember that demands can escalate. Workers can be satisfied. Professional activists? Not so much.
May 10, 2022
Canadian Armed Forces considering banning Islamic, Jewish, and Christian chaplains for their racist, misogynistic, and bigoted beliefs
When an organization goes woke, there’s no halfway measures … it’s all-woke, all the time. Recently the Canadian Armed Forces received a report that could result in current chaplains being forced to resign their commissions because their religious beliefs “are not aligned with those of the Defence Team”. One wonders how future recruiting efforts will go with believing members of those faith-based communities who are potentially going to be explicitly described as “racist, misogynistic, and bigoted”:
Calling other parties racist in the House of Commons is bad. Calling whole religions and their adherents racist, misogynist and bigoted is worse
And yet, this government is being called to support one of the most egregious examples of anti-religious sentiment I have ever seen in Canada, and it was published by the Minister of National Defence Advisory Panel on Systemic Racism and Discrimination. This document is supposed to advise the Canadian Armed Forces on racism and discrimination in the military and, if the government were to follow through on its recommendations, it would effectively disqualify chaplains from Canada’s largest faith groups.
In its final report, this panel recommends that the military should “not consider for employment as spiritual guides or multi-faith representatives Chaplaincy applicants affiliated with religious groups whose values are not aligned with those of the Defence Team.”
As you read the document, it quickly becomes clear that their understanding of “values” appear to be completely ignorant of the actual practice of the very religions they defame. Yet the report would disqualify clergy from — at the very least — the three major Abrahamic religions (Judaism, Islam, and Christianity) under the grounds that these faiths are inherently discriminatory.
Not content to deal with actual cases of misogyny, sexism and discrimination, the government’s panelists have taken a go at determining which beliefs and philosophies are acceptable in Canada’s new modern military.
“The Advisory Panel has observed that there are varying degrees of misogyny, sexism, and discrimination woven into the philosophies and beliefs of some mainstream religions currently represented in the cadre of chaplains in the CAF,” the report says.
Then it gets worse.














