Quotulatiousness

November 13, 2024

Anglo-German Dreadnought Arms Race – Anything you can build I can build better!

Filed under: Britain, Germany, History, Military — Tags: , , , , — Nicholas @ 02:00

Drachinifel
Published Nov 17, 2021

Today we take a whistlestop tour behind the driving forces and outcome of the Anglo-German Naval Arms Race that led up to WW1.

QotD: The 1990s

Filed under: History, Media, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

Remember The Matrix? It spawned a zillion pop-academic books with titles like The Matrix and Philosophy, and for once it wasn’t just a marketing gimmick. I doubt the filmmakers intended this — given that at least one of the Wachowski Brothers is now a trannie, I suppose their intended message was “let your freak flag fly, because that makes you Secret Jesus” — but all that Baudrillard stuff that inevitably attaches itself to a movie about virtual reality was actually kinda true.

Consider that if we really do live in a computer simulation, then everything the #wokesters are always going on about is actually true. Everything really IS a “social construction”, because “society” was literally constructed. All that stuff about “systemic racism” is true, too, because again, we’re dealing with a design. Nothing evolves organically inside The Matrix, because there’s nothing organic in there at all. It’s ALL on purpose …

… and you, #wokester, are the only one who can see it. Unlike Karl Marx, who was able to see beyond his class situation enough to say that no one can see beyond his class situation, because reasons, you, #wokester, can do it because you’re Neo. That, too, is built into the system. It’s an endless recursion … but one that entails that you, and you alone, are special, on purpose.

That, kameraden, was the 1990s. Even those movies our author mentioned — Beverly Hills Cop III, Lethal Weapons 3 and 4 — weren’t just copies of copies, they were ironic, snarky commentaries on copies of copies. See also Scream, which was a “deconstruction” of every slasher picture ever made. If you can’t beat ’em, join ’em … but since both beating ’em and joining ’em entail making a sincere effort and sincerity is forbidden, all you can do is mock ’em. That’s what “deconstruction” is, one long polysyllabic mockery of the very idea of excellence. It’s the perfect philosophy for people who know themselves to be mediocre but have been told from day one that they’re special.

See also the tv show Friends, where five ludicrously attractive people and David Schwimmer all pretend to be just normal folks (who happen to live in 3,000 square foot apartments in Manhattan) — each episode is “the one that’s just like The Brady Bunch, but snarky”. Or Seinfeld, which was deliberately designed to be a grating mockery of stuff like The Odd Couple. All snarky mockeries of the very concept of sincerity.

See what I mean? That’s normal now, which is why the 90s must be dragged into an alley and shot, for Western Civ’s sake.

Severian, “Why the 90s Was the Worst Decade Ever”, Rotten Chestnuts, 2021-07-04.

November 12, 2024

Type 92 Japanese HMG

Filed under: France, History, Japan, Military, Pacific, Weapons, WW2 — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published Mar 9, 2015

The Type 92 was the final iteration of a machine gun that began as the Model 1897 Hotchkiss HMG made in France. The Japanese army purchased many of these guns, and then produced their own slightly refined version. These in turn were replaced by the updated Type 3 (1914) heavy machine gun, and finally the Type 92 (1932). A lightened upgrade to the Type 92 was prototyped (the Type 1, 1941), but never went into production. Mechanically, the Type 92 is very much like a scaled-up Type 11 light machine gun, using 30-round strips to feed. Despite being generally derided today, these machine guns were very reliable, accurate, and effective. This particular one happens to have a 7mm Mauser barrel in it, from a South American contract.

http://www.forgottenweapons.com

Theme music by Dylan Benson – http://dbproductioncompany.webs.com

November 11, 2024

In memoriam

Filed under: Britain, History, Military, WW1, WW2 — Tags: , , — Nicholas @ 03:00

A simple recognition of some of our family members who served in the First and Second World Wars:

The Great War

  • A Poppy is to RememberPrivate William Penman, Scots Guards, died 16 May, 1915 at Le Touret, age 25
    (Elizabeth’s great uncle)
  • Private Archibald Turner Mulholland, Argyll & Sutherland Highlanders, mortally wounded 25 September, 1915 at Loos, age 27
    (Elizabeth’s great uncle)
  • Private David Buller, Highland Light Infantry, died 21 October, 1915 at Loos, age 35
    (Elizabeth’s great grandfather)
  • Private Harold Edgar Brand, East Yorkshire Regiment. died 4 June, 1917 at Tournai.
    (My first cousin, three times removed)
  • Private Walter Porteous, Durham Light Infantry, died 4 October, 1917 at Passchendaele, age 18
    (my great uncle, who had married the day before he left for the front and never returned)
  • Corporal John Mulholland, Argyll & Sutherland Highlanders, wounded 2 September, 1914 (shortly before the First Battle of the Aisne), wounded again 29 June, 1918, lived through the war.
    (Elizabeth’s great uncle)
  • John Eleazar (“Ellar”) Thornton, (ranks and dates of service unknown, served in the Royal Garrison Artillery, the East Surrey Regiment, and the Essex Regiment (dates of service unknown, but he likely joined the RGA in 1899). Put on the “Z” list after the war — recall list. He died in an asylum in 1943.
    (my grandfather’s eldest brother)
  • Henry (Harry) Thornton, (uncertain) Lancashire Fusiliers. (We are not sure it is him as there were no identifying family or birth date listed. Rejected for further service.)
    (my grandfather’s second older brother)

The Second World War

  • Flying Officer Richard Porteous, Royal Air Force, survived the defeat in Malaya, was evacuated to India and lived through the war.
    (my great uncle)
  • Able Seaman John Penman, Royal Navy, served in the Defensively Equipped Merchant fleet on the Atlantic convoys, the Murmansk Run (we know he spent a winter in Russia at some point during the war) and other convoy routes, was involved in firefighting and rescue efforts during the Bombay Docks explosion in 1944, lived through the war.
    (Elizabeth’s father. We received his Arctic Star medal in July, 2024.)
  • Private Archie Black (commissioned after the war and retired as a Major), Gordon Highlanders, captured during the fall of Singapore (aged 15) and survived a Japanese POW camp (he had begun to write an autobiography shortly before he died)
    (Elizabeth’s uncle)
  • Elizabeth Buller, “Lumberjill” in the Women’s Timber Corps, an offshoot of the Women’s Land Army in Scotland through the war.
    (Elizabeth’s mother)
  • Trooper Leslie Taplan Russon, 3rd Royal Tank Regiment, died at Tobruk, 19 December, 1942 (aged 23).
    Leslie was my father’s first cousin, once removed (and therefore my first cousin, twice removed).
  • Reginald Thornton, rank and branch of service unknown, hospitalized during the war with shellshock and was never discharged back into civilian life. He died in York in 1986.
    (my grandfather’s youngest brother)

My maternal grandfather, Matthew Kendrew Thornton, was in a reserved occupation during the war as a plater working at Smith’s Docks in Middlesbrough. The original design for the famous Flower-class corvettes came from Smith’s Docks and 16 of the 196 built in the UK during the war (more were built in Canada). My great-grandmother was an enthusiastic ARP warden through the war (she reportedly enjoyed enforcing blackout compliance in the neighbourhood using the rattle and whistle that came with the job).

For the curious, the Commonwealth War Graves Commission the Royal British Legion, and the Library and Archives Canada WW1 and WW2 records site provide search engines you can use to look up your family name. The RBL’s Every One Remembered site shows you everyone who died in the Great War in British or Empire service (Canadians, Australians, New Zealanders, South Africans and other Imperial countries). The CWGC site also includes those who died in the Second World War. Library and Archives Canada allows searches of the Canadian Expeditionary Force and the Royal Newfoundland Regiment for all who served during WW1, and including those who volunteered for the CEF but were not accepted.

In Flanders fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

Lieutenant Colonel John McCrae, MD Canadian Army Medical Corps (1872-1918)

Here is Mark Knopfler’s wonderful song “Remembrance Day” from his Get Lucky album, set to a slideshow of British and Canadian images from World War I through to more recent conflicts put together by Bob Oldfield:

The Angel of Victory: Canada’s Processing of The Great War (Vancouver, BC)

Filed under: Cancon, History, Military, Railways, WW1 — Tags: , , , , — Nicholas @ 02:00

Valour Canada
Published Jan 9, 2024

This video, by Hania Templeton, discusses the historical context, significance, and current meaning of The Angel of Victory in Vancouver, BC. Hania’s work received first place in Valour Canada’s 2023 History & Heritage Scholarship (VCHHS) contest.

To learn more about this annually awarded #scholarship, including the rules and regulations for eligible entrants, please visit https://valourcanada.ca/education/vch…

QotD: Military glamour

Filed under: History, Media, Military, Quotations, WW1 — Tags: — Nicholas @ 01:00

From Achilles, David, and Alexander through knights, samurai, admirals, and airmen, warriors have been icons of masculine glamour, exemplifying courage, prowess, and patriotic significance. Military glamour endures to this day in the iconography of recruiting ads, with their depictions of swift, decisive action, enduring camaraderie, perfect coordination, and meaningful exertion.

In the 19th century, warfare was one of the first contexts in which English speakers used the term glamour in its modern metaphorical sense. (The word originally meant a literal magic spell that made people see things that weren’t there.) “Military heroes who give up their lives in the flush and excitement and glamour of battle”, opined a U.S. congressman in 1885, “are sustained in the discharge of duty by the rush and conflict of physical forces, the hope of earthly glory and renown”.

Even people who hated military life could feel the attraction. Writing after the briefest of conscriptions (a single night in the barracks), D.H. Lawrence in 1916 lamented “this terrible glamour of camaraderie, which is the glamour of Homer and of all militarism”.

The slaughter and apparent futility of the Great War changed all that. Peace activists and bitter veterans now saw the “glamour of battle” as a dangerous delusion rather than a valuable inspiration. “Are you going to tell your children the truth about what you endured,” an American challenged fellow veterans in 1921, “or gild your reminiscences with glamour that will make them want to have a merry war experience of their own?” In 1919, the British painter Paul Nash wrote that the purpose of The Menin Road, his bleak portrait of a desolate and blasted landscape, was “to rob war of the last shred of glory, the last shine of glamour.”

Virginia Postrel, “Casualty of War”, Virginia’s Newsletter, 2023-08-10.

November 10, 2024

WW2 in Numbers

World War Two
Published 9 Nov 2024

World War II wasn’t just the deadliest conflict in history — it was a war of unprecedented scale. From staggering casualty numbers to military production and economic costs, this episode breaks down the biggest statistics that defined the global conflict.
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The 1896 US Presidential election

Filed under: History, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

In the latest SHuSH newsletter, Ken Whyte looks back to the 1896 contest between William McKinley and William Jennings Bryan:

William Jennings Bryan, Democratic party presidential candidate, standing on stage next to American flag, 3 October 1896.
LOC photo LC-USZC2-6259 via Wikimedia Commons.

The 1880s and 1890s saw an enormous expansion in the number of newspapers in America. New printing technologies had drastically reduced barriers to entry in the newspaper field, while the emergence of consumer advertising was making the business more lucrative. By the election of 1896, there were forty-eight daily newspapers in New York (Brooklyn had several more), each vying for the attention of some portion of the city’s three million souls. The major papers routinely produced three or four editions a day, and as many as a dozen on a hot news day, making for a 24/7 news environment long before the term was coined. The individual newspapers were distinguished by their politics, ethnic, and class orientations. They advocated vigorously, often shamelessly, and occasionally dishonestly for the interests of their readers. Similar dynamics were afoot everywhere. America, in the 1890s, was noisy as hell.

Republican nominee William McKinley was the respectable candidate in 1896, heavily favoured. He had a state-of-the-art organization, buckets of money, and vast newspaper support, even among important Democratic publishers such as Joseph Pulitzer. The Democrats fielded William Jennings Bryan, who looked to be the weak link in his own campaign. He was a relatively unknown and untested ex-congressman from Nebraska, just thirty-six-years-old, a messianic populist with a mesmerizing voice and radical views. A last-minute candidate, he was selected on the convention floor over Richard P. Bland, against the protests of the party establishment.

Bryan broke all the norms of politics in 1896. At the time, it was believed that the dignified approach to campaigning was to sit on one’s porch and let party professionals speak on one’s behalf. Grover Cleveland had made eight speeches and journeyed 312 miles in his three presidential campaigns (1884, 1888, 1892). Bryan spent almost his entire campaign on the rails, holding rallies in town after town. He travelled 18,000 miles and talked to as many as five million Americans. He unabashedly championed the indigent and oppressed against Wall Street and Washington elites.

Inflation was the central issue of the 1896 campaign. The US was on the gold standard at the time, meaning that the amount of money in circulation was limited by the amount of gold held by the treasury. Gold happened to be scarce, resulting in an extended period of deflation, a central factor in the major economic depression of the early 1890s. The effects were felt disproportionately by the poor and working class. Bryan advocated the monetization of silver (in addition to gold) as a means of increasing the money supply and reflating the economy. This was viewed by the establishment as an economic heresy (not so much today). Bryan was viewed as a saviour by his followers, and that’s certainly how he saw himself.

The New York Sun heard among the Democrats “the murmur of the assailants of existing institutions, the shriek of the wild-eyed”. The New York Herald warned that Bryan’s supporters, disproportionately in the west and south, represented “populism and Communism” and “crimes against the nation” on par with secession. The New York Tribune warned that the Democrats’ “burn-down-your-cities platform” would lead to pillage and riot and “deform the human soul”. The New York Times asked, in all sincerity, “Is Mr. Bryan Crazy?” and spoke to a prominent alienist who was convinced that the election of the Democrat would put “a madman in the White House”. That Bryan’s support was especially strong among new Americans — the nation was amid an unprecedented wave of immigration — was especially disconcerting to the establishment. His followers were a “freaky”, “howling”, “aggregation of aliens”, according to the Times.

The only major New York newspaper to support the Democrats that season was Hearst’s New York Journal, a new, inexpensive, and wildly popular daily. I wrote about this in The Uncrowned King: The Sensational Rise of William Randolph Hearst. Loathed by the afore-mentioned respectable sheets, the Journal became the de facto publicity arm of the Bryan campaign and Hearst became the Elon Musk of his time.

William McKinley, 1896.
Photo by the Courtney Art Studio via Wikimedia Commons.

The unobjectionable McKinley didn’t offer Democrats much of a target, but his campaign was being managed and funded by Ohio shipping and steel magnate Mark Hanna. The Journal had learned that Hanna and a syndicate of wealthy Republicans had previously bailed out McKinley from a failed business venture. Hearst’s cartoonists portrayed Hanna as a rapacious plutocratic brute (accessorized with bulging sacks of money or the white skulls of laborers) and McKinley as his trained monkey or puppet: “No one reaches the McKinley eye or speaks one word to the McKinley ear without the password of Hanna. He has McKinley in his clutch as ever did hawk have chicken … Hanna and his syndicate are breaking and buying and begging and bullying a road for McKinley to the White House. And when he’s there, Hanna and the others will shuffle him and deal him like a deck of cards.” The cartoons were criticized as cruel, distorted, and perverted. They were hugely effective.

Caught off guard by Bryan’s tactics, but unwilling to put McKinley on the road, Hanna instead arranged for 750,000 people from thirty states to visit Canton, Ohio and see McKinley speak from his front porch. He meanwhile made some of the most audacious fundraising pitches Wall Street had ever heard. Instead of asking for donations, he “levied” banks and insurers a percentage of their assets, demanding the Carnegies, Rockefellers, and Morgans pay to defend the American way from democratic monetary lunatics. Standard Oil alone coughed up $250,000 (the entire Bryan campaign spent about $350,000). Hanna printed and distributed a mind-boggling 250 million documents to a US population of about 70 million (the mails were the social media of the day), and fielded 1,400 speakers to spread the Republican gospel from town to town. All of this was unprecedented.

The Republicans generated their own conspiracy theories to counter the stories about Hanna’s controlling syndicate. Pulitzer’s New York World published a series of articles on The Great Silver Trust Conspiracy — “the richest, the most powerful and the most rapacious trust in the United States”. Bryan was said to be a puppet of this “secret silver society”, for which the World had no evidence beyond that the candidate was popular in silver mining states.

There were violent motifs throughout the campaign. The Republicans accused the Democrats of fostering division and rebellion, threatening national unity by pitting the south and the west against the east and the Mid-West. This was charged language with the Civil War still in living memory. Hanna funded a Patriotic Heroes’ Battalion comprising Union army generals who held 276 meetings in the last months of the campaign. They would ride out in full uniforms to a bugle call, advising the old soldiers who came out to see them to “vote as they shot”. Said one of their number: “The rebellion grew out of sectionalism … We cannot tolerate, will not tolerate, any man representing any party who attempts again to disregard the solemn admonitions of Washington to frown down upon any attempt to set one portion of the country against another.” Senior New York Republicans vowed that if the Democrats were elected, “we will not abide the decision”. These belligerent tactics were cheered by the majority of New York papers.

Democratic and populist leader William Jennings Bryan, climaxed his career when when he gave his famous “Cross of Gold” speech which won him the nomination at the age of 36.
Grant Hamilton cartoon for Judge magazine, 1896 via Wikimedia Commons.

Bryan did nothing to cool tempers by claiming, in his famous “cross of gold” speech, that he and working-class Americans were being crucified by financial and political elites.

On it went. There were many echoes of 1896 in 2024. The polarized electorate, the last-minute candidate, record spending, unprecedented campaign tactics, populism and personal charisma, relentless ad hominem attacks, class and culture and regional warfare, inflation, immigration, racism, misinformation and conspiracy theories, comedians and plutocrats, threats of authoritarianism and violence and revolution, all of it massively amplified, and sometimes generated, by messy new media.

Of course, some of the echoes are coincidental, and there are also many contrasts. It was a different electorate. The alignment of the parties bore little resemblance to what we see today. Bryan, aside from his megalomania and zealotry, was as personally decent as Trump isn’t. And Bryan lost the campaign.

My point is I don’t think it’s an accident that the likes of Bryan and Trump — mavericks who thoroughly dominate their parties (both thrice nominated) through a direct and unshakeable bond with their followers — surface when the public sphere is most chaotic. New media environments, by their nature, are amateurish, turbulent, unsettling. There are fewer guardrails, which is a major reason outsiders and their followers gravitate to them. They see a way to change the rules and end-run established media (establishment candidates are naturally more comfortable using established channels to reach voters). New forms of political communication develop, contributing to new political norms, tactics, and strategies, and long-lasting political realignments.

For better or worse.

The Sixties, Cicero, Catiline, Cato and Caesar – The Conquered and the Proud Episode 9

Adrian Goldsworthy. Historian and Novelist
Published Jul 3, 2024

Continuing our series on the the history of Rome from 200 BC to AD 200, this time we look at the turbulent decade following the consulship of Pompey and Crassus in 70 BC. These years saw Pompey being given major commands against the pirates and Mithridates. Men like Cicero, Caesar and Cato were on the ascendant. Cicero’s letters can make the decade seem calm, but further consideration reveals the threat and reality of political violence, seen most of all in Catiline’s conspiracy which led to a brief civil war.

In this talk we explore the themes we have already considered and consider how imperial expansion continued to change the Roman Republic.

This talk will be released in July — and as this is the month named after Julius Caesar, it seemed only appropriate to have a Caesar theme to most of the talks.

Next time we will look at the Fifties BC and the start of the Civil War in 49 BC.

QotD: The low social status of shepherds in the ancient and medieval world

Filed under: Europe, Greece, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

When thinking about the people involved in these activities, at least in most agrarian contexts, it is often important to distinguish between two groups of people: the shepherds themselves who tend the sheep and the often far higher status individuals or organizations which might own the herd or rent out the pasture-land. At the same time there is also often a disconnect between how ancient sources sometimes discuss shepherding and shepherds in general and how ancient societies tended to value actual shepherds in practice.

One the one hand, there is a robust literature, beginning in the Greek and Roman literary corpus, which idealizes rustic life, particularly shepherding. Starting with Theocritus’ short pastoral poems (called eidullion, “little poems” from where we get the word idyll as in calling a scene “idyllic”) and running through Vergil’s Eclogues and Georgics, which present the pure rural simplicity of the countryside and pastoralism as a welcome contrast to the often “sordid” and unhealthy environment of the city (remember the way these “gentlemen farmers” tend to think about merchants and markets in cities, after all). This idolization only becomes more intense in Europe with the advent of Christianity and the grand metaphorical significance that shepherding in particular – as distinct from other rural activities – takes on. It would thus be easy to assume just from reading this sort of high literature that shepherds were well thought of, especially in a Christian social context.

But by and large just as the elite love of the idea of rural simplicity did not generally lead to a love of actual farming peasants, so too their love of the idea of pastoral simplicity did not generally lead to an actually high opinion of the folks who did that work, nor did it lead shepherds to any kind of high social status. While the exact social position of shepherds and their relation to the broader society could vary (as we’ll see), they tended to be relatively low-status and poor individuals. The “shepherds out tending their flocks by night” of Luke 2:8 are not important men. Indeed, the “night crew” of shepherds are some of the lowest status and poorest free individuals who could possibly see that religious sign, a point in the text that is missed by many modern readers.

We see a variety of shepherding strategies which impact what kind of shepherds might be out with flocks. Small peasant households might keep a few sheep (along with say, chickens or pigs) to provide for the household’s wool needs. In some cases, a village might pool those sheep together to make a flock which one person would tend (a job which often seems to have gone to either fairly young individuals or else the elderly – that is, someone who might not be as useful in the hard labor on the farm itself, since shepherding doesn’t necessarily require a lot of strength).

Larger operations by dedicated shepherds often involved wage-laborers or enslaved laborers tending flocks of sheep and pastured owned by other, higher status and wealthier individuals. Thus for instance, Diodorus’s description of the Sicilian slave revolts (in 135 and 104 BC; the original Diodorus, book 36, is lost but two summaries survive, those of Photios and Constantine Porphyrogennetos), we’re told that the the flocks belonging to the large estates of Roman magnates in the lowland down by the coast were tended by enslaved shepherds in significant numbers (and treated very poorly; when a Greek source like Diodorus who is entirely comfortable with slavery is nevertheless noting the poor treatment, it must be poor indeed). Likewise, there is a fair bit of evidence from ancient Mesopotamia indicating that the flocks of sheep themselves were often under state or temple control (e.g. W. Sallaberger, “The Value of Wool in Early Bronze Age Mesopotamia” or S. Zawadzki, “‘If you have sheep, you have all you need’: Sheep Husbandry and Wool in the Economy of the Neo-Babylonian Ebaddar Temple at Sippar” both in Wool Economy in the Ancient Near East and the Aegean eds. C. Breniquet and C. Michel, (2014)) and that it was the temple or the king that might sell or dispose of the wool; the shepherds were only laborers (free or unfree is often unclear).

Full time shepherds could – they didn’t always, but could – come under suspicion as effective outsiders to the fully sedentary rural communities they served as well. Diodorus in the aforementioned example is quick to note that banditry in Sicily was rife because the enslaved shepherds were often armed – armed to protect their flocks because banditry was rife; we are left to conclude that Diodorus at least thinks the banditry in question is being perpetrated by the shepherds, evidently sometimes rustling sheep from other enslaved shepherds. A similar disdain for the semi-nomadic herding culture of peoples like the Amorites is sometimes evident in Mesopotamian texts. And of course that the very nature of transhumance meant that shepherds often spent long periods away from home sleeping with their flocks in temporary shelters and generally “roughing it” exposed to weather.

Consequently, while owning large numbers of sheep and pastures for them could be a contributor to high status (and thus merit elite remark, as with Pliny’s long discussion of sheep in book 8 of his Natural History), actually tending sheep was mostly a low-status job and not generally well remunerated (keeping on poor Pliny here, it is notable that in several long sections on sheep he never once mentions shepherds). Shepherds were thus generally towards the bottom of the social pyramid in most pre-modern societies, below the serf or freeholding farmer who might at least be entitled to the continued use of their land.

Bret Devereaux, “Collections: Clothing, How Did They Make It? Part I: High Fiber”, A Collection of Unmitigated Pedantry, 2021-03-05.

November 9, 2024

Did US Indecision Encourage Stalin in Korea?

Filed under: Asia, China, History, Military, Russia, USA — Tags: , , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 8 Nov 2024

In March 1950, Stalin finally approves Kim Il-sung’s plans for an invasion of South Korea. But why now? Today Indy looks at the wider Cold War context that fed into Stalin and Mao Zedong’s decision making. He also examines whether the lack of a clear and public commitment from the US to defend the Asian theatre helped to invite the invasion.
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Bill C-413 “is aimed at preventing her fellow Canadians from saying anything positive about Indian residential schools”

Filed under: Cancon, History, Law, Liberty — Tags: , , , , — Nicholas @ 03:00

Nina Green suggests that Bill C-413’s sponsor might be the first person in Canada to face criminal charges in that piece of legislation if her private member’s bill gets Royal Assent:

On 31 October 2024 Member of Parliament Leah Gazan called a press conference to lobby for Bill C-413, her private member’s bill designed to criminalize her fellow citizens for disagreeing with her views.

Gazan led off the press conference with this statement:

    Good morning, everybody. I’m Leah Gazan, and I’m the Member of Parliament from Winnipeg Centre, and we’re here to discuss support of Bill C-413 to amend the Criminal Code to include the willful promotion of hate against Indigenous peoples by condoning, downplaying, justifying the residential schools.

To evoke an emotional response, Gazan used the word “violence” a dozen times during her press conference, falsely equating speech with violence, although violence by definition involves physical force.

Gazan’s bill is obviously not aimed at preventing physical violence against Indigenous people. It is aimed at preventing her fellow Canadians from saying anything positive about Indian residential schools.

Earlier, on 27 September 2024, Gazan made the bill personal, telling CTV News that “my family has been impacted by residential school”, implying that she had been motivated to introduce her bill because of the serious harm residential schools had inflicted on her own family.

In fact, the exact opposite is true. Residential schools had a positive effect on Leah Gazan’s family.

On her father’s side, Gazan is Jewish, and her maternal grandfather was Chinese. Thus her only possible connection to Indian residential schools is through her maternal grandmother, Adeline LeCaine, the daughter of Leah Gazan’s great-grandfather, John LeCaine (1890-1964).

What we learn about John LeCaine turns out to be surprising. He was the son of a white North West Mounted Police officer, William Edward Archibald LeCain (1859-1915), and Emma Loves War, whose Lakota Sioux family sought refuge in Canada with Chief Sitting Bull and 5000 of his people after the massacre of Custer and his men at the Battle of the Little Big Horn. […]

Since he had a white father and an American Indian mother, John LeCaine was, in the terminology of the day, a half-breed, and ineligible to attend a residential school since federally-funded Indian residential schools were reserved for status Indians under the Indian Act. However an exception was made, and both John LeCaine and his sister Alice LeCaine (1888-1976) were admitted to the Regina Industrial School. John LeCaine attended for seven years, from 1899 to 1906 when he was 9 to 16 years of age. While there he learned to read and write English proficiently, and mastered agricultural and carpentry skills which equipped him to apply, like white settlers at the time, for a homestead, which he proved up in 1913. In 1914 he wrote to the Department of the Interior asking for a ruling on whether his two half-brothers — who were full-blooded Sioux — could also apply for homesteads.

The proficiency in English he acquired at the Regina Industrial School enabled John LeCaine to became a writer and a historian of the Lakota people. In later years he mapped the places he and his stepfather, Okute Sica, had visited on a journey to the Frenchman River in 1910, and wrote a collection of stories told to him by Sioux Elders, Reflections of the Sioux World, as well as other articles, including some published in the Oblate journal, The Indian Record.

History of SAW (Squad Automatic Weapon) use in the US Army

Filed under: History, Military, USA, Weapons, WW1, WW2 — Tags: , , , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Jul 26, 2024

The first squad automatic weapon used by the US Army was the French Mle 1915 Chauchat, which was the primary LMG or automatic rifle for troops in the American Expeditionary Force in World War One. At that time, the Chauchat was a company-level weapon assigned where the company commander thought best. In World War Two, the Chauchat had been replaced by the BAR, and one BAR gunner was in each 12-man rifle platoon. The BAR was treated like a heavy rifle though, and not like a support weapon as light machine guns were in most other armies.

After Korea the value of the BAR was given more consideration and two were put in each squad instead of one, but the M14 replaced the BAR before it could gain any greater doctrinal importance. The M14 was intended to basically go back to the World War Two notion of every man equipped with a very capable individual weapon, and the squad having excellent flexibility and mobility by not being burdened with a supporting machine gun. The M60 machine guns were once again treated as higher-level weapons, to be attached to rifle squads as needed.

After Vietnam, experiments with different unit organization — and with the Stoner 63 machine guns — led to the decision that a machine gun needed to be incorporated into the rifle squad. This led to the request for what became the M249 Squad Automatic Weapon, and its adoption in the 1980s. At last, the American rifle squad included an organic supporting machine gun.

Today, the USMC is once again going back to the earlier model with every rifleman carrying the same weapon, now an M27 Individual Automatic Rifle. The Army may also change its organizational structure with the new XM7 and XM250 rifle and machine gun, but only time will tell …
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QotD: George Bernard Shaw

Filed under: Books, Britain, History, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

… Shaw is not at all the heretic his fascinated victims see him, but an orthodox Scotch Presbyterian of the most cock-sure and bilious sort. In the theory that he is Irish I take little stock. His very name is as Scotch as haggis, and the part of Ireland from which he comes is peopled almost entirely by Scots. The true Irishman is a romantic; he senses religion as a mystery, a thing of wonder, an experience of ineffable beauty; his interest centers, not in the commandments, but in the sacraments. The Scot, on the contrary, is almost devoid of that sort of religious feeling; he hasn’t imagination enough for it; all he can see in the Word of God is a sort of police regulation; his concern is not with beauty but with morals. Here Shaw runs true to type. Read his critical writings from end to end, and you will not find the slightest hint that objects of art were passing before him as he wrote. He founded, in England, the superstition that Ibsen was no more than a tin-pot evangelist — a sort of brother to General Booth, Mrs. Pankhurst, Mother Eddy and Billy Sunday. He turned Shakespeare into a prophet of evil, croaking dismally in a rain-barrel. He even injected a moral content (by dint of abominable straining) into the music dramas of Richard Wagner, surely the most colossal slaughters of all moral ideas on the altar of beauty ever seen by man. Always this ethical obsession, the hall-mark of the Scotch Puritan, is visible in him. He is forever discovering an atrocity in what has hitherto passed as no more than a human weakness; he is forever inventing new sins, and demanding their punishment; he always sees his opponent, not only as wrong, but also as a scoundrel. I have called him a good Presbyterian.

H.L. Mencken, “Shaw as Platitudinarian”, The Smart Set, 1916-08.

November 8, 2024

Highlights of Herculaneum (Part II)

Filed under: Architecture, History, Italy — Tags: , , , — Nicholas @ 02:00

Scenic Routes to the Past
Published Jul 12, 2024

This second part of my survey of Herculaneum explores some of the site’s incredibly well-preserved houses.
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