World War Two
Published 17 Sep 2021Ever wonder what would have happened if Japan just never attacked Pearl Harbor but invaded the Indies anyway? Or how the people of Cyprus are faring in the war? Or if the Chinese armies had any specialized combat forces? Find out in this Out of the Foxholes!
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September 18, 2021
What if Pearl Harbor Never Happened, Life in Cyprus, and Peasant Armies of China – WW2 – OOTF 024
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September 13, 2021
Early Rome, Part IV: Plutarch’s Life of Numa Pompilius
Thersites the Historian
Published 5 Sep 2021In this video, we look at how the philosopher Plutarch dealt with early Rome when he covered the life and times of Numa Pompilius, the most significant of Rome’s cultural heroes.
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September 12, 2021
Early Rome, Part III: Livy and the Roman Tradition of Early Rome
Thersites the Historian
Published 5 Sep 2021Here, I examine Livy’s Book I with an emphasis on the tradition that he worked in and his agenda for undertaking such a massive and ambitious project.
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September 7, 2021
Early Rome, Part II: Dionysius of Halicarnassus and the Greek Tradition of Early Rome
Thersites the Historian
Published 4 Sep 2021In this video, I provide an analysis of the opening sections of Dionysius of Halicarnassus’ History of Rome, discussing where his place in the historiographical tradition and the goal of his work.
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September 6, 2021
Early Rome, Part I: The Historical Problem of Studying Early Rome
Thersites the Historian
Published 2 Sep 2021In this video, I discuss why early Rome is difficult to study and preview the upcoming episodes in this series.
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August 30, 2021
The Worst Withdrawal from Afghanistan? (330 BC)
Invicta
Published 28 Aug 2021Afghanistan has a long history of foreign invasions and withdrawals. Today we explore the first of these chapters with the campaigns of Alexander the Great. Signup for your FREE trial to Wondrium here: http://ow.ly/C3xs30rNLaU
As the last chapter of the US war in Afghanistan appears to draw to a close, the world watches armed and civilian forces alike conduct their final evacuations. However in these moments we hear echoes of the past. The history of the so-called “Graveyard of Empires” is filled with many chapters that tell of yet another major power that has been forced to withdraw after years of spilled blood and treasure. The most well-known instances have occurred in recent memory. However the pages of Afghan history go back thousands of years. Today I wanted to take a look at one of these first major military withdrawals that may just be the most FUBAR one on record; The evacuation of Alexander the Great’s Macedonian army from Afghanistan.
In order to contextualize this conflict we first begin with a quick overview of the history of Afghanistan. No country existed by that name or with those borders in antiquity and it was instead made up of a variety of tribal coalitions and minor kingdoms for much of its early history. However it would first see foreigners begin to claim its lands with the rise of the Median Empire and the succeeding Achaemenid Empire. The lands of modern Afghanistan would now be carved into a series of Satrapies such as Bactria, Gandara, Arakhosia, Drangaian, and Areia.
Following the Ionian Revolt and the Greco Persian Wars, the Kingdom of Macedon would rise to power and take on this ancestral conflict as a way to unify the Hellenic world behind its rule. Phillip II first began to plan and invasion of the Achaemenid Empire but it would be Alexander the Great who carried out this vision. He would campaign for several years through Anatolia, the Levant, Egypt, and Mesopotamia, consuming vast swaths of the enemy’s domains. However King Darius would escape to the east. Alexander initially pursued the Great King but when he was killed by his own Lieutenant, Bessus, Alexander set off against this traitor.
In this chase, Alexander the Great would be sucked into a multi-year war to subdue the eastern satrapies that made up modern Afghanistan. We cover the most significant events of this campaign, the establishment of occupying forces, and the eventual withdrawal of the army following the death of Alexander the Great. The ensuing settler revolt would make it (in my eyes) one of the most FUBAR Afghanistan withdrawals in history that would certainly be worthy of a Vice news documentary had it existed.
The Campaigns of Alexander the Great by Arrian
In the Footsteps of Alexander the Great by Michael Wood
Alexander the Great and Bactria: The Formation of a Greek Frontier in Central Asia by Frank Holt
The Greeks in Bactria and India by W. W. Tarn
On the revolt of the Greek settlers by DiodorusCredits:
Research: Invicta
Script: Invicta
Narration: Invicta
Artwork: Penta Limited#History
#Afghanistan
#Documentary
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August 21, 2021
“Free” Navies of World War 2 – Small but Deadly (and a little crazy)
Drachinifel
Published 13 Aug 2019Today we take a brief look at the various “Free” navies that operated with the Royal Navy and how that interaction played out across the years of conflict.
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July 16, 2021
QotD: Thebes
John Stuart Mill rated the Athenian triumph at Marathon as more important in English history than the battle of Hastings. Did he mention the almost immediate humiliation, by the Athenians, of their victorious general Miltiades? After his brilliant victory at Salamis, ten years later, Themistocles was banished from Athens and ended serving the Persians whose fleet he had destroyed. A tough house to play, old Hellas. The Athenians did the chat; the Spartans the silences. And Thebes? Supplied settings and plots, mostly in the form of awful warnings.
Paul Cartledge makes the case for a central historical role for Oedipus’s home town. As scholarly as he is revisionist, his handsomely garnished Thebes is neither freckled with footnotes nor fancy with Gibbonian phrases. The Thebans’ exceptional capacity for disastrous decisions begins in mythology with the rejection by king Pentheus of the androgynous divinity Dionysus, dramatised in Euripides’s Bacchae.
There followed the king’s death at the hands of his own raving, Bacchanalian mother and the seismic ruin of the city. Homosexuality has no place in Cartledge’s index, but Oedipus’s father Laius, mythical king of Thebes, is the first man said to have swung both ways. The Sacred Band, in classical times, was a select Theban formation of pairs of male lovers, all full citizens.
However gay ancient Hellenes were (not all that, some say, certainly not all), the Sacred Band’s reputation suggests that a zest of scandal accompanied its bravura. Sexual aberration was integral to their city’s fame. Oedipus’s inadvertent marriage with his own mother, Jocasta, led to the mutual slaughter of their sons, as well as to the refusal of his daughter Antigone to marry Haemon, the prince chosen for her by King Creon. Creon then walled her up, the original ochi (NO!) girl. It needed the Athenian Sophocles to make a play out of it. Modern Greeks celebrate ochi day every 28 October, anniversary of the date in 1941 when their dictator, Ioannis Metaxas, refused to surrender to Mussolini and so refurbished himself as a national hero.
Thebes and the confederation of Boeotian states it headed figured on no honours board during the fifth century BC, presumed, until recently, to be the Golden Age of ancient Hellas. When Xerxes marched into Greece in 480 BC, the Theban oligarchs took advice from the Delphic oracle — they may well have leaned on it first — and so had a divine excuse for not offering any obstacle to the barbarian invaders.
Half a century later, the Thebans’ levelling of plucky little Plataea, the Athenians’ sole ally at Marathon, was a lowlight of the Peloponnesian war. It was matched only by their vindictiveness after defeating an Athenian army (including infantryman Socrates and the subaltern Alcibiades) at Delium. They left the enemy dead to rot rather than hand over the bodies.
[…]
Mythical Thebans figure again and again in the work of the great Athenian dramatists, almost always as bad examples. The city and its neighbours may have originated political federation, but it produced no remarkable artist, no Demosthenic orator, no great dramatist. As far as the arts are concerned, Cartledge cites only Pronomus, the pied piper whose mastery of the aulos (not so much flute as “double-oboe”) won wide renown. Nostalgic seniors may recall Danny Kaye’s line, “The oboe, it is clearly understood / Is an ill-wind that nobody blows good.”
Thebes specialised in wrong turnings. During its two decades of ascendancy in the fourth century BC, it sought to keep Macedon in its place by holding the young Philip II hostage. Having learnt the military skills of his captors, the unforgiving outsider returned to chasten them. His son Alexander finished the job by literally flattening the city, save for the house of its greatest poet, Pindar, and the temples of gods whose favours he hoped to enjoy when he set off to purge and pillage the Persians. No second Pindar hymned his conquests; the Greeks never took him for one of their own. His death in his early thirties prompted an immediate rebellion against Macedonian dominion.
Frederic Raphael, “Thick as Thebans”, The Critic, 2021-03-25.
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June 22, 2021
History Summarized: The Athenian Temple at Sounio
Overly Sarcastic Productions
Published 29 Sep 2017On my summer vacation, I had the distinct pleasure of visiting Cape Sounio, at the southern tip of Attica at sunset, and I have to say it was one of the most historically exciting moments of my life. For all I myself have said about the Athenian empire, seeing the view from this temple made everything click into place and feel tangibly real for the first time ever (even my 10+ trips to the Parthenon over the course of my childhood didn’t do that). So uh … here’s 7 minutes of me gushing about it under the thin guise of persuasive historical argumentation.
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May 20, 2021
The Birth Control Movement and Eugenics – A Curious Link | B2W: ZEITGEIST! I E.18 – Winter 1923
TimeGhost History
Published 19 May 2021In the winter of 1923, a controversial activist takes a Catholic doctor to trial for libel. The proceedings capture a much bigger moment in the history of the interwar period: the controversial — but inherent — link between birth control and eugenics.
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May 17, 2021
QotD: Orpheus and Eurydice
Orpheus descends into Hades to retrieve his bride, Eurydice. In the account we read in Virgil’s Georgics, the point of the tale is already slightly smoothed, blunted. Orpheus has made the mistake of looking back on her countenance, when he is almost home. He has emerged in the sun, but she is still in the shadows. As he looks back, she recedes, disappears; she is now lost forever. In modern “education” we used to weep for the tragedy. He almost succeeded. It is a tragedy, strictly in the Roman pagan sense.
But it was a tragedy in the Greek sense, first. If we go instead to Plato, and listen to the aristocratic Phaedrus in the Symposium, we learn that Orpheus was thoroughly in the wrong, in his attempt to retrieve Eurydice. He was bound to be punished. His mistake was not a technicality. His living descent into Hades was a challenge not only to the gods, but to nature, and to the truth of things. His love for Eurydice, so affecting in his mournful dirges — moving everyone to tears — was not true love. A coward, he would not die for it.
Hades has presented him with a wraith, in Eurydice’s outward form. Inevitably, this illusion would dissolve in the sunlight. And the fate of Orpheus was now set — the fate of an eloquent softie, who loves an imaginary woman — a woman he had created from the start. He will die at the hands of the real ones he rejected. He will be torn apart by the Maenads, as by wild beasts. His lyre will be destroyed. This is the fate of our shallow romantic star; the pretty boy whose lyre and whose voice had once been an enchantment.
Boethius deals with that backward gaze, in the Consolations of Philosophy. We who seek to lead into the light of the upper day — we triumphalist philosophers — are bound to look back into the Tartarean cave. And when we do, the clarity of our “vision” will be obscured; then ruined, totally. To guide we must be guided; or all will be lost.
David Warren, “A backward glance”, Essays in Idleness, 2021-02-09.
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May 8, 2021
QotD: That time the global elites were against diversity
See, in those days, the elites believed in keeping people in their own damn land. Hard as that might be to fathom now, that used to be a mantra of the progressive internationalists. There was a die-hard belief that the key to world peace was the separation of people, the segregation of populations by race, religion, and ethnicity. That was the entire point of the Greek/Turkish population exchange of 1923, overseen by the League in the name of keeping Greek Christians and Turkish Muslims separated for the sake of peace. As UNC Chapel Hill history professor Sarah Shields wrote in her 2016 essay in the Journal of the History of International Law, the prevailing belief at that time was that “Muslims and non-Muslims could not live together peacefully, and modernity required rejecting a diverse past in favor of a nation-state along European (unmixed) lines.”
Separation was the future, diversity was the past. Damn near 1.6 million Greeks and Turks were sent from the land of their birth to the land where they could live with those of a similar faith. Many of the other population transfers and redrawn boundaries that followed World War I were based on that same concept of giving people their “own” homeland based on characteristics like religion or ethnicity. It was simply taken as fact back then that nations function better with some level of homogeneity. That was canon back then. By the time the U.N. came around, that notion was still very much a guiding principle, as the internationalists realized that a vision of a multireligious, multiethnic Palestine was unrealistic and unattainable. And the Jews and the Arabs realized that too, which is why they started slaughtering each other, because they couldn’t bear to live in a partitioned state. Being separate but equal was not enough. They wanted to be separate and separated.
David Cole, “When Refugees Were Conquerors”, Taki’s Magazine, 2018-10-29.
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April 12, 2021
The Constitution of the Spartans
Historia Civilis
Published 11 Sep 2017Patreon | http://historiacivilis.com/patreon
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The Constitution of the Spartans, by Xenophon: http://amzn.to/2j7JXTB
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Property and Wealth in Classical Sparta, by Stephen Hodkinson: http://amzn.to/2xdV7MS
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Music:
“Air Hockey Saloon,” by Chris Zabriskie
“Candlepower,” by Chris Zabriskie
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“Heliograph,” by Chris Zabriskie
“Hallon,” by Christian Bjoerklund
From the comments:
Temporary Fakename
3 years ago
You know, i thought the Roman political system was pretty odd and arcane. But the Spartans have a dual monarchy that has absolute power, except when it doesn’t, an elected Senate that is chosen partially randomly that can pass whatever the hell they want with a public assembly and punish kings, except when an all-male aristocracy decided no, a female aristocracy that is overwhelmingly rich but can’t vote, and a population so terrified of its own slaves that it ritually committed atrocities against them. Compared to that Roman politics look simple and elegant.
I found the presentation quite interesting and informative, but I felt that some discussion of the differences between the terrible plight of the Helots and the not-quite-free status of the Perioikoi was merited. I also felt that the final segment on the eventual decline of Sparta missed a major factor — Spartan military defeats in the Battle of Leuctra in 371 BC and the Battle of Mantinea in 362 BC — but reading down in the comments, I saw someone else had already brought this up:
xelena
2 years ago (edited)
This is a good video, but is missing a super important point at the end: The cause for the decline of Spartan power was its defeat by Epaminondas of Thebes and his freeing of Messenia (the land of the Helots). He also founded Messene in Messenia and Megalopolis in Arcadia for the Helots, which became a powerful check to Sparta. Spartan power never recovered from this death blow to its slave economy and continued to wither away into the nothingness you describe.Epaminondas is mostly forgotten today, but he was one of the greatest men of antiquity. It was him and Pelopidas who put to bed the myth of Spartan invincibility and freed an entire people who had been enslaved for centuries. So in a way, the crippling blow did come from other Greeks, and the Helots did participate in it.
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April 5, 2021
Did the Trojan War Really Happen?
Kings and Generals
Published 13 Aug 2020Kings and Generals’ historical animated documentary series continues with a video on the Trojan War, as we talk about the historicity of the conflict between Trojans and the Greeks depicted in the immortal Iliad of Homer. We also cover the Mycenaean and Hittite civilizations. How did this story come to be? Is it just a myth or is there historical proof that it happened? What does archeology tell us about the conflict at the end of the Bronze age? Were Hector, Achilles, Helen and Paris even real?
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Art and animation: Oğuz Tunç http://bit.ly/2H6oRjw
Script: Leo Stone
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#Documentary #Troy #Greece
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March 26, 2021
QotD: The Furies
According to some stories, the Furies were sisters born from the blood of Uranus, the primaeval god of the sky, when he was wounded by his son Cronus*. In other stories, they were the children of Nyx (night). In either case, their primaeval origin set them apart from the other deities of the Greek and Roman pantheons.
Most tales mention three Furies: Alecto (endless), Tisiphone (punishment), and Megaera (jealous rage). Usually imagined as monstrous, foul-smelling hags, the sisters had bats’ wings, coal-black skin, and hair entwined with serpents. They carried torches, whips, and cups of venom with which to torment wrongdoers. The Furies could also appear as storm clouds or swarms of insects.
Jay Currie, “Character meets the Furies”, Jay Currie, 2018-10-08.
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