Quotulatiousness

January 15, 2021

Germany Bankrupts Greece – Countless Die in Famine – War Against Humanity 026 – January 1942, pt. 1

Filed under: Europe, Germany, Greece, History, Japan, Military, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 14 Jan 2021

The early weeks of 1942 show how much of a global War Against Humanity this really is. People in occupied zones across the globe suffer under the boot of their tormentors. In Greece, thousands die in a famine, while repressive tactics claim the lives of many more in the Balkans. The Holocaust continues in cities and the extermination camp of Chełmno, while the Japanese army wreaks havoc in South-East Asia as they advance on Allied positions.

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Source list: http://bit.ly/WW2sources

Hosted by: Spartacus Olsson
Written by: Joram Appel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
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Colorizations by:
Jaris Almazani (Artistic Man) – https://instagram.com/artistic.man
Julius Jääskeläinen – https://www.facebook.com/JJcolorization/
Daniel Weiss

Sources:
Yad Vashem 4147/72, 953, 4613/629, 85EO6
IWM KF 199, FE 255, SE 4819
Bundesarchiv
Narodowe Archiwum Cyfrowe
Museum of Yugoslavia
From the Noun Project: Skull by Muhamad Ulum

Soundtracks from the Epidemic Sound:
Johan Hynynen – “Dark Beginning”
Peter Sandberg – “Document This 1”
Skrya – “First Responders”
Cobby Costa – “From the Past”
Farrell Wooten – “Blunt Object”
Gunnar Johnsen – “Not Safe Yet”
Cobby Costa – “Flight Path”

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

January 3, 2021

QotD: Literary stasis in the Byzantine empire

Filed under: Europe, Greece, History, Middle East, Quotations — Tags: , , , , — Nicholas @ 01:00

Undoubtedly, the Mediaeval Romans – now exclusively Greek in their language – made little effort to be original in their literature. They had virtually the whole body of Classical Greek literature in their libraries and in their heads. For them, this was both a wonderful possession and a fetter on the imagination. It was in their language, and not in their language. Any educated person could understand it. But the language had moved on – changes of pronunciation and dynamics and vocabulary. The classics were the accepted model for composition. But to write like the ancients was furiously hard. Imagine a world in which we spoke Standard English, but felt compelled, for everything above a short e-mail, to write in the language of Shakespeare and the Authorised Version of the Bible. Some of us might manage a good pastiche. Most of us would simply memorise the whole of the Bible, and, overlooking its actual content, write by adapting and rearranging remembered clauses. It would encourage an original literature. Because Latin soon became a completely foreign language in the West – and because we in England were so barbarous, we had to write in our own language – Western Mediaeval literature is often a fine thing. The Mediaeval Romans never had a dark age in our sense. Their historians in the fifteenth century wrote up the fall of Constantinople to the Turks in the same language as Thucydides. Poor Greeks.

Sean Gabb, “The Mediaeval Roman Empire: An Unlikely Emergence and Survival”, SeanGabb.co.uk, 2018-09-14.

November 28, 2020

Miscellaneous Myths: The Zodiac

Overly Sarcastic Productions
Published 27 Nov 2020

Thanks to longtime patron Volt for requesting this topic!

We know their names! We know their symbols! We know there’s a truly staggering number of websites dedicated to their stereotypical personality traits! But what do we know about their stories? Let’s discuss!

FUN FACT I GLOSSED OVER IN THE VIDEO: like I said, it’s REALLY hard to determine when these constellations entered Greece. Most people set the date at 300ish, when Eudoxus codified the Greek calendar based on the Babylonian one — but that clashes with the fact that Heracles’s labors predate that by at least three centuries, and they’ve had those zodiacal themes since that lost epic poem was initially written. We know, therefore, that the Babylonian zodiac entered greece between Homer’s time (when he conspicuously didn’t mention them — and neither did Hesiod in his Astronomia) and Peisander’s time (author of the lost Heracleia), basically the interval between 800 and 600 CE. The phoenician traders carrying that info is a reasonable assumption, especially considering how important the stars are to sailors navigating at night. But it is WILD to me how hard this is to research and how nobody seems to have really explored the timeline here!

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November 27, 2020

Horse Lords: A Brief History of the Scythians

Filed under: Asia, Greece, History, Russia — Tags: , , , — Nicholas @ 02:00

History Time
Published 30 Jan 2018

This video is about the Scythians. One of the first horse cultures on Earth.

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October 24, 2020

Andrew Sullivan on the potentials of therapeutic use of psilocybin

Filed under: Europe, Greece, Health, History, Religion — Tags: , , , , , — Nicholas @ 05:00

In the last free edition of his Weekly Dish newsletter — and probably the last time I’ll be able to link to it — Andrew Sullivan discusses the medical trials and legalization initiatives for psilocybin along with some of the history of its use in the Elusinian Mysteries in ancient Greece:

At the archaeological site of the Sanctuary of Demeter at Eleusis. The information board on the left stands on what was once the courtyard of the sanctuary. Over the staircase behind it stood the Greater Propylaea. Next to the cavern in the background stood the Sanctuary of Pluto (who abducted Persephone, Demeter’s daughter). The cavern represents the entrance to the Underworld. The path to the left of the cavern leads to the Telesterion where the faithful were initiated to the Eleusinian mysteries. The brown building up on the hill (left) is a church dedicated to the Virgin Mary (Church of Panagitsa Mesosporitissa) and stands over the area of the Telesterion.
Photo by George E. Koronaios via Wikimedia Commons.

There are many ways in which this election might portend the future, but there’s a seemingly small issue — only on the ballot in Oregon and the District of Columbia — that’s a sleeper, it seems to me, and worth keeping an eye on. It’s the decriminalization of naturally-occurring psychedelics, in particular, psilocybin, the psychoactive ingredient in some mushrooms which have long been dubbed “magic.”

This doesn’t come out of the blue. Huge strides have been taken in the last few years in the decriminalization of cannabis, with 33 states allowing medical use, of which 11 allow recreational as well. The FDA recently greenlit clinical trials for psilocybin as a “breakthrough therapy” for depression — with some wildly impressive results. Books like Michael Pollan’s magisterial How To Change Your Mind have helped shift the reputation of psychedelics from groovy, counter-cultural weirdness to mature, spiritual, and regulated mental health treatment. Ketamine — previously a party drug and an animal tranquilizer — has shown more promise as an anti-depressant than any therapy since the mid-1990s.

The familiar worry, of course, is that we might be ushering in an era of wild drug experimentation, with unforeseen and unknowable results. Some people fear that relaxing some of the legal restrictions on things that grow in nature could lead to social disruption or higher levels of addiction or worse. The great popularizer of psychedelics, Aldous Huxley, gave us a somewhat sobering description of what might be our future in Brave New World, and many in the West have been terrified of these substances for quite a while.

But new research suggests that this shift toward integrating psychedelics into a healthy, responsible life for Westerners may not be new at all. It would, in fact, be a return to a civilization that used these substances as a bulwark of social and personal peace. New literary investigations of ancient texts, new — and re-examined — archeological finds, and cutting edge bio-chemical technology that can detect and identify substances in long-buried artifacts, suggest that deploying psychedelics would, in fact, be a return to a Brave Old World we are only now rediscovering.

We’ve long known that human knowledge of psychedelic aspects of nature goes back into pre-history; and use of them just as far. But perhaps the most surprising find in this new area of research is that sacred tripping was not simply a function of prehistoric religious rituals and shamanism, but an integral, even central part, of the world of the ancient Greeks. The society that remains the basis for so much of Western civilization seems to have held psychedelics as critical to its vision of human flourishing. And that vision may have a role to play in bringing Western civilization back into balance.

A breakthrough in understanding this comes in the form of a rigorously scholarly new book, The Immortality Key: The Secret History of the Religion With No Name, by Brian Muraresku. What he shows is the centrality of psychedelic use for the ancient Greeks, in an elaborate and mysterious once-in-a-lifetime ceremony at the Temple of Eleusis, a short distance from Athens. We’ve long known about this temple of the Mysteries, as they were known, and the rite of passage they offered — because it’s everywhere in the record. Many leading Greeks and Romans went there, including Plato and Marcus Aurelius. Here is Cicero, no less, in De Legibus:

    For it appears to me that among the many exceptional and divine things your Athens has produced and contributed to human life, nothing is better than those Mysteries. For by means of them we have been transformed from a rough and savage way of life to the state of humanity, and been civilized. Just as they are called initiations, so in actual fact we have learned from them the fundamentals of life, and have grasped the basis not only for living with joy, but also for dying with a better hope.

October 18, 2020

Miscellaneous Myths: Orion

Filed under: Europe, Greece, History, Humour — Tags: , — Nicholas @ 02:00

Overly Sarcastic Productions
Published 10 Jul 2020

Look! Up in the sky! It’s a giant! It’s a hunter! It’s Orion!

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From the comments:

Overly Sarcastic Productions
6 days ago
whoops, uh – YES, way back in my Endymion video I DID say that Artemis loved Orion, but in my defense, I was a much less diligent researcher back then, and that little nugget of “common knowledge” was EVERYWHERE I LOOKED. I had to do some serious digging this time to find where it came from and how unsupported it really was. I wasn’t kidding — that interpretation was so appealingly tropey that it eclipsed the MUCH larger body of work that completely contradicted it, and even completely unrelated articles and descriptions will mention “btw Artemis and Orion were totally smoochin” like it’s a Thing. Mythology is fun like that! 😅 -R

October 17, 2020

History Hijinks: Greek Wise Guys

Overly Sarcastic Productions
Published 16 Oct 2020

When I first studied Ancient Philosophy in college I thought it was engaging and interesting to discuss and whatever, but only years later did I come to appreciate the true hilarity of these Wise-Guys.

SOURCES & Further Reading: Plato’s Dialogues (Apology & Republic), Aristotle’s Ethics, Gorgias’ Encomium of Helen, and when direct sources aren’t available, there’s a bucketload of great write-ups from Stanford: https://plato.stanford.edu/entries/pr…, https://plato.stanford.edu/entries/de…, https://plato.stanford.edu/entries/ar…, https://plato.stanford.edu/entries/pl…, https://plato.stanford.edu/entries/so…

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October 10, 2020

Miscellaneous Myths: The Minotaur

Filed under: Europe, Greece, History, Humour — Tags: , , , , — Nicholas @ 06:00

Overly Sarcastic Productions
Published 9 Oct 2020

Ah, Theseus. Athens’ favorite trash man. Let’s talk about someone a little more interesting — literally anyone involved in this story will do.

Good news, I found the 1080P button! Bad news, the minute differences in image resolution are now threatening my sanity.

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A century on, Greece and Turkey are back at daggers drawn

Filed under: Europe, Greece, History, Military — Tags: , , , , , , — Nicholas @ 03:00

John Psaropoulos on the ever-more-heightened tension in the Aegean Sea as Turkey looks to muscle in on Greek-claimed waters in search of natural gas (or a fight):

The Aegean Sea
Map via Wikimedia Commons

Last summer, Greece and Turkey came closer to war than they have done since 1974, when Turkey invaded Cyprus. The drama began to unfold on 21 July, when Turkey announced it was sending a seismic survey ship, the Oruc Reis, to look for oil and gas in areas the UN Law of the Sea awards to Greece.

Within hours, the Greek and Turkish navies had deployed throughout the Aegean and east of Crete. They remained so for two months. Greek helicopters pinned down Turkish submarines off the island of Evia. Frigates shadowed each other so closely, that on 12 August two of them collided when a Turkish frigate performed a manoeuvre across the bows of a Greek one. Greek and Turkish F-16s intercepted each other between Crete and Cyprus. Greece came close to invoking the European Union’s mutual defence clause.

On 13 September, Turkey withdrew the Oruc Reis, ostensibly for maintenance, and redeployed its navy. In the coming days, Greece and Turkey are to resume talks abandoned four and a half years ago on carving out their continental shelves – vast swathes of the east Mediterranean where they may exercise exclusive commercial rights to exploit undersea resources.

For now, there is de-escalation, but expectations for the outcome of these talks are low.

“Right now, Turkey doesn’t consider itself an extension of the West. It doesn’t consider that it has commitments and responsibilities towards the West,” says Konstantinos Filis, who directs the Institute of International Relations in Athens. “It believes it is an autonomous power in the region, that it is very potent, and that all its neighbours should respect it. The Turkish leadership doesn’t appear to be prepared for compromises with neighbours it considers inferior.”

The east Mediterranean is where the world’s most significant natural gas discoveries have occurred since the turn of the millennium. Israel and Egypt are now energy independent. Cyprus soon hopes to be. But Greece potentially dwarfs them all.

Seismic explorations it conducted six years ago suggest that Greece has natural gas reserves of 70-90 trillion cubic feet – as much as Israel, Egypt and Cyprus have discovered combined, with a pre-Covid-19 market value of about $200 billion. Assuming gas is viable for the next 25 years, Greece’s reserves, if proven, would cover its energy needs and turn gas into a lucrative export to the European Union. As much as a third of the value of the gas would go to the Greek state in taxes and royalties, allowing it to pay off a fifth of its external debt, now approaching twice its GDP.

This is clearly a future Turkey, with eight times Greece’s population and four times its economy, would rather claim for itself. Legally, it cannot do so. Under the rules of the UN’s Law of the Sea (UNCLOS), the lion’s share of east Mediterranean waters goes to Greece and Cyprus. Recep Tayyip Erdogan, Turkey’s leader for the past 18 years, feels that the Greeks are hemming him in.

Turkish research vessel MTA Oruç Reis, operated by the General Directorate of Mineral Research and Exploration for shallow water petroleum and natural gas survey work.
Photo from https://balkaneu.com/greece-oruc-reis-within-the-greek-continental-shelf-mitsotakis-contacts-michel-and-stoltenberg/

September 28, 2020

The Elgin Marbles as oversized bargaining chips

Filed under: Britain, Europe, Greece, History, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Michael Curtis on the renewed demands that the British government return the Elgin Marbles to Athens:

Some of the sculptures in the Elgin Marbles collection on display in the Duveen Gallery of the British Museum.
Photo by Paul Hudson via Wikimedia Commons.

The internecine wars in Washington, D.C., continue over government funding, a coronavirus relief bill, government shutdown, but on September 9, 2020 one form of political truce between Republicans and Democrats on foreign affairs was announced. Eighteen members of the U.S. Congress, bilateral members of the Congressional Caucus on Hellenic issues, including the chairs of the House Oversight and Rules committees, and Foreign Affairs subcommittee on issues relating to Europe, had written a letter to British Prime Minister Boris Johnson.

It informed him, in case he didn’t know, that the Elgin marbles, EM, had been the source of controversy among allies for many decades. The letter urged the British government, already saddled by labyrinth Brexit discussions, to negotiate with the Greek government in earnest over the return of the Elgin marbles to Greece by 2021, the 200th anniversary of the modern Greek nation. The eighteen Congress people joined other Americans intruding in British affairs. On September 16, 2020 both Joe Biden and Nancy Pelosi said there can be no US-UK trade deal if Brexit negotiations undermined the 1998 Good Friday peace agreement. However, the letter of the Congress group has raised the problem of the restitution of cultural objects taken from their country of origin.

Prime Minister Johnson does not need reminding that it was Thomas Bruce, Earl Elgin, British Ambassador to the Ottoman Empire, which included Greece, who took the marbles from the Parthenon in Athens, 1801-1805. The Parthenon, the central building of the Acropolis of Athens. was built around 488 B.C. to honor a goddess called Athena, and was at different times a Christian church and a mosque. The pillars and sculptures of the Parthenon were made of marble.

Elgin, with a passion for classical antiquities, made the case that the art works in the temples of Greece, then under Ottoman control would be destroyed because of Turkish indifference. Some had been destroyed in 1687 when the Venetians attacked Athens. The Sublime Porte granted Elgin’s request to take away pieces of stone with old inscriptions or figures. Perhaps this was gratitude for British action in blocking the advance of Napoleon in Egypt. Elgin took pediment sculptur friezes, metopes, and fragmented pieces from the walls of the Parthenon, and brought them to Britain. In 1816 he sold the sculptures to the British government which then sent them to the British Museum where they have remained.

Though the letter by the 18 members of Congress might be considered impertinent, it contained no threat of any kind but attempted to spark action on a disputed issue which has emotional appeal and symbolic importance, the presence of the Elgin marbles in the British Museum. In recent years the issue has been raised by officials of the European Union as well as by celebrated private citizens such as the actor George Clooney and his wife, and co-stars Bill Murray and Matt Damon, who while working on the 2014 film The Monuments Men, about art stolen by the Nazis, thought return of the Elgin marbles to Greece was the “right thing” to do.

What Happened After The Bronze Age Collapse?

Filed under: Economics, Greece, History, Middle East — Tags: , , , , — Nicholas @ 04:00

Epimetheus
Published 17 Jun 2020

What Happened After The Bronze Age Collapse?

This video covers the period of time from the Bronze Age collapse through the Near Eastern dark age and to the first Iron Age empire.

This video is sponsored by my Patrons over on Patreon
https://www.patreon.com/Epimetheus1776

From the comments:

Epimetheus
3 months ago
Additional info some might find interesting:

Although the Arameans emerged from arid Southern Syria (in a similar manner to the earlier Amorites, taking advantage of a power vacuum) it is debated whether or not they were originally from there, with some believing they came from the Zagros mountains to Syria, before re-entering Mesopotamia. Others believe they were related to the Amorites, essentially they were the Amorites that stayed behind. There is also some debate if Ahlamu (also from the same region) is a synonym for Aramean or if it was a more broad generic term for the nomads, outlaws and ruffians of the region. (For example the Suteans, Chaldeans and Arameans may have all been considered Ahlamu) It is also interesting that many fugitives from authority in previous centuries found refuge in the frontier Ahlamu regions of the south.

All of that more or less got cut out of the video, and I thought some of you would find interesting.

September 12, 2020

Miscellaneous Myths: Ares’ Abduction

Filed under: Europe, Greece, History, Humour — Tags: , — Nicholas @ 06:00

Overly Sarcastic Productions
Published 11 Sep 2020

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Well, they may have wounded Ares’ body and spirit, but at least he still has his pride. Oh wait

Alternate title: Ares And The Terrible, Horrible, No Good, Very Bad Day

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August 22, 2020

History-Makers: Thucydides

Overly Sarcastic Productions
Published 21 Aug 2020

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Ahh ancient Greece, it has been entirely too long. Today we’ll take a look at the foundational work of my entire career path — Thucydides’ History of the Peloponnesian War, a book that almost single-handedly set the standard for how we engage in historical inquiry. Also it has the added benefit of being about Ancient Greece so win-win!

SOURCES & Further Reading: History of the Peloponnesian War by Thucydides, Histories by Herodotus, Hellenica by Xenophon, and the 4 straight years I spent studying this in university — Boy do I love doing a video about a topic I’m specifically trained in.

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August 17, 2020

Alcibiades, the Peloponnesian War, and the Art of Intrigue

Filed under: Europe, Greece, History, Military — Tags: , , , , , , , , — Nicholas @ 04:00

The History Guy: History Deserves to Be Remembered
Published 27 Dec 2019

Intrigue has always been a part of both diplomacy and war. In ancient Greece, one enterprising politician and general took the art of switching sides to the extreme. The History Guy remembers Alcibiades, a general who had an out-sized effect on the Peloponnesian War.

This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As images of actual events are sometimes not available, images of similar objects and events are used for illustration.

All events are portrayed in historical context and for educational purposes. No images or content are primarily intended to shock and disgust. Those who do not learn from history are doomed to repeat it. Non censuram.

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The History Guy: History Deserves to Be Remembered is the place to find short snippets of forgotten history from five to fifteen minutes long. If you like history too, this is the channel for you.

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Script by JCG

#history #thehistoryguy #ancienthistory

August 16, 2020

Greco-Turkish War – Treaty of Sèvres I THE GREAT WAR 1920

The Great War
Published 15 Aug 2020

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While the Greco-Turkish War was still raging, the last of the peace treaties between the Allies and the Central Powers was finalized in Paris. But the Turkish Nationalist Movement under Mustafa Kemal would not accept the terms of the Treaty of Sèvres – even though the Ottoman government had signed it.

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» SOURCES
Halide Edib Adivar, The Turkish Ordeal: Being the Further Memoirs of Halidé Edib, (Piscataway: Gorgias Press, 2012)

John Darwin, Britain, Egypt and the Middle East, (London: Macmillan Press, 1981)

M.L. Dockrill and J. D. Goold, Peace Without Promise: Britain and the Peace Conferences, 1919-1923, (Connecticut: Hamden, 1981)

T G Fraser, Andrew Mango and Robert McNamara, The Makers of the Modern Middle East, (London: Gingko Library, 2015)

Phillip S Jowett, “Armies of the Greek-Turkish War: 1919-1922”, Men at Arms, no 501, (2015)

Michael Llewellyn Smith, Ionian Vision: Greece in Asia Minor 1919-1922, (London: Allen Lane, 1973)

Margaret Macmillan, Paris 1919: Six Months That Changed the World, (London: Macmillan, 2019)

A.E. Montgomery, “The Making of the Treaty of Sèvres of 10 August 1920”, The Historical Journal Vol. 15, No. 4 (December, 1972)

New York Times, “Turk Nationalists Capture Beicos” (July 6, 1920) https://timesmachine.nytimes.com/time…

George Riddell, Lord Riddell’s Intimate Diary of the Peace Conference and After: 1918-1923, (London: Victor Gollancz Ltd, 1933)

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