Quotulatiousness

August 14, 2023

“Behold rationalism’s turncoats”

Filed under: Health, Media, Politics — Tags: , , , — Nicholas @ 05:00

Brendan O’Neill calls out the New Atheist community for their wide adoption of the trans ideology-cum-faith:

Fractal Pride flags

We are living through a great showdown between hysteria and reason. On one side stand the adherents to the cult of transgenderism, hawking their hocus pocus about gendered souls and self-authentication through castration. On the other side stand those of us who know that biology is real, and that every cell in the human body is sexed, and that a man is as likely to become a woman as that chalice of wine is to become the blood of Christ during Mass (apologies, Catholics).

You’ll never guess which side some New Atheists are taking in this clash between delusion and truth. The crazy side. The side that says a bloke with a beard and balls can literally be a lesbian. Which is infinitely more cranky than the idea that a bloke with a beard and balls can literally be the Son of God. How did rationalist bros, those secularists on steroids, those Dawkins acolytes whose hobby for years was to make fun of the faithful, become devotees of such a strange, post-truth sect?

One by one, atheists are falling at the altar of trans. This week a Twitterfeed called The New Atheists slammed Richard Dawkins for becoming a TERF. Dawkins is a rarity in the new rationalist ranks: he thinks people with penises are men, not women, just as bread is bread, not the body of Christ. He is “utterly confused”, decreed his angry apostates. Biology “isn’t black and white, it’s a full spectrum of colour just like a rainbow”, they said. This hippyish belief that humans can pick their sex from a multicoloured smorgasbord is entirely an article of faith, of course, not science. Behold rationalism’s turncoats.

We’ve witnessed Neil deGrasse Tyson, America’s best-known scientist, bow to the creed of gender-as-feeling. In a TikTok video he said “XX/XY chromosomes are insufficient” when it comes to reading someone’s sex, because what people feel matters along with their biology. So someone might feel mostly female one day but “80 per cent male” the next, which means they’ll “remove the make-up” and “wear a muscle shirt”. Sir, that’s cross-dressing; it does nothing to refute the truth of chromosomes, which absolutely do tell us what sex a person is. As destransitioner Chloe Cole said to Tyson, you’re “confusing basic human biology with cosmetics”.

We’ve seen Matt Dillahunty, a leading American atheist, promote the mystic cry that there’s a difference between “what your chromosomes are” and your “gender identity”. “Transwomen are women”, he piously declares, perhaps keen to prove that while he might be fond of bashing the old religions, he has not one cross or blasphemous word to say about the new religion. Well, no one wants to be excommunicated from polite society.

Stephen Fry is another godless lover of science who appears to have converted to the trans belief. Phillip Pullman, Stewart Lee and others who were once noisy cheerleaders for rationalism are likewise strikingly reserved on this new ideology, this devotional movement which, among other things, invites young women to submit themselves to bodily mortification in order that they might transubstantiate into “men”. Seems like something a rationalist should question.

August 11, 2023

Queer Eye for the Tudor ?guy?

Filed under: Britain, History, Politics — Tags: , , , , — Nicholas @ 04:00

At First Things, Carl R. Trueman looks into a recent post from the Mary Rose Museum (where the remains of King Henry VIII’s favourite warship now resides), considering Tudor artifacts recovered from the wreck from a Queer perspective:

“Mary Rose Museum & HMS Victory” by Silly Little Man is licensed under CC BY-SA 2.0 .

The anti-Western left has been exposed for its sexual imperialism over the last few months. Evidence is all around. American Muslims have led protests against the imposition of LGBTQ policies and curricula in schools, leaving American progressives uncomfortably caught between two pillars of their favored rhetoric of political thought-crime: transphobia and Islamophobia. The Washington Post opined that anti-LGBTQ moves in the Middle East were “echoing” those of the American culture wars—as if Turkey, Saudi Arabia, and Pakistan had been listed by the Human Rights Campaign as favored vacation destinations until their ruling elites started reading the website of Moms for Liberty.

It is, of course, the nature of imperialism that everything, everywhere, is always to be measured by the imperialists’ standards. And that is also what makes them so impervious to spotting their own imperialism. “Queering the Mary Rose‘s Collection”, an article on the website of the Mary Rose Museum in Portsmouth, England, is a recent example of this. The Mary Rose was a Tudor warship that sank in 1545 and was raised from the seabed in 1982 in a groundbreaking act of marine archaeology. The museum is dedicated to displaying artifacts retrieved from the wreck, some of which are now been analyzed “through a Queer lens”.

The specific examples are an octagonal mirror, nit combs, a gold ring, and Paternosters. Apparently, looking into a mirror can stir strong emotions for both straight and queer people, and for the latter it can generate, for example, feelings of gender dysphoria or euphoria, depending on whether the reflection matches their gender identity. Combs would have been used by the sailors to remove the eggs of hair lice. Today they are reminders of how hairstyles can be the result of imposed gender stereotypes, but also make possible the subverting of these through hairdos that break with social expectations. Rings are a reminder of marriage and, of course, that the Church of England founded by Henry VIII, king during the Mary Rose‘s working life, still does not allow gay marriage. Finally, the Paternosters remind us that the crew were “practicing” Christians and that, once again, Henry VIII, via his initiation of the English Reformation, facilitated the civil criminalization of homosexual acts.

Two things are striking about the article, in addition to its lack of any intellectual merit. First, the absence of any historical awareness is striking. For example, the category of “practicing Christian” is essentially meaningless when applied to the early sixteenth century. Everybody, bar a few underground Jews, Anabaptists, and radicals, was part of the Catholic Church by baptism. The question of how the crew might have understood themselves, whether in terms of mirrors, rings, combs, or Paternosters, is never asked. To be fair, a short blog post cannot ask all the relevant questions, but this does not even nod in the direction of suggesting that the differences between yesterday and today might be remotely interesting or instructive.

David Thompson also has some thoughts on the Mary Rose artifact interpretations:

It’s quality stuff. Just like being there, in the mists of history. And not at all inept, or jarring, or comically incongruous.

    As we have seen, many objects can be viewed through a Queer lens and can indirectly tell LGBTQ+ stories.

And thanks to peering through this “Queer lens”, readers will doubtless find that their understanding of Tudor history has been enriched no end.

We’re told – indeed, assured – by Hannah McCann, of the museum’s collections and curatorial staff,

    From the Tate Britain and the Wellcome Collection, to the Rijks Museum in Amsterdam and the Whitney Museum of American Art in New York City, museums are reinterpreting and Queering their objects.

A comfort, I know.

Exactly why such “queering” is underway – what its relevance might be – is not, however, made clear. An explanation for this bolting-on of irrelevant, flimsy tat – in the name of “queer theory” – was not, it seems, deemed necessary. Nor is it entirely obvious how such “queering” of museum contents benefits those who wish to know more about Henry VIII’s favourite warship.

July 26, 2023

Justin Trudeau’s odd choice to agitate Muslim Canadians over his LGBT beliefs

Filed under: Cancon, Education, Media, Politics, Religion — Tags: , , , , — Nicholas @ 03:00

In the weekend’s roundup post from the editors of The Line, one of the topics discussed was Prime Minister Trudeau’s attempt to blow smoke up the collective butts of deeply religious Canadian Muslims that the only reason they were upset about his blatant dedication to LGBT issues was due to brainwashing by extreme right-wing Americans:

this week offered us a video clip of Trudeau that was just too interesting for us to pass up. Readers may recall a story from a few weeks ago in which several Muslim students in Edmonton absented themselves from Pride events and were lambasted by their teacher, who told them that they had to support this event or they “can’t be Canadians.” We didn’t make much note of it at the time because our colleague and friend at the National Post Colby Cosh had the definitive and winning take: that is, the teacher is a fucknut. These kids didn’t protest or object to pride or make their peers feel uncomfortable in any way. They just declined to participate. And in a pluralistic society, politely absenting oneself from ideological events with which one disagrees and instead hanging out at the Orange Julius or wherever the hell kids spend time these days is about the most perfect and Canadian response.

Perhaps not coincidentally, upon receiving such clear signals about the conduct that is now expected of a Canadian, Muslim parents are organizing ever louder protests against what they deem to be LGBTQ “indoctrination” in schools. And if you’ve been paying any attention to the logic pretzels that have been spun about intersectionality, lived experiences, the importance of listening to minority voices in majority cultures and so on, this is about the point at which you’re going to grab the popcorn, because what we have here, ladies and gentlemen, is a bona fide clash of values between competing minority interest groups.

So we give the prime minister a lot of credit for meeting with Muslim parents in a Calgary-area mosque last week to discuss the issue. And we mean that! Genuinely! Heading face-first into a mob of angry parents is a really difficult thing for anybody to do. He deserves credit for doing this.

However, the response that was recorded by attendees was also very, very interesting. The furore over LGBTQ issues in schools is much ado about nothing, he insisted; the result of right-wing extremists spreading “a lot of untruths about what’s actually in provincial curriculums”.

Trudeau continued: “They are weaponizing the issue of LGBT, which is something that, yes, Islam has strong opinions on …. That is something that is being weaponized by people who are not doing it because of their interest in supporting the Muslim community.”

A few notes about this response: The first is that it is undeniably true. There are anti-LGBTQ activists who are trying to mobilize the Muslim community because this minority population has greater moral suasion among the intersectionality set than socially conservative white Christians. There are right-wing commentators out there who focus on cases, videos, examples and books that they claim demonstrates a pervasive trend of “indoctrination” on LGBTQ issues in school environments. The examples are out there, and some are age-inappropriate. However, we have no sense that those examples are representative of what’s happening in most classrooms. Are there a lot more non-binary 12-year-olds in middle school nowadays? Sure. Is that a problem? We don’t know. Maybe? But we’ve yet to walk into an elementary school hosting a 24/7 Pride Parade with naked men and women throwing rainbow glitter and condoms to the kiddies. We are savvy enough media consumers to know that in a social-media age, edge cases have a habit of being falsely portrayed as routine.

Our snark aside, Trudeau’s response is interesting because it is also a dodge. Trudeau doesn’t actually want to deal with the hard problem of how to accommodate competing minority rights. So instead he pretends there is no problem. He blames the perception of a problem on disinformation agents. Marvellous — right up until the moment we see some video from a Toronto school of a teacher screaming at eight-year-olds that there is no such thing as boys and girls and that the whole concept of biological sex is an expression of imperialism and white supremacy. (Ed note: pin this graf for future victory lap.)

Or, just as an example of the sort of thing that just maybe could happen, when an ostensibly trans shop teacher shows up to class in a wig and Size-Z prosthetic breasts with armour-piercing nipples and the school board responds by saying “This is not a problem, you bigot,” and then it turns out that the teacher in question hasn’t been entirely upfront about their life! Or until, well, some teacher tells a bunch of Edmonton kids that skipping pride to head to the mall makes them un-Canadian. Oops! Wait, so who’s lying now?

The second reason we found this response interesting is that it’s become this government’s go-to deflection. All criticism is just disinformation. Anybody who disagrees with the Liberals is a baddie because can’t you see how awesome and empathetic and genuinely well intentioned they are? Throw in a little threadbare virtue, a touch of white saviour: “you, poor, deluded, Muslims, are just being manipulated by malign forces and can’t possibly understand what you’re saying or what you really believe,” and you’ve got a pitch-perfect urban progressive Canadian non-comment. It’s a mask slip moment, when we see exactly how Trudeau seems himself, and how he sees the people he’s talking to. Oh wait: actual Muslims find this statement condescending and insulting? Don’t they know whose side they’re supposed to be on? Maybe they’re just watching too much Matt Walsh. Why does anybody need to define what a woman is anyway? Maybe we need a new law for that so the plebes stop getting so confused …

You see where this logic takes us. We may wade into this one a bit more at The Line in coming days and weeks, so enough said for now. But for now, it’s enough to note that this is not how a mature, pluralistic society handles irreconcilable differences in values and beliefs. Generally speaking, everyone is pretty content to let adults live and let live, but when you bring kids into any ideological agenda, expect matters to get ugly quickly. And you’re going to need a better response to legitimate concerns about how an emerging secular ideological consensus around gender and ideology crashes against deeply held religious values than: “YouTube lies”.

July 25, 2023

Chris Rufo, enemy of the [legacy media] people

Filed under: Books, Education, Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Last week, Richard Hanania posted this review of Chris Rufo’s new book America’s Cultural Revolution: How the Radical Left Conquered Everything:

Some facts are so shocking that you don’t want to believe them. And if you do believe them, there’s a tendency to forget, downgrade their importance, and often have to be reminded of them again. Here’s one fact that falls into this category: The American education system, or at least the field of education itself, was taken over by literal communists. Those entrusted to teach children and young adults have as their greatest intellectual inspirations lunatics who would clearly have massacred their fellow Americans if they had the chance.

We know this because during the Cold War, some of the leading lights of modern academia were openly in favor of distant regimes that were engaging in mass killings in the name of equality. Some of them, like members of the Weather Underground and Angela Davis, personally participated in violent acts themselves. Instead of locking these people up and throwing away the key, we made them into tenured professors, and some of the most highly cited scholars in the world. They now are major intellectual figures in education schools, which train future teachers and administrators and ultimately control what kids learn, along with the DEI bureaucracies that exert so much control from within our most powerful institutions.

What does one do with these facts? Chris Rufo’s work over the last several years has been about taking them seriously. Tomorrow, he is publishing his first book, America’s Cultural Revolution: How the Radical Left Conquered Everything, which explains the history behind and intellectual foundations of modern wokeness. It serves as a wakeup call as to how bad things are. Many of the facts presented may be familiar to the reader, but taken together, they tell a story that serves as a searing indictment of the American establishment.

Rufo’s book is built around intellectual biographies of four activist-scholars: Herbert Marcuse, Angela Davis, Paulo Freire, and Derrick Bell. He traces their influence through political organizing and propaganda efforts. Marcuse was the intellectual godfather of the New Left. Davis’ Black Panther movement can be considered the precursor to BLM. Freire’s Pedagogy of the Oppressed “became the bible of teachers colleges throughout the United States and created a cottage industry in academic publishing,” with the author’s research having garnered about half a million citations. Finally, Derrick Bell was the force behind Critical Race Theory, a movement that seems to have been resisted and laughed at by most of the academic legal establishment before it wore its opponents down and gained a foothold in top law schools.

I can’t help but feeling a certain parallelism between Rufo’s work and my own. We both started becoming well known for writing about wokeness in the last few years. We both make extensive use of Twitter and longform writing to communicate to the world, and we both have books coming out two months apart with the same publisher trying to explain the origins of the radical ideas and concepts that have taken over American institutions. He’s exactly one year and two days older than me, so we’ve lived through the same formative political and cultural experiences, watching “white” become an epithet and homosexuals go from being a leper class when we were in high school to individuals having a preference that seems almost quaint in the era of public celebration of trans and the alphabet people.

Of course, an important difference is that Rufo has maintained a laser-like focus on wokeness and avoided alienating natural allies as he’s built a broad coalition within the conservative movement to take on the enemy. And his accomplishments have been quite impressive. Rufo was almost single-handedly responsible for Trump banning Critical Race Theory in the federal government, as he’s also developed close working relationships with Ron DeSantis and other politicians. Today, when Republican-controlled states ban gender transitions for minors, forbid the discussion of Critical Race Theory in schools, or abolish DEI offices in public universities, Rufo is serving as an intellectual inspiration to decision makers when he’s not directly involved in the policy process himself. If wokeness is ever defeated, one can imagine a leftist in thirty years writing a book on the career and activities of Rufo the way he writes about Marcuse and others today.

July 19, 2023

Ever wonder where the term “two-spirit” came from?

Filed under: Americas, Cancon, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

In Spiked, Malcolm Clark explains the origin of the now commonly used term as a portmanteau for many different words — with significant variation in meaning — in indiginous languages:

Typical media presentation of Two-spirit individuals

The term two-spirit was first formally endorsed at a conference of Native American gay activists in 1990 in Winnipeg in Canada. It is a catch-all term to cover over 150 different words used by the various Indian tribes to describe what we think of today as gay, trans or various forms of gender-bending, such as cross-dressing. Two-spirit people, the conference declared, combine the masculine and the feminine spirits in one.

From the start, the whole exercise reeked of mystical hooey. Myra Laramee, the woman who proposed the term in 1990, said it had been given to her by ancestor spirits who appeared to her in a dream. The spirits, she said, had both male and female faces.

Incredibly, three decades on, there are now celebrities and politicians who endorse the concept or even identify as two-spirit. The term has found its way into one of Joe Biden’s presidential proclamations and is a constant feature of Canadian premier Justin Trudeau’s doe-eyed bleating about “2SLGBTQQIA+ rights”.

The term’s success is no doubt due in part to white guilt. There is a tendency to associate anything Native American with a lost wisdom that is beyond whitey’s comprehension. Ever since Marlon Brando sent “Apache” activist Sacheen Littlefeather to collect his Oscar in 1973, nothing has signalled ethical superiority as much as someone wearing a feather headdress.

The problem is that too many will believe almost any old guff they are told about Native Americans. This is an open invitation to fakery. Ms Littlefeather, for example, may have built a career as a symbol of Native American womanhood. But after her death last year, she was exposed as a member of one of the fastest growing tribes in North America: the Pretendians. Her real name was Marie Louise Cruz. She was born to a white mother and a Mexican father, and her supposed Indian heritage had just been made up.

Much of the fashionable two-spirit shtick is just as fake. For one thing, it’s presented as an acknowledgment of the respect Indian tribes allegedly showed individuals who were gender non-conforming. Yet many of the words that two-spirit effectively replaces are derogatory terms.

In truth, there was a startling range of attitudes to the “two-spirited” among the more than 500 separate indigenous Native American tribes. Certain tribes may have been relaxed about, say, effeminate men. Others were not. In his history of homosexuality, The Construction of Homosexuality (1998), David Greenberg points out that those who are now being called “two spirit” were ridiculed by the Papago, held in contempt by the Choctaws, disliked by the Cocopa, treated by the Seven Nations with “the most sovereign contempt” and “derided” by the Sioux. In the case of the Yuma, who lived in what is now Colorado, the two-spirited were sometimes treated as rape objects for the young men of the tribe.

July 5, 2023

Intersectionality showdown

Filed under: Education, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Chris Bray on the major break in progressive solidarity caused by non-white American Muslims’, Ethiopian Christians’, and Peruvian Catholics’ unexpected reaction to woke teachers wanting to sexually indoctrinate their children:

We’re wading through this culture war sewage because we have a political class that’s deliberately pumping it into the culture to keep us from noticing that, how can I put this in a sophisticated way, they suck.

But this really tedious maneuver is increasingly leading to moments like this — and Twitter still won’t let Substack writers embed tweets, so click to watch video, but here’s the substance of the thing:

The fake conflict is increasingly likely to be a dozen sanpaku-eyed AWFL’s against a thousand genuinely multicultural parents, battling over insane questions like the “book bans” that remove highly explicit sexual content from elementary school libraries. In 2023, the culture war is rapidly cooking down to STOP PREVENTING US FROM TALKING TO YOUR EIGHT YEAR-OLDS ABOUT SUCKING DICK, YOU NAZIS.

If you’ve never read what I wrote about Jim Jones and the Peoples Temple, please take a moment to go read this. About 900 people died at Jonestown in 1978, but Jones started in Indianapolis in the 1950s. He moved his church to a rural property in California, and then to Guyana, by constantly telling his parishioners that they were threatened by hostile forces outside the church that were maneuvering to destroy them. The frequent recourse to invented threats is a sign of a sick movement, not a sign of something the grows and flourishes.

That’s where we are. We’re watching a sick thing die. The question, now, is how long it takes to die, and how much damage it does in its death throes. But the increasingly hysterical tone, against an increasingly matter-of-fact response — a thousand parents saying calmly that no, we won’t let you inflict this curriculum on our children — suggests that the inflection point is getting closer.

June 26, 2023

The struggle for equal rights turned into the struggle to oppress others so gradually, most people didn’t notice

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

From the most recent Weekly Dish by Andrew Sullivan:

Many, many moons ago, when I was a marriage equality pioneer and not a total pariah among the gays, I was asked to speak at the Human Rights Campaign Fund, as it was then called. Determined as ever not to read the room, I said (paraphrasing from memory): “The goal of any civil rights movement should be to shut itself down one day. And once we get marriage equality and military service, those of us in the gay rights movement should throw a party, end the movement, and get on with our lives.”

You can imagine how well that went down. And, sure enough, 30 years later, with marriage, military service and trans equality enshrined in the law, the HRC building now has a massive, six-story high poster hanging on it: “BLACK LIVES MATTER. TRANS BLACK LIVES MATTER.”

That tells us a bit about where we are today, and how we got here.

The point I was making in the early 1990s was that liberalism knows limits. A liberal politics does not seek to impose meaning on everyone; it creates the space for individuals to choose that for themselves. It doesn’t seek to deliver the truth about anything either; it merely provides the mechanisms for the open-ended pursuit of truth. A liberal politics will seek formal equality for members of minorities; but not substantive equality — what is now called “equity”. It would not require us to come to one, single understanding of reality; it would always allow diversity of opinion and encourage free debate. Live and let live. Remember that?

Technically speaking, that makes me a liberal conservative: accepting the reality of liberal modernity (even, in my own case, being happily at home in it), while seeking to limit its illiberal overreach and utopian ambitions. And that was what I tried to sketch out in Virtually Normal. It’s a book less about homosexuality than about politics itself. It’s about a politics of going this far — and no farther. From the NYT review in 1995:

    Mr. Sullivan offers his own prescription for a “politics of homosexuality” that reconciles “the best arguments of liberals and conservatives”. It is a liberal stand, Mr. Sullivan argues, in that it puts a premium on individual liberty and equality before the law, but its requirements would apply only to government policies on homosexuality, avoiding “the regulation of people’s minds and actions” in the private sphere.

Homosexual citizens absolutely deserved equal rights, but the question of homosexuality itself would — and should — always be open to dispute and debate. Since a liberal society contains both fundamentalist preachers as well as lesbian atheists, it cannot resolve the core question. So it shouldn’t try. And it should celebrate, not bemoan, this ideological diversity.

I can see why the religious fundamentalists are queasy with the settlement that came from this. They have to live in a society that accepts civil marriages for couples of the same sex. The deal is that in return, they are free to deny the morality of such marriages, to reserve religious marriage to heterosexual couples, and not be forced to participate in any way. I can also see why queer theorists are queasy as well. They don’t like the heteronormativity of civil marriage, or the respectability politics that goes with it. But they in turn are free to live their lives as “queerly” as they want in society, to create culture that seeks to subvert and radicalize.

This, in the end, is my response to all the “slippery slope” arguments about gay marriage now being raised again on the right. There is no slope in the case I made. There is a clear line: formal legal equality alongside cultural and social freedom on all sides. From my liberal conservative perspective, the gay rights movement should have shut down in 2015 after Obergefell; and the trans rights movement should have shut down in 2020 after Bostock. Once gay men and lesbians and trans people achieved legal and constitutional equality, the fight was over.

But in the movement I was once a part of, many, of course, were not liberals, let alone liberal conservatives — but radicals, who reluctantly went along with marriage equality, but itched to transform society far more comprehensively. And these radicals now control everything in the hollowed-out gay rights apparatus. Their main ticket item is a law that would replace biological sex with gender in the law, and remove protections for religious liberty: smashing the liberal settlement. Combine that with acute polarization in the Trump era, and information silos, so that many gays get their sense of reality from MSNBC and Elton John, and you can see how the spiral into illiberal madness began.

June 25, 2023

British schoolchildren mock their oh-so-woke teachers

Filed under: Britain, Education, Law, Media, USA — Tags: , , , , — Nicholas @ 05:00

In Christopher Gage’s weekly round-up, I discovered that I shared a trait with Ted Kaczynski (“austere anarchist scholar” as US mainstream media might have described him). Not just any trait, but the one that ended up putting him in prison after nearly twenty years of sending bombs through the mail:

Elliot Rodger, Ed Kemper and Ted Kaczynski.
Photos from Quillette.

… Ted insisted on the proper use of the idiom, “You can’t eat your cake and have it, too”. Ted rejected the common and logically fraught version: “You can’t have your cake and eat it, too”. Indeed, you can. You must have your cake if you are to eat your cake. You cannot have your cake once you’ve eaten your cake.

That turn of phrase helped F.B.I agents snare Ted. His sister-in-law read his essay, recognised the writing style, and the peculiar diction, and then grassed him up to the rozzers.

For the record, this may be the only point of agreement I have with that noted austere scholar, although I’ve never read any of his writings to find out.

Another amusing incident involved children taking the Mickey out of ultra-progressive teachers in British schools:

Last week, schoolchildren in Sussex dropped themselves into the soup after suggesting that their fellow classmate is not actually a cat.

Two thirteen-year-old girls at Rye College were told they “should go to a different school” if they didn’t believe that a girl could identify as a cat.

During a “life education” class, the pair said there was “no such thing as agender” and: “If you have a vagina, you’re a girl, and if you have a penis, you’re a boy — that’s it.”

When they queried how someone could identify as a cat, the pair were blasted for questioning their classmate’s identity.

An investigation found children at schools across the land now identify as dinosaurs and horses. Another often dons a cape and demands to be acknowledged as a moon. Another identifies as Bambi.

After the hysteria simmered, it became obvious what was going on here. And it too became obvious that this is a good thing.

Reader, these children are taking the Mickey.

When confronted with obvious nonsense held by their preachy, supposedly superior teachers, these kids cannot resist mocking them to a nub.

After all, if one can identify as whatever one wants then that includes anything one wants. For teenagers primed with mischief, this is just too good a brew not to sup on a daily basis.

And it is a promising sign. Ridicule, the sharp-elbowed sister of truth, is essential to all progress. Clearly, these kids are unafraid to think for themselves and are determined to see that which is beyond their own nose.

Perhaps this is the beginning of the end of what almost everybody knows to be patent nonsense. As history assures us, once something becomes a laughingstock it soon dies of ridicule.

As James Thurber put it, that which cannot withstand laughter is not a good thing.

June 18, 2023

Brendan O’Neill’s new book, A Heretic’s Manifesto

Filed under: Books, Britain, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

This is an extract from A Heretic’s Manifesto thanks to Spiked:

Words hurt, they say. This is the ideological underpinning to so much censorship today – the idea that words wound, as a punch might wound. The imagery of violence is deployed in almost every call for censure in the 21st-century West. Speech has been reimagined as aggression, hence “microaggressions”. People speak of feeling “assaulted” by speech. “Words, like sticks and stones, can assault; they can injure; they can exclude” – that’s the thesis of Words That Wound, an influential tome published in 1993. Activists claim to feel “erased” by controversial or disagreeable utterances. Trans campaigners speak darkly of “trans erasure”, as if words from the other side of the divide, the speech of gender-critical feminists, might contain that most awesome and nullifying power of genocide.

Words make us feel “unsafe”, people say. Witness the rise and rise of Safe Spaces on university campuses, designed to ensure students’ psychic security against the terrible threat of their hearing an idea they disagree with. Safe Spaces recreate the state of childhood, complete with colouring books and ice cream, speaking to how determinedly some long to retreat from the adult world of hurtful chatter and brickbats.

The United Nations wrings its hands over “hate speech and real harm” (my emphasis). The “weaponisation of public discourse for political gain” can lead to “stigmatisation, discrimination and large-scale violence”, it says. Better keep a check on those hurtful words. One US university even maintains a list of “words that hurt“. It includes the phrase “You guys”. That scandalous utterance “erases the identities of people who are in the room” and “generalise[s] a group of people to be masculine”. Shut it down. Silence that act of violence.

Both the formal and informal punishment of words rests on the belief that they can wound. Laws in Europe claim to guard people from speech that is alarming, distressing, hurtful. The overlords of social media censor speech for “the wellbeing of our community“. Everywhere the cry goes up: words injure, they can cut like a knife, they can be used as “weapons to ambush, terrorise, wound, humiliate and degrade“. And just as the law protects us from such dreadful things when they are done to our bodies with fists and kicks, surely it should also protect us from them when they are done to our minds with words and ideas. Surely our psychic wellbeing should be accorded as much respect by the powers-that-be as our physical integrity is.

The temptation of many of us who believe in freedom of speech, in the liberty of all to utter their beliefs and ideas, is to damn this claim that “words hurt” as a libel against public discourse. As a slippery untruth that is cynically designed to depict words as all-powerful, as containing so much energy, so much heat, that they can lay waste to self-esteem and even make us fret over erasure, over being wiped out entirely by that sore comment or that disturbing idea. Actually, we often say, words are just words. They’re not sticks, they’re not stones, they’re words. They won’t kill you, they won’t hurt you, you’ll be fine. They say words are a force of nature like no other, we say: “Relax. It’s just speech.”

We need to stop doing this. We need to stop countering the new censors by accusing them of exaggerating the power and the potency of words. We need to stop responding to their painting of speech as a dangerous, disorientating force by defensively pleading that words don’t wound because they’re just words. We need to stop reacting to their branding of speech as a weapon, as a tool of ambush and degradation, by effectively draining speech of its power and saying: “It’s only speech.” As if speech were a small thing, almost an insignificant thing, more likely to contain calming qualities than upsetting ones, more likely to help us overcome conflict rather than stir it up, more likely to offer a balm to your soul than to stab at it as a knife might stab at your body.

For when we do this, we play down the power of words. And that includes the power of words to wound. Words do wound. It’s true. Words hurt people, they hurt institutions, they hurt belief systems. Words make churches tremble and ideologies quake. Words inflict pain on priests and princes and ideologues. Words upend the social order. Words rip away the comforting ideas people and communities might have wrapped themselves in for decades, centuries perhaps. Words ambush the complacent and degrade the powerful. Words cause discord, angst, even conflict. Isn’t every revolution in history the offspring of words? Of ideas? Words do destabilise, they do disorientate. People are right to sometimes feel afraid of words. Words are dangerous. When they say words wound, we should say: “I agree.”

Today, “‘gender-critical’ is a jargonny way of describing the ordinary views held by the vast majority of the planet’s population”

Filed under: Australia, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

The Quillette Editorial Board on the startling difference between LGBT activists’s views and the default view of most of humanity:

“What is feminism? Who is it for? Can men be feminists, or only allies? What is intersectionality, and must feminism be intersectional?” These are some of the questions tackled in a University of Melbourne course on the philosophy of feminism, formally designated in the university’s handbook as PHIL20046. Prospective students are informed that course content will include “a range of feminist theories, including both radical feminism and liberal feminism, and from all four ‘waves’ (with an emphasis on second wave feminism). We’ll also consider a range of applied topics like prostitution and pornography, inclusion of transwomen, theories of gender, gendered social norms, and reproductive rights.”

Content that is not included in PHIL20046, on the other hand, includes white supremacist propaganda, neo-Nazi talking points, and an approving literary exegesis of Mein Kampf. This might seem like an odd detail to note. But it is important to state for the record, given the profusion of stickers and posters recently plastered around the University of Melbourne campus, accusing the course instructor, Holly Lawford-Smith, of crafting her syllabus for the exclusive benefit of “fascists”.

Those who are familiar with the mantras of “intersectional feminism” likely won’t require an explanation for the quantum logic leap by which feminist philosophizing might be casually equated with the doctrines of Hitler, Mussolini, and Franco. But for those unschooled in such matters, the basis of complaint here is that Lawford-Smith is a “gender-critical feminist” — a term indicating one’s belief that biologically rooted differences between men and women are real; and so must be considered when marking the boundaries of female-protected spaces, such as women’s sports leagues, prisons, and domestic-violence centres.

Which is to say that “gender-critical” is a jargonny way of describing the ordinary views held by the vast majority of the planet’s population. And it speaks to the shocking extent of academia’s radicalization that Lawford-Smith’s belief in biological science would be regarded as the academic equivalent of a Nazi salute.

Gender-critical feminists trace their roots to the radical-feminism movement of the 1960s. They often focus on the pernicious effects of gender stereotypes; and critique the industries that profit from women’s pain, such as pornography. This kind of analysis focuses attention on the hardships that have historically gone along with existing as a woman. It also focuses attention on the real policy solutions required to address such hardships, including, where necessary, the maintenance of safe single-sex spaces. As one might assume, gender-critical feminists typically have little time for men who, having recently announced the discovery of some soul-like spark of womanhood within them, commence hectoring women about the imperfect nature of their intersectional feminism.

Gender crits speak their mind at their professional peril. In 2021, Kathleen Stock, a British analytic philosopher, was forced to abandon her academic position at Sussex University following a prolonged harassment campaign. Like other prominent gender-critical intellectuals, Stock is perfectly forthright about her support for the rights of trans people to live, study, and work as they please, free from discrimination and harassment — while also being equally forthright about the plain fact that transwomen are not literal women. As a consequence of expressing such (again, widely held) views, Stock was advised to install CCTV cameras in her home and to venture onto campus only when accompanied by bodyguards.

June 15, 2023

Sarah Hoyt objects to being an “imaginary creature”

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

Recent revisions to the quasi-official dictionary of the woke English language seem to have classified individuals like Sarah as “non-men”:

I was born female in a country that was profoundly patriarchal and, back then, patriarchal without guilt. So, it was acceptable to make jokes about women being dumber than men. And it was acceptable for teachers to assume you were dumb because female.

Most of these things amused me. It was always fun in mixed classes after the first test to watch the teacher look at my test and at the boys in the class trying to figure out what parent was so cruel as to name their son a girl’s name.

I enjoyed breaking people’s minds. And once I was known in a group or place, I was not treated as inferior. The only things that truly annoyed me were the ones I thought were arbitrary restrictions, like not going out after 8 pm alone. Took flaunting them a few times to find out they weren’t arbitrary. Or rather, they were arbitrary but since culture-wide flaunting was dangerous, and I was lucky not to pay for the flaunting with life or limb.

Yes, I went through a phase of screaming that I was just as good as any man. Then realized it was true and stopped screaming it.

Then got married and had kids, and realized I was just as good but different. I could do things men couldn’t do. Parenthood is different as a woman. And none of it mattered to my worth, just like being short and having brown hair doesn’t make me inferior to tall blonds. Just different.

And even though I’m a highly atypical woman, at the beginning of my sixth decade, I find myself completely at peace with the fact I am a woman and not apologetic at all for it.

Imagine my surprise when I found out women don’t exist. There’s only man and non-man.

This nonsense, from here, has got to stop. When you get so “inclusive” you’re excluding an entire biological sex (but curiously not the other) you might want to re-evaluate your principles. Also, your sanity.

Yes, I know, saying this makes me a TERF, which is nonsense. Maybe a TERNF, since I’ve not called myself a feminist since I was 18 and realized feminism aimed for making women “win” at men’s expense. It wasn’t aiming for equality but for “equity” and since I never needed a movement to outcompete males, I decided it was spinach and to h*ll with it.

Also I’m not trans-exclusionary. If women don’t exist, what the heck are men who are trans trans TO? Non-man? Uh … what? What are drag queens imitating? Is it just non-man?

June 14, 2023

Wednesday web-droppings

Filed under: Britain, Economics, Education, Media, Military, Politics, USA — Tags: , , , — Nicholas @ 22:22

A few items that I didn’t feel required a full post of their own, but might be of interest:

June 4, 2023

The peasant consumers are threatening to storm the ESG castle

Filed under: Business, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Jon Militmore on the threat to the corporate world of ESG-guided action posed by mere “consumers” with their “choices”:

The Wall Street Journal ran a deep dive article last month exploring “how Bud Light blew it”, but it somehow missed the most important part of the story.

As most people already know, the world’s most popular light lager has seen a collapse in sales following a boycott prompted by a March Madness ad campaign featuring transgender influencer Dylan Mulvaney. The Journal‘s chart depicting the fall in Bud Light sales speaks for itself, and the company’s delayed and tepid response to the uproar only seemed to make matters worse.

This isn’t Anheuser-Busch’s first foray into controversial social issues.

The Journal‘s Jennifer Maloney points out that the company has been engaging in social equity-themed advertising for years, including a 2021 Michelob Ultra ad featuring transgender track star Cecé Telfer and a 2022 Bud Light Canada campaign for Pride Month displaying various pronouns.

What Maloney fails to mention in her article is why beer companies — not just Bud Light — are suddenly courting controversial social issues such as nonbinary gender, transgenderism, and third-wave feminism.

The answer is simple: The rise of environmental, social, and corporate governance as the dominant strain of “stakeholder capitalism” has incentivized corporations to curry favor with ESG rating firms, even if it means alienating their consumers.

Unlike traditional capitalism, which seeks to maximize profits by serving consumers, the ESG model seeks to “improve” capitalism by considering other stakeholders besides investors and consumers. Publicly traded corporations are graded on how well they achieve socially desirable metrics, such as combating climate change, advancing diversity and inclusion, and creating a more “equitable” society.

What was intended to be a kinder, gentler form of capitalism has morphed into a kind of economic fascism that places the arbitrary interests of a small cabal of people — asset managers, bureaucrats, global financiers — ahead of consumers.

As the Austrian economist Ludwig von Mises pointed out, consumers are the true bosses in a capitalist system. They ultimately decide what products are created and purchased, who becomes wealthy, and who becomes poor.

As the Bud Light fiasco shows, ESG places consumers in the back seat. The social equity campaigns are not designed to appeal to Bud Light consumers, but to the ESG rating agencies, which have the power to downgrade companies that fail to dance to their tune.

June 2, 2023

A potential sign of resistance?

Filed under: Business, Health, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Severian on the odd phenomena of people who’ve begun to discover they didn’t need to accept the ever-more-woke products of the entertainment industry and, more recently, major retailers and brewers:

Bud Light’s latest brand ambassador, Dylan Mulvaney

The Third Law of SJW — “SJWs always double down” — is really going to get tested with these things [woke reboots/remakes of popular TV shows, movies, etc.], but we need to hope they keep the faith. We want them to double, triple, quadruple down. The material basis of Clown World is the assumption that people simply can’t live without iCrap. As I noted, lots of people did indeed seem to enjoy the Covid lockdowns, and they weren’t all aspiring Laptop Class leftoids, either. Lots of moms found out that they rather enjoyed spending time with their kids, rather than putting in an extra twenty hours a week down at the law firm. Lots of suburban dads found a new sense of accomplishment doing little projects around the house.

In other words, people found out that not only could they just “make do”, they actually kinda enjoyed “making do”. Lots of them went right back to their old ways the minute they could, of course, but not all of them … and now, #Woke Capital is basically doing the job for us. They’re daring us to not go to the movies, the same way Fox News is daring us to cut the cord entirely (they figure that hey, we get $x a month from the cable subscription fee regardless of whether anyone watches or not, so why not give in to our natural inclinations and become MSNBC Lite?).

They’re daring us to cut the cord, throw the Pocket Moloch in the nearest lake, and get what we need from local sources — including entertainment. And who knows what might happen if we start actually talking to our neighbors? If, as with the lockdowns, the guy who lives down the street ceases to be “the dude with the green Honda” and becomes Bob, a real person?

Challenge accepted, motherfuckers.

May 5, 2023

JunkScientific American

Filed under: Health, Media, Politics, Science — Tags: , , , , , — Nicholas @ 05:00

Stephen Knight calls out the woke editors of once-proud publication Scientific American for their anti-scientific support of the gender warriors:

A dangerous strain of utopian thinking has taken hold of the “progressive” left. Many now share the delusion that if we pretend certain falsehoods are true, then various forms of oppression and bigotry will magically disappear. Worse still, the proponents of these falsehoods demand their unequivocal affirmation from the rest of us.

Today’s leftists rightly insist on the importance of scientific truth when it comes to questions like climate change, vaccine safety and evolution. But they will discard scientific facts the moment they become inconvenient to their own worldview. Nowhere is this hypocrisy more pronounced than on the issue of gender, where transgender ideology has almost entirely supplanted scientific truth among the left. More alarming still is the fact that many scientists and scientific institutions, which really should know better, are colluding in this deception.

The latest scientific institution to promote gender pseudoscience is the once-venerable Scientific American magazine, which this week published an article headlined “Here’s why human sex is not binary”.

Make no mistake, sex in human beings really is binary and immutable. There are few things more emphatically true in our scientific understanding of the world than the human sex binary. Human beings cannot change their sex – we are either male or female, as determined by which type of gametes our biology is organised to produce (sperm or eggs). These are observable, testable scientific facts. And this objective truth matters in very real and consequential ways – to our society, to law, to healthcare and to the safety of women and children.

Trans ideologues claim that the categories of male and female are on a “spectrum”, or that they represent nothing more than a subjective feeling. These ideas have already had disastrous consequences for society. It is thanks to these ideas that male rapists have been placed in women’s prisons in the UK. It is why, just this weekend, a biological man won an elite women’s cycling race in America – finishing 89 seconds ahead of the closest female competitor and netting $35,350 in prize money. We would simply recognise this as “cheating” were it not for the hold that gender ideology has over our institutions – and for the opprobrium that is visited on anyone who dissents.

After some silly and irrelevant trivia about the biology of lizards and fish (humans are neither fish nor lizards), the Scientific American article concludes by claiming that anyone who upholds the human sex binary is “trying to restrict who counts as a full human in society”. This single claim inadvertently reveals a great deal about what is wrong with the trans movement. Unable to refute the truth of the human sex binary, gender ideologues resort to demonising those who notice it as having ulterior, sinister motives.

This isn’t the first time Scientific American has lent its (now waning) credibility to gender nonsense. Back in 2018, it published an article titled “Sex redefined: the idea of two sexes is overly simplistic”. To this day, this piece is gleefully shared around by gender activists, emboldened by this apparent vindication of their ideology from a credible, scientific publication. However, the author of the piece has since clarified that reality actually is as simplistic as humans having only “two sexes”.

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