Quotulatiousness

August 30, 2022

The plasticity of language, slippery definitions, and the ongoing gender wars

Filed under: Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

In The Line, Allan Stratton considers some of the reasons for misunderstanding, argument, and anger in the suddenly huge gender wars in western culture:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

From my perspective, much of the controversy stems from academic redefinitions of language and concepts over the past 60 years. As these changes affected a small subculture, mainstream society paid them no mind. But language has consequences.

I’m a gay man in his early seventies, who’s paid close attention to the decades of linguistic manipulations that have turned sense into nonsense. Once, words and concepts had clear understandings that helped to create widespread support for LGBT rights. More recently, they have been conflated and inverted, and threaten to negatively affect the rights of women, the safety of gender-nonconforming children, and the lives of gays, lesbians, and transexuals.

A quick primer on the change in key terms may help to clarify our current mess and suggest a way forward:

Today the trans umbrella is understood to be a single movement within the Alphabet alliance, but in 1960s North America, it referred to three specific groups: self-identified transsexuals, transvestites and transgenders. There was some overlap, but none of the three were specifically attached to the fight for gay rights at all.

Transsexuals gained public prominence thanks to American Christine Jorgensen. After serving in the United States Army, Jorgensen had a sex change operation in Denmark before returning to America in 1953. She never identified as homosexual, but, rather, said she had born in the wrong body. Jorgenson was extraordinarily popular. I urge you to watch these two interviews, one from the ’60s and the other from the ’80s. Her wit, charm, self-assurance and intelligence demonstrate the power of persuasion, especially notable at a time far less tolerant than our own.

Transvestites (a term now considered derogatory) dressed and used the pronouns of the opposite sex, but fully acknowledged the material reality of their biology. Some were gay like the legendary Sylvia Rivera and Marsha P. Norman, who co-founded Street Transvestite Action Revolutionaries. Most, however, were straight men like Virginia Prince, who published Transvestia Magazine, founded the Society for the Second Self, and published the classic How to be Woman Though Male. They distanced themselves from the gay community, fearing the association hurt their image. “True transvestites,” Prince assured, “are exclusively heterosexual … The transvestite values his male organs, enjoys using them and does not desire them removed.”

The term transgender, coined by psychiatrist John Oliven in 1965, was designed to distinguish transsexuals, who wanted to surgically change sex, from transvestites, whose inclinations were limited to gendered feelings and presentation. But its definition soon morphed to ungainly proportions. By the ’90s, trans academic Susan Stryker had re-re-re-defined it as (deep breath) “all identities or practices that cross over, cut across, move between, or otherwise queer socially constructed sex/gender boundaries (including, but not limited to) transsexuality, heterosexual transvestism, gay drag, butch lesbianism, and such non-European identities as the Native American berdache (now 2 Spirit) or the Indian Hijra.”

It’s key to remember that, at this time, trans people typically considered themselves the opposite sex spiritually and socially, but not literally: To repeat, trans women like Virginia Price insisted they were straight male heterosexuals, and would have been outraged at the suggestion that they were lesbians. As a result, women’s rights were never infringed. No one insisted that “sexual attraction” and “biologically sexed bodies” be defined out of existence. Nor were “tomboys” and “sissies” expected to seek gender clinics or consider puberty blockers, cross-sex hormones and surgery.

Under those circumstances, trans people gradually gained public support for human and civil rights protections. It’s easy to empathize with the distress of feeling trapped in the wrong body, and the horror of wanting to claw one’s way out. And how can a live-and-let-live world justify discrimination against people for simply wanting to imagine and present themselves as they wish? Progress, though imperfect and incomplete, was real.

But, as we have seen practically every day in the last few years, for true Progressives, mere “progress” isn’t enough and there are no waypoints on the road to Utopia…

August 6, 2022

Britain’s woke Stasi | The spiked podcast

Filed under: Britain, China, Government, Liberty, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

spiked
Published 5 Aug 2022

The spiked team discusses the rise of Britain’s thoughtpolice, Nancy Pelosi’s Taiwan trip and Beyoncé’s act of self-censorship.
(more…)

August 5, 2022

“… what explains the growing enthusiasm for ‘Drag Queen Story Hour'”?

Filed under: Britain, Health, Media — Tags: , , , — Nicholas @ 03:00

In UnHerd, Andrew Doyle considers the deep weirdness of how not just “Drag Queen Story Hour” but all things drag are being pushed on children at any cost:

“One thing that drag queens don’t get on FLICKR is tips” by kennethkonica is licensed under CC BY-ND 2.0 .

One Easter Sunday, many years ago, some friends and I attended a showcase of performances in a network of dank subterranean vaults. The event was self-consciously avant-garde, and many of the artists were drag queens who were exploring the more subversive aspects of their craft. This involved a great deal of screaming, bloodletting and carnal depravity. At one point I wandered into a chamber in which two naked performers were engaged in full penetrative sex. Around them a cluster of middle-class hipsters had formed, pensively observing them as though they were connoisseurs contemplating a Henry Moore.

These days we are accustomed to a somewhat tamed version of drag. But the best performers have always pushed the limits of acceptability: I once appeared at a comedy night at the Edinburgh fringe hosted by a drag queen whose interaction with the punters was not so much waspish as downright libellous. At another, I remember a drag artist smoking liberally during the performance, blowing smoke at a pregnant woman on the front row and saying “I hope you have a miscarriage”. It was a far cry from RuPaul’s Drag Race.

Traditional drag is clearly meant for adults. So what explains the growing enthusiasm for “Drag Queen Story Hour”, in which drag queens visit schools, libraries and other council venues to read to young children? For whatever reason, this bizarre subgenre has been championed by celebrities and politicians who wish to be seen as being on “the right side of history”. Last week the MP for Walthamstow, Stella Creasy, tweeted about taking her infant son to a show in which a drag queen called Greta Tude “put so much energy into story telling and entertaining local children”. Her colleague Nadia Whittome replied, describing the event as “so wholesome”.

But do fans of drag really want it to become “wholesome”? The appeal of drag shows is that they revel in sexual dissidence, as the American drag queen Kitty Demure has pointed out:

    I have no idea why you want drag queens to read books to your children … Would you want a stripper or a porn star to influence your child? It makes no sense at all. A drag queen performs in a nightclub for adults. There is a lot of filth that goes on, a lot of sexual stuff that goes on, and backstage there’s a lot of nudity and sex and drugs. Okay? So I don’t think this is an avenue that you would want your child to explore.

The sexual element of drag is impossible to deny. Even the more tepid drag queens, whose repertoire extends no further than lip-synching to Donna Summer, tend to interlace their performances with suggestive gestures, provocative quips and the occasional slut-drop.

That’s not to say drag queens can’t adapt to a younger audience — they are actors after all. It’s perfectly possible for performers of Drag Queen Story Hour to read stories to children without all the eroticised preening and pouting we have come to expect from them. But why would any self-respecting artist want to do it? There is something deeply mystifying about drag queens who choose to anaesthetise their art form in order to regale infants with tales of teddy bears and picnics.

August 2, 2022

“Is this ok? And this?” – The pitfalls of the “affirmative consent” model

Filed under: Health, USA — Tags: , , , , , — Nicholas @ 03:00

Blake Smith recounts how the affirmative consent model — so beloved of the always-online contingent of GenZ — attempts to codify and regulate the sexual dance:

“Is it okay if I touch you?” Half an hour after I’d started chatting with this guy on Grindr he was in my bedroom, beginning a series of questions meant to lead from touching to any number of other acts. I suppose he expected, or hoped for, an enthusiastic “yes!”, signalling what the orientation-day workshops on college campuses call “affirmative consent”. But it didn’t occur to me to answer with the eagerness of a child agreeing to dessert. Instead I tried, with a soft laugh and what I hoped was a seductive “ok”, to seem as if I needed my reticence knocked out of me.

What I got were more questions. “Is this ok? And this?” Soon I began to wonder: “Is it ok?” I’d thought it was when I’d told him to come over. But it’s one thing to want someone in an unspecified way, quite another to start itemising what it is you actually want from them. With my own desire in doubt, I started to feel the very thing this line of interrogation had been meant to avoid. Instead of making consent as simple as saying “yes”, these questions had plunged me into a deeply unsexy uncertainty.

In reading me his sexual questionnaire, my partner was showing me that he’d internalised the ethic of “consent”, which over the past decade has emerged as the dominant liberal framework for distinguishing between moral and immoral sex. At the core of this ethic is explicitness. The purpose is to make sex — and all of its constituent acts — something one can and should directly say “yes” or “no” to, a contract negotiated between individuals.

This model of consent has been roundly criticised for deflating erotic tension, leading to sometimes-cringeworthy campaigns to insist that “consent is sexy” (“If asking for consent ruins sex you’re what? A rapist who sucks at talking dirty?’, reads one viral Tumblr post). But the deeper problem with this model is that it produces, or rather reveals, exactly what it is meant to avoid, which is the ineradicable ambivalence at the heart of sex. In other words, while we can and should maintain a distinction between consensual and non-consensual acts, there is an important sense in which we are never able to say “yes” to sex. Indeed, enjoying sex seems to involve a certain suspension of our usual relationship to ourselves, one in which we are overtaken not so much by the other person as by sex itself.

The original sexual relation — prior to the one we have with any particular person — is our relation to sex itself. This relation is not consensual but something we experience as a given. We are born, we mature, and at some point in this process we discover that we our prisoners of our sexuality. Sex, after all, makes us uncomfortable. It can conjure feelings of disgust and embarrassment. It can be a distraction, an excruciating deprivation, even a source of catastrophic humiliation. We notice how attractive the “wrong” person is — a boyfriend’s brother, an ex, a colleague, a student — and feel violated by our own urges. Sex with a partner works, when and to the extent that it does, in part by letting us suspend our inhibitions and want things without having to admit to ourselves that we want them.

July 22, 2022

Sexual liberation to sexual revolution to … today’s sexual desert

Filed under: Health, History, Liberty, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

Chris Bray thinks that the sexual revolution “missed a turn, somewhere out in the desert”:

The discussion of what we didn’t mean to do is becoming an interesting one:

After decades of sexual liberation — Mattachine, Stonewall, Loving v. Virginia, Griswold v. Connecticut, Second Wave feminism and the Sexual Revolution, Lawrence v. Texas, Obergefell v. Hodges, and whatever else I’m missing in there (and I’m not sure Roe belongs on the list, but maybe) — we somehow arrive at a moment in which we merge a sexualized display of childhood and a relentless media-driven commodification of sexuality with the very clear reality that nobody’s having any sex:

    One of the most comprehensive sex studies to date — the National Survey of Sexual Health and Behavior — found evidence of declines in all types of partnered sexual activity in the U.S. Over the course of the study from 2009 to 2018, those surveyed reported declines in penile-vaginal intercourse, anal sex and partnered masturbation …

    Over the last 22 years, Herbenick has co-authored several studies about our sexual activity. Her most recent research finds that all of us, regardless of age, are having less sex, with the most dramatic decline among teenagers.

    At the start of the study in 2009, 79% of those ages 14 to 17, revealed they were not having sex. By 2018, that number rose to 89%.

Liberation stabbed pleasure in the heart; we emptied sex. Hypersexualization turns out to be desexualization. The unrelenting joylessness and death odor of contemporary sexual culture emerges from seventy years of growing openness and freedom. How?

There’s no way to fully cover a question of that scope in a single post — but I refer, as a start, to the earlier posts I wrote about the sexualization of childhood and the way Jim Jones used sex as a weapon. Breaking barriers and repressive anchors broke connections and reference points: Yes, some people were trapped in oppressive societal norms, and it’s not at all my view that all the sexual liberation in our past wasn’t really liberating. But we broke marriage to set people free, and whoops. Some people experienced bourgeois heteronormativity as a prison, and so set out to release everybody from their cages, which seem to have not been cages for a whole lot of people. Congratulations, we’ve freed you from being part of a family.

July 2, 2022

The “preferred pronoun” problem

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Jim Treacher is having pronoun problems … not choosing the ones he wants to use or for others to use for him, but the whole “preferred pronoun” imposition on the rest of society to learn, remember, and use properly the bespoke pronoun choices for all the extra, extra-special snowflakes:

Remember when you could just use the pronouns that self-evidently described a person? If you were talking about a fella, you’d say stuff like, “He did this” and “Here’s what I said to him.” Or if you were talking about a lady, you’d say things like, “The 19th Amendment says she can vote now, good for her.” It was a simpler time.

Now pronouns are a frickin’ minefield. You put one little tippy-toe on the wrong pronoun and … BOOM!! A heedless “misgendering” can get you in big trouble. You can get banned from the internet and/or lose your job. For some reason, you’re expected to enable the delusions of any person with trendy mental health issues. It’s not enough for a trans person to call him-, her-, or themselves whatever he, she, or they want. The rest of us are all obligated to go along.

Even if he’s a scumbag criminal like Ezra Miller.

And what’s even worse, this bizarre phenomenon renders news stories about “nonbinary” people almost indecipherable. Just look at this latest story about the ex-Flash actor going around the world being a violent lunatic:

    The actor — best known for playing the DC superhero the Flash in several films for Warner Bros. — was set to start filming the studio’s latest entry in the “Harry Potter” franchise, Fantastic Beasts: The Secrets of Dumbledore, in London when the shoot was halted on March 15, 2020, due to COVID. In the weeks after, Miller, who identifies as nonbinary and uses “they/them” pronouns, became a regular at bars in Iceland’s capital, Reykjavík, where locals came to know and even befriend them. Many recognized Miller from their earliest breakout movies, 2012’s The Perks of Being a Wallflower and 2011’s We Need to Talk About Kevin, where they played a troubled teen who brought a bow and arrow to school and murdered his classmates.

It’s a grammatical nightmare. “Many recognized Miller from their earliest breakout movies.” Oh, so those Icelanders worked with Miller on those movies? No, you see, “their” is supposed to refer to him.

And this part is just madness: “They played a troubled teen who brought a bow and arrow to school and murdered his classmates.” So it’s not “They murdered their classmates,” because the character he was playing wasn’t nonbinary? What is this gibberish?

Tom Hanks recently said he regrets playing a gay man in Philadelphia because he’s not gay. I always thought that was just called “acting”, but what do I know. If that’s the case, though, why should a nonbinary person be allowed to play a normal person?

June 22, 2022

Puberty, “white guilt”, and social contagion helps drive huge numbers of teen girls to think they are transgender

Filed under: Education, Health, Media, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Until a few years ago — a blink of the eye in social terms — most individuals who wanted to transition to the other gender were born male. That is no longer the situation in North America, as vast numbers of young teens have been hammered with accusations of “privilege” for being white, while already undergoing the stresses and social disruption of puberty, seem to be deciding in groups that they must have been “assigned the wrong gender” at birth. In City Journal, Leor Sapir tells some of their stories:

Patricia (a pseudonym) is the mother of a teenage girl who in recent years has come to identify as transgender. She lives in California, considers herself progressive, votes Democrat, and leads a group for parents of children with rapid onset gender dysphoria (ROGD) — that is, youth who suddenly experience distress with their bodies and believe that undergoing medical “transition” will make them whole again. When I spoke to her recently, she recounted how her daughter’s at-first-lesbian and then trans identity emerged in response to feelings of shame about being white.

I have since spoken to more than a dozen ROGD parents and parent-group leaders who tell a similar story. Their schools compulsively tell their children how awful it is to be white, how white people enjoy unearned “privilege”, how they benefit from “systems” put in place by and for white people for the sole purpose of oppressing “people of color”. Plagued by guilt, the children — almost all of them girls — rush to the sanctuary of “LGBTQ+” identity. Once there, they are catapulted into hero status. According to Patricia, some teachers at her daughter’s school are more forgiving toward “queer” and “trans” kids who hand in their homework late.

The students, especially the girls, absorb this messaging. They are acutely sensitive to how identity affects their social status and academic fortunes. They want the warmth that comes with queer/trans identity, but above all they don’t want to be thought of as vicious oppressors. Lacking maturity and self-confidence, they fail to put “anti-racist” indoctrination in its proper context. They do not appreciate its ahistorical, anti-intellectual, and anti-humanist foundations, nor are they aware of the incentives leading teachers and administrators to foist it on them. Being white is not something these teenagers can escape, but they can mitigate its social costs by declaring themselves part of an oppressed group.

The wages of whiteness for teenagers are, however, only half of the story. Decades of gay rights activism have taught us that being gay or lesbian is not something one chooses. The mainstream narrative of transgenderism — promoted aggressively in the context of civil rights policymaking — holds that even being transgender is something people have little control over. Gender identity, experts have argued in Title IX lawsuits, is innate, immutable, and “primarily dictated by messages from the brain”. Thus, membership in the “LGBTQ+ community” would seem to be nonvoluntary. One is either “born that way” or not.

[…]

Several of the parents I spoke to told me that their daughters’ friends all identify as non-heterosexual, despite none having ever kissed another teenager or been in a romantic relationship. LGBT identity is, for them, not related to sexual attraction or behavior. As Kate Julian has written in The Atlantic, America is going through a “sex recession”. Whereas in 1991, most teenagers would have had at least one sexual encounter by the time they graduated high school, by 2017 most had had none. The vacuum left by the hollowing out of courting and relationships has been filled, so it would seem, by a new, inward form of “sexuality” in which the sexual side of our nature is purely a private experience. The 1960s sexual-liberation movement has somehow bred asexual atomism.

June 19, 2022

Why Hate Speech Laws Backfire

Filed under: Cancon, Europe, Government, Law, Liberty, Politics, USA — Tags: , , , , , , — Nicholas @ 02:00

ReasonTV
Published 26 Feb 2022

Here’s a brutal irony about regulating hate speech: Such laws often end up hurting the very people they are supposed to protect.
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Reason is the planet’s leading source of news, politics, and culture from a libertarian perspective. Go to reason.com for a point of view you won’t get from legacy media and old left-right opinion magazines.
—————-
That’s one of the central lessons in Jacob Mchangama’s important new book, Free Speech: A History from Socrates to Social Media. Mchangama heads up the Danish think tank Justitia. He’s worried about a proposal that would make hate speech a crime under European Union (EU) law and give bureaucrats in Brussels sweeping powers to prosecute people spewing venom at religious and ethnic minorities, members of the LGBT+ community, women, and others.

Europe’s history with such laws argues against them. In the 1920s, Germany’s Weimar Republic strictly regulated the press and invoked emergency powers to crack down on Nazi speech. It censored and prosecuted the editor of the anti-Semitic Nazi paper Der Stürmer, Julius Streicher, who used his trial as a platform for spreading his views and his imprisonment as a way of turning himself into a martyr and his cause into a crusade. When the Nazis took power in the early ’30s, Mchangama stresses, they expanded existing laws and precedents to shut down dissent and freedom of assembly.

Contemporary scholarship suggests that there can be a “backlash effect” when governments shut down speech, leading otherwise moderate people to embrace fringe beliefs. Mchangama points to a 2017 study published in the European Journal of Political Research that concluded extremism in Western Europe was fueled in part by “extensive public repression of radical right actors and opinions.”

In 1965, the United Kingdom passed a law banning “incitement to racial hatred,” but one of the very first people prosecuted under it was a black Briton who called whites “vicious and nasty people” in a speech. More recently, Mchangama notes that radical feminists in England “have been charged with offending LGBT+ people because they insist there are biological differences between the sexes. In France, ‘an LGBT+ rights organization was fined for calling an opponent of same-sex marriage a ‘homophobe.'”

“Once the principle of free speech is abandoned,” warns Mchangama, “any minority can end up being targeted rather than protected by laws against hatred and offense.”

That’s what happened in Canada in the 1990s after the Supreme Court there ruled that words and images that “degrade” women should be banned. The decision was based in part on the legal theories of feminist author Andrea Dworkin, whose books on why pornography should be banned were briefly seized by Canadian customs agents under the laws she helped to inspire.

First Amendment rights are still popular in the United States, with 91 percent of us in a recent survey agreeing that “protecting free speech is an important part of American democracy.” But 60 percent of us also said that the government should prohibit people from sharing a racist or bigoted idea.

Hearing hateful words and ideas outrages and discomforts most of us, but Mchangama’s history of free speech underscores that state suppression can grant those words and ideas more power and influence. And that the best antidote to hate in a free and open society is not to hide from it but to openly—and persuasively—confront it.

Listen to my Reason Interview podcast with Jacob Mchangama at https://reason.com/podcast/2022/02/16….

Written by Nick Gillespie. Edited by Regan Taylor.

June 16, 2022

Among GenZ adults, LGBT identification tracks far higher than LGBT behaviour

Filed under: Health, USA — Tags: , , , , , , — Nicholas @ 05:00

In conversation on social media the other day, I speculated that in years gone by, some possibly significant proportion of self-identified lesbians would probably identify as asexuals today. Coming of age long before more relaxed modern attitudes toward non-heterosexual relationships, women who were not attracted to men would probably assume that this lack of attraction meant they must be lesbians. Similarly, Eric Kaufmann discusses a recent survey that shows some interesting divergence among GenZ adults between their declared sexual orientation and their actual behaviour:

A granular look at survey data on same-sex behaviour and LGBT identity shows that identification is increasingly diverging from behaviour. More importantly, those who adopt an LGBT identity but display conventionally heterosexual behaviour are a growing and distinct group, who lean strongly to the left politically and experience considerably greater mental health problems than the rest of the population.

By contrast, those who engage in same-sex behaviour are more politically moderate and psychologically stable. These facts sit awkwardly with the progressive view that the rise in LGBT identity, like left-handedness, is explained by people increasingly feeling that they can come out of the closet because society is more liberal. My analysis of these data raise another interesting question: Has some of the increase in anxiety and depression among young people, like the LGBT identity surge, arisen from a culture that values divergence and boundary-transgression over conformity to traditional norms and roles?

[…]

But has the LGBT share of young people really tripled in a decade? It has not. First, a growing share of LGBT identifiers engage in purely heterosexual behaviour. Figure 1, drawn from the General Social Survey (GSS), shows that, in 2008, about five percent of Americans under the age of 30 identified as LGBT and a similar number had a same-sex partnership in that year. By 2021, the proportion identifying as LGBT had increased 11 points to 16.3 percent but the share reporting same-sex relations had only risen four points, to 8.6 percent. LGBT identity had become twice as prevalent as LGBT behaviour. We must also bear in mind that 20 percent of young people now report no sex in the previous year, which means the four-point rise in same-sex partnering since 2008 is actually closer to a three-point rise: not nothing, but hardly a sexual revolution.

The trend towards greater LGBT identification has been particularly pronounced for young women, among whom there are three bisexuals for every lesbian in the 2018–21 period. Among young men, on the other hand, gays outnumber bisexuals and the LGBT total is only half as large as it is for women. Other large major surveys conducted by the Foundation for Individual Rights in Education (FIRE) and by Cooperative Congressional Election Study (CCES) find a similar pattern.

Furthermore, the GSS data show that bisexual women are the fastest-growing category, accounting for a disproportionate share of the post-2010 rise. A closer look at trends among female bisexuals in figure 2 shows that an increasing share of them display conventional sexual behaviour. In 2008–10, just 13 percent of female bisexuals said they only had male partners during the past five years. By 2018 this was up to 53 percent, rising to 57 percent in 2021. Most young female bisexuals today are arguably LGBT in name only.

June 12, 2022

The “w-word” is no longer allowed, please update your Newspeak Dictionary, citizens

Filed under: Britain, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Brendan O’Neill on how the dreaded “w-word” is being actively erased from woke vocabulary [Note — to avoid being prosecuted under some progressive British law, I’m protecting the innocent eyes of my readers by substituting [the “w-word”] in this article to avoid offence]:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

Over the past week we have witnessed two biological males – or men, as we used to call them – winning first and second place in a [the “w-word”]‘s cycling race. We’ve watched as the Crown Prosecution Service has hired a diversity consultant who is trans and who has previously suggested that [the “w-word”] could be replaced with “womxn”. We’ve heard that civil servants have received equality training telling them that the phrase “adult human female” – which is the dictionary definition of [the “w-word”] – is a transphobic dogwhistle. We’ve seen the publication of a new study by King’s College London which suggests that one way around sex / gender controversies might be to change the wording of questions in official documents like the census. For example, you could ask respondents “Do you menstruate?” rather than “Are you a [the “w-word”]?”.

Anyone who doubts that the word [the “w-word”], and the entire idea of [the “w-word”]hood, is being erased, sacrificed at the altar of the ideology of transgenderism, will surely have had a rude awakening these past few days. When men can claim [the “w-word”]‘s sporting prizes, it is clear that [the “w-word”]‘s sport risks becoming a thing of the past. When powerful institutions like the CPS and the civil service flirt with the idea that it is sinful to utter the words “adult human female”, it is obvious that even talking about [the “w-word”] has become a risky business. When even someone as globally influential as Michelle Obama uses the unpronounceable word “womxn”, as she did in a story shared to her Instagram page, you know that it’s not just time-rich, purple-haired campus crazies who have tumbled down the rabbit hole of genderfluidity. No, from the sporting world to the political world, from the justice system to the state bureaucracy, the idea that sex can be changed, and that language must be changed to avoid offending the trans minority, is orthodox now.

Strikingly, Mrs Obama’s use of the word “womxn” was related to the Roe v Wade controversy. She shared on Instagram a series of slides created by the nonprofit campaign group When We All Vote. One of them said: “State lawmakers will have the power to strip womxn of the right to make decisions about their bodies and their healthcare.” There is a dark irony to this comment, and one that exposes just how messed up the war on [the “w-word”]hood has become. That Obama-endorsed IG slide frets about [the “w-word”] being stripped of the right to control their bodies and yet it implicitly strips [the “w-word”] of the right to use certain words when they talk about themselves and what they need. “Womxn” is a reprimanding word, used to remind the female masses that their kind includes men now too. As Dictionary.com said of “womxn” when it added it in 2019, it is designed to be “inclusive of trans and non-binary” people. That is, blokes. In stripping out the old, supposedly problematic word “[the “w-word”]“, even as it wrings its hands over [the “w-word”] – sorry, womxn – being stripped of their bodily autonomy, When We All Vote unwittingly highlights the profound confusions and deep illiberalism behind today’s erasure of [the “w-word”]hood.

Barely a day passes without fresh reports about the linguistic war on [the “w-word”]kind. So the recent civil-service story involves a group called A:gender, which supports trans and intersex people who work in government departments. The Times got hold of some training videos A:gender has produced, which are shown to thousands of civil servants every year, one of which claims that it is impossible to define [the “w-word”] and that saying “adult human female” can be “transphobic”. Beware, these woke educators warn the civil service, of “transphobia [that] is increasingly presented as feminism”. To reiterate, this is civil servants we’re talking about, the people responsible for the smooth functioning of the nation. And they’re being told that if you say out loud what the dictionary says [the “w-word”] is, then you are a bigot. They’re being told that the likes of JK Rowling, whose great thoughtcrime is to understand biology, promote hatred dressed up as feminism.

June 5, 2022

Odessa Madre, the female Al Capone of Washington DC

Filed under: Books, History, USA — Tags: , , , , , — Nicholas @ 03:00

In his latest excerpt from the full Weekly Dish, Andrew Sullivan reviews a new book from James Kirchick, Secret City: The Hidden History of Gay Washington, including a fascinating character I’d never heard of until now, a woman who ranked with Al Capone as an underworld boss during Prohibition:

Odessa Madre
Queen of Washington’s Underworld

Odessa Madre grew up in a section of Washington DC called Cowtown, because farm animals would occasionally wander its streets. Born in 1907 in abject poverty, she nonetheless lived and thrived in a deeply segregated city as a dark-skinned African-American woman. “There was only three Blacks at Dunbar (High School) back then — I mean Black like me,” she later recalled. “I had good diction, I knew the gestures, but they still made fun of me.” Dess, as many called her, was also a lesbian, and not too shy about it. “I just couldn’t keep no watchamacallit — a man. I guess I was just born to give orders not take them. What kind of man wants a woman like that?”

She went on to become one of the wealthiest African Americans in an overwhelmingly black city — hauling in over $100,000 a year at her peak — by becoming “the female Al Capone”. She ran brothels, pimped women, owned speakeasies, as well as owning a legit and legendary institution on 14th Street, Club Madre. Jamie Kirchick conjures up a scene from the 1940s:

    The crowd roared its approval whenever Madre, covered in mink furs and diamonds and trailed by a multiracial retinue of women for sale, entered the premises and sauntered over to the central table, denoted as hers by an ever-present vase holding a dozen long-stemmed roses.

Among the performers at the club: Billie Holiday, Duke Ellington and Count Basie. Madre kept all her illicit businesses alive by the old-fashioned method of bribing the fathomlessly corrupt DC police — “You know I practically ran that damn police department,” she later quipped — and became a renowned mediator of mob disputes across the country.

She also reflects a pattern that occurs throughout Kirchick’s new book, Secret City: The Hidden History of Gay Washington. She is within a core group of lesbians and gay men somehow living their best lives in the mid-20th Century, simultaneously at the center and the periphery of power. They were capable, whip-smart and hard-working, resilient beyond measure, yet never free from the threat of being taken down by the criminal law, exposure, blackmail, violence, public shaming and utter ostracism. Madre was convicted in 1949 on various drug offenses, spent over 13 years in prison on one charge or other, and died in 1990, without a penny to her name. Her corpse stayed in the morgue for a week until someone claimed it.

The same terrible story could be told of countless others. They were powerful until they were powerless. They lived on probation their entire lives.

One of several wonderful things about Kirchick’s book is that it doesn’t condescend to these people, but seeks to understand them on their own terms. It shows the tenacity, nerve, and brilliance of a woman like Madre — as well as her immiseration. It brings to crackling life the many gay men and lesbians who were under persecution so brutal and terrifying it is hard for anyone today to appreciate — and yet they lived, worked, loved and often succeeded. Some details (from the magazine, Washington Confidential) leap out:

    Today one can only marvel at the courage demonstrated by the “1700 Negro men, all dressed as women, who held a party on a Potomac River cruise incongruously named the Robert E Lee until it was rudely interrupted ben one hundred police officers.

It’s a rare book about gay people that isn’t burdened by the constrictive dogma of “queer theory” and “intersectionality”, free of the nonsense that the gay rights movement began in 1969. The book treats gay people as complex human beings, not socially constructed victims; and it is unafraid to note how gay men were for long by far the principal targets of American persecution.

April 18, 2022

Once upon a time, the American military wanted to know precisely nothing about the sex lives of servicemen

Filed under: Health, History, Military, USA — Tags: , , , , — Nicholas @ 05:00

Yet another trip into a far distant past, this time in the US armed forces, long before the Current Year:

General Edward Ord (1818-1883), the designer of Fort Sam Houston, saw action in the Seminole War, the Indian Wars, and the American Civil War.
Undated photo from before 1883 via Wikimedia Commons.

For much of its history, the American military has had an aversion to hearing in any official way about the sexual conduct of servicemembers. In one of the US Army’s most notorious 19th-century legal conflicts, Captain Andrew Geddes reported from a remote post in Texas that Lieutenant Louis Orleman had been forcing his teenaged daughter to have sex; in a written statement to his commanding officer, Geddes wrote that Orleman “had been having sexual intercourse with her for the past five years, or since she was thirteen years of age, and that he had placed a loaded revolver to her head, threatening that he would blow out her brains if she did not consent to his horrible desires.” Thus informed, then-Brigadier General Edward Ord convened a court-martial — to conduct a trial of Captain Geddes, for putting such an appalling thing in writing.

As Louise Barnett concludes in her book about the trial, “acknowledging the possibility of incest by bringing charges against Orleman would have officially validated and magnified a scandal that would have haunted the Army, and the Department of Texas, for years to come. Fortunately for Orleman, this course of action was unthinkable because incest itself was unthinkable in America in 1879.”

Similarly, a rich and colorful history of the early American navy attempts to count recorded acts of sodomy at sea, and finds them buried in euphemism within official reports of sailor misconduct: “improper conduct too base to mention”, or “filthy conduct”, or “improper conduct on the berth deck”. As the historian James Valle has written, naval courts-martial finding themselves hearing testimony about shipboard sodomy tended to adjourn quickly, or to end testimony and immediately vote to acquit — after which the accused tended to vanish from a ship’s rolls, without explanation, the very next time the ship made port. “Consequently,” Valle concludes, in the early republic “not one navy man was ever convicted of homosexuality by a formal court-martial.” Herman Melville mentioned the unmentionable by writing, in White Jacket, of complaints regarding shipboard acts “from which the deck officer would turn away with loathing.” They didn’t want it to happen, but if it happened, they didn’t want to know about it.

The exceptions are, you know, interesting. In the early years of the Cold War, the sudden arrival of the threat posed by nuclear weapons and the emerging political power of the Eastern Bloc produced a moral panic in which security officials in the federal government hunted communists by looking for homosexuality; the “lavender scare” ran alongside the red scare. And so, as Elizabeth Lutes-Hillman has written, the Cold War military justice system became endlessly obsessed with sexual difference, throwing aside the usual disinclination to take notice of sexual behavior in the ranks: “Courts-martial instead became a performance of military values for the culture at large, setting the boundaries of deviant behavior for the armed forces, and so, to a certain extent, for the American body politic.” To drag that language about the performance of values down to the plane of action, Lutes-Hillman reports the example of the shore patrol in Norfolk, Virginia, which proudly reported in the late-1950s that it had caught 231 sailors in acts of sodomy by drilling holes in the wall of the local YMCA.

Putting all of that together, the American military has mostly preferred to avert its eyes from the sexual behavior of servicemembers, except in moments of transition and political crisis. If the armed forces are really interested in the question of which bed you spent the weekend in, Private Snuffy, something different is happening. For something more than 200 years, the default message from a company commander on Friday afternoon has generally been, “Handle your business, don’t interrupt my weekend with a phone call from a police department, and you’d best be in formation when the flag goes up on Monday morning.” Normal is the view that servicemembers are grown-ups whose intimate matters aren’t military business. Historically, if the armed forces officially have sex on the brain, something has been disrupted; anxiety and disorder outside the military have seeped into the ranks.

Now. To go back to an example from last year, this:

… suggests a number of obvious questions, starting with how did the United States Navy know this? Is this liberation, or is it intrusion? (BREAKING: The Department of the Navy proudly announces which helicopter pilots are into dudes, and stand by for detailed information on which surface warfare officers are bi-curious. We’re still asking around on that one, so.) It’s like the shore patrol is drilling holes in the wall at the YMCA again, but this time it’s so they can bus in a cheering section. The chain of command is right outside your door, you guys, and we hear what you’re doing in there, and OH MY GOD WE’RE SO PROUD OF YOU DO YOU NEED SOME CONDOMS? The Department of Defense isn’t a regular mom, it’s a cool mom.

April 16, 2022

How much of teenagers identifying as transgender is “social contagion and the development of a new youth subculture”?

Filed under: Health, Media, USA — Tags: , , , , , , — Nicholas @ 03:00

The sheer number of children and teens who are deciding that they are “trans” is far in excess of previous generations. How much of this phenomena may be accounted for by social contagion?

My teenage daughter has decided that she is “trans”. So have all her friends. Not some of them. Not most of them. Every. Single. One.

She had never heard of trans, and had no signs of gender dysphoria, until she was moved to a new, cool trans-friendly school by her unsuspecting, politically liberal parents. There she met a group of geeky (or dare I say nerdy?), smart, slightly (but not very) gender nonconforming, artsy kids. As I understand it, they all discovered “trans” together. The old “cis” friends were swiftly discarded in favour of this exciting new peer group.

Exploring “trans stuff” online with friends is a source of great interest and excitement — a real social event. What’s not to love about 245 gender identities, complete with their own unique flags? Then there are those cool neo-pronouns. Forcing your out-of-touch old parents to refer to you as “ze” or “ey” (how do you pronounce that again??) in the name of “inclusivity” is just too delicious to resist. The manga, the cute avatars in computer games, the blue or pink hair — all part of the fun as well. Mocking the outgroup (in this case so-called “cis” people in general and the dreaded TERFs in particular) is also good for a laugh — especially if they happen to be your parents as well.

There is even a special vocabulary with lots of new terms — deadnaming, misgendering, sex assigned at birth, and much more. If these concepts need to be explained to your uncool parents (accompanied by eye rolls of course), so much the better.

Bonding with friends, searching for their identity and place in life, working out their sexuality, separating from family — these are all normal developmental tasks for teens. For many, youth subcultures can be a natural part of that. Some are harmless. Some, like drug use and extreme dieting, not so much. But in the case of the latter, sensible adults usually intervene to help steer the young people in the right direction. Not in the case of trans. Here we have adults steering kids down a dangerous path, which involves permanent, life altering drugs and surgeries for which there is no good evidence base.

For many of these kids, LGBTQ+ is a youth subculture. It really is as simple as that. Recent surveys have been identifying skyrocketing rates of “trans” or “queer” identification in young people. One found that an astonishing 39% of young adults in the US aged between 18-24 identified with the label LGBT — the figure for teens <18 may well be even higher. Of course this figure includes gay and lesbian people as well as those identifying as trans. Another poll, which looked only at gender, found that nearly 10% of US high schoolers identified as “gender diverse”. Yet another survey gives a lower figure of 1.8%. Whichever figure is correct, this is a huge explosion in numbers over a very short period of time. As endocrinologist Dr Will Malone asks; “How do we reconcile these numbers with 2013 data reporting the prevalence of adult gender dysphoria to be a rare 2-14 in 100,000?”

Social contagion and the development of a new youth subculture, that’s how.

H/T to Blazing Cat Fur for the link.

March 18, 2022

The “DeSantis Doctrine”

Filed under: Business, Government, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Kurt Schlichter confesses a man-crush on Florida governor Ron DeSantis:

Governor Ron DeSantis speaking at the 2021 Student Action Summit hosted by Turning Point USA at the Tampa Convention Center in Tampa, Florida on 18 July, 2021.
Photo by Gage Skidmore via Wikimedia Commons.

You gotta hand it to a guy who convinces Democrats to die on the hill of defending perverted groomers talking about sex with little school kids. It’s on-brand for their fellow travelers at The Lincoln Project, but you would think that Democrats actually want to win elections. But no – they want to make the schools safe for pedos, and they don’t care who knows it. But they’ll care plenty in November when parents around the country come out and vote for The Party of Not Hitting on Der Kinder.
Donald Trump has his record of achievement – economic success and peace abroad. But Ron DeSantis has the DeSantis Doctrine, sort of like the Monroe Doctrine, except instead of keeping shady foreigners out of our hemisphere, the DeSantis Doctrine keeps woke fascists out of our lives.

It was DeSantis who started the fire that burned the pyre of Democrat hopes and dreams they jumped onto in their campaign against the Florida anti-grooming statute. But that’s only his latest fight with the elite. DeSantis has been laying down the law in Florida, literally, and in a way even Donald Trump never did. At some level, Donald Trump still has some residual respect for the trappings of the elite. He’s impressed by name universities and huge corporations, and for all his much-justified complaining, he still cavorts with institutions that hate him, like the NYT. He’s not yet completely done with the institutions, but DeSantis is. DeSantis is all honey badger, laying waste and making the rubble bounce.

It’s the DeSantis Doctrine, and it’s summed up this way: Your garbage institutions don’t mean Schiff to me. I am going to ruthlessly wield my power to protect normal people from your depredations. And I’m going to smile doing it.

Did the head of China-hugging Disney really think he was going to push Big Ron around? The nattering twenty-somethings and woke pronoun people in his company and on social media thought they could leverage their power to make this huge Florida employer bring DeSantis to heel over the threat that creepy weirdos could no longer chat up kindergartners about sex in schools. So this dude – who shrimps Chi Com toes even as his commie masters torment, torture, and terminate Uighurs and prop up Putin – comes out and really expects that DeSantis will fold. And then DeSantis, delighted at the chance to figuratively post a rodent skull on a pike, told the Mouse to pound some Sunshine State sand.

But I was informed by all the smart people with blue checks trapped in a vortex, which keeps them forever in the year 2005, that conservatives were supposed to hate regulation and love big corporations.

Well, things change – among them, the left, which decided that it was going to weaponize every institution against us, including corporations. A key element of that campaign is neutralizing normal people’s retaliation by barring us – through the application of principles that exist only in a paradigm that no longer does – from exercising our own power. “It’s so unseemly for a governor to attack a corporation!” Perhaps, in a world where corporations tend to literally mind their own business and not use their economic power to affect policy. But it’s ridiculous to expect that, in a world where corporations regularly use their power to affect politics, we normal people are somehow barred from using our own power – political power, including the power to regulate – to protect ourselves. You don’t get to change the rules, then expect us to remain bound by the old ones.

Well, you can expect that – many do, in fact – but Ron DeSantis scoffs at such unilateral disarmament. He’s all about the massive retaliation.

February 15, 2022

King James I and his court favourites

Filed under: Britain, Government, History — Tags: , , , , , — Nicholas @ 03:00

In the latest Age of Invention newsletter, Anton Howes continues the tale of King James I of England (also King James VI of Scotland at the same time, the crowns still being legally separate) and his use of favourites to help him avoid going back to Parliament to ask for money:

Portrait of George Villiers, First Duke of Buckingham, 1625.
Oil painting by Peter Paul Rubens (1577-1640) via Wikimedia Commons.

At the same time, James found a way to filter many of the petitions before they even reached him. This was something he already did in his original kingdom, Scotland, occasionally sending a noble “favourite” — like his kinsmen the duke of Lennox and the marquess of Hamilton — to dispense patronage and manage its parliament. Yet he increasingly, and even scandalously, relied on favourites in England too.

Using a favourite could make some sense from a political standpoint. Favourites often owed everything they had in terms of wealth, protection, titles and standing to the king personally. As creatures of the king, their loyalty was assured. They served an important practical function by dispensing patronage and absorbing pesky petitions, and could insulate the king himself from blame. Should the king make a mistake, his favourite was the obvious man to take the fall.

But for James, the use of favourites went beyond mere practicality, if they were ever practical at all. His interest could also be romantic.

Although James was married with kids, his favourite by 1607 was one Robert Kerr, the younger son of a minor Scottish laird. A mere groom of the bedchamber, about twenty years James’s junior, he had fallen from his horse in a jousting accident and broken his leg. The king helped nurse him back to health, and was soon besotted. Kerr — often anglicised to Carr — was very rapidly given money, titles, and lands. Within a year he had been knighted, after four years made a viscount, and in 1613 an earl.

But what had been so rapidly gained, could be just as rapidly lost. In 1614, a rival faction at court made sure that another, even younger and more attractive man would catch the king’s eye. This was George Villiers, the 22-year-old younger son of an obscure knight. With his “effeminate and curious” hands and face, as well as a remarkable physique — a clergyman, later a bishop, marvelled at his “well compacted” limbs — Villiers’s rise made Kerr’s seem slow. Every year brought him a new title: in 1615 Villiers was made a knight, 1616 a viscount, 1617 an earl, and 1618 a marquess — a very rare title in England, last given to an influential co-regent of Edward VI, and before that to Anne Boleyn so that she could marry king Henry VIII.

Eventually, incredibly, in 1623 James made Villiers a duke. This was a title that was typically reserved for members of the royal family, or else given by very powerful regents to themselves — Villiers was the first in neither of those categories to be made a duke in 140 years. And he hadn’t even been born into the nobility! The apparent lesson: working on your triceps can really, really pay off.

Yet Villiers had more than just an angelic face and muscles. He seems to have had a real talent for politics, very quickly asserting independence from the faction that had put him before the king. And he would somehow remain the favourite even after James died and was succeeded by his heterosexual son, Charles I. In the dangerous waters of courtly faction — Robert Kerr had meanwhile been found guilty of murder and was imprisoned in the Tower — Villiers knew how to keep himself afloat, and even to chart a course of his own.

And he was extraordinarily corrupt.

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