Anglophenia
Published on 16 Dec 2015Join us for an international holiday feast, as Anglophenia’s Kate Arnell takes a look at several traditional Christmas dishes from around the world. Starting with the U.K., of course…
December 22, 2018
Christmas Dishes From Around the World – Anglophenia Ep 44
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December 21, 2018
Why do we celebrate Christmas in December?
The obvious answer is quite wrong: December 25th isn’t actually the birth date of Jesus … we don’t know when he was born (rather like the Queen’s Official Birthday, it’s been set to a particular date rather than tracking the actual natal day of the current monarch). So why did we end up with a fixed date in December? Tim Worstall explains:
… if you’re sitting in the middle of a culture that has a religious holiday that sends all children into a frenzy, you’re not part of that dominant religion, then you’d better come up with something quick. Don’t and you’ll find your hold on the minds – thus future religion of – the children loosening. Thus Hanukkah’s elevation in the holiday, if not liturgical, calendar. Thus, also, obviously the invention of Kwanzaa by those who would very much prefer not to be part of that dominant culture but were rather geographically stuck with it.
But then that’s why Jesus wasn’t born at Christmas too. We have absolutely no evidence at all that he turned up even one winter night let alone on Dec 25. What the Catholic Church in Europe did have – and at the relevant time there really only was the Catholic Church – was this inconvenient fact of a massive winter feast, what we might call Yuletide. This was very definitely pre-Christian and was sorta determined by climate.
You’re in Europe, you’re doing subsistence or at least peasant farming, this means you’ve not got enough fodder to keep all the animals going until the spring. Thus you slaughter near all – pigs not so much as they eat scraps, can forage for themselves etc – except your breeding stock. This gives you lots and lots of fresh meat and few good methods of meat preservation. This is also the last fresh meat you’re going to get until those spring lambs are ready in, say, April. So, you gorge on all that fresh meat.
Also, it’s cold outside, the days are short, why the heck not stay in by the fire while you burp through it all? Hey, bring the family ’round! And Pops, didn’t you get that beer going earlier in the year? OK, no hops, so ale. But mead maybe. Wine in many areas would be just about drinkable by now from that autumn crop.
This had been going on perhaps 6,000 years by the time those Christians turned up. The Church really needed to impose its views and authority on all of this, seriously, we can’t have the peasants continuing to celebrate the Old Gods, can we? Thus the invention of Christmas, a time for celebration, that called for lots of feasting of a happy event just about the time when everyone would be feasting anyway.
This is also the explanation for Halloween, All Hallows Eve. Or, All Souls Day followed By All Saints Day to replace the Celtic Samhaim. Hell, the oiks are going to be celebrating anyway, better make it a Church celebration.
Thus Hanukkah, thus Kwanzaa and thus whatever the next religion will come up with assuming that it’s one that initially grows in a European influenced culture. Even, perhaps any Northern Hemisphere, or northerly part of it, influenced one. Islam’s going to have a problem as it uses the lunar calendar and so no fixed feast will work, it’ll precess though the calendar and miss the yearly meeting with midwinter.
Hanukkah’s a big thing for the same reason Jesus wasn’t born at Christmas. At which point you’re expecting me to say Happy Holidays, aren’t you? Bah, Humbug!
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December 20, 2018
QotD: An “authentic” peasant diet
The fact is that you wouldn’t want to eat like a European peasant of yesteryear, or a Chinese peasant, either. Sure, peasants ate well when the garden was producing and the harvest was ripe. A lot of the year, they ate pretty meager, dull fare. Many of the spices we now take as ordinary — salt and pepper, for example — were pretty pricey. So were meat and cheese, which, like everything else, tended to get pretty scarce in winter. When you read about what people were actually eating most of the year, you realize that diets were dull, repetitive, and heavy on grains and legumes, lightly complimented by salted and dried things (home canning, like many of the other things we think of as traditional, was another Industrial Revolution contribution, and before modern farming practices, cows tended to be “dried off” in the winter to save the expense of the extra feed a milking cow needed). And this stayed true throughout the 19th century for large swaths of the population in both America and abroad.
The farther north you went, the more this was true — it’s probably no accident that Ireland and Scandinavia are not, let us say, renowned for their fantastic contributions to world cuisine. When your growing season is a short cloudy period between miserable winters, you don’t have the raw materials to construct amazing dining experiences. (Sure, every country has at least one or two really good fairly traditional foods. But the shorter the time fresh ingredients are available, the fewer culinary marvels you’ll be able to produce.)
Too, we must remember that not everyone was a good cook. Cooking was a job, not an absorbing hobby, and as with any other job, many people did it badly. Every farm wife could produce enough calories to feed her family (at least, if the raw materials were available). Not all of them could produce anything you’d want to eat. Modern food-processing technology has relieved us of that most “authentic” culinary experience: boring ingredients processed by an indifferent cook into something that you’d only voluntarily consume if you were pretty hungry. Even the memory of these cooks has fallen away, though you’ll encounter a lot of them if you read old novels.
Megan McArdle, “‘Authentic’ Food Is Not What You Think It Is”, Bloomberg View, 2017-02-24.
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December 7, 2018
QotD: Why did our grandparents adopt “mass market” foods?
If those authentic old foods were so great, how come our ancestors were so eager to switch to processed foods? The culprit most often identified is the power-mad food scientists of yesteryear, who convinced the housewives of previous generations to give up the good stuff in favor of tasteless packaged foods. The people who write these theories have apparently not spent much time observing today’s food scientists in their tireless quest to get people to stop eating the junk they like to eat now. If they had, they might have asked why yesterday’s food scientists had so much more power to alter dietary habits. And after they asked that question, they might have come to the conclusion that our ancestors switched because they liked the new foods better than whatever they were eating before.
That’s because so much of what we eat now as “authentic” is mostly some combination of peasant special-occasion dishes and the rich-people food of yesteryear, fused with modern technology and a global food-supply chain to become something quite different from what our ancestors ate, or the ancestors of people half a world away ate. And that’s OK. The baguette is delicious, and so is that pricey “peasant” loaf. But they are no better for having been invented decades ago than something that was invented last week, nor would they be better still if Caesar’s legions had been carrying them across Europe.
Megan McArdle, “‘Authentic’ Food Is Not What You Think It Is”, Bloomberg View, 2017-02-24.
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December 3, 2018
QotD: Scottish dietary preferences
The Scots have a fondness for deep-fried foods. Everything from fish n’ chips to Mars bars. A survey of shops said customers also request deep fried sweets, pineapple rings, and even ice cream. The health authorities are naturally somewhat concerned about this diet, but Dr. David Morrison of the Greater Glasgow Health Service Board is encouraged by “evidence of the penetrance of the Mediterranean diet into Scotland, albeit in the form of deep-fried pizza.”
Billy Munnelly, “Journal”, Billy’s Best Bottles Volume 21, No. 4, Spring 2005.
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November 26, 2018
You can make a strong case that “nutrition science is not just misguided but actually harmful”
Alex Berezow outlines the ferment and upheaval in modern nutrition science reporting:
One day, coffee causes cancer; the next, it cures cancer. One day, wine is good for you; the next it kills you. Given its self-contradictory wishy-washiness, can nutrition science be trusted?
Not at all, say Edward Archer and his co-authors, in a new paper published in Frontiers in Nutrition. They believe nutrition research is so bad that they call our current scientific discourse on the relationship between diet and disease to be “fictional.”
This isn’t the first time that Dr. Archer lobbed a grenade into the field of nutrition. In an article for RealClearScience, he (in)famously called the U.S. dietary guidelines a “scientific fraud” based on “implausible” data that “create[s] fear and uncertainty in American citizens.”
Clearly, Dr. Archer believes that nutrition science is not just misguided but actually harmful. That’s an extraordinary statement that requires extraordinary evidence.
Any nutrition study that’s based on self-reporting depends on the participants to be honest and fully revealing of their food and drink intake. At a time when we’re food-shamed on a daily basis by the government and the media for our “failings”. Even mostly honest reporters are likely to ever-so-slightly under-report their intake of whatever foods are the subject of this week’s “two-minute hate”. One of my favourite examples of blatant under-reporting is that — if you believe the reports — approximately half of all the booze sold in Britain is just poured down the drain:
The only real pitfall in this kind of research is the problem of people under-reporting how much they drink. The amount of alcohol sold in the UK is about twice the amount that people claim to drink, so unless we throw away a huge amount of booze, it is certain that people either forget about how much they drink or they deliberately lie to researchers. In either case, we can assume that the people who say they consume two drinks a day are probably consuming three or four drinks, in which case the amount that you have to drink to assume the same level of risk as a non-drinker is even more than this graph suggests.
H/T to Blazing Cat Fur for the link.
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November 7, 2018
When A British Army Officer Tries A US Ration Pack… | Forces TV
Forces TV
Published on 16 Oct 2018They say an Army marches on its stomach, but who gets the best deal out of British and US troops? One British Army Major has been taste-testing an American ration pack to find out…
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November 6, 2018
An alternative explanation for the population explosion of the “land whales”
Tim Worstall suggests that the real reason for our collective expanding waistlines isn’t evil capitalist exploiters pushing us to eat unhealthy fast food:
We don’t, for example, eat more than our forefathers did. Sure, we can all play games with how much people lie on those self-reported surveys about calorie intake. True, to make sense of it being lies we’d have to assume that people lie more now than they used to. So, instead, let’s look at official guidance. In WW1 the aim was, for the Army, to stuff some 4,300 calories a day into each frontline soldier out there in the trenches. Something they largely achieved too. In WWII rationing peeps started to worry that diets of less than 2,900 calories a day would lead to weight loss. Today official guidance is that 2,500 a day for men, 2,000 for women. Well, that’s the last one I recall at least.
I suspect that people actually do lie more on self-reporting surveys of that kind than they once did, if only because we’ve had several decades of prissy lecturing about what we should consume … the temptation to shade the answers in the “right” direction I’m sure plays some part, but not enough to explain the obesity crisis. If you doubt that this happens, remember that a significant number of people vote for the party they expect to win rather than the party that best represents their interests or desires. Sucking up to teacher is a very common psychological trait.
However, back to the swelling obesity numbers:
Actually, 40 years ago is about when central heating became a commonplace in Britain. Anyone of my maturity in years – which includes G. Monbiot – and even those from thoroughly upper middle class backgrounds – both me and G. Monbiot – will recall ice on the inside of bedroom windows in winter. Houses simply were not fully heated throughout. Actually, pretty much the entire country was in what we’d now call fuel poverty. That fuel poverty that we have standards for these days, you should be able to heat the entire house to such and such a temperature on less than 10% of income. A standard which just about no one pre-1950 reached, few pre-1970 did.
America had that heating rather earlier than we did. Americans also became land whales that little bit earlier than we did. Anecdata I know but a move to the US in 1981 was marked with an observation of how warm Americans kept their houses in winter.
We do actually spend quite a lot on all this public health stuff these days. It might be worth someone doing a little study of correlations. Different nations became lardbuckets at different times. Different nations adopted central heating as a commonplace at different times. Why don’t we go see what the correlation between those two is?
After all, the idea that mammals use some significant portion of their energy intake for body temperature regulation isn’t exactly fringe science, is it?
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October 31, 2018
QotD: Pumpkins
If it wasn’t for Halloween, this grotesque and useless gourd would be extinct. And good riddance.
Let’s. Review.
Somewhere dotted about the fruited plains of America something like lebenty-leben gazillion acres of pumpkins are planted every damn year. Then care and water and chemicals are slathered on these fibrous tumors causing them to grow big. Some very big. Some so big that they can be hoisted into the air, dropped onto a car and obliterate said automobile.
Many are midget pumpkins. This year I’m seeing teeny-weeny baby pumpkins ripe for pumpkin abuse. But most are middle to large hunks o’ pumpkin by the time they are “ready for the harvest.”
Sounds so pastoral, doesn’t it? “Ready for the harvest.” Except that when you actually “harvest” a plant the assumption is that, somewhere, somehow, some people are actually going to eat the thing.
This is the fate of only a smidgen of the pumpkins harvested. And even among those that actually eat of the pumpkin almost all are lying through their seeds when they say they like it. Pumpkin soup, pumpkin bread, even (shudder) roast pumpkin — all foul concoctions fit only for the martyr mothers among us.
I know that many will claim to adore pumpkin pie, but that too is mindless. Give me any thick paste and let me pour tons of cream, evaporated milk, pounds of sugar, scoops of cinnamon and nutmeg into a butter-laced and crisp pie crust and you’ll love it even if the base plant was black mold from the basement.
No, the pumpkin is not an acceptable food. But do we plow it under and eradicate it from our list of things we use farmland for? No. Because anything worth doing in America is worth overdoing, we expand the acres devoted to this parasite.
Gerard Vanderleun, “The Big Pumpkin (Dump)”, American Digest, 2018-09-22.
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October 16, 2018
Fast food outlets cluster in poorer areas – because they’re low-margin businesses
Tim Worstall debunks the “fast food restaurants are preying on the poor” myth:
Contrary to the musings of Rod Liddle in the Sunday Times there is a cause and effect going on over the placings of fast food restaurants or outlets in British towns. The provision of burnt chicken and maybemeatburgers to the hoi polloi is a hugely competitive business. This means that it is also low margin. So, where do you put the places that are in a low margin line of business?
[…] this is about clustering of those nosh joints. Why are they in the poor areas? Well, for the same reason the poor are in the poor areas. They’re cheap. This being rather the defining point about poor people, they look for cheap places to live. The two are therefore synonymous, poor and cheap. And what is it we’ve just said about nosh? That it’s a low margin business. Therefore purveyors of the deep fried and battered saveloy – that joy of the ages – are going to be clustered in the poor part of town where they can afford the rents.
And that’s our cause and effect. Some poor people are poor because they’re, or have been, ill. They’re in the cheap part of town because they’re poor. Fried gut shops are in poor areas because they don’t make much money therefore they’re in the poor part of town. Absolutely any analysis of the phenomenon which doesn’t account for this is wrong. And no analysis done by anyone does take account of it – therefore all current analyses of the point are indeed wrong.
There are also other factors to consider, including the fact that poor people are less likely to have the ability or facilities to prepare their own meals (or the habit of cooking for themselves), so the easy availability of high-calorie fast food or snacks is rather important to them. When you’re hungry and don’t have a fridge or freezer full of food at home, a burger or fried chicken has a much stronger appeal than it does to more wealthy folks with well-stocked pantries. If you’ve been raised on high-fat/high-salt foods, the “healthier” alternatives may not appeal, as they also are less flavourful than their fast food options.
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September 11, 2018
Is this what true love used to be?
Megan McArdle recounts a story of a couple who lived through the depression (well, the Great Depression … in culinary terms, they may never have emerged from the ordinary depression of lunchbag letdown):
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QotD: Debunking the “company store” story
First, company stores flourished in many parts of the USA, especially in the coal regions and other places with many isolated work sites, long before any legal minimum wages were put into effect. Second, Alchian is right that the workers understood perfectly how these stores worked (how could they not have when the stores were so common?): they provided basic consumption goods — flour, bacon, beans, kerosene, matches, cotton cloth — at the work-and-living site on credit, as advances against the workers’ future pay. Yes, the prices were higher than in, say, the closest towns. But the closest towns were often much too far away to allow the workers or their wives to go there easily, frequently, or cheaply. So, what the stores actually did was to reduce transaction costs for the workers, who otherwise would have been unlikely to accept employment in remote, isolated places far from stores.
Robert Higgs, letter to Don Boudreaux, 2016-11-06.
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September 5, 2018
Mind Your Business Ep. 1: Breaking the Mold
Foundation for Economic Education
Published on 4 Sep 2018Join host Andrew Heaton as we profile the stories of interesting entrepreneurs from around the country for FEE’s newest series, Mind Your Business.
In this episode, we’ll meet Jeremy Umansky. He’s a chef with a true passion for unusual food and his unique brand of cuisine is making a big splash in the culinary world.
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August 23, 2018
Cultural Appropriation Tastes Damn Good: How Immigrants, Commerce, and Fusion Keep Food Delicious
ReasonTV
Published on 1 Aug 2018Writer Gustavo Arellano talks about food slurs, the late Jonathan Gold, and why Donald Trump’s taco salad is a step in the right direction.
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The late Jonathan Gold wrote about food in Southern California with an intimacy that brought readers closer to the people that made it. The Pulitzer Prize–winning critic visited high-end brick-and-mortar restaurants as well as low-end strip malls and food trucks in search of good food wherever he found it. Gold died of pancreatic cancer last month, but he still influences writers like Gustavo Arellano, Los Angeles Times columnist and author of Taco USA: How Mexican Food Conquered America.
Arellano sat down with Reason‘s Nick Gillespie to talk about Gold’s legacy, political correctness in cuisine, and why Donald Trump’s love of taco salad gives him hope in the midst of all of the president’s anti-Mexican rhetoric. The interview took place at Burritos La Palma, named by Gold as home to one of the five best L.A. burritos.
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August 21, 2018
Celebrity chef accused of cultural appropriation
Tim Worstall explains why, despite jerk chicken being something like the national dish of Jamaica, accusing Jamie Oliver of culturally appropriating it makes no sense whatsoever:
Well, here’s a recipe for that jerk chicken which does seem to be close to being the Jamaican national dish.
Ingredients
8 -10 pieces of legs and thighs
1 lemon/lime
Salt and pepper to season
½ tablespoon cinnamon powder
1 sprig of fresh thyme
3 medium scallions (green onions) chopped
1 medium onion coarsely chopped
2-4 habanero pepper chopped
1 1/2 tablespoon Maggi or soy sauce
1 tablespoon bouillon powder optional
3 tablespoons dark brown sugar
6 garlic cloves chopped
1 teaspoon freshly grated nutmeg
1 tablespoon allspice coarsely ground
1 1/2 tablespoon fresh ginger chopped
1 tablespoon coarsely ground pepperAs far as I can tell those ingredients coming from, in order – the chicken, SE Asia via land cultural exchange to Europe and then the Americas by the Portuguese and Spanish. Sure, some evidence of Polynesian delivery but on West Coast only. The lemon, SE Asia, salt everywhere, pepper India or perhaps Indonesia. Cinnamon, SE Asia but introduction to European thus Caribbean cuisines through Ancient Egypt and thus into Greece. Thyme, the Levant and Ancient Egypt, scallions at least as far back as Ashkelon and further east than that. Onions, definitely Eurasian, habaneros definitively Latin American. Soy sauce, think we’ll allow Nippon to claim that, maybe China. Bouillon powder, industrial civilisation somewhere. Sugar, Indian subcontinent, garlic central Asia we think. Nutmeg and allspice the Spice Islands, now Indonesia. Ginger, South and SE Asia.
So, someone who makes this is accusing us of cultural appropriation if we make it?
Oh Aye?
All of which is, of course, to misunderstand the basic point about human beings. We’re apes, ones with a special and remarkable talent. We’ve this readin’ an’ writin’ stuff meaning that when we spot something that works we’re able to tell other people about it. In a manner rather more efficient than just teaching junior to do what we’ve learned to do. This is the secret of our success. That things once learned can be passed onto millions, billions, of other people. If we had to go reinvent the wheel each generation then we’d not all be rolling around in cars now, would we?
The very essence of our being the successful tool using species we are is that we copy. Appropriate that is. So insistences that we don’t “culturally” appropriate are demands that we stop being us, stop being human. Well, you know, good luck with that, however delightful the concept of cultural appropriation is as a method of having something else to shout about.
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