Quotulatiousness

September 5, 2018

Mind Your Business Ep. 1: Breaking the Mold

Filed under: Business, Environment, Food, Health — Tags: , , — Nicholas @ 04:00

Foundation for Economic Education
Published on 4 Sep 2018

Join host Andrew Heaton as we profile the stories of interesting entrepreneurs from around the country for FEE’s newest series, Mind Your Business.

In this episode, we’ll meet Jeremy Umansky. He’s a chef with a true passion for unusual food and his unique brand of cuisine is making a big splash in the culinary world.

August 23, 2018

Cultural Appropriation Tastes Damn Good: How Immigrants, Commerce, and Fusion Keep Food Delicious

Filed under: Americas, Business, Food, Health, USA — Tags: , , — Nicholas @ 02:00

ReasonTV
Published on 1 Aug 2018

Writer Gustavo Arellano talks about food slurs, the late Jonathan Gold, and why Donald Trump’s taco salad is a step in the right direction.
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Reason is the planet’s leading source of news, politics, and culture from a libertarian perspective. Go to reason.com for a point of view you won’t get from legacy media and old left-right opinion magazines.

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The late Jonathan Gold wrote about food in Southern California with an intimacy that brought readers closer to the people that made it. The Pulitzer Prize–winning critic visited high-end brick-and-mortar restaurants as well as low-end strip malls and food trucks in search of good food wherever he found it. Gold died of pancreatic cancer last month, but he still influences writers like Gustavo Arellano, Los Angeles Times columnist and author of Taco USA: How Mexican Food Conquered America.

Arellano sat down with Reason‘s Nick Gillespie to talk about Gold’s legacy, political correctness in cuisine, and why Donald Trump’s love of taco salad gives him hope in the midst of all of the president’s anti-Mexican rhetoric. The interview took place at Burritos La Palma, named by Gold as home to one of the five best L.A. burritos.

August 21, 2018

Celebrity chef accused of cultural appropriation

Filed under: Americas, Britain, Food, Politics — Tags: , , , , , — Nicholas @ 03:00

Tim Worstall explains why, despite jerk chicken being something like the national dish of Jamaica, accusing Jamie Oliver of culturally appropriating it makes no sense whatsoever:

Well, here’s a recipe for that jerk chicken which does seem to be close to being the Jamaican national dish.

    Ingredients
    8 -10 pieces of legs and thighs
    1 lemon/lime
    Salt and pepper to season
    ½ tablespoon cinnamon powder
    1 sprig of fresh thyme
    3 medium scallions (green onions) chopped
    1 medium onion coarsely chopped
    2-4 habanero pepper chopped
    1 1/2 tablespoon Maggi or soy sauce
    1 tablespoon bouillon powder optional
    3 tablespoons dark brown sugar
    6 garlic cloves chopped
    1 teaspoon freshly grated nutmeg
    1 tablespoon allspice coarsely ground
    1 1/2 tablespoon fresh ginger chopped
    1 tablespoon coarsely ground pepper

As far as I can tell those ingredients coming from, in order – the chicken, SE Asia via land cultural exchange to Europe and then the Americas by the Portuguese and Spanish. Sure, some evidence of Polynesian delivery but on West Coast only. The lemon, SE Asia, salt everywhere, pepper India or perhaps Indonesia. Cinnamon, SE Asia but introduction to European thus Caribbean cuisines through Ancient Egypt and thus into Greece. Thyme, the Levant and Ancient Egypt, scallions at least as far back as Ashkelon and further east than that. Onions, definitely Eurasian, habaneros definitively Latin American. Soy sauce, think we’ll allow Nippon to claim that, maybe China. Bouillon powder, industrial civilisation somewhere. Sugar, Indian subcontinent, garlic central Asia we think. Nutmeg and allspice the Spice Islands, now Indonesia. Ginger, South and SE Asia.

So, someone who makes this is accusing us of cultural appropriation if we make it?

Oh Aye?

All of which is, of course, to misunderstand the basic point about human beings. We’re apes, ones with a special and remarkable talent. We’ve this readin’ an’ writin’ stuff meaning that when we spot something that works we’re able to tell other people about it. In a manner rather more efficient than just teaching junior to do what we’ve learned to do. This is the secret of our success. That things once learned can be passed onto millions, billions, of other people. If we had to go reinvent the wheel each generation then we’d not all be rolling around in cars now, would we?

The very essence of our being the successful tool using species we are is that we copy. Appropriate that is. So insistences that we don’t “culturally” appropriate are demands that we stop being us, stop being human. Well, you know, good luck with that, however delightful the concept of cultural appropriation is as a method of having something else to shout about.

QotD: Coffee

Filed under: Food, Humour, Quotations — Tags: — Nicholas @ 01:00

It occurred to me this morning that coffee is like Viagra for the brain. After you drink coffee, your brain may still be small and ineffective, but at least it will function.

Steve H., “Coffee: Viagra for the Flaccid Brain”, Hog On Ice, 2005-01-12.

August 12, 2018

Garum, Rome’s Favorite Condiment (Ancient Cooking)

Filed under: Europe, Food, History — Tags: , — Nicholas @ 02:00

Invicta
Published on 12 Jul 2018

As Rome’s military expanded the Empire’s territory it also expanded the kitchen pantry. Today we take a look at one of Rome’s favorite condiments, Garum fish sauce! Credit to: http://www.karwansaraypublishers.com/…

Support future documentaries:
Patreon: https://www.patreon.com/InvictaHistory
Facebook: https://www.facebook.com/InvictaHistory
Twitter: https://twitter.com/InvictaHistory

Literary Sources
“Logistics of the Roman Army at War” by Jonathan P. Roth
“Garum, Rome’s Favorite Condiment” by Erich B. Anderson
(Ancient History Magazine Issue 8)

July 28, 2018

Pellagra – A Medical Mystery – Extra History

Filed under: Food, Health, History, Science, USA — Tags: , , , — Nicholas @ 04:00

Extra Credits
Published on 26 Jul 2018

Pellagra can cause depression, dementia, and diarrhea, eventually leading to death. Dr. Joseph Goldberger was put on the case to crack it.

QotD: “And are we doing okay?”

Filed under: Business, Food, Humour, Quotations — Nicholas @ 01:00

“And are we doing okay?”

Waiters have all started talking like preschool teachers in the past several years. It is perplexing. It makes me want to do something shocking and violent, but instead I usually just reply with something like:

“Well, we are, last we checked, not, in fact, plural. And we are therefore slightly confused by our insistence upon addressing us as though we had a mouse — or mice? — in our pocket.”

(I only do this if I am alone, inasmuch as it tends to make dinner conversation awkward when your date shrinks into her seat in mortification.)

Kevin D. Williamson, “You and Who Else?”, National Review, 2016-10-02.

July 27, 2018

QotD: All pizza is local

Filed under: Americas, Britain, Food, Humour, Italy, Quotations — Tags: — Nicholas @ 01:00

When it comes to pizza, you like what you like; and the weird regionalized nature of pizza suggests that we are most likely to like what we know. Real travellers are aware that it is almost impossible to anticipate what you might get ordering pizza outside its twin cultural homes of Italy and North America. Try it in the U.K.: any sort of two-dimensional horror might materialize. Is that yogurt? Endive? Are those eggs? To the depraved British, it makes sense, like Marmite.

Colby Cosh, “The Edmonton pizza hypothesis”, National Post, 2016-10-03.

July 20, 2018

No end in sight for our national fake poutine crisis

Filed under: Cancon, Economics, Food, Humour — Tags: , — Nicholas @ 06:00

A few key posts from the Twitters to illustrate the problem:







July 5, 2018

QotD: Vegetarians

Filed under: Food, Health, Humour, Quotations — Tags: — Nicholas @ 01:00

Vegetarians, and their Hezbollah-like splinter-faction, the vegans, are a persistent irritant to any chef worth a damn.

To me, life without veal stock, pork fat, sausage, organ meat, demi-glace, or even stinky cheese is a life not worth living.

Vegetarians are the enemy of everything good and decent in the human spirit, an affront to all I stand for, the pure enjoyment of food. The body, these waterheads imagine, is a temple that should not be polluted by animal protein. It’s healthier, they insist, though every vegetarian waiter I’ve worked with is brought down by any rumor of a cold.

Oh, I’ll accomodate them, I’ll rummage around for something to feed them, for a ‘vegetarian plate’, if called on to do so. Fourteen dollars for a few slices of grilled eggplant and zucchini suits my food cost fine.

Anthony Bourdain, Kitchen Confidential, 2007.

July 4, 2018

QotD: “The world is rich and will become still richer. Quit worrying”

Filed under: Economics, Food, History, Quotations — Tags: , , , — Nicholas @ 01:00

Not all of us are rich yet, of course. A billion or so people on the planet drag along on the equivalent of $3 a day or less. But as recently as 1800, almost everybody did.

The Great Enrichment began in 17th-century Holland. By the 18th century, it had moved to England, Scotland and the American colonies, and now it has spread to much of the rest of the world.

Economists and historians agree on its startling magnitude: By 2010, the average daily income in a wide range of countries, including Japan, the United States, Botswana and Brazil, had soared 1,000 to 3,000 percent over the levels of 1800. People moved from tents and mud huts to split-levels and city condominiums, from waterborne diseases to 80-year life spans, from ignorance to literacy.

You might think the rich have become richer and the poor even poorer. But by the standard of basic comfort in essentials, the poorest people on the planet have gained the most. In places like Ireland, Singapore, Finland and Italy, even people who are relatively poor have adequate food, education, lodging and medical care — none of which their ancestors had. Not remotely.

Inequality of financial wealth goes up and down, but over the long term it has been reduced. Financial inequality was greater in 1800 and 1900 than it is now, as even the French economist Thomas Piketty has acknowledged. By the more important standard of basic comfort in consumption, inequality within and between countries has fallen nearly continuously.

Dierdre N. McCloskey, “The Formula for a Richer World? Equality, Liberty, Justice”, New York Times, 2016-09-02.

June 28, 2018

QotD: Some positive aspects of the Great Depression

Filed under: Food, History, Quotations, Technology, USA — Tags: , , — Nicholas @ 01:00

… one fascinating thread about the Depression era in American food is the hunger, the poverty, the disruption to American households. But even at the height of the Depression, when a quarter of the workforce was unemployed, most people were not on relief, and most were not suffering malnutrition. Those people were, however, seeing some pretty remarkable transformation in how they produced, purchased and consumed food.

  • The tractor. Between 1930 and 1940, despite the fact that credit had dried up and farms were failing left and right, tractors became the majority of the horsepower available on American farms. Tractor technology itself improved during the decade, but the most remarkable advance was simply the number of draft animals who were replaced. This had far-reaching effects on American farms: It meant that more land could be put into cash crops or pasturage for food animals (because an enormous amount of available land had previously been needed simply to grow food to feed the draft animals). It increased the amount that a farmer could produce. It also meant that farmers were more exposed to market forces; you cannot grow diesel fuel on a spare field, and two amorous tractors do not make a new tractor every spring. And the capital required to buy a tractor favored larger farms, one of the first steps along the road to modern agribusiness.
  • The supermarket. The grocery store as we now know it — with open shelves where the customers gather their own goods — is a relatively recent innovation. A&P, generally regarded as the first modern grocery chain, entered the 1930s well-positioned to benefit from the Depression, because it had financed expansion out of retained earnings rather than debt. Its ability to offer low prices through bulk purchasing, low labor costs and good logistics helped it to grow even as other stores were failing. Naturally this triggered a backlash, culminating in some rather exciting legislative battles in Congress, and a law, the Robinson-Patman Act, that is still on the books today.
  • Commodity markets. Like stock exchanges, commodity markets — where things got a little hairy when farm prices collapsed — got a big new regulatory bill in the mid-1930s, the Commodity Futures Act. Even if you don’t care about commodity exchanges — and you should! — it’s worth knowing that there’s always something crazy going on when people are trading commodities.
  • Farm policy. The New Deal programs designed to deal with the crisis in American agriculture had vast and enduring effects on the nation’s food supply, changing how people farmed, what they grew and how they got paid for it.
  • Frozen food. Don’t sniff. Yes, frozen vegetables are not as good as vegetables picked at the peak of freshness and taken straight to your table from the garden or farmer’s market. This is the wrong comparison. What frozen vegetables and fish replaced was the usually inferior alternatives like canning, drying or salt-preserving, because most people could not afford to get fresh produce from a hothouse or a farm thousands of miles away. When General Foods debuted the Birds Eye line, it became possible for people to have tasty vegetables out of season or out of region at a reasonable price.
  • The refrigerator. There were other technologies that made inroads during the decade thanks to falling prices, improving design and rural electrification. The waffle iron and the toaster, among others, probably deserve at least a glancing mention, as does the electric range. But indisputable pride of place goes to the refrigerator, which had penetrated 20 percent of American homes by 1932, and 50 percent by 1938. That bears a second look: In the depths of the Great Depression, people are purchasing a major expensive appliance, which suggests just how great refrigerators are. The early models were primitive, but still represented an order-of-magnitude improvement over the icebox, which couldn’t maintain an even temperature, couldn’t freeze anything, and had to have its drain periodically scrubbed with a wire brush to get rid of the disgusting accumulation of green slime. The refrigerator was complementary to other developments, like the supermarket and the frozen food case, allowing less frequent marketing and a wider variety of temperature-sensitive foods.
  • Nutrition science. This almost always gets attention in histories of the era; most of that attention is not very nice. Yes, the concoctions that home economists came up with look awful to the modern eye. (I, for one, never want to find out what “cornstarch pudding” tastes like.) Yes, they got a bunch of stuff wrong. Yes, they were a little overintoxicated with idea of scientifically managing every aspect of human life, leaving no room for small matters such as, erm, flavor. But they were also coming out of an era when people frequently died of food-borne illness, or were permanently debilitated by vitamin deficiencies. And modern writers give far too little credit to the constraints that home economists were working under. Until the 1960s, just making sure you had enough calories on the table was a major part of the American household budget. Limited food supply chains did not offer the rich array of exotic ingredients we now take for granted, and cooking was something that every woman had to do a lot of, even if she had no interest or skill for the task. Providing calories with limited means (and limited cooks) took precedence over learning how to concoct the perfect pot-au-feu. The innovators who tackled these challenges did some harm, but they also did a fair amount of good, and they deserve better than the amused condescension they usually get.
  • Convenience foods. Obviously, the development of convenience foods was not limited to the 1930s. We got powdered gelatin, which is to my mind the first major convenience food, in the late 19th century; cake mixes, invented in the 1930s, properly belong to the 1940s as a mass phenomenon. But the 1930s had some notable contributions: Jiffy Biscuit Mix and Bisquick, refrigerator rolls, dry soup mix, and of course, that notorious old standby, Campbell’s cream of mushroom soup. For good or for ill, these things transformed American cookery.

We often think of these developments narrowly: A tractor can plow a few more furrows, a refrigerator lets you keep food a little longer, a biscuit mix lets you have bread on the table 30 percent faster. But these sorts of changes are not just shifts in degree, but changes in kind. The tractor changed not just how fast a farmer could work, but the kinds of work he could do; the supermarket and the frozen pea and the refrigerator worked in concert to revolutionize what a housewife could do, how she could do it, and therefore, what other things she could do with the time and energy she had freed up.

And all of these things, working in concert, made radical alterations to the kind and amount of food that we put into our mouths. The Great Depression left a lot of lasting legacies on the American landscape. But the most ubiquitous, and perhaps least noticed, is the way we eat.

Megan McArdle, “The Depression Was Great for the American Kitchen”, Bloomberg View, 2016-09-23.

June 13, 2018

Cultural appropriation is the universal outcome of inter-cultural contact

Filed under: China, Food, History, Media, USA — Tags: , , — Nicholas @ 05:00

Claire Lehmann talks about the most recent ginned-up outbreak of cultural appropriation idiocy:

The flare-up was reported on internationally, and dozens of op-eds both condemning and defending the tweet and the dress spilled forth. Writing in The Independent, Eliza Anyangwe officiously declared that the teenager who wore the offending dress, Keziah Daum, was “the embodiment of a system that empowers white people to take whatever they want, go wherever they want and be able to fall back on: ‘Well, I didn’t mean any harm.’” The title of the piece was “Cultural Appropriation Is Never Harmless.” But it failed to define what cultural appropriation actually is.

For most observers, these complaints are bemusing and baffling. For many, no defense or condemnation of cultural appropriation is required, because such complaints are almost beyond the realm of comprehension in the first place. Without cultural appropriation we would not be able to eat Italian food, listen to reggae, or go to Yoga. Without cultural appropriation we would not be able to drink tea or use chopsticks or speak English or apply algebra, or listen to jazz, or write novels. Almost every cultural practice we engage in is the byproduct of centuries of cross-cultural pollination. The future of our civilization depends on it continuing.

Yet the concept was not always so perplexing. Originally derived from sociologists writing in the 1990s, its usage appears to have first been adopted by indigenous peoples of nations tainted by histories of colonization, such as Canada, Australia and the United States. Understandably, indigenous communities have been protective of their sacred objects and cultural artifacts, not wishing the experience of exploitation to be repeated generation after generation. Although one might be quizzical of complaints about a girl wearing a cheongsam to her prom (the United States has never colonized China) even the most tough-minded skeptic should be able to see why indigenous peoples who have historically had their land and territories taken away from them might be unwilling to “share their culture” unconditionally. Particularly when it is applied to the co-opting of a people’s sacred and religious iconography for the base purposes of profit-making, the concept of cultural appropriation seems quite reasonable.

Nevertheless, the concept quickly becomes baffling when young Westerners, such as Mr. Lam, of the cheongsam tweet, use the term as a weapon to disrupt the natural process of cultural exchange that happens in cosmopolitan societies in which culture is, thankfully, hybrid. When controversies erupt over hoop earrings or sombrero hats or sushi or braids or cannabis-themed parties, the concept of cultural appropriation appears to have departed from its formerly understood meaning — that is, to protect sacred or religious objects from desecration and exploitation. It appears that these newer, more trivial (yet vicious) complaints are the modern-day incarnation of sumptuary laws.

Elites once policed what their social inferiors could wear, in part to remind them of their inferiority, and in part to retain their own prestige and exclusivity. In Moral Time, the sociologist Donald Black, explains that in feudal and medieval societies, sumptuary laws were often articulated with religious or moralizing language, but their intention and effect was simply to provide a scaffold for existing social hierarchies. Writing in the 15th century, French philosopher Michel de Montaigne made the astute observation in his essay “Of Sumptuary Laws”: “’Tis strange how suddenly and with how much ease custom in these indifferent things establishes itself and becomes authority.”

May 24, 2018

QotD: Hunter S. Thompson on the importance of breakfast

Filed under: Food, Humour, Media, Politics, Quotations — Tags: , , — Nicholas @ 01:00

It is not going to be easy for those poor bastards out in San Francisco who have been waiting all day in a condition of extreme fear and anxiety for my long and finely reasoned analysis of “The Meaning of Jimmy Carter” to come roaring out of my faithful mojo wire and across 2,000 miles of telephone line to understand why I am sitting here in a Texas motel full of hookers and writing at length on The Meaning of Breakfast……. But like almost everything else worth understanding, the explanation for this is deceptively quick and basic.

After more than ten years of trying to deal with politics and politicians in a professional manner, I have finally come to the harsh understanding that there is no way at all – not even for a doctor of chemotherapy with total access to the whole spectrum of legal and illegal drugs, the physical constitution of a mule shark and a brain as rare and sharp and original as the Sloat diamond – to function as a political journalist without abandoning the whole concept of a decent breakfast. I have worked like 12 bastards for more than a decade to be able to have it both ways, but the conflict is too basic and too deeply rooted in the nature of both politics and breakfast to ever be reconciled. It is one of those very few Great Forks in The Road of Life that cannot be avoided: like a Jesuit priest who is also a practicing nudist with a $200-a-day smack habit wanting to be the first Naked Pope (or Pope Naked the First, if we want to use the language of the church)….… Or a vegetarian pacifist with a .44 magnum fetish who wants to run for president without giving up his membership in the National Rifle Association or his New York City pistol permit that allows him to wear twin six-guns on Meet the Press, Face the Nation and all of his press conferences.

There are some combinations that nobody can handle: shooting bats on the wing with a double-barreled .410 and a head full of jimson weed is one of them, and another is the idea that it is possible for a freelance writer with at least four close friends named Jones to cover a hopelessly scrambled presidential campaign better than any six-man team of career political journalists on the New York Times or the Washington Post and still eat a three-hour breakfast in the sun every morning.

Hunter S. Thompson, “Fear and Loathing on the Campaign Trail ’76: Third-rate romance, low-rent rendezvous — hanging with Ted Kennedy, Jimmy Carter, and a bottle of Wild Turkey”, Rolling Stone, 1976-06-03.

May 12, 2018

Grocery stores as visible indicators of economic progress

Filed under: Business, Economics, Food, USA — Tags: — Nicholas @ 05:00

Steven Horwitz sings the praises of the ordinary grocery store (in North America, anyway):

I have written much about the extraordinary increase in living standards that Americans have enjoyed over the last century, and especially in the last forty years. For me, one of the best indicators of this incredible progress can be seen in the evolution of the grocery store. A great treatment of this evolution is food writer Michael Ruhlman’s recent book Grocery.

The grocery store is in many ways a metaphor for the increase in American living standards experienced by both rich and poor. Those of us who remember the 1970s have perhaps the best sense of this evolution, as we can remember what even good grocery stores were like back then. Stores were generally small, not well lit, not always clean, limited in the variety of goods they stocked (especially fresh produce), and lacking in the prepared foods we take for granted at most grocery stores today.

The 21st century American grocery store, by contrast, is a marvel of higher quality, lower cost, and expanded variety. There is simply no comparison between the quality of the produce, meats, and bread available at even a large middle-market chain like Kroger today and what was available anywhere in the 1970s. Measured in terms of labor hours required for purchase, food has generally never been cheaper. We see that today, as poverty in America is far more likely to be associated with obesity than with being underweight.

The growth in the variety of products available in the market in general is an excellent, if underappreciated, indicator of economic progress, reflecting as it does the Smithian insight that the division of labor is limited by the extent of the market. With growth comes more wealth and larger markets that enable producers to have a market for more finely differentiated products.

An example from the evolution of the grocery store illustrates this point. In the 1970s, there were maybe five or six kinds of potato chips (regular, barbecue, sour cream and onion, ruffled, tortilla chips, and the stuff in the can). Today, the typical grocery store has a potato chip aisle that offers dozens of differentiated products along numerous dimensions. This increase in variety allows consumers to satisfy their preferences more precisely, increasing their subjective well-being. You want your gluten-free, lactose-free chocolate chip cookies? You can probably find them. You want your throwback taco-flavored Doritos? They’re there. The expansion of variety in the typical grocery store has dramatically increased the subjective well-being of American consumers in ways that macroeconomic measures like GDP cannot capture.

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