… it IS possible to have a Res Publica – by the people – government, but only as long as it is by the ‘deserving’ few. The worst excesses of these proto-democracies can be undercut by an extreme limiting of the franchise – preferably to an effective oligarchy of voters narrow enough to be more self-interested in keeping control against the uneducated and undisciplined rule of the genuine majority, but this is hard to achieve. The Serene Republic of Venice achieved it for almost a thousand years by limiting the franchise to the great and the good families, and the early United States managed to hold it together for about 90 years by limiting it by racial profiling as well as property franchise… but note that both were, like all the Greek and Roman republics, slave based societies: so their claims to be genuine democracies are hopelessly confused to anyone with a consistent or comprehensible ideological viewpoint. In their case ‘the people’ simply meant, the deserving few that we will allow to vote.
This limiting of the franchise to the deserving actually continues in very successful – one could even say the ONLY successful – republics of the modern world. The ancient Greek and Roman franchises were honestly based on ‘those who contribute get a say’. Contribution at that time being buying the expensive armour yourself, putting in the training time, and taking the risk in the front lines of battle: to prove you put the good of the state and your fellow citizens above your own interests. (Though it is notable that their Republics almost instantly graduated to imperialistic and aggressive expansion, which pretty quickly made republican government unworkable, and inevitably led to such champions of democracy as Alexander the Great and Julius Caesar.)
The only long term successful modern Republic – Switzerland – still has compulsory military service; as does Israel, the only successful democracy ever established in the Middle East.
The other ways to limit the franchise – Like the first (1770’s), second (1860’s) and third (1880’s) American attempts of a franchise limited by race/property; or the first (1790’s), second (1820’s) or third (1860’s) French attempts at a property-based franchise (which often saw as few as 20% of people with a vote): were actually much less successful than the equivalent slow Westminster-style expansions of the franchise under a developing constitutional monarchy. (No Western Westminster system state has ever had a coup, let alone a civil war.) France has had 5 republics, 3 monarchies and 2 emperors in less than 200 years; and the United States has similarly run through several major reformations of their race/property franchise system since their – 600,000 dead – little debate about their system.
(The American comparison with France is amusing. The first American republic was smashed by the Confederate Defection; the second was an anti-democratic imposition on the South – with no voting rights for Confederate ‘activists’ – after the Confederacy War of Independence was crushed; the third ‘republic’ was when the white southerners were re-enfranchised and promptly disenfranchised the blacks who had been the only voters in the south for the previous 20 years – and whose elected black representatives had not been allowed in the front door or the dining rooms of Congress; the fourth republic… well you get the idea. The US system, with all its defections, jumps and retreats, simply can’t be called a continuously expanding development the way Westminster systems are.)
Nigel Davies, “The ‘Arab Spring’, 1848, and the 30 Years War/s…”, rethinking history, 2015-09-19.
July 25, 2017
QotD: The republican form of government
July 24, 2017
Great Blunders of WWII: The German Blunder At Dunkirk 1
Published on 4 Nov 2016
From the History Channel DVD series “Great Blunders of WWII”
QotD: Salvador Dali, in his own words
Here, then, are some of the episodes in Dali’s life, from his earliest years onward. Which of them are true and which are imaginary hardly matters: the point is that this is the kind of thing that Dali would have liked to do.
When he is six years old there is some excitement over the appearance of Halley’s comet:
Suddenly one of my father’s office clerks appeared in the drawing-room doorway and announced that the comet could be seen from the terrace… While crossing the hall I caught sight of my little three-year-old sister crawling unobtrusively through a doorway. I stopped, hesitated a second, then gave her a terrible kick in the head as though it had been a ball, and continued running, carried away with a ‘delirious joy’ induced by this savage act. But my father, who was behind me, caught me and led me down in to his office, where I remained as a punishment till dinner-time.
A year earlier than this Dali had ‘suddenly, as most of my ideas occur,’ flung another little boy off a suspension bridge. Several other incidents of the same kind are recorded, including (this was when he was twenty-nine years old) knocking down and trampling on a girl ‘until they had to tear her, bleeding, out of my reach.’
When he is about five he gets hold of a wounded bat which he puts into a tin pail. Next morning he finds that the bat is almost dead and is covered with ants which are devouring it. He puts it in his mouth, ants and all, and bites it almost in half.
When he is an adolescent a girl falls desperately in love with him. He kisses and caresses her so as to excite her as much as possible, but refuses to go further. He resolves to keep this up for five years (he calls it his ‘five-year plan’), enjoying her humiliation and the sense of power it gives him. He frequently tells her that at the end of the five years he will desert her, and when the time comes he does so.
Till well into adult life he keeps up the practice of masturbation, and likes to do this, apparently, in front of a looking-glass. For ordinary purposes he is impotent, it appears, till the age of thirty or so. When he first meets his future wife, Gala, he is greatly tempted to push her off a precipice. He is aware that there is something that she wants him to do to her, and after their first kiss the confession is made:
I threw back Gala’s head, pulling it by the hair, and trembling with complete hysteria, I commanded:
‘Now tell me what you want me to do with you! But tell me slowly, looking me in the eye, with the crudest, the most ferociously erotic words that can make both of us feel the greatest shame!’
Then Gala, transforming the last glimmer of her expression of pleasure into the hard light of her own tyranny, answered:
‘I want you to kill me!’He is somewhat disappointed by this demand, since it is merely what he wanted to do already. He contemplates throwing her off the bell-tower of the Cathedral of Toledo, but refrains from doing so.
During the Spanish Civil War he astutely avoids taking sides, and makes a trip to Italy. He feels himself more and more drawn towards the aristocracy, frequents smart salons, finds himself wealthy patrons, and is photographed with the plump Vicomte de Noailles, whom he describes as his ‘Maecenas.’ When the European War approaches he has one preoccupation only: how to find a place which has good cookery and from which he can make a quick bolt if danger comes too near. He fixes on Bordeaux, and duly flees to Spain during the Battle of France. He stays in Spain long enough to pick up a few anti-red atrocity stories, then makes for America. The story ends in a blaze of respectability. Dali, at thirty-seven, has become a devoted husband, is cured of his aberrations, or some of them, and is completely reconciled to the Catholic Church. He is also, one gathers, making a good deal of money.
George Orwell, “Benefit of Clergy: Some Notes on Salvador Dali”, Saturday Book for 1944, 1944.
July 23, 2017
Fake Paris – Female Soldiers – Naval Warfare I OUT OF THE TRENCHES
Published on 22 Jul 2017
It’s time for the Chair of Wisdom again and this week Indy talks about fake Paris, female soldiers and the rules of naval warfare.
July 22, 2017
Dunkirk Myth vs. Reality – Operation Dynamo
Published on 7 Jul 2017
The evacuation of British, Belgian, and French troops at Dunkirk – Operation Dynamo – was a crucial event in the early stages of the Second World War. Although the Allies were ultimately severely beaten in the Battle of France, the events at Dunkirk were mostly portrayed and perceived as a victory for the British. Quite naturally various myths surround this event.
» SOURCES «
Palmer, Alice: Dunkirk: The Defeat That Inspired a Nation
http://repository.wellesley.edu/cgi/viewcontent.cgi?article=1014&context=library_awardsAlexander, Martin S.: French grand strategy and defence preparations. In: Cambridge History of the Second World War, Volume I
Frieser, Karl-Heinz: The war in the West, 1939-1940: an unplanned Blitzkrieg. In: Cambridge History of the Second World War, Volume I
Amazon.com link (affiliate): http://amzn.to/2tuFtuMGardner, W.J.R. Gardner: The Evacuation from Dunkirk: ‘Operation Dynamo’, 26 May-June 1940 (Naval Staff Histories)
Amazon.com link (affiliate): http://amzn.to/2uoqMFVHistory of The Association of Dunkirk Little Ships
http://www.adls.org.uk/t1/content/history-association-dunkirk-little-shipsMrs. Miniver
https://en.wikipedia.org/wiki/Mrs._Miniver
The Bus Replacement Rail Service (yes, that’s the right way round)
Published on 6 Jul 2016
This may be the most British video I’ve done in a while! But I saw the news story and immediately wanted to film it: the volunteer-run, narrow-gauge Leadhills and Wanlockhead Railway, in the south of Scotland, has stepped in to replace buses while a road is being resurfaced — avoiding a 45-mile diversion and meaning that local residents can still get to their neighbouring village. This isn’t the first bus replacement train in British history, but it’s pretty rare.
You can find out more about the Leadhills and Wanlockhead Railway here: http://www.leadhillsrailway.co.uk — thank you so much to all the volunteers there for the time they spent with me today!
July 21, 2017
July Days In Petrograd – Blood On The Nevsky Prospect I THE GREAT WAR Week 156
Published on 20 Jul 2017
The tensions between the Russian Provisional Government, between the civilians and the Bolsheviks turn violent this week 100 years ago. Machine Guns fire into the demonstrations on the Nevsky Prospect and arrest warrants are issued for Lenin and Trosky. At the same time the preliminary bombardment for the Battle of Passchendaele begins on the Western Front.
HMS Frigatey McFrigateface gets a new name
At The Register, Gareth Corfield reports that the first Type 26 frigate has been given the name HMS Glasgow:

Type 26 Global Combat Ship – DSEi 2013 2
BAE Systems has unveiled the latest imagery of the Type 26 Global Combat Ship, which shows the maturity of the design and provides an insight into how it will look.
(BAE Systems, via Flickr)
The first of the Royal Navy’s new Type 26 frigates has been named HMS Glasgow, recycling the name for the fourth time in the last 100 years.
“The name Glasgow brings with it a string of battle honours. As one of the world’s most capable anti-submarine frigates, the Type 26 will carry the Royal Navy’s tradition of victory far into the future,” said the First Sea Lord, Admiral Lord Philip Jones, naming the as-yet-unbuilt warship this morning.
All future Type 26s will be named after cities, making them the City class – a step up from when the names were previously used as part of the Town class of yore. Numerous wags on Twitter suggested that the ship would be named HMS Frigatey McFrigateface, in a nod to the Natural Environment Research Council’s epic public naming contest blunder.
“This is great news for the workers on the Clyde: first-in-class builds are always special, but I know from visiting BAE Systems earlier this year that they are raring to go on a world-class project that will showcase their skills and the ‘Clyde built’ brand for a new generation,” Martin Docherty-Hughes, the Scottish Nationalist Party MP for West Dumbartonshire, told The Register.
The Type 26s are the future of British sea power, being intended to replace the venerable old Type 23 frigates that make up the backbone of the Navy’s warfighting fleet. In British service, frigates are broadly equipped to fight other surface warships and as anti-submarine vessels, a particular British speciality.
[…]
Naming warships is an inherently political process. The Royal Navy has, particularly in the latter part of the 20th century, tried to pick names that guarantee it support from the important parts of society – see the Hunt-class mine countermeasure vessels, named after the packs of well-off Hooray Henrys who spend their free time galloping around Blighty’s fields in search of foxes. More recently, a Cold War-era frigate was named HMS London, which worked well until she was flogged off to Romania in 2002, complete with a few crates of unwanted L85A1 rifles. Type 23 frigate HMS Westminster continues flying the flag for the RN near the corridors of power, courtesy of a feature wall in Westminster Tube station.
The name Glasgow was officially bestowed to recognise the shipbuilding heritage of the Clyde area. In reality, it’s more of a sop to try and damp down the fires of Scottish nationalism; apparently, patriotic names are all that now stands between the United Kingdom and its breakup.
July 20, 2017
Latest warnings about climate change to mean higher wine prices … maybe
London’s local Metro newspaper recently published a scary article about rising temperatures in wine regions across the world and the likelihood of driving wine prices much higher. Colour me skeptical, frankly. Also of a doubting disposition, Paul Austin Murphy indulges in a good, old-fashioned fisking of the alarmist article:
Now here, in all its glory, is a supremely tangential link (found in a Metro article called ‘Global warming is now messing with wine, so can you PLEASE STOP WRECKING THE WORLD‘):
Global warming is “going to up the price of wine across the board”.
Readers may want to know the details about this fatal connection between man-created global warming and the high price of wine. Though — it must be said straight away — this can’t always the case at present. It must surely depend on which wines you like and where you buy your wine from.
Anyway, this is the hard science bit; so pay attention and put your white coats on. Here goes:
“Researchers have suggested that rising temperatures in Europe are likely to increase the cost of labour in vineyards, noting that as heat rises in August, a month when a significant amount of the harvest is brought in, there’s a 15% drop in the amount of time labourers are able to work.
“There’s also a drop in productivity, slowing down the wine production process.”
That’s odd. On average heat always rises in August in most European countries. Metro doesn’t really make it clear if these natural — as well as annual — increases have themselves increased. It also says that “[r]esearchers have suggested”. Yes, they’ve suggested. That’s a very loose word. Though it’s obviously a very precise and important word if you like your wine and you’re also against man-caused global warming.
It’s also the case that in several European wine-producing countries, cold weather is much more of a problem for the wine industry than hot weather (France, in particular). A “hot” vintage in France is very often associated with extremely high quality wine from that vintage.
Another study has admitted that this catastrophic effect on wine production hasn’t been replicated elsewhere. Metro says:
“Andreas Flouris of the School of Exercise Science at the University of Thessaly reckons that the results of the small-scale study could easily repeat in California, across Europe, and in Australia — so all our wine could be set to hike up in price.”
Now if this wine catastrophe hasn’t yet happened in “California, across Europe, and in Australia” — then where, exactly, has it happened? The initial study mentioned that “most European countries” have been effected by it. (Which ones?) This other study says that it hasn’t yet occurred “across Europe.” How do we make sense of these two seemingly contradictory phrases?
It’s not just about cost. (Though, for Metro, it’s mainly about the cost!) This is also about taste. Metro tells us that
“[i]ncreased heat is also affecting the taste of wine, damaging the quality of grapes across Europe and shortening the growing season”.
All this — if true — will also affect prices. Shorter growing seasons will certainly affect the price of wine — or at least certain wines from certain countries. This is strange. One main reason why the United Kingdom doesn’t produce much wine is its shortage of warm weather. (British wine makes up 1% of the domestic market.) Yet if temperatures keep on increasing, then surely more wine will be produced in England. That will also have a positive effect on the price of wine! Why doesn’t Metro mention that?
Now what’s all this going to do to London’s dinner-party circuit? I mean Metropolitans are already suffering from severe “austerity”. Add 50 pence (or less) to a bottle of wine and then what have you got? Massive poverty among London’s professional political Pharisees (who also like wine).
It’s fascinating that the Metro author tries to imply that hot weather in (parts of) Europe will somehow have a knock-on effect in California and Australia, isn’t it? The two latter wine-producers are known for their consistency between vintages, because they are warm-weather regions where the grapes are generally able to mature to full ripeness every year almost without fail. Cool climate regions (like Ontario, for example) have much greater variation from vintage to vintage because the local weather varies significantly and the grapes are not always able to fully ripen before they have to be picked (this is more true of red than white grapes, which tend to ripen sooner and can be picked earlier than the red grapes).
QotD: Who was Epicurus?
Epicurus (341-270 B.C.) was a Greek philosopher who claimed the cosmos was eternal and merely material, made up of atoms and void. Yet, breaking with his predecessor Democritus, he considered the universe indeterminate. In the realm of ethics, Epicurus taught that the purpose of human life was the pursuit of happiness, which could be achieved by the measured study of the natural world and adherence to a prudent and temperate hedonism.
He counseled men not to fear their own death, saying,
Foolish, therefore, is the man who says that he fears death, not because it will pain when it comes, but because it pains in the prospect. Whatever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not.
He considered friendship as the utmost means of securing wisdom, saying,
Friendship dances around the world, bidding us all to awaken to the recognition of happiness…The same conviction which inspires confidence that nothing we have to fear is eternal or even of long duration, also enables us to see that in the limited evils of this life nothing enhances our security so much as friendship.”
He advised men to avoid vain ambitions such as the pursuit of fame, exorbitant wealth, and political power for their own sake. Rather, he thought wise men would be “strong and self-sufficient” and “take pride in their own personal qualities not in those that depend on external circumstances.”
To Epicurus, pain is a natural evil, pleasure a natural good, with the ultimate pleasure being the absence of bodily pain and tranquility of the mind. From his Letter to Menoeceus:
When we say, then, that pleasure is the end and aim, we do not mean the pleasures of the prodigal or the pleasures of sensuality, as we are understood to do by some through ignorance, prejudice, or willful misrepresentation. By pleasure we mean the absence of pain in the body and of trouble in the soul. It is not an unbroken succession of drinking-bouts and of revelry, not sexual lust, not the enjoyment of the fish and other delicacies of a luxurious table, which produce a pleasant life; it is sober reasoning, searching out the grounds of every choice and avoidance, and banishing those beliefs through which the greatest tumults take possession of the soul.
Nevertheless, because Epicurus claimed the ultimate aim of happiness is to find pleasure – and not virtue or knowledge unto themselves – many of his contemporaries and later critics would uncharitably accuse him of advocating debauchery, one even saying he “vomited twice a day from over-indulgence,” and that his understanding of philosophy and life in general was wanting.
One might hear the very same smear today from mainstream American partisans in regard to libertarians, i.e. that liberty lovers are simply “pot-smoking republicans” or libertines who barely understand life and are too drunk on utopian dreams to see clearly. In this same vein, many reproached Epicurus (as they do of libertarians today) for his aloof stance on politics as apathetic and his notion of justice as too transactional.
“Natural justice is a pledge of reciprocal benefit,” writes Epicurus in his Principal Doctrines, “to prevent one man from harming or being harmed by another.” Elsewhere he writes, “We must free ourselves from the prison of public education and politics.”
Accordingly, Epicurus set up his own school, “The Garden,” where he offered philosophy to anyone, even women and slaves – an unheard of practice at the time, which many contemporary critics saw as proof of his penchant for depraved behavior. Why else would one invite women and slaves into one’s abode other than revelry? Was he actually going to talk to them about ideas?
Thankfully, we have Diogenes Laërtius to defend Epicurus from his detractors:
But these people are stark mad. For our philosopher has numerous witnesses to attest his unsurpassed goodwill to all men – his native land, which honored him with statues in bronze; his friends, so many in number that they could hardly be counted by whole cities, and indeed all who knew him, held fast as they were by the siren-charms of his doctrine…the Garden itself which, while nearly all the others have died out, continues for ever without interruption through numberless successions of one director after another; his gratitude to his parents, his generosity to his brothers, his gentleness to his servants, as evidenced by the terms of his will and by the fact that they were members of the Garden…and in general, his benevolence to all mankind. His piety towards the gods and his affection for his country no words can describe. He carried his modesty to such an excess that he did not even enter public life.
Joey Clark, “What Epicurus Can Teach Us about Freedom and Happiness”, Foundation for Economic Education, 2016-10-18.
July 19, 2017
“The Economics of Trade” | THINK 2017
Published on Jul 17, 2017
What exactly is Free Trade and is it always the best policy?
Professor Don Boudreaux of Cafe Hayek discusses the morality of capitalist exchange and its inherent advantages.
What is the best British sports car? Clarkson’s Car Years – BBC
Published on 14 Apr 2008
Jeremy Clarkson has all the answers in this clip from Clarkson’s Car Years. His conclusion is typical Clarkson!
July 18, 2017
Tunnel Warfare During World War 1 I THE GREAT WAR Special
Published on 17 Jul 2017
Check out the WW1 Centennial Podcast: http://bit.ly/WW1CCPodcast
Tunnel and mining warfare was an important part of World War 1, especially on the Western Front and to a lesser, but still deadly, degree on the Italian Front. The dangers for the tunnelers were immense. And the destruction they caused with explosions was too.
Signs of the libertarian revolution
L. Neil Smith explains how some clearly libertarian trends are being misinterpreted in the latest Libertarian Enterprise:
… primarily as a result of the Internet turning human communications completely sideways, depriving those who have falsely believed they own us of their lofty perches, the 10,000-year-old Age of Authority is ending. Communication between human beings is now lateral, egalitarian, even Tweets from the President, and it doesn’t matter at all how much governments stomp their jackbooted feet or scream and shout. Their kind of social structure is doomed as humanity enters a new era.
One set of consequences of this change is examined, if a bit superficially, in a June article on Breitbart.com by one Liam Deacon, who informs us that a new study finds that “Traditional Views on Same Sex Marriage, Abortion, Pornography [and sex before marriage] in Britain [are] Rapidly Diminishing”. These are trends of the last four years, and to the extent they’ve also occurred long since in America — add in the legalization of marijuana and the increased tendency of individuals to arm themselves against crime and terrorism — it means that most academic and official analyses of socio-political events from, perhaps, the Tea Party Uprising of 2009. through the election of Donald Trump to the triumph of Brexit are dead wrong. We are not undergoing any merely conservative or populist (whatever that means) swing of the pendulum, but an all-out libertarian revolution. I think I know one when I see one: I’ve been doing my best to arrange one for my entire adult life.
According to the study, conducted in 2016, the latest edition of the “British Social Attitudes” survey, resistance from organized Christianity, even the Roman Catholic Church, which used to form a bulwark against social changes like this, is now crumbling, with 64 percent in favor of gay marriage, and 75 percent favoring pre-marital sex. Seventy percent of Catholics believe that abortion is within a woman’s rights. Pornography, too, is now approved by a majority.
Researchers somehow, irrationally, believe that these changes are in opposition to other events, such as “Brexit, Trump, and Le Pen” but they’re wrong. The object in all cases, is self-determination, which is the very heart of libertarianism. Increasingly, people — of all ages, the article observed with a note of amazement — are unwilling to accept dictation from once-respected leaders and traditional social, political, and economic structures. I’d like to believe this is because of the conspicuous failures of authority over the past century or so, but, entirely without condescending — most people are just too busy earning a living and living their lives for theories — I’m not certain that the average person’s thinking is that informed or organized.
More likely, the soap-opera of everyday living has taught them far better than the pompous pronouncements of the fat-heads in power. And for those of us who never believed in Authority, that’s very good news.




