Linguists do not generally attempt to answer questions of causality. “Why? I can’t answer that,” said Dailey-O’Cain when I asked. “You can look at ongoing changes sometimes if you have the right kind of data but it’s very, very hard.” But there are theories. One particularly fascinating explanation has to do with what’s called the Great Vowel Shift. If you’ve ever wondered why English is such a legendarily horrible language to learn, a lot of the problems can be traced back to the Great Vowel Shift.
There is no firm date on the beginning and end of the Great Vowel Shift, but at most, we can say it happened between the 1100s and the 1700s, with probably the most important and biggest changes happening in the 1400s and 1500s. This coincides with the shift from Middle English to Modern English, and also with the standardization of spelling. The shift itself? Every single “long vowel” — ”ey,” “ee,” “aye,” “oh,” “ooh” — changed. (Nobody knows why. Linguistics is turtles all the way down.)
Before the Great Vowel Shift, “bite” was pronounced more like “beet.” “Meat” was more like “mate.” Everything just kind of slipped one notch over. This happened in stages; that first word, “bite,” started out as “beet,” then became “bait,” then “beyt,” then “bite.” You can hear a nice spoken-aloud rundown of those here.
If you’re wondering what the difference between “bait” and “beyt” is, well, there you have one possible origin of Canadian Raising. “Beyt,” one of the later but not the final stage of the Great Vowel Shift, is extremely similar to the Canadian Raised sound spoken today. There is a theory — not necessarily accepted by all — that Canadian Raised vowels are actually a preserved remnant of the Great Vowel Shift, an in-between vowel sound that was somehow stuck in amber in the Great White North.
Maybe a certain population of Englishmen from that particular time period, around 1600, landed in Canada and due to its isolation failed to observe the further changes happening in England. Maybe.
But I like this explanation. Canadians aren’t weird; they’re respecting the past. One very specific past, that everyone else skipped on by. It’s an awfully nice-sounding diphthong.
Dan Nosowitz, “What’s Going On with the Way Canadians Say ‘About’? It’s not pronounced how you think it is”, Atlas Obscura, 2016-06-01.
August 11, 2016
QotD: The Great Vowel Shift and “Canadian Raising”
August 2, 2016
The Old Third Vineyards wins their appeal against the VQA
The Ontario government granted the Vintner’s Quality Alliance (VQA) some regulatory power to police the marketing and labelling of wines made in Ontario, including (the VQA thought) the rights to restrict the use of certain geographical designators like “Ontario” and “Prince Edward County” to VQA-compliant wineries. In a recent decision, a non-VQA winery located in Prince Edward County won an appeal against the VQA’s over-restrictive order:
Yesterday (July 28, 2016) was a big day for The Old Third Vineyards, a small, boutique winery located in Prince Edward County. The Licence Appeal Tribunal ruled in their favour against the Vintner’s Quality Alliance Ontario (VQAO) compliance order that they remove “Prince Edward County” from The Old Third website.
The Old Third Vineyard is located in Prince Edward County. It is owned and operated by winemaker Bruno François and Jens Korberg. They make Pinot Noir and Cabernet Franc wines, sold from their estates. Their wines have received ratings of 90 points or higher by esteemed wine experts Jamie Goode, John Szabo and Quench’s own Rick VanSickle. Each vintage – only one per year per variety – is bottled with a wine label that reads “Product of Canada”.
However, their website has a heading tagline that reads “Producers of fine wine and cider in Prince Edward County.” This is an issue for the VQA.
On February 3, 2016, VQA compliance officer Susan Piovesan emailed The Old Third with regards to the use of the geographic designation “Prince Edward County” on their website.
In other words, the VQA wanted to prevent the Old Third Vineyards from even revealing where in the country they were located because the legal designator for that area is also a restricted term for use by the VQA’s own wineries on wine bottle labels. Old Third wasn’t using it on a label, but as any common sense interpretation would agree, they have to indicate where customers can find them if they want to sell much of their wine … and they’re physically located in Prince Edward County, and said that on their website.
The VQA argued that The Old Third are trying to monopolize on the value the VQA has added to the term “Prince Edward County” by making it an official wine designation. The Tribunal disagreed: “The information conveyed in the banner … locates it geographically. Giving the words, in context, their ordinary meaning, they do not convey that the Appellant produces a Prince Edward County wine.”
The Tribunal’s ruling in favour of The Old Third shows that, even if an organization that regulates wine believes they own a term or regional name, it doesn’t mean they have the right to enforce their designations on those wineries that don’t wish to buy into the designation. The Old Third is a small vineyard in Prince Edward County and it will most likely remain that way.
And it’s these small wineries that first put Prince Edward County on the wine scene – there wouldn’t be a VQA designation for Prince Edward County if it weren’t for the wineries and estates that were producing quality wines long before the VQA came around in 2007: Waupoos Winery, The Grange of Prince Edward Vineyards and Winery, Casa-Dea Estates Winery, By Chadsey’s Cairns Winery, Sandbanks Estates Winery… the list goes on (and on).
August 1, 2016
A new flag for the Canadian Army
Chris Banks posted a link to this article in the Lorne Scots Facebook group:
The Canadian Army (CA) will advance into the future under a new flag that nods to its proud past.
The flag was unveiled July 14, 2016, during a ceremony on Parliament Hill in which CA members welcomed their new Commander, Lieutenant-General Paul Wynnyk.
The new design features the Canadian flag and a white, stylized maple leaf against a red background. Superimposed on the white maple leaf is the badge that members used during the Second World War and the Korean conflict, consisting of three maple leaves over a pair of crossed swords. Sitting atop the centre leaf is an image of St. Edward’s Crown, a symbol that has been used in coronation ceremonies for over 300 years.
The maple leaf was worn on the collars of Canadian soldiers who fought in the Battle of Vimy Ridge during the First World War, and was included on the new flag to honour the 100th anniversary of the battle, which will be marked in 2017. The same maple leaf flew on the Headquarters flags of the fighting Divisions during the Second World War and still flies across Canada at the CA’s various Division Headquarters.
July 28, 2016
Canada’s National Heritage Digitization “Strategy”
Michael Geist explains why the federal government’s plans for digitization are so underwhelming:
Imagine going to your local library in search of Canadian books. You wander through the stacks but are surprised to find most shelves barren with the exception of books that are over a hundred years old. This sounds more like an abandoned library than one serving the needs of its patrons, yet it is roughly what a recently released Canadian National Heritage Digitization Strategy envisions.
Led by Library and Archives Canada and endorsed by Canadian Heritage Minister Mélanie Joly, the strategy acknowledges that digital technologies make it possible “for memory institutions to provide immediate access to their holdings to an almost limitless audience.”
Yet it stops strangely short of trying to do just that.
My weekly technology law column notes that rather than establishing a bold objective as has been the hallmark of recent Liberal government policy initiatives, the strategy sets as its 10-year goal the digitization of 90 per cent of all published heritage dating from before 1917 along with 50 per cent of all monographs published before 1940. It also hopes to cover all scientific journals published by Canadian universities before 2000, selected sound recordings, and all historical maps.
The strategy points to similar initiatives in other countries, but the Canadian targets pale by comparison. For example, the Netherlands plans to digitize 90 per cent of all books published in that country by 2018 along with many newspapers and magazines that pre-date 1940.
Canada’s inability to adopt a cohesive national digitization strategy has been an ongoing source of frustration and the subject of multiple studies which concluded that the country is falling behind. While there have been no shortage of pilot projects and useful initiatives from university libraries, Canada has thus far failed to articulate an ambitious, national digitization vision.
July 19, 2016
The Best Sniper Of World War 1 – Francis Pegahmagabow I WHO DID WHAT IN WW1?
Published on 18 Jul 2016
Francis Pegahmagabow was not only the most successful sniper of World War 1, but he is also among the most decorated aboriginal soldiers in history. He joined the Canadian Army in 1914 and quickly made a name for himself as a sniper during reconnaissance missions.
July 17, 2016
Peacekeeping today is not like the peacekeeping Canadians remember
Ted Campbell is not in favour of the federal government’s nostalgic view of peacekeeping:
Da’esh/ISIL/ISIS wants us to follow France into the peacekeeping business because modern, 21st century UN peacekeeping can be, in some respects, seen as unwarranted Western interference in the internal affairs of Islamic states. Many Islamic leaders believe and teach that Islam is a complete socio-economic-political ‘package’: all that on needs to live a good life in this world and achieve paradise in the next is to obey the holy Quran. There is no need for laws or courts or institutions or banks or schools or anything else … just obedience, submission, to Islam.
[…]
Let us understand that the United Nations, as currently constituted and managed, is a failure at peacekeeping. It wasn’t always this way … there were times and places ~ Kashmir and Palestine in the 1940s, the Egypt-Israeli borders in 1956 when there was a peace to be kept between belligerents who actually wanted peace, albeit, in the case of Egypt’s Nasser, only until one felt ready for war again in 1967. It began to go wrong in 1960 … with the first UN mission to the Congo. There was no peace to be kept … a UN Force was inserted into a failed state and left to its own devices while a civil war raged around it. The UN used second rate troops (Irish, Malaysian and Swedish) where first rate ones might have done some good and the civil and military leadership, from Secretary General Dag Hammarskjöld on down was somewhere between inept and ignored. In fact the UN peacekeeping effort was being used (misused) as a proxy for the larger Cold War. Canada and a few others became proxies for the Western allies; Poland a a few others stood in for the Warsaw Pact members and Sweden and India represented the non-aligned nations. It got worse in Cyprus, although a few lessons about the quality of troops were learned, as the mission devolved into a semi-permanent “holding action” that recognizes the de facto partition of the country. The UN has, literally, become a significant component of the (failing) Greek Cypriot state and the UN force because part of the status quo, making peace even more elusive.
Most UN peacekeeping missions since 1960s have been failures … some abject, others only relatively so. Mostly the UN “kept the peace” as an adjunct of the cold war. There is, in the 21st century, too often, no peace to be kept, especially not anywhere in Africa nor in the Islamic crescent that stretches from the Atlantic coast of North Africa all the way through to Indonesia and the Southern Philippines. and the UN does not want a mandate to make peace. The internal politics of the UN prohibit members from interfering in the “internal” affairs of others ~ notwithstanding what advocates of R2P (Responsibility To Project) (or even more ill considered doctrines like W2I (the Will To Intervene) propose ~ unless government almost totally breaks down. Then the UN may step in, under certain very controlled conditions: in Africa, for example, a robust, useful peacemaking force will not be tolerated, the force must be from the African Union and it must, first and foremost, protect the interests of the failed states neighbours. If the failed state is in “French Africa” then the French may send in the Foreign Legion to protect French interests. And this is the situation into which Justin Trudeau wants to send Canadian soldiers ~ preferably, he suggested during the 2015 election campaign, French speaking female police officers ~ to be UN peacekeepers.
As a quick rule of thumb, you only send in peacekeepers where there is already something resembling a peace to be kept. You don’t send in peacekeepers to create peace. That’s not their role: they’re not equipped or organized (or ever in sufficient strength) to do that.
July 14, 2016
Bastille Day – Rush
Uploaded on 14 Jul 2009
HAPPY BASTILLE DAY, July 14.
July 8, 2016
Leonard G. Lee, 1938-2016
Click to read full obituary at the Lee Valley websiteJuly 1, 2016
QotD: The USA is finally over the War of 1812
On behalf of the United States of America and the Department of Defense, I wish our partners in North American defense a very Happy Canada Day.
We have long stood on the same team, as allies, except for the War of 1812, which was 200 years ago and no one really remembers that anymore. I certainly don’t spend a lot of time thinking about how insane it would be to ever trust a Canadian, and definitely never think about how fast and easy it would be to grow the United States from 50 states to 60.
This day celebrates over 148 years of a united Canada, one of the most peaceful, democratic and stable nations on Earth. You are an example to the world, and we as Americans celebrate alongside you, not to keep an eye on what you’re doing to make sure you don’t start building a coalition to say, bombard Baltimore Harbor again, but because the lessons of the past make us stronger together. And really, we should be even closer together.
Canada Day recognizes the day in which three independent colonies united as one Canada. America, too, is a nation of independent colonies, united under a shared vision of liberty and justice for all. If one were to really think about it, it would make a lot of sense to have a larger America, from sea to shining Arctic sea, and really it probably would have happened a century ago if some of the colonies wouldn’t have started backing the British, even after they interfered with Atlantic shipping.
We could have called it, I don’t know, “Amerida” for a while, but honestly United States of America is a great name so I think we’d just go for that. Occasionally I toy around with thinking about how we could have solved that bi-lingualism burden Canada has. Like Montreal, Atlanta was a beautiful, old world city too — until November 16, 1864. I think we’d get rid of that quirky metric system, too. If you ask me, freedom isn’t divisible by ten. But that’s certainly not the kind of thing that I’d think about on Canada Day. Canada Day is a joyful day for celebration.
“Secretary of Defense Ashton Carter”, “SECDEF: This Canada Day, We Are Totally Over War Of 1812”, Duffelblog, 2015-07-01.
June 30, 2016
More tales from Garnet Rogers’ Night Drive
While I’m eagerly awaiting the delivery of my copy of Garnet’s book, here is a report from the Local Xpress on Garnet’s upcoming appearance at the Canso Stan Rogers Folk Festival this Canada Day weekend:
The length of the journey to Canso, home of the Stan Rogers Folk Festival, is no deterrent to the hardy hundreds who’ve packed the event every July long weekend for the past two decades.
But that winding Guysborough road is just a fraction of the journey that the festival’s namesake made with his brother and bandmate Garnet Rogers prior to Stan’s death in 1983. Many of those miles are chronicled in Garnet’s new book Night Drive: Travels With My Brother, which he’s launched in time for Stanfest’s 20th anniversary. The book stretches from their parents’ roots in Canso and Pictou County to the brothers’ final conversation at the Kerrville Folk Festival in Texas. In between lies a rough and tumble tale of a furtive search for folk music glory, where it took more than talent to get ahead, and dreams seemed to get dashed on a daily basis.
“Somebody made the comment that parents should buy the book and give it to any of their kids who decide they want to become a musician or a folksinger […] It really is kind of a cautionary tale.”
[…]
Decades later, much of it has been romanticized, and writing Night Drive was an opportunity for Garnet to strip away the rose-coloured glasses, and also tell his side of the story.
“I got invited to this thing recently where the City of Hamilton is honouring Stan with a lifetime achievement award, making him a citizen of the city or something like that, sponsored by the Hamilton Spectator […] On the face of it, God bless them, but I felt like a bystander. There was no mention of the fact that I was there, or as far as Stan was concerned, 50 per cent of the equation.
“Stan handed over 49 per cent of his publishing to me, half ownership of the songs, that should mean something in terms of how he at least perceived my contribution, but the average person doesn’t know any of that. So part of writing this was simply to say I was there. I don’t want someone coming up to me and giving me some blather about how seeing Stan changed their life and they’ll never forget that concert, but they don’t remember that I was there, because I bloody was.
“So a lot of it was setting the record straight, but more importantly I wanted it to be funny.”
And much of the book is laugh-out-loud hilarious, as Rogers describes how he and his brother were performing the musical equivalent of “scrawling your name on a cave wall” while playing for distracted pit miners at a disco in Labrador City. Or in a pressure cooker of a bar in Jasper, Alta., where the audience was split down the middle between railway and oil rig workers who hated each other, which eventually erupted in a melee that nearly saw Stan charged with assault with a deadly weapon, in this case a mike stand.
“There was something in that ‘three young guys in a van together’ thing […] Whether the gig was good, bad or indifferent, you could always find something to laugh about. Like the opening chapter about the non-existent gig in Baltimore and that young woman sitting on the couch with no underwear, every damn detail of that story is absolutely true, not even remotely exaggerated.
“It was just as squalid as it sounds, and you come out of something like that, the worst disaster ever, but you’re laughing and laughing, and a few hours later you realize you’re miles from home and completely broke. But in the meantime you’ve got three young guys who are just dying with laughter because of the insanity of the situation.”
June 26, 2016
Colby Cosh on Brexit parallels with the Canada-US relationship
In his latest column at the National Post, Colby Cosh wonders why Canadian pundits have been so strongly pro-EU when their other mode is to reject anything resembling an EU-style relationship with our own largest trading partner:
I might have voted Remain myself if my great-grandparents’ generation hadn’t lit out for the great plains, but isn’t there something obviously unusual about our view of the transatlantic frenzy? Canada is a political entity defined by its perpetual rejection of a continental political union. No one here, at all, ever expresses any doubt about the wisdom of that rejection. It costs us all hard cash, every day, to not be the 51st state. Yet we keep the Americans at bay, preserving the freedom to make arrangements on trade and defence on a basis (or pretence?) of mutual, separate sovereignty. We do this even though we share a common tongue with Americans, and they are much more similar to us culturally and ideologically than an Englishman is to an Estonian.
Look at the list of imprecations being hurled at Leave voters Friday, many of them by Canadians. They’re “small-minded,” “isolationist,” “short-sighted,” “fact-blind,” “racist” countryside boobs without vision or understanding. Couldn’t all these epithets be turned on us like a gun-barrel? Who speaks for, even contemplates, the discarded project of American Union — which was once a lively concern, actively advocated by some of the first people to call themselves Canadian in the modern sense?
If the sheer craziness of Canada’s Remain sympathies weren’t obvious enough, the intellectual leaders of the Leave camp are constantly upholding Canada as a model for immigration policy, with its self-interested, skill-privileging, but globally indiscriminate points system. They also cite us as an obvious potential partner for the kind of bilateral trade deal Britain will now be free to pursue on its own. Basically, the Leave campaigners didn’t put it this way or incorporate it into a slogan, but they want the U.K.’s relationship with Europe — a polyglot kaleidoscope of radically dissimilar nation states, some of them failing — to be the same friendly, wary relationship Canada has with the United States.
What in Hades could possibly be wrong with that, as a basic proposition?
June 25, 2016
Night Drive by Garnet Rogers (the book this time, not the album)
I’ve just ordered my copy from his website (or you can buy it from him at a live show). I hope I’m not violating any copyright by quoting a bit from the introduction [PDF]:
What I do know is that over the years immediately following Stan’s death, there arose a cottage industry surrounding his music, and a closely managed version of what was supposed to have been his life. It turns out it is easier to market a carefully crafted and maintained legend than a real person.
It was frustrating to watch from the sidelines.
As time went by, the brother I had grown up with, and the complex and kind and frustrating man I knew and loved, and with whom I worked for nearly 10 years had been made into another person entirely, a caricature, and a man I never knew. And all trace of the part I had played in the music, and the part our parents had played in supporting and financing the whole operation had been erased.
So, I did begin to write the stories down, starting one night in Grande Prairie, Alberta, sitting backstage waiting for the sound crew to return from dinner.
[…]
Being in a band is a bit like running away to join a low rent circus, or a badly organized pirate ship.
The band develops its own language and rules and strictly controlled and ritualized behaviour.
Any outsider is viewed with suspicion and hostility if they attempt to breach the inner wall.
Within the band, loyalties shift and morph, and hostility develops. Even something as simple as the way another chews his food is an excuse for a fight and a death grudge that can last for years, and a different person at any given time becomes the butt of all the jokes that day or week.
As a result, even a few months on the road will turn the closest and most well intentioned of friends into a small band of ragged savages, and the jokes are no longer funny. And your glasses are permanently broken, and you’ve lost control of the conch shell. And your former friends are now advancing towards you with sharpened sticks.
As a result some of the behaviour in this story will be inexplicable by any decent person’s standards.
All I can say is we got away with it mostly, because the first rule was to always have the other guy’s back when outsiders were present, even if you had plans to kill him later.
[…]
This is a really long book. I was horrified to see just how big it was the first time John printed it out, and I did my best to edit it down. I removed most of the “F” words. That lost 50 or so pages. I then took out all the sex scenes, which took care of a paragraph. (We were after all, a folk band.)
Canada’s massively counter-productive protectionist racket
At (of all places) the CBC, Neil Macdonald explains why the Canadian government maintains a ridiculously low limit on what Canadians can purchase from other countries without packages being subject to duty, tax, delay, and possible damage:
As any Canadian who’s ever naively bought anything on the American version of eBay (or, for that matter, any U.S. retail website) must by now know, Ottawa is determined to spoil your bargain.
If the purchase is a penny over $20 Cdn, a federal customs agent can intercept it, open it, delay it, add federal and provincial sales taxes, and, depending on the origin of the merchandise, perhaps pile on some duty charges — basically protectionist taxes.
By the time the government is done, the price of the package can easily rise by 50 per cent. And of course customs brokers usually have to wet their beaks, inflating the final cost of the average package by another 20, 30 or 40 per cent.
Basically, Ottawa has ensured that shipping across our border is such an expensive, paperwork-heavy pain that a lot of American merchants and eBay sellers simply don’t bother shipping to Canada.
The system actually seems designed to be burdensome and sclerotic.
Normally, you’d assume it’s all about increasing the federal government’s tax revenues … the CRA must be raking in the bucks, right? Not at all:
… by keeping that purchase threshold at $20 instead of giving Canadian shoppers a break and raising it to $80, Ottawa spends about $166 million to collect $39 million in additional taxes and duties.
Think about that: Ottawa’s customs officials spend a net $127 million of taxpayers’ money annually, basically to keep Canadians trapped inside the Canadian retail corral.
H/T to SDA for the link.
June 24, 2016
“[W]hite activists [need to] stop casting Indigenous peoples as magical pixie enviro-pacifists”
Jonathan Kay on the problem with discussing First Nations people as if they are “Magical Aboriginals”:
… the path toward reconciliation doesn’t always run through Ottawa or Rome. Reconciliation also can take place at the level of friends, family members and neighbours. In a newly published collection of essays, In This Together, editor Danielle Metcalfe-Chenail brings together fifteen writers — some Indigenous, some not — who describe how this process has played out in their own lives. “[The authors] investigate their ancestors’ roles in creating the country we live in today,” Metcalfe-Chenail writes in her introduction. “They look at their own assumptions and experiences under a microscope in hopes that you will do the same.”
In This Together is a poignant and well-intentioned book, and one that deserves to be bought and read. It is also informative and unsettling — though not always in the way the authors intend. Taken as a whole, the stories betray the extent to which guilt, sentimentality and ideological dogma have compromised the debate about Indigenous issues in this country.
[…]
In describing the stock “Magical Negro” who often appears in popular books and movies, Nnedi Okorafor-Mbachu once noted that this type of character typically is shown to be “wise, patient, and spiritually in touch, [c]loser to the earth.” (Think of Morgan Freeman’s portrayal of Ellis Boyd “Red” Redding in The Shawshank Redemption.) In This Together contains a menagerie of similarly magical-seeming Aboriginals who are “soft-spoken” and “insightful.” A typical supporting character is the hard-luck Aboriginal child whose “entire face seemed to radiate a quiet knowing.” Older characters speak in Yoda-like snippets such as “There is much loss — but all is not lost.”
White characters in this book mostly are presented in the opposite way. They tend to be cruel, obese (“bulging,” “fat, red-faced,” “plump”), and soulless. Streetly goes even further, describing outsiders who come to Tofino as “faceless, meaningless” — as if they were robots. In a story about a First Nations woman with the dermatological condition vitiligo, Carol Shaben casts whiteness as an imperial disease — “an ever-expanding territory of white colonized the brown landscape of her skin.” In matters of economics, whites often are depicted as amoral capitalist marauders (“quick to brand and claim ownership”), while Indigenous peoples are presented as inveterate communitarians — gentle birds who “soar above the land, take stock, perch without harming, settle without ownership, and be grateful without exploitation.”
[…]
For decades, it has been a point of principle that Indigenous peoples in Canada must chart their own future without interference from outsiders. Our First Nations will have to make difficult decisions about what mix of traditional and modern elements they want in their society; and address wrenching questions about integration, relocation, language use, and education. Addressing these hard questions will be all the more difficult if Canada’s leading thinkers — even those with the best of intentions, such as the authors of In This Together — build the project of reconciliation on a foundation of attractive myths.
It is our moral duty as a Canadians to acknowledge the full horror of what was done to Indigenous peoples. But we must not respond to this horror by seeking to conjure an Indigenous Eden of postcolonial imagination — a society that never truly existed in the first place.
June 22, 2016
In case you get itchy feet after November’s election results…
Matt Welch has a few warnings for Americans of all political stripes who threaten to come to Canada if the wrong politico gets elected president this year:
* Revenge-minded border cops. Casually crossing our northern border with a family of four, as I attempted recently, is no longer a routine matter. Investigators I know who have worked with Canada’s Border Services Agency say that customs officials are ramping up their screening of Americans in advance of a possible November onslaught. And just maybe, after 15 years of U.S. border enforcers giving Canadians a harder time, followed by 12 months of a xenophobic presidential campaign, we might be getting some payback.
[…]
* You better like Canadian musicians. Americans can be forgiven for losing track of who among their beloved North American entertainers might say “oot and aboot” after a few Mooseheads. But sitting at one of Toronto’s roughly 1,000 sports bars is a grueling reminder that Canada’s Broadcasting Act, which requires that at least one-third of the content at commercial radio stations emanate from musicians with maple leafs in their passports, is a make-royalties program for the Rushes of the world. If you think American classic rock stations are repetitive, get used to side 1 of “Moving Pictures.”
[…]
* You can run from America, but you cannot hide. Think living in Montreal or Vancouver frees you up from the long arm of the Internal Revenue Service? Think again! There are two countries on this whole planet that require federal income tax filing from its nonresident citizens. Eritrea, not particularly known for its good governance, is one of them. Uncle Sam’s the other.
It gets considerably worse from there. Because of a putrid 2010 law called the Foreign Account Tax Compliance Act (FATCA for short, because Washington legislators are nothing if not subtle), U.S. citizens and their spouses who hold more than $10,000 total in non-American financial institutions must file annual disclosures listing the maximum exchange-rate value of each and every such account during the previous year. If you don’t comply, you face steep fines and even jail time.
Ostensibly aimed at fat cats, this law instead has punished the majority nonrich among America’s estimated 8.7 million expatriates. Not only does FATCA impose costly paperwork on individuals, it also requires overseas financial institutions to act as Washington’s international collections muscle, mandating that they seize and transfer to the IRS 30% of deadbeat Americans’ assets. To the surprise of no one who understands basic incentives, foreign banks have been dropping American clients like sacks of flaming garbage.
