Quotulatiousness

September 30, 2026

That “far-Right” fantasy that “never really existed”

Filed under: Britain, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Gawain Towler responds to the claims of a British MP that the nostalgic view of the rural life in England that George Orwell praised is something that the “far-Right” will try to capitalize on even though, she says, it “never really existed”:

I was going to go to bed, but the malevolent inanity that is Jenny Riddell-Carpenter MP has riled me. She has disturbed my sleep, because she says that she cannot sleep. She told a Labour fringe meeting in Liverpool today what keeps her awake, and it was not rural bus cuts or the last shop closing in a Suffolk village. It was her own voters. She fears the far right will fight the next election on “a nostalgic vision of Britain that never really existed“, one of “warm ale, a black Labrador by your feet in a pub that doesn’t exist, and with symbolism of fox hunting all around them“.

A pub that doesn’t exist. The Minister for Nature represents Suffolk Coastal. Allow me to draw her a map.

Adnams brews in Southwold, just inside the protected landscape of the Suffolk Coast and Heaths, and the town is in her seat. From there a rowing-boat ferry crosses the Blyth to Walberswick for a pound, worked by a family that has pulled the oars for generations. The Bell on the far bank is six hundred years old and lets dogs in. The Cross Keys at Aldeburgh has served drink since 1540, and the Crown at Snape is a fifteenth-century inn with its own allotment. Most MPs would put these places on the constituency Christmas card. Ms Riddell-Carpenter prefers to tell a hall in Liverpool they are a far right hallucination.

Her non-existent warm ale has a pedigree she ought to recognise. She must be thinking of John Major in 1993, but he lifted it from George Orwell, who had written of “old maids biking to Holy Communion through the mists of the autumn morning“. Orwell was a socialist who spent years at his parents’ house in Southwold. The fantasy she fears was written by a man of the left, in her constituency. She clearly doesn’t know.

Then comes the sentence that gives her away. Labour, she said, must make the case for “what we believe rural communities look like“. Not what they are. What Labour believes they look like. The countryside is not to be listened to but corrected, its shape agreed at a fringe meeting and posted back to the people who live in it. When they describe their own lives, the pub, the dog, the Saturday match, their MP hears Ladybird nostalgia and smells fascism.

Cricket will be next on the charge sheet. Yoxford plays at Grove Park beside St Peter’s church and fields girls’ sides at under-11, under-13 and under-15, alongside women’s teams. At Orford the Sudbourne Hall ground drained well enough to save every home game in a previous sodden summer, and women’s sessions ended with a Pimm’s at close of play. This is the reactionary idyll that haunts her nights. It is busy doing, on a village green, what her party only issues press releases about.

She cannot plead ignorance, which makes it worse, no culpable. Her family moved to Martlesham Heath when she was seven, and she went to Woodbridge School. At eighteen she left and did not come back until the voters sent her. The years between went to London, to SOAS (oh brother), to the housing developer L&Q and to the lobbying trade, where she rose to run Cratus Group. Her husband still works in London social housing. She came home remembering every pub by name and having learned in town to be embarrassed by all of them. She now chairs the Labour Rural Research Group, which is a little like putting a vegan in charge of the pork pie.

A rural minister’s job is to carry the countryside’s case into Whitehall. This one carries Whitehall’s sneer back out and waits for the applause. Nobody who talks about her own patch like this can be trusted to defend it when a solar farm or a trail-hunting ban comes over the hill. She will side with the department and call it progress. She will be wielding the new Landuse Framework that tokenises the countryside, and she hates what exists before.

The Korean War Week 119 – Americans Troops Can’t Understand Each Other – September 29, 1952

Filed under: China, History, Military, USA — Tags: , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 29 Sept 2026

At the Panmunjom Truce Table, the UN presents three different plans to solve the POW issue, the only one standing in the way of an armistice. All three are rejected by the Communist delegation, but US President Harry Truman is not going to make any concessions, and have an armistice just “for the sake of having one”. In the field, the fight for Outpost Kelly flares up again, but the UN forces are unable to retake the position.

00:00 Intro
00:48 Recap
01:12 The POW Deadlock
04:12 Dean Acheson
06:54 Plans Being Made
08:53 Outpost Kelly
14:32 Summary
14:48 Conclusion
15:26 Call to Action

Undermining any attempt to discover truth and achieve any reconciliation

The urge to uncover past wrongs in the Canadian government’s dealings with First Nations groups isn’t a bad thing … but the government’s unwillingness to require factual evidence in support of claims of past wrongs will do exactly the opposite of working toward cultural reconciliation:

Photo from Woke Watch Canada

Why is the federal government trying to prevent Canadians from learning the truth about Indian residential schools?

On 24 September 2026, six days before Canada’s National Day for Truth and Reconciliation, Minister of Crown-Indigenous Relations Rebecca Alty issued a statement about so-called ‘Residential Schools denialism’.

Alty claims so-called ‘Residential Schools denialism’ “spreads false information by denying or casting doubt on the history of Residential Schools and the lasting harm they caused”. She offers no examples, which strongly suggests she could not provide examples if pressed to do so. The federal government is thus using Canadian taxpayer funds to attack a straw man of its own creation.

In fact, the federal government has gone far beyond using Canadian taxpayer funds to attack the straw man it calls ‘Residential Schools denialism’. It has even entertained bills which would criminalize it.

    The federal government refuses to release residential school attendance records to the public which would disprove claims of missing children

In addition to using Canadian taxpayer money to attack so-called ‘Residential Schools denialism’ — a straw man of its own creation — and entertaining bills which would criminalize it, the federal government has actively prevented the truth about Canada’s Indian residential schools from coming out.

For years there have been tales of thousands of missing Indian residential school students. The federal government has allowed these baseless rumours to proliferate, despite the fact that not a single name of a missing Indian residential school student has ever been produced by anyone, including the federal government.

Moreover the federal government has allowed these baseless tales of missing Indian residential school students to proliferate while actively concealing from the Canadian public the attendance records in its possession which disprove them.

An example is the attendance records for the Kamloops Indian Residential School. A close examination of the quarterly returns for the Kamloops Indian Residential School from 1943-1952, which are available online, establishes that every student is accounted for during that decade.

The government also has quarterly returns and other attendance records for the remaining years of the existence of the Kamloops Indian Residential School, 1952-1977, which it has not released to the public. Their existence is attested to by the federal government itself in the school narrative it prepared for use in the Independent Assessment Process.

Quarterly returns were the basis on which the Department of Indian Affairs calculated the per capita grant which covered the operating costs of the school. School officials ensured they were meticulously accurate in order to obtain as large a grant as possible based on current student enrolment, and the Department of Indian Affairs likewise demanded that they be meticulously accurate to avoid the federal government overpaying the school.

It is thus of the greatest significance that on pp. 7-8 of the attached school narrative, the federal government provides a table of total attendance figures for the years of the Kamloops Indian Residential School’s existence. The figures given by the federal government for the years from 1952-1977 are not estimates. They are very precise numbers — 402, 424, 381, 390, for example — indicating that they are derived from attendance records in the federal government’s possession, and in fact the federal government’s heading on the table reads “most are September figures for each year and based on Quarterly Returns where possible“.

It is thus clear that if released by the federal government, the quarterly returns underlying the figures in this table would establish conclusively that not a single student from the Kamloops Indian Residential School went missing between the years 1952-1977, yet the federal government refuses to release these attendance records so that the Canadian public can learn the truth. Instead, the federal government allows the damaging and completely unfounded myth of thousands of missing Indian residential school students to proliferate, and even to be promulgated beyond Canada’s borders (as, for example, in the recent hearings of the Rome-based Permanent Peoples’ Tribunal).

The federal government needs to release these attendance records, not just for the Kamloops Indian Residential School, but for all Indian residential schools in Canada, so that the Canadian public can learn the truth, i.e., that federal government records establish that not a single student is missing from an Indian residential school.

On X, Mr Bench points out that First Nations’ political representatives see literally no end to the need for reconciliation for generations yet to come:

Will reconciliation ever end?

According to Candice … NO.

Plan for this to continue for generations.

She says some people haven’t even started healing yet.

Her son will need healing.

Her future grandchildren will need healing.

And she admits:

“Don’t know how many generations it’s gonna take for us to heal, and healing is forever.”

So when does reconciliation end?

It doesn’t. So keep the funds flowing

If “healing is forever”, apparently there is no finish line.

L. Wayne Mathison speaks for an increasing number of Canadians here:

I’m sick and tired of being told that people generations from now will still need to “heal” from events they never personally experienced. My ancestors went through terrible things too. History is full of conquest, poverty, discrimination, war and displacement.

Remember the past. Teach it accurately. Deal with specific injustices that still exist. But at some point adults also have to build a life in the present.

I do not believe anyone should inherit permanent victimhood, and I do not believe anyone alive today should inherit permanent guilt.

Reconciliation without measurable goals, accountability or any conceivable end point stops looking like reconciliation to me, period.

Keep this up, and I am totally done with this.

What’s the Point of Armoured Cars?

The Tank Museum
Published 29 May 2026

Even though we call ourselves The Tank Museum, at heart we are the museum of the Royal Armoured Corps. That means we don’t just have tanks — we have a wide range of armoured fighting vehicles that tell the story of the Corps. Within that collection sits the armoured car.

On the surface it can seem redundant: tanks are better armoured, have superior cross-country mobility and usually carry bigger guns. So why do armoured cars — a concept that predates the tank — remain in service today? After all, a Ferret doesn’t sound nearly as intimidating when up against the likes of the Chieftain.

00:00 | Introduction
01:25 | Starting Small
02:49 | Speed Demons
09:40 | Going Global
13:13 | Only the Enemy in Front
19:28 | Go Big or Go Home
(more…)

QotD: “Have you ever been surprised to learn that someone was a Leftist?”

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

I don’t mean learning that someone votes Democrat. That’s sadly all too common — the flyover state where I live is full of good churchgoing folks who know which bathroom to use, yet nonetheless vote Democrat in every election, because in their minds it’s somehow still 1935 and only that nice Mr. Roosevelt is keeping the bank from foreclosing on Pappy’s farm. I mean something along the lines of, you’re in a bar watching the big game with a group of Regular Joes, when all of a sudden one of them blurts out “Oh, I can’t stand all the toxic masculinity!” Or starts raving about their “transitioning” kid or how great it is that there are no national borders anymore or something like that.

It never happens, right? Like vegans and Harvard alums, you never have to wonder if someone is an SJW — they’ll tell you, right off the bat. Usually they don’t even have to tell you; the hair and the tats and the fishing tackle in the face do that. Like putting the “Bernie 2024” sticker on the bumper of the Prius or the Subaru Outback, actually declaring yourself an SJW is overkill. So much so that it’s a cliché — of all the budding shitlords I mentored in my years in academia, none of them “came out” to me because of anything I said or did. It was all the stuff I didn’t say or do — I didn’t spend half of each class period ranting and raving about The Current Thing, which was so unusual that they figured I must be on the other side.

The Left, I think it’s fair to say, enjoys total freedom here in AINO. Total liberty, too, and that’s a distinction we should probably make at some point, but for right now let’s hold fire on that. Whichever one you want to use, though, it’s obvious that the Left have it, with pretty much zero restraint. Nothing is too weird or gross or obnoxious that the Left won’t champion it.

But even more than that, all the traditional restraints on behavior — what we should probably call decorum — have been systematically destroyed, and that’s the heart of what I want to talk about. Since we’re discussing the Left here, let’s use one of their favorite terms: Privilege. I think we can take it as read that there has never been a more privileged person, in any sense of the word “privilege,” in all of human history, than Karen (or her JV version, the Basic College Girl). And what battleaxes they are! Constantly lecturing everyone else about their privilege while plowing through every social situation like a tsunami. Like the Clintons, Karen triumphs because you just can’t believe anyone has the sheer brass-balled audacity to pull the antisocial shit they do.

Have you no shame, madam? At last, have you no shame?

Severian, “On Liberty”, Founding Questions, 2022-10-12.

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