Forgotten Weapons
Published Jun 22, 2016The Italian military went into WWI having already adopted a semiautomatic sidearm — the Model 1910 Glisenti (and its somewhat simplified Brixia cousin). However, the 1910 Glisenti was a very complex design, and much too expensive to be practical for the needs of the global cataclysm that was the Great War. In response to a need for something cheaper, Tulio Marengoni of the Beretta company designed the Model 1915, a simple blowback handgun chambered for the 9mm Glisenti cartridge.
Only 15,300 of the Model 1915 pistol were made, because even they proved to be a bit more than the military really needed. One of their most interesting mechanical features is a pair of manual safeties — one on the back of the frame to lock the hammer and one on the left side to block the trigger. This proved a bit redundant, and the gun overall was rather large and heavy. In 1917 a scaled-down version in .32 ACP (7.65mm) was introduced which would be produced in much larger numbers. The 1915/17 would also omit the rather unnecessary hammer safety.
It is important to note that while the 9mm Glisenti cartridge is dimensionally interchangeable with 9×19 Parabellum, pistols designed for the Glisenti cartridge should never be used with standard 9×19 ammunition, as it is nearly 50% more powerful than the Glisenti specs, and doing so will quickly cause damage (and potentially catastrophic failure).
February 8, 2024
Beretta 1915: The first of the Beretta pistols
QotD: Partisan media
Conservative media is mainly designed to provide its readers with information. But liberal media is designed to give its readers permission to think certain thoughts. It’s not so much that the Politico article was informing democrats about certain uncomfortable Biden facts for the first time, although that is certainly true.
The article was more significant because it signaled to democrats that now acceptable to talk about Biden lying and about his being mixed up with all these sketchy characters.
Jeff Childers, “ONE YEAR ☙ Monday, November 6, 2023 ☙ C&C NEWS”, Coffee & Covid 2023, 2023-11-06.
February 7, 2024
“China is a food-obsessed society”
If your initial reaction to the headline is to assume this is because of the amazingly unsettled history of mainland China over the last several hundred years and the totally understandable fear of famines, I’m with you, but we’d both be wrong, as John Psmith explains:
One sunny December morning years ago, Jane and I were on holiday in the South of China. Far from the city, a little temple had been hewn out of a seaside grotto so that it partially flooded when the tide came in. We stood inside and gazed up at a statue of 觀音, “Guan Yin”, the lady to whom the temple was dedicated. Her legend originated in India, where she was known as the bodhisattva Avalokitasvara, but she’d been absorbed and appropriated by Chinese folk religion many centuries ago, and in this statue there was no trace to be found of her South Asian origins. A minute or two into our reverie, a local came over to us and, seeing that we looked out of place, helpfully explained in unaccented English, “This is one of the most important Christian goddesses.”
The Chinese are almost as bad as the Romans were about pilfering the deities of their neighbors, so you really can’t blame them when they occasionally get confused about who they stole them from. As with goddesses, so with food: earlier that day a different helpful local had steered us towards a restaurant specializing in “Western cuisine”. The menu listed steaks “French style”, “German style”, and “Barbecue style”. Soup options included minestrone and borscht, both of them with the surprise addition of prawns. Their pride and joy, however, was their breakfast menu which included roughly seventy different varieties of toast. The chef told me that there were restaurants in Europe and America that did not have so many kinds of toast, and beamed with pride when I nodded gravely. One of the diners, delighted to see real living and breathing Westerners in her local Western restaurant, told me: “The thing I love about this place is that it’s so authentic.”
This “Western” restaurant may sound ridiculous to you, but it’s only as ridiculous as most of the “Chinese” restaurants you’ve encountered in the West. First of all, there’s no such thing as “Chinese” food. China is a country, but it’s the size of a continent, and it boasts a culinary diversity which exceeds that of many actual continents. Second, the dishes you encounter in the average Chinese restaurant over here bear about as much resemblance to real Chinese food as the seventy varieties of toast and the barbecue steaks do to French cuisine. “American Chinese food” is an interesting topic in its own right, and there are some good books about it, but now that I’m through the mandatory throat-clearing you have to do when writing about Chinese cuisine for a Western audience, I’m never going to mention it again.
China is a food-obsessed society. People are always talking about their next meal. People talk about it incessantly. The Chinese equivalent of talking about the weather, a way of making polite chitchat with strangers, is to mention a restaurant that you like, or a meal that you’re looking forward to. A standard way of saying “hello” in Mandarin is “你吃饭了吗?” In Cantonese it’s “你食咗飯未呀?” Both of them literally translate as something like “have you eaten yet?” and produce a natural conversational opening to begin immediately discussing food. Perhaps most uncanny to foreigners, Chinese people will sometimes discuss their next meal while they are in the middle of eating a fancy dinner. Dozens of gorgeous little dishes spread around them, chomping or slurping away at exquisite cuisine, and happily chattering about what they plan to eat tomorrow.
None of this is remotely new. If anything, between the Revolution and the famines, Chinese food culture is actually tamer than it used to be.1 We know this from literary and historical accounts, from archeological evidence (China had fancy restaurants about a thousand years before France did), and from the structure of the language itself. They say the Eskimos have an improbable number of words for snow,2 but the Chinese actually do have a zillion words for obscure cooking techniques. What’s more, many of the words are completely different from region to region, which is hardly surprising since the food itself is bewilderingly different from one side of the country to the other.
How food-obsessed are the Chinese? One of the most priceless artifacts belonging to the imperial family, the one thing the fleeing Nationalists made sure to grab as communist artillery leveled Beijing, now the most highly-valued object in the National Palace Museum in Taipei is … The Meat-Shaped Stone.3 A single piece of jasper carved into a lifelike hunk of luscious pork belly, complete with crispy skin and layers of subcutaneous fat and meat. Feast your eyes upon it.
1. Ferran Adrià, the legendary chef of El Bulli, once said that Mao was the most consequential figure in the history of cooking because: “[Spain, France, Italy and California] are only competing for the top spot because Mao destroyed the pre-eminence of Chinese cooking by sending China’s chefs to work in the fields and factories. If he hadn’t done this, all the other countries and all the other chefs, myself included, would still be chasing the Chinese dragon.”
2. I once tried searching Google to find out whether Eskimos really have a lot of words for snow. The top results were all places like BuzzFeed and the Atlantic denouncing this as an outmoded racist stereotype … followed by a Wikipedia article patiently explaining that no it’s actually true.
3. The Meat-Shaped Stone is not some weird aberration. The runner-up most valuable items in the museum are a piece of jadeite carved to look like a cabbage and a very fancy cooking vessel.
A disturbing proportion of scientific publishing is … bullshit
Tim Worstall on a few of the more upsetting details of how much we’ve been able depend on truth and testability in the scientific community and how badly that’s been undermined in recent years:
The Observer tells us that science itself is becoming polluted by journal mills. Fools — intellectual thieves perhaps — are publishing nonsense in scientific journals, this then pollutes the conclusions reached by people surveying science to see what’s what.
This is true and is a problem. But it’s what people publish as supposedly real science that is the real problem here, not just those obvious cases they’re complaining about:
The startling rise in the publication of sham science papers has its roots in China, where young doctors and scientists seeking promotion were required to have published scientific papers. Shadow organisations – known as “paper mills” – began to supply fabricated work for publication in journals there.
The practice has since spread to India, Iran, Russia, former Soviet Union states and eastern Europe, with paper mills supplying fabricated studies to more and more journals as increasing numbers of young scientists try to boost their careers by claiming false research experience. In some cases, journal editors have been bribed to accept articles, while paper mills have managed to establish their own agents as guest editors who then allow reams of falsified work to be published.
Indeed, an actual and real problem:
The products of paper mills often look like regular articles but are based on templates in which names of genes or diseases are slotted in at random among fictitious tables and figures. Worryingly, these articles can then get incorporated into large databases used by those working on drug discovery.
Others are more bizarre and include research unrelated to a journal’s field, making it clear that no peer review has taken place in relation to that article. An example is a paper on Marxist ideology that appeared in the journal Computational and Mathematical Methods in Medicine. Others are distinctive because of the strange language they use, including references to “bosom peril” rather than breast cancer and “Parkinson’s ailment” rather Parkinson’s disease.
Quite. But the problem is worse, much, much, worse.
Let us turn to something we all can agree is of some importance. Those critical minerals things. We all agree that we’re going to be using more of them in the future. Largely because the whole renewables thing is changing the minerals we use to power the world. We’re — to some extent, perhaps enough, perhaps not enough — moving from using fossil fuels to power the world to using rare earths, silicon, copper and so on to power the world. How much there is, how much useable, of those minerals is important. Because that’s what we’re doing, we’re changing which minerals — from fossil to metallic elements — we use to power the world.
Those estimates of how much there is out there are therefore important. The European Union, for example, has innumerable reports and task forces working on the basis that there’s not that much out there and therefore we’ve got to recycle everything. One of those foundational blocks of the circular economy is that we’ve got to do it anyway. Because there’s simply not enough to be able to power society without the circular economy.
This argument is nads*. The circular economy might be desirable for other reasons. At least in part it’s very sensible too – if it’s cheaper to recycle than to dig up new then of course we should recycle. But that we must recycle, regardless of the cost, because otherwise supply will vanish is that nads*.
But, folk will and do say, if we look at the actual science here we are short of these minerals and metals. Therefore etc. But it’s the science that has become infected. Wrongly infected, infested even.
Here’s the Royal Society of Chemistry and their periodic table. You need to click around a bit to see this but they have hafnium supply risk as “unknown”. That’s at least an advance from their previous insistence that it was at high supply risk. It isn’t, there’s more hafnium out there than we can shake a stick at. At current consumption rates — and assuming no recycling at all which, with hafnium, isn’t all that odd an idea — we’re going to run out sometime around the expected date for the heat death of the universe. No, not run out of the universe’s hafnium, run out of what we’ve got in the lithosphere of our own Earth. To a reasonable and rough measure the entirety of Cornwall is 0.01% hafnium. We happily mine for gold at 0.0001% concentrations and we use less hafnium annually than we do gold.
The RSC also says that gallium and germanium have a high supply risk. Can you guess which bodily part(s) such a claim should be associated with? For gallium we already have a thousand year supply booked to pass through the plants we normally use to extract our gallium for us. For germanium I — although someone competent could be a preference — could build you a plant to supply 2 to 4% of global annual germanium demand/supply. Take about 6 months and cost $10 million even at government contracting rates to do it too. The raw material would be fly ash from coal burning and there’s no shortage of that — hundreds of such plants could be constructed that is.
The idea that humanity is, in anything like the likely timespan of our species, going to run short in absolute terms of Hf, Ga or Ge is just the utmost nads*
But the American Chemistry Society says the same thing:
* As ever, we are polite around here. Therefore we use the English euphemism “nads”, a shortening of “nadgers”, for the real meaning of “bollocks”.
As the media now tell us, it’s dangerous to do your own research and you should just trust them about everything
David Friedman has some timely tips on how you might go about determining the truth of an assertion offered in the legacy media or online source of undetermined trustworthiness:
Following up the claim you come across an article, perhaps even a book, which does indeed support that claim. Should you believe it?
The short answer for all of those examples, some of them claims I agree with, is that you should not. As I think I have demonstrated in past posts, claimed proofs of contentious issues are quite often wrong, biased, even fraudulent.
More examples from previous posts, here or on my old blog:
An estimate of the cost of a ton of carbon dioxide calculated with about half the total depending on the implicit assumption of no progress in medicine for the next three centuries.
A factbook on state and local finance that deliberately omitted the most important relevant fact that readers were unlikely to know.
A textbook, in its third edition, with multiple provably false claims.
The important question is how to tell. There are three answers:
1. Read the book or article carefully, check at least some of its claims — easier now that the Internet provides you with a vast searchable library accessible from your desktop — and evaluate its argument for yourself. Doing this is costly in time and effort and requires skills you may not have; depending on the particular issue that might include near-professional expertise in statistics, history, physics, economics, or any of a variety of other fields. I have taught elementary statistics at various points in my career, both in an economics department and a law school, but gave up on a controversy of considerable interest to me (concealed carry) when the statistical arguments got above the level I could readily follow.
2. Find one or more competent critiques of the argument and see if you find them convincing. This is the previous answer on easy mode. You still have to think things through but you don’t have to search out mistakes in the argument for yourself because the critic will point you at them, with luck offer evidence.
There are three possible conclusions that that exercise may support: that the argument is wrong. that it might be wrong, that it is probably right. The way you reach the last conclusion is from the incompetence or dishonesty of the critique; I am thinking of a real case.
John Boswell, a gay historian at Yale, argued that both the scriptures and early Christianity, unlike modern Christian critics of homosexual sex, treated it as no worse than other forms of non-marital intercourse. What convinced me that Boswell had a reasonable case was reading an attack on him by a prominent opponent which badly misrepresented the contents of the book I had just read. People who have good arguments do not need bad ones.
Of course, there might be other critics with better arguments.
An entertaining version of this approach is to find an online conversation with intelligent people covering a wide range of views and follow discussions of whatever issues you are interested in. With luck all of the good arguments for both sides will get made and you can decide for yourself whether one side, the other, or neither is convincing. Forty years ago I could do it in the sf groups on Usenet, which contained lots of smart people who liked to argue. Five years ago I could do it in the comment threads of Slate Star Codex. Currently Data Secrets Lox works for a few controversies but the range of views represented on it is too limited to provide a fair view of most.
The comment threads of this blog are at present too thin for the purpose, with between one and two orders of magnitude fewer comments than the SSC average used to be, but perhaps in another few years …
3. Recognize that you don’t know whether the claim is true and have no practical way of finding out, at least no way that costs less in time and effort than it is worth. This is the least popular answer but probably the most often correct.
The Magician Who Fooled the Nazis (and all of us)
World War Two
Published 7 Nov 2023Military deception is tricky. Sometimes you need to destroy a crucial piece of war industry or make an entire harbour disappear. Who do you call for this sort of job? Well, someone who knows a thing or two about tricking the eye. You need a professional magician. You need Jasper Maskelyne. But is there more to this illusionist than meets the eye?
(more…)
QotD: Indoctrinating children into progressive worldviews
It’s also vital to expose children to the fact of their race as the core constituent of their identity. Here is an essay written by a woke teacher about the difficulty of teaching “White boys”:
I spend a lot of my days worried about White boys. I worry about White boys who barely try and expect to be rewarded, who barely care and can’t stand being called on it, who imagine they can go through school without learning much without it impacting in any way the capacity for their future success, just because it never has before.
This sounds to me as if he is describing, well, boys of any race. And when boys are labeled as “White” (note the capital “W”) and this requires specific rules not applied to nonwhite boys, they often — surprise! — don’t like it:
This week, a student spoke up in class to say that every time a particular writer talked about White people and their role in racism, he would start to feel really guilty, and it made him not want to listen … I try to keep an arm around the boys who most need it, but it’s hard, because I’m also not willing to give an inch on making my room safe for my students of color. It’s not their job to keep hurting while White boys figure it out.
Children, in other words, are being taught to think constantly about race, and to feel guilty if they are the wrong one. And, of course, if they resist, that merely proves the point. A boy who doesn’t think he is personally responsible for racism is merely reflecting “white fragility” which is a function of “white supremacy”. QED. No one seems to have thought through the implications of telling white boys that their core identity is their “whiteness”, or worried that indoctrinating kids into white identity might lead quite a few to, yes, become “white identitarians” of the far right.
One of the key aspects about social-justice theory is that it’s completely unfalsifiable (as well as unreadable); it’s a closed circle that refers only to itself and its own categories. (For a searing take down of this huge academic con, check out Douglas Murray’s superb new book, The Madness of Crowds.) The forces involved — “white supremacy”, “patriarchy”, “heterosexism” — are all invisible to the naked eye, like the Holy Spirit. Their philosophical origins — an attempt by structuralist French philosophers to rescue what was left of Marxism in the 1960s and 1970s — are generally obscured in any practical context. Like religion, you cannot prove any of its doctrines empirically, but children are being forced into believing them anyway. This is hard, of course, as this teacher explains: “I’m trying. I am. But you know how the saying goes: You can lead a White male to anti-racism, but you can’t make him think.”
The racism, sexism, and condescension in those sentences! (The teacher, by the way, is not some outlier. In 2014, he was named Minnesota’s Teacher of the Year!) Having taken one form of religion out of the public schools, the social-justice left is now replacing it with the doctrines of intersectionality.
Andrew Sullivan, “When the Ideologues Come for the Kids”, New York Magazine, 2019-09-20.
February 6, 2024
On gender issues, “Progressives may even find themselves — dare we say? — on the wrong side of history”
In the portion of The Line‘s weekly dispatch that’s visible to freeloaders, the editors discover to their horror that they have to weigh in on the gender fracas:
So to be clear, we really don’t have any problem with Alberta restricting elective gender-related surgeries on minors under the age of 17. While we are rather concerned about the use of puberty blockers and cross-sex hormones among minors, we also suspect that trying to ban these drugs for absolutely everyone under a certain age represents an overreach by the state.
Also, bluntly, we don’t think that in an ideal world, the state should be involving itself in most of this stuff at all. We want to exist in a country in which sports leagues, doctors, schools and teachers can be trusted to make sensible, evidence-based decisions on a case-by-case basis.
Take sports, for example: does a rec-league pickleball tournament need to have the same rules around trans participation as a competitive women’s rugby league? And do we really want any state regulation bulldozering over the people who are actually on the ground, and best understand the physical and cultural realities of that sport?
Or take puberty blockers.
Should we really be treating a 12-year-old who has displayed severe and crippling gender dysphoria since the age of three with the same treatment protocol as a depressed 14-year-old boy who comes into the gender clinic for the first time attached to a Munchausen-by-Proxy mom documenting every moment of her child’s transition for TikTok? Do we want politicians in Edmonton writing the precise rules that will be faithfully applied in both those situations?
Sigh.
We understand how we got here. Any discussion around trans issues is now highly insane; in a hyper-polarized, borderline hysterical moment, we actually can’t trust our institutions to possess the requisite reserve and dispassion needed to make credible and defensible decisions. These institutions are, or are perceived to be, too ideologically captured to be trustworthy.
For an example that just happened to cross our path today, take this quote from Dr. Simone Lebeuf, a pediatrician in Edmonton who specializes in gender-diverse youth. In it, she notes that restricting puberty blockers to children over the age of 15 effectively makes the treatment useless, as they would be administered at an age well past the onset of puberty.
“It’s done. The window has passed,” the doctor told City News. “And we really look at puberty blockers as an option for kids to have some space and time to make decisions about their future selves and who they might want to be as adults. Their puberty is not benign, it is not a nothing process to go through. The physical changes with puberty are permanent.”
Right off the bat, a statement like this ought to raise eyebrows, and not only because it’s a talking point we’ve already heard dozens of times on TikTok. This doctor — a physician who is actually treating children — is conflating the harms caused by artificially delaying a natural process with the apparent harms caused by the biological process itself. That logic is not sound. There is a clear difference between, say, permanent loss of sexual function and bone density caused by interfering in the natural course of puberty, and the harm of allowing a child’s body to grow an Adam’s apple despite that individual feeling like a woman.
Secondly, Dr. Lebeuf isn’t addressing the core concern with puberty blockers, above and beyond their physical side effects. The majority of children who present with gender dysphoria are not trans. Most of them turn out to be simply gay — a fact they discover via the process of growing up and sexually maturing. By delaying or denying a gender dysphoric child the opportunity to experience normal puberty, critics of these treatment protocols fear that a doctor may be preventing the very process by which gender dysphoria would resolve itself without medical intervention. Most — certainly not all, but most — gender dysphoric children would otherwise grow up to be at ease with their natal sex. But once kids start with the puberty blockers and then cross-sex hormones, this process of medical transitioning may be psychologically self reinforcing, pushing physically healthy minors into pursuing more and more unnecessary and invasive interventions with serious lifelong consequences.
In short, puberty blockers are not magic cures for gender dysphoria. They might be appropriate for some kids with lots of supports and monitoring. But they could be disastrous for others, and we have no foolproof way to know in advance which kids will fall into what camp.
This stuff is complicated, and it’s made more so because it’s difficult to study objectively in ideologically captured environments dominated by activists on all sides who muddy the waters with emotionally charged rhetoric, and confuse good science with bad. If you want to understand why people are turning to Danielle Smith instead of the Alberta Medical Association to address their fears, quotes like the one above are a prime example.
And, by the way, we include “The Media” writ large as having failed on this file. The lack of skepticism and neutrality that the media has demonstrated on even the most maximalist and unpopular positions on gender and sexuality has — to our mind — significantly contributed to the radical decline in its collective credibility.
Greek History and Civilisation, Part 1 – What Makes the Greeks Special?
seangabb
Published Feb 1, 2024This first lecture in the course makes a case for the Greeks as the exceptional people of the Ancient World. They were not saints: they were at least as willing as anyone else to engage in aggressive wars, enslavement, and sometimes human sacrifice. At the same time, working without any strong outside inspiration, they provided at least the foundations for the science, mathematics, philosophy, art and secular literature of later peoples.
(more…)
The Sky People hold very different beliefs to those untouchable Dirt People
Rob Henderson says that the gap is “Grand Canyon-sized” between ordinary Americans and the Ivy League grads who cluster at the top of every progressive organization:
55% of Ivy League graduates believe that the U.S. “provides too much individual freedom” compared with just 16% of ordinary U.S. voters.
Back in 2019, as I was developing what became the luxury beliefs framework, I read a recently issued chapter published by Cambridge University Press titled “Why Are Elites More Cosmopolitan than Masses?”
Authored by a team of social scientists, this 2019 paper reports stunning gaps in political views and outlooks between elites and ordinary people in various western countries.
In the introduction, they suggest that elite attitudes are expressions of cultural capital. That is, the large gap in views between elites and everyone results from elites drawing symbolic boundaries between themselves and the provincial masses.
Indeed, another report found that 65 percent of Americans believed that the most educated and successful people in America are more interested in serving themselves than in serving the common good. This view is held across the board — across age, gender, race, political party, and ideology.
The authors of the 2019 chapter write:
Mastering intricacies of gender and race relations discourse and behavior has become a marker for belonging to the cosmopolitan class, in a similar way that tastes for classical music and art were markers of bourgeois culture in the 19th and 20th centuries.
Interestingly, the researchers find that social background and ideological affinities account for elite similarities more so than educational attainment. This might be one reason why, despite obtaining the same degrees from the same institutions as many elites, I still retain an outlook reflective of my provincial upbringing.
Following my experiences in the Los Angeles county foster system, my adoptive family and I settled in a dusty lower-class town in the northernmost region of California—a place just as provincial as any rundown neighborhood in flyover country—where I spent most of my youth.
The authors of the paper measured the opinions of elites (those holding the highest positions in each sector) across various fields including politics, finance, academia, and media, as well as the opinions of ordinary people.
Relative to the masses, elites are more likely to agree with statements such as “We should do everything possible to fight climate change, even if it slows economic growth.”
And elites are more in favor of allocating authority not to local or national governments, but to global organizational bodies (e.g., the U.N.).
The researchers also found that elites are significantly more pro-immigration, as measured by the extent to which they agreed with statements like “When jobs are scarce, employers should give priority to people of [this country.]”
I thought about those results for a long time. Especially as I came across another study indicating that educated people are more likely to express prejudice toward immigrants who are described as highly educated, relative to less educated, and are therefore seen as job competitors.
Among university students, attitudes toward immigrants were most negative when the immigrants had a university education, and most positive when the immigrants had little to no formal education. It’s nice for the educated class when immigrants provide cheap hired help and open interesting restaurants. They’re less excited when immigrants are competing with them for the same jobs. If thousands of people with bachelor’s and postgraduate degrees from, say, China and India, were unlawfully entering the U.S. each day, my guess is current elite attitudes around border security would be very different.
In a way, it’s rather reassuring that the Sky People are still demonstrably human, based on the change in opinions when it’s their ox being gored …
5 HEAVY Tanks | Tank Chats
The Tank Museum
Published Nov 10, 2023Enjoy this compilation of classic Tank Chats presented by David Fletcher. We’ve put together David’s chats on TOG 2, FV4005, Conqueror, Conway and the 40 Ton Centurion – representing some of the heaviest tanks in our collection.
(more…)
QotD: Sparta’s actually mediocre military performance
The Spartans were at best tactically and strategically uncreative. Tactically, Sparta employed the phalanx, a close-order shield and spear formation. But while elements of the hoplite phalanx are often presented in popular culture as uniquely Spartan, the formation and its equipment were common among the Greeks from at least the early fifth century, if not earlier. And beyond the phalanx, the Spartans were not innovators, slow to experiment with new tactics, combined arms, and naval operations. Instead, Spartan leaders consistently tried to solve their military problems with pitched hoplite battles. Spartan efforts to compel friendship by hoplite battle were particularly unsuccessful, as with the failed Spartan efforts to compel Corinth to rejoin the Spartan-led Peloponnesian League by force during the Corinthian War.
Sparta’s military mediocrity seems inexplicable given the city-state’s popular reputation as a highly militarized society, but modern scholarship has shown that this, too, is mostly a mirage. The agoge, Sparta’s rearing system for citizen boys, frequently represented in popular culture as akin to an intense military bootcamp, in fact included no arms training or military drills and was primarily designed to instill obedience and conformity rather than skill at arms or tactics. In order to instill that obedience, the older boys were encouraged to police the younger boys with violence, with the result that even in adulthood Spartan citizens were liable to settle disputes with their fists, a tendency that predictably made them poor diplomats.
Bret Devereaux, “Spartans Were Losers”, Foreign Policy, 2023-07/22.
February 5, 2024
The Vesuvius Challenge prize has been awarded!
Scrolling through Twit-, er, I mean “X” this morning brought me this amazing piece of news for classical scholars:
We received many excellent submissions for the Vesuvius Challenge Grand Prize, several in the final minutes before the midnight deadline on January 1st.
We presented these submissions to the review team, and they were met with widespread amazement. We spent the month of January carefully reviewing all submissions. Our team of eminent papyrologists worked day and night to review 15 columns of text in anonymized submissions, while the technical team audited and reproduced the submitted code and methods.
There was one submission that stood out clearly from the rest. Working independently, each member of our team of papyrologists recovered more text from this submission than any other. Remarkably, the entry achieved the criteria we set when announcing the Vesuvius Challenge in March: 4 passages of 140 characters each, with at least 85% of characters recoverable. This was not a given: most of us on the organizing team assigned a less than 30% probability of success when we announced these criteria! And in addition, the submission includes another 11 (!) columns of text — more than 2000 characters total.
The results of this review were clear and unanimous: the Vesuvius Challenge Grand Prize of $700,000 is awarded to a team of three for their excellent submission. Congratulations to Youssef Nader, Luke Farritor, and Julian Schilliger!
Much more information at the Vesuvius Challenge site.
Sitzkrieg on the southern border
Glenn “Instapundit” Reynolds on the stand-off between Texas governor Greg Abbot and President Joe Biden over the flood of illegal immigrants coming across the US-Mexican border:
So the war over the border between Texas and the Biden Administration is now in the “Sitzkrieg” stage. Texas Gov. Greg Abbott has essentially declared war on illegal immigration. He invoked Article I Section 10 of the United States Constitution, which forbids states from declaring war except when “actually invaded” (or in such imminent danger as to admit of no delay) and, by implication, allows them to declare war when that happens. He also invoked the Guarantee Clause of Article IV, which requires the federal government to protect the states against invasion.
Abbott’s legal argument is that since he’s being invaded, he’s entitled to respond, and since the federal government is defaulting on its obligations it has no business – it’s basically stopped from – complaining. There was a lot of huffing and puffing at the time, with members of Congress calling on President Biden to federalize the Texas National Guard and the like, but basically, nothing happened. The Supreme Court vacated an injunction forbidding the Border Patrol from cutting the barbed wire that Texas had installed along the border, but – contrary to many media reports – didn’t rule that what Texas had done was illegal, or order Texas to stop policing the border.
Now not much is going on. The big complaints about immigration are mostly coming from outside Texas, places like New York City where illegal immigrants beat police with impunity, being released without bail after being arrested. (The usual endgame for this sort of thing in other societies has been death squads, organized either by police or by police-adjacent groups, taking out those whom the legal system cannot or will not control; we’ll see what happens in New York City.)
But next month Texas’s law allowing the state to apprehend and effectively deport illegals will go into effect, and that’s when the sitzkrieg is likely to end. Following are my (very) preliminary thoughts.
To me what’s astonishing is how unpopular with everyone the immigration policies of the Administration – and a good chunk of the GOP – are. Open borders are unpopular with blacks, whites, rural and urban voters, and, really, just a vast bipartisan majority. But like “climate change”, another priority of the ruling class without matching popular support, the borders stay open.
Why? Because our ruling class seeks, in Bertolt Brecht’s famous phrase, “to dissolve the populace and elect another”. As Elon Musk tweeted:
Musk’s comments met with the usual outrage, but Democrats have pretty much touted this as the plan for years. Indeed, it goes back to Ruy Teixeira’s “Emerging Democratic Majority” strategy, though it’s been accelerated in recent years. (And Teixeira himself has retreated from that plan). Sure, naturalization takes years – though they may speed that up, as it’s just a matter of statute – and there have also been some moves to allow non-citizens to vote anyway. Think that’s unlikely? Maybe, but how many things are happening these days that seemed impossibly unlikely a few years ago? And it’s a long game; a bunch of Democratic voters in 5 or 6 years will suit them fine.
“Why can’t these Russians see how they’re being oppressed?”
As the war in Ukraine has gone on, western media seem to have completely lost track of what ordinary Russians think about their government, replacing reality with a westernized imaginarium of Russia somehow being little more than a mirror of western progressive opinion:
For the average western normie, Russians are suffering under a brutal and vicious dictatorship, and cannot wait for the day that Putin loses power and western liberal democracy becomes the law of the land.
None of you reading this are normies, and all of you know full well that the overwhelming majority of Russians are not buying what western media and think tanks are selling. They have a unique (and foreign) history and culture that has at times moved towards Europe, but they have always managed to stand apart. This informs how Russians view their country and how they deal with the rulers that rule over them.
Many had hoped that the War in Ukraine would finally see Russians rise up against their own government and remove it from power. Those hopes were always misplaced and naive. Western journalists have long been blinded by their own false assumptions regarding the “superiority of western liberal democracy” and Russian sentiment. “Why can’t these Russians see how they’re being oppressed?”, is the generalized refrain. Harper’s Magazine sent two journalists to explore Russia along the Volga River, and what they found was a culture far removed from the West, and very proud of its own. It’s a long piece, so here are some highlights:
Piotrovsky, who is mild-mannered and cerebral, and who wore his jacket loosely over hunched shoulders, seemed to have become a warrior. “Russia is many people, but one nation,” he asserted. “Russia along the Volga was able to incorporate everyone. Islam is just as much a religion of Russian tradition and identity as is Christian Orthodoxy. In Europe, in America, you speak of nothing but multiculturalism, but your cities are bursting with hate. For us, it didn’t take much to include everyone, because we’re an imperial civilization.” Then he grew more animated. “Look at the Hermitage!” he said, opening his arms to the room around us, widening his eyes. “It’s the encyclopedia of world culture, but it’s written in Russian because it’s our interpretation of world history. It may be arrogant, but that’s what we are.”
On renewed trade with Asia:
Sergeeva took me to see the Jewish, Armenian, and Iranian neighborhoods of Astrakhan. An exhibition of photographs highlighting the civilian volunteers supporting the military was being set up outside of a park. At sunset, the elegant riverfront was swarmed with families and groups of young people talking and laughing in hushed tones. Couples sat on railings eating watermelon while food stalls projected multicolored lights on the Volga. There was a fin de siècle quality to the atmosphere, curls of smoke emanating from shashlik grills, a warm breeze delivering the lament of a distant violin. No military uniforms in sight.
The café façades and the wrought-iron balconies reminded me of New Orleans. Sergeeva pointed out the renovations along the canal that runs through the old town, indicating the nineteenth-century wooden villas that will soon become hotels and luxury homes. “They seemed destined to crumble,” she said. “But now that money is going around, Astrakhan is once again the gateway to European Russia, Central Asia, and India. This is how it is for now. Later, we’ll see.“
and
In Astrakhan, it was rumored that the Iranians had invested billions in the development of the Caspian-Volga-Don corridor. There was talk of trafficking agricultural products and oil, but also turbines, spare mechanical parts, medicine, and nuclear components. I couldn’t verify this, but it was clear that Astrakhan is central to the anti-Western economic bloc’s efforts to turn east.
The general opinion in February of 2022 was that the Russians would easily seize much of Ukraine, but that they would pay a very large economic price, possibly the destruction of their entire economy. This was a safe bet, and it was totally wrong.
Import substitution:
“The Russians are reacting to the sanctions in an extraordinary way, even with a weak ruble and the inevitable inflation. The prices of essential goods have held steady. And now we’re consuming better and healthier products than before the war, even exceptional cheeses.”
I had never imagined that the rise of hyperlocal food would be one of the recurring themes of this trip. But it appears that the Western sanctions and war economy have intensified a traditional Russian gastronomy movement. Western products had piqued the palates of average urban Russians, and local producers were trying to fill their vacuum, proudly offering Russian-made Camembert and prosciutto, as if to provide some material evidence of Russkiy Mir, Putin’s ideology of Russian supremacy. As I dined along the Volga, menus often specified the farms from which ingredients had been sourced. Restaurants served svekolnik and okroshka, simple cold summer soups, exalting the quality of local radishes grown without Western fertilizers.
An ethnic Tatar foodstuffs producer from Kazan, Tatarstan on the sanctions regime leveled against Russia:
Since then, the company’s net worth has become the stuff of legend. But Kazankov, too, is a great supporter of Western sanctions: “They’re an incredible developmental tool for Russia,” he told me. “The West should have imposed them back in the Nineties. We’d be the engine of the world by now. Too bad.” For him, the sanctions are pure adrenaline, and to prove it he added that his company has copied Italian, German, and Israeli “production means” to the letter: “We doubled processing in one year and we supply almost a thousand supermarkets in all of Russia.” Ivan believes that his “full-circle communist company” is the ideal model for “rebuilding a new Soviet Union with healthy local food from our lands.”
On the loss of vacationing in Europe:
Was this fatalism? Indifference? Or arrogance, as Piotrovsky had implied back at the Hermitage? I struggled to find room in hotels or on ferries, all of which were overflowing with tourists forced to give up on the Mediterranean and make do with the Volga. Take Tatiana, the middle-aged manager of a supermarket chain. When I met her on a ferry in Yaroslavl, she wore a Panama hat, Gucci sunglasses, and capri sandals; she was heading downstream, to the same dacha where she had spent her summers as a girl. “I’ve had a boat docked in Mykonos for three years — who knows when I’ll see it again,” she told me. “I’m getting to know my river again. I’m running into friends I haven’t seen in thirty years. An interesting vacation.” I told her she looked a bit sad and resigned. “Russians have been sad and resigned for thousands of years,” she replied. “It’s how we stay resilient. I’m against this war, but I can’t do anything but wait, like everyone else. They manipulate us with artificial ideas. Garbage. But the West has been humiliating us for too long. Don’t we also have a right to be who we want to be without feeling like barbarians?“
