Quotulatiousness

March 26, 2024

Montreal’s La Presse issues apology for antisemitic editorial cartoon

Filed under: Cancon, Media, Middle East — Tags: , , , , , — Nicholas @ 03:00

Caroline Glick discusses the blood libel cartoon published by Montreal’s La Presse on 20 March, 2024:

According to Canada’s La Presse, Israeli Prime Minister Benjamin Netanyahu is a vampire, and he is poised to suck the life out of the Palestinians in Rafah, Hamas’s final outpost in southern Gaza. The publication that was once a paper of record in Canada ran a political cartoon on March 20 portraying Netanyahu as a vampire, with a huge hooked nose, pointy ears and claws for fingers, dressed in Dracula’s overcoat while standing on the deck of a pirate ship.

The caption, written in blood-dripping red letters, read: “Nosfenyahou: En Route Vers Rafah.” Nosferatu, the Romanian word for vampire, was the title of a proto-Nazi German silent horror film from 1922 chock-full of anti-Semitic poison. The film, which became something of a cult flick, featured a vampire with a long Jewish nose. He arrived at an idyllic German town with a box full of plague-carrying rats that he released on the innocent villagers as he plotted to suck his realtor’s blood.

La Presse‘s cartoon didn’t leave any room for imagination. It wasn’t making a political or military argument against Israel’s planned ground operation in Rafah. Its goal wasn’t to persuade anyone of anything.

The Netanyahu-the-vampire cartoon asserted simply that Netanyahu is a Jewish bloodsucker and, more broadly, the Jewish state β€” and Jews worldwide β€” must be vigorously opposed by all right-thinking people who don’t want Jewish vampires to kill them.

As the paper no doubt anticipated, the cartoon provoked an outcry from Canadian Jews and some politicians. And after a few hours, the newspaper took it off its website and apologized. Anyone who thinks that means that the good guys won misses the point of the move. The Jewish outcry and pile-on by politicians and media coverage proved the point. Jews are evil and control everything, even what a private paper can publish. Like Nosferatu in its day, the cartoon will become a piece of folklore, additional proof that the Jews are the enemy of humanity.

In other words, the cartoon was a blood libel.

We’re seeing lots and lots of it these days. And so, it is worth recalling what a blood libel is.

In its original form, of course, the libel was specifically about blood. About 1,000 years ago, Christians in England began accusing Jews of performing ritual murders of Christian children to use their blood to bake Passover matzahs.

The accusation was inherently insane. Jewish law prohibits murder. It prohibits cannibalism. It prohibits child sacrifice. It prohibits eating food with blood. But none of that mattered. Like the cartoon in La Presse, the blood libel didn’t seek to persuade anyone. It presumed that its target audiences already hated Jews or had a latent tendency to hate Jews, which the blood libel aimed to unleash. The purpose of the blood libel was to scapegoat the Jews and to incite target audiences from London to Damascus to act on that hatred. Over the millennium, hundreds of thousands of Jews were massacred in Europe and the Islamic world in response to blood libels.

What Makes a Good Book

Filed under: Books, USA — Tags: — Nicholas @ 02:00

Lost Art Press
Published Nov 26, 2023

βœ… Read and subscribe to the Lost Art Press Blog: https://blog.lostartpress.com/
πŸͺ Visit Our Store: https://lostartpress.com

QotD: Cavalry logistics for Steppe raiders

Filed under: Asia, Europe, Food, Military, Quotations — Tags: , , — Nicholas @ 01:00

War parties, as noted, often moved without bringing the entire camp, the non-combatants or the sheep with them. This was actually a crucial operational concern on the steppe, since the absence of a war party might render an encampment – stocked full of the most valuable resources (livestock, to be clear) – effectively unguarded and ripe for raiding, but at the same time, attempting to chase down a moving encampment with an equally slow moving encampment was obviously a non-starter. Better to race over the steppe, concealed (as we’ll see) and quick moving to spring a trap on another group of nomads. But how did a war party make those high speed long-distance movements over the steppe? Horse-string logistics (a term, I should note, that I did not coin, but which is too apt not to use).

Each steppe warrior rode to battle with not one horse, but several: typically five to eight. For reasons that will rapidly become obvious, they preferred mares for this purpose. The Steppe warrior could ride the lead horse and keep the rest of them following along by connecting them via a string (thus “horse-string logistics”), such that each steppe warrior was his own little equine procession. These horses are, you will recall, fairly small and while they are hardy, they are not necessarily prodigiously strong, so the warrior is going to shift between them as he rides, sparing his best mount for the actual fight. Of course we are not looking at just one warrior on the move – that would be very dangerous – but a group on the move, so we have to imagine a large group (perhaps dozens or hundreds or even thousands) of warriors moving, with something like 5-8 times that many horses.

[Edit: It is worth noting that a horse-string war party might well also bring some number of sheep with them as an additional food supply, herding them along as the army rode. So even here, sheep maintain their importance as a core part of the subsistence system.]

Now of course the warriors are going to bring rations with them from the camp, including milk (both liquid in leather containers and dried to qurut-paste) as well as dried meat. But the great advantage of moving on mares is that they when they are lactating, mares are already a system for turning the grass of the steppe into emergency rations. As Timothy May (op. cit.) notes, a mare produces around 2.25-2.5 quarts of milk in excess of the needs of her foal per day during her normal five-month lactation period, equal to about 1,500kcal/day, half of the daily requirement for a human. So long as at least two of the horses in the horse-string were lactating, a steppe warrior need not fear shortfall. This was more difficult in the winter when less grass was available and thus mare’s milk became scarce, which could impose some seasonality on a campaign, but a disciplined band of steppe warriors could move massive distances (the Mongols could make 60 miles a day on the move unencumbered, which is a lot) like this in just a few months.

In adverse conditions (or where time permitted because meat is tasty), steppe warriors on the move could also supplement their diet by hunting, preserving the meat as saddle-jerky. In regions where water became scarce, we are frequently told that the Mongols could keep going by opening a vein on their horse and drinking the blood for both nourishment and hydration; May (op. cit.) notes that a horse can donate around 14 pints of blood without serious health risk, which is both hydrating, but also around 2,184kcal, about two-thirds of the daily requirement. This will have negative impacts on the horses long term if one keeps doing it, so it was an emergency measure.

The major advantage of this kind of horse-string logistics was that a steppe warrior party could move long distances unencumbered by being essentially self-sufficient. It has a second major advantage that I want to note because we’ll come back to it, they light no fires. For most armies, camp fires are essential because food preparation – particularly grains – essentially requires it. But a steppe warrior can move vast distances – hundreds of miles – without lighting a fire. That’s crucial for raiding (and becomes a key advantage even when steppe warriors transition to taking and holding territory in moments of strength, e.g. the Mongols) because sight-lines on the steppe are long and campfires are visible a long way off. Fireless logistics allow steppe warriors to seemingly appear from the steppe with no warning and then vanish just as quickly.

That said, these racing columns of steppe warriors, while they could move very fast and be effectively independent in the short term, don’t seem generally to have been logistically independent of the camp and its herds of sheep in the long term. Not only, of course, would there be need for things like hides and textiles produced in the camp, but also the winter snows would drastically reduce the mares milk the horses produced, making it more difficult to survive purely on horse-string logistics. Instead, the camp formed the logistical base (and store of resources, since a lot of this military activity is about raiding to get captives, sheep and horses which would be kept in the camp) for the long range cavalry raids to strike out from. To the settled peoples on the receiving end of a Mongol raid, it might seem like the Mongols subsisted solely on their horses, but the Mongols themselves knew better (as would anyone who stayed with them for any real length of time).

Bret Devereaux, “That Dothraki Horde, Part II: Subsistence on the Hoof”, A Collection of Unmitigated Pedantry, 2020-12-11.

March 25, 2024

Vernor Vinge, RIP

Filed under: Books, Technology — Tags: , , , — Nicholas @ 04:00

Glenn Reynolds remember science fiction author Vernor Vinge, who died last week aged 79, reportedly from complications of Parkinson’s Disease:

Vernor Vinge has died, but even in his absence, the rest of us are living in his world. In particular, we’re living in a world that looks increasingly like the 2025 of his 2007 novel Rainbows End. For better or for worse.

[…]

Vinge is best known for coining the now-commonplace term “the singularity” to describe the epochal technological change that we’re in the middle of now. The thing about a singularity is that it’s not just a change in degree, but a change in kind. As he explained it, if you traveled back in time to explain modern technology to, say, Mark Twain – a technophile of the late 19th Century – he would have been able to basically understand it. He might have doubted some of what you told him, and he might have had trouble grasping the significance of some of it, but basically, he would have understood the outlines.

But a post-singularity world would be as incomprehensible to us as our modern world is to a flatworm. When you have artificial intelligence (and/or augmented human intelligence, which at some point may merge) of sufficient power, it’s not just smarter than contemporary humans. It’s smart to a degree, and in ways, that contemporary humans simply can’t get their minds around.

I said that we’re living in Vinge’s world even without him, and Rainbows End is the illustration. Rainbows End is set in 2025, a time when technology is developing increasingly fast, and the first glimmers of artificial intelligence are beginning to appear – some not so obviously.

Well, that’s where we are. The book opens with the spread of a new epidemic being first noticed not by officials but by hobbyists who aggregate and analyze publicly available data. We, of course, have just come off a pandemic in which hobbyists and amateurs have in many respects outperformed public health officialdom (which sadly turns out to have been a genuinely low bar to clear). Likewise, today we see people using networks of iPhones (with their built in accelerometers) to predict and observe earthquakes.

But the most troubling passage in Rainbows End is this one:

    Every year, the civilized world grew and the reach of lawlessness and poverty shrank. Many people thought that the world was becoming a safer place … Nowadays Grand Terror technology was so cheap that cults and criminal gangs could acquire it. … In all innocence, the marvelous creativity of humankind continued to generate unintended consequences. There were a dozen research trends that could ultimately put world-killer weapons in the hands of anyone having a bad hair day.

Modern gene-editing techniques make it increasingly easy to create deadly pathogens, and that’s just one of the places where distributed technology is moving us toward this prediction.

But the big item in the book is the appearance of artificial intelligence, and how that appearance is not as obvious or clear as you might have thought it would be in 2005. That’s kind of where we are now. Large Language Models can certainly seem intelligent, and are increasingly good enough to pass a Turing Test with naΓ―ve readers, though those who have read a lot of Chat GPT’s output learn to spot it pretty well. (Expect that to change soon, though).

One major change in sexual behaviour since the mid-20th century

Filed under: Books, Health, History — Tags: , , , , — Nicholas @ 03:00

David Friedman usually blogs about economics, medieval cooking, or politics. His latest post carefully avoids (almost) all of that:

I didn’t have a convenient graphic to use for this post … but I know not to Google something like this.

My picture of sexual behavior now and in the past is based on a variety of readily observable sources β€” free online porn for the present, writing, both pornography and non-pornographic but explicit, for the past. On that imperfect and perhaps misleading evidence the pattern of when oral sex was or was not common in our society in recent centuries is the opposite of what one would, on straightforward economic grounds, expect.

Casanova’s memoirs provide a fascinating picture of eighteenth century Europe, including its sexual behavior. He mentions incest, male homosexuality, lesbianism, which he regards as normal for unmarried girls:

    Marton told Nanette that I could not possibly be ignorant of what takes place between young girls sleeping together.

    “There is no doubt,” I said, “that everybody knows those trifles …

I do not believe he ever mentions either fellatio or cunnilingus. Neither does Fanny Hill, published in London in 1748, when Casanova was twenty-three.

Frank Harris, writing in the early 20th century, is familiar with cunnilingus, uses it as a routine part of his seduction tactics, but treats it as something sufficiently exotic so that he had to be talked into trying it by a woman unwilling to risk pregnancy. I do not think he ever mentions fellatio.

Modern online porn in contrast treats both fellatio and cunnilingus as normal parts of foreplay, what routinely comes between erotic kissing and vaginal intercourse.

One online article on the history of fellatio that I found dated the change in attitudes to after the 1976 Hite Report, which found a strongly negative attitude among women to performing it. In contrast:

And from another, present behavior:

    Oral sex precedes and often replaces sexual intercourse because it’s perceived to be noncommittal, quick and safe. For some kids it’s a cool thing to do; for others it’s a cheap thrill. Raised in a culture in which speed is valued, kids, not surprisingly, seek instant gratification through oral sex (the girl by instantly pleasing the boy, the boy by sitting back and enjoying the ride). A seemingly facile command over the sexual landscape of one’s partner is achieved without the encumbrances of clothes, coitus and the rest of the messy business. The blow job is, in essence, the new joystick of teen sexuality. (Salon)

Contrasted with:

    When I was a teenager, in the bad-taste, disco-fangled ’70s, fellatio was something you graduated into. Rooted in the great American sport of baseball, the sexual metaphors of my generation put fellatio somewhere after home base, way off in the distant plains of the outfield. In fact, skipping all the bases and going directly to fellatio was the sort of home run reserved only for racy, borderline delinquents, who enjoyed a host of licentious and forbidden activities that made them stars in the firmament of teen recklessness.

WWII Allied Vehicles – Universal Carrier

Filed under: Britain, Cancon, History, Military, Weapons, WW2 — Tags: , , , — Nicholas @ 02:00

Ontario Regiment Museum
Published Jan 26, 2022

This multi-part series was originally created in support of our friends at D-Day Conneaut for presentation during their live stream in 2020.

In part 5 the Museum’s Operation Manager Dan Acre details the history of a Canadian-made WWII vehicle, the Universal Carrier. (Please forgive the sound quality, it was one of the first videos we produced in the early stages of the pandemic.)
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QotD: Generational politics

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

The major theme of my writing is guilt β€” how blaming others is maliciously used as a disabling mechanism and how people and cultures toss it around like a hot potato. No one, unless they’re masochists or are trying to earn social-approval points, ever wants to accept guilt β€” they want to tie it around someone else’s neck and let them sink to the bottom of the lake with it. This is why I believe Christianity has such perennial appeal β€” because Jesus takes the rap for you.

I’ve been making this point for years, but you’ve all been too busy projecting your guilt onto others and blaming them for all your problems to listen to me.

The reason I get fixated on certain topics is because they in some way powerfully reflect this theme of misplaced blame. This may burst quite a few of your bubbles, but the fact that I’ve focused on the endless bashing of whites for years is not a sign of how deeply in love I am with white people but rather a fascination with the fact they’re getting blamed for many things that demonstrably aren’t their fault. It’s the same reason I focus on the gender wars β€” men nearly aren’t as awful as they’re being depicted, and women are nowhere near as innocent as the current narrative says they are.

If you haven’t been paying attention, there’s been escalating intergenerational hostility across our fair land, and people are increasingly identifying with dumb, media-manufactured generational names β€” AKA Baby Boomers, Gen X, Millennials, and Gen Z β€” as if they were scientific categories that are predictive of human behavior rather than arbitrary designations along the lines of Virgo, Capricorn, Scorpio, and Leo.

It’s some weird new metastasized form of identity politics. And, since it comes with the turf, these groups are blaming each other for all that ails the world.

It’s dumber than astrology […] but this intensely stupid way of framing the world refuses to die.

Jom Goad, “The Myth of Boomer Privilege”, Taki’s Magazine, 2019-11-03.

March 24, 2024

Chiang versus Mountbatten – WW2 – Week 291 – March 23, 1945

World War Two
Published 23 Mar 2024

Chiang Kai-Shek is demanding his Chinese troops back from Burma, but this doesn’t fit well with Mountbatten’s plans for the region. In Burma, Bill Slim’s forces liberate Mandalay this week and make plans to head south for Rangoon. There’s also friction elsewhere in Allied command — between the Soviets and the Western Allies — over Italy. In the field in Europe, the Soviets advance all along the eastern front, and in the west, the Allies secure another Rhine crossing, and they also launch a double operation to send even more men across the river in force.

0:00 Intro
0:53 Recap
1:20 Iwo Jima
2:15 Plans for Okinawa
3:53 Mandalay liberated and plans for Burma
08:19 Allied Machinations about Italy
10:25 Soviet advances all along the Eastern Front
16:55 Plans for Operation Grapeshot
17:45 Four Allied Operations in the west
23:25 Summary + Conclusion
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“[A] term was coined in Britain for playing music on your phone in public: ‘sodcasting’ – after ‘sod’ for ‘sodomite’, i.e. something that only a total ASSHOLE would do”

Filed under: Media, Technology, USA — Tags: , , , — Nicholas @ 03:00

We’ve all been there at some point, especially in waiting rooms or on public transit: someone is either accidentally or deliberately subjecting everyone else in the vicinity to their personal soundtrack:

The modern world is noisy, I get that. I’m fine dealing with busy, urban places. But that surely makes those other places where you can escape the noise all the more vital in the constant struggle for sanity in this century. This is perhaps the one issue on which uber-leftist Elie Mystal and I agree. He found himself this week in a waiting room, full of peeps “listening to content on their devices with no headphones … LOUDLY. What the SHIT is this?? Is this normal?” His peroration: “I’M DEAD. I CAN FOR REAL FEEL THE VEINS IN MY HEAD THROBBING. THIS IS HOW I DIED.” #MeToo, my old lefty comrade.

The degradation of public space in America isn’t entirely new, of course. As soon as transistor radios became portable, people would carry them around β€” for music or sports scores on construction sites or wherever. But the smartphone era β€” thanks once again, Steve Jobs, you were so awesome! β€” gave us an exponential jump in the number of people with highly portable sound-broadcasting machines in every public space imaginable. In other words: Hell on toast.

At the beginning of this phone surge, a term was even coined in Britain for playing music on your phone in public: “sodcasting” β€” after “sod” for “sodomite”, i.e. something that only a total ASSHOLE would do. Sodcasting was just an amuse bouche, though, compared with our current Bluetooth era, where amplifiers the size of golf-balls have dialed it all up to 11, and the age of full-spectrum public cacophony β€” including that thump-thump-thump of the bass that carries much farther than the sodcasting treble β€” has truly begun.

National parks? They are now often intermittent raves, where younger peeps play loud, amplified dance music as they walk their trails. On trains? There is now a single “quiet car” when once they all were, because we were a civilized culture. Walk down a street and you’ll catch a cyclist with a speaker attached to the handlebars, broadcasting at incredible volume for 50 feet ahead and behind him, obliterating every stranger’s conversation in his path.

On a bus? Expect the person sitting right behind you with her mouth four inches from your ears to have a very loud phone conversation, with the speaker turned up, and the phone held in front of her like a waiter holding a platter. The things she’ll tell you! Go to a beach and have your neighbors play volleyball β€” but with a loud speaker playing Kylie Minogue remixes to generate “atmosphere”.

When did we decide we didn’t give a fuck about anyone else in public anymore?

It’s not as if there isn’t an obvious win-win solution for both those who want to listen to music and those who don’t. Let me explain something that seems completely unimaginable to the Bluetoothers: If you can afford an iPhone, you can afford AirPods, or a headset, or the like. Put them in your ears, and you will hear music of far, far higher quality than from a distant Bluetooth, and no one else will be forced to hear anything at all! What’s not to like? It follows, it seems to me, that those who continue to refuse to do so, who insist that they are still going to make you listen as well, just because fuck-you they can, are waging a meretricious assault on their fellow humans.

What could be the defense? The Guardian β€” who else? β€” had a go at it:

    the ghetto blaster reminds us that defiantly and ostentatiously broadcasting one’s music in public is part of a history of sonically contesting spaces and drawing the lines of community, especially through what gets coded as “noise” … it represents a liberation of music from the private sphere in the west, as well as an egalitarian spreading of music in the developing world.

The first point is not, it seems to me, exculpatory. It’s describing an act of territorial aggression through sound. The second point may have some truth to it β€” but it hardly explains the super-privileged NYC homos on the beach or the white twenty-something NGO employees in the park. But would I enjoy living in Santo Domingo where not an inch β€” so far as I could see and hear when I was there β€” was uncontaminated by overheard fluorescent lights and loud, bad club music? Nope.

Whenever I’ve asked the sonic sadists whether they actually understand that they are hurting others, they blink a few times, their mouths begin to form sentences, and then they look away. Or they’ll tell me to go fuck myself, or say I’m the only one who has complained, which is probably true because most people don’t want public confrontation, and have simply given up and moved on. Then there is often the implication that I’m the one being the asshole. On no occasion has anyone ever turned their music off after being asked to. Too damaging to their pride.

One reddit forum-member had this excuse: “It’s because earbuds hurt my ears and headphones don’t stay on.” Another got closer: “A lot of people that play their music out loud think that others won’t mind it.” Self-absorption. One other factor is simply showing off: at Herring Cove, rich douchefags bring their expensive boats a little off-shore so they can broadcast with their massive sound systems. It strengthens my support for the Second Amendment every summer.

Gahendra: the Nepalese Not-A-Martini

Filed under: Asia, Britain, Military, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Jul 8, 2018

(This video has been updated from its original form to fix translation issues and to clarify that Nepal was not, in fact, a British colony. Originally published January 10, 2017.)

Long a mysterious unknown member of the Martini family, the Nepalese Gahendra rifles finally became available in the US and Europe after IMA purchased Nepal’s cache of historic arms. The Gahendra is a uniquely Nepalese design built to sidestep British reluctance to supply military arms to the country. Developed by a General Gahendra (who is also responsible for the Bira copy of the Gardner Gun), the rifle is not actually a Martini at all. Instead, it shares its mechanical features mostly with the earlier Peabody falling block rifles, using a hammer and flat mainspring (the Martini improvement replaces there with a striker and coil spring).

Gahendras are chambered for the standard British .577/.450 Martini cartridge, although their bore diameters vary substantially, and one should absolutely slug a specific rifle before loading ammunition for it. In fact, unless you are capable of proficiently assessing the safety of the Gahendra, it is wiser not to shoot them at all. These rifles were individually handmade well over a hundred years ago using steels of questionable metallurgy and hardening.

That said, the guns were actually much better made than most people assume, considering their non-interchangeable parts. Craftsmen built each rifle part by part, giving the factory an output of just four rifles per day. Production began in the 1880s, and according to the Nepalese government ended prior to 1899. Dates on the rifles, however, are commonly found as late as 1911. These dates are generally assumed to be inventory or refurbishment dates.
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QotD: Adolescence

Filed under: Education, Quotations — Tags: , , , — Nicholas @ 01:00

Children, in my sadly limited experience, are one of nature’s conservative forces. Or, they can be. Only after puberty are they likely, in the course of nature, to embrace change. One may glimpse what nature intended by this. Even adolescence has its function. As the child transforms into woman or man, by chemical processes I’d rather not mention, his outlook also changes. He will go out in the world. He still needs protection, but is beginning to forget. He is trying new spiritual garments on for size. He is trying things on, more generally; graduating, perhaps, from mischievous child to the full glory of juvenile delinquency. Or, from obedient and thoughtful child, to discerning and responsible adult.

In the old days, of course (in every culture), adulthood came earlier, and adolescence was merely its apprentice form. Now thanks to an extended, debilitating system of “education”, bureaucratically controlled, adolescence itself, or the semblance of it, may be extended past the age of thirty; and with the further interventions of what I call Twisted Nanny State, from birth (when permitted) to death (however caused). The old notion that one must take responsibility for oneself and in one’s neighbourhood (whatever that may be) has come to be replaced by the new notion that one is the member of a demographic group, to be assigned responsibilities by one’s progressive betters.

David Warren, “Against ‘education'”, Essays in Idleness, 2019-09-06.

March 23, 2024

Ireland’s Varadkar heads for the showers

Filed under: Europe, Government, Politics — Tags: , , , — Nicholas @ 05:00

In Spiked, Brendan O’Neill discusses the “shocking” — but not actually shocking — resignation of Ireland’s Taoiseach (prime minister):

Leo Varadkar and Rishi Sunak
Composite image from extra.ie

“I am no longer best man to be Irish PM”, said a BBC headline this week, summarising Leo Varadkar’s resignation speech. The truth, Leo, is that you were never the best man to be Irish PM. He was never elected by the people to be taoiseach, instead securing that seat of power by appointment and backroom dealing. And once there, once he’d been gifted the highest office in the land by his allies in Dublin 4, he wielded government not for the people, but against them. He bent Ireland to what was essentially a vast real-time experiment in social re-engineering and thought control.

An unelected ruler using his power and clout to correct the country and improve the people? There’s a word for that. And it isn’t “democracy”.

Varadkar announced his resignation on Wednesday. In an emotional speech he said he was stepping down as leader of Fine Gael immediately and will step down as taoiseach once his successor has been chosen. His “shock departure” followed the people’s crushing defeat of the twin referendum he put forward. Overwhelming majorities rejected his proposals to alter the Irish constitution to update its definition of “family” and to fix what Varadkar damned as its “very sexist” reference to a woman’s “duties” in the home. No thanks, said the electorate, in the biggest ever referendum loss by an Irish government.

Even the fact that Varadkar’s stepping down is widely seen as a “shock move” speaks to the haughtiness, the outright unworldliness, of his political kind. To many of us it makes perfect sense that a PM would bugger off after suffering a historically unprecedented bloody nose from voters. But it seems the Varadkar clique thought they could ride it out. “No biggie” was their view. Until his “shock departure” on Wednesday, reports the Guardian, “the political fallout from the [referendum] debacle had widely been expected to be limited”.

Who expected that? I’m sure those voters who gleefully seized the opportunity of the referendum to give the middle finger to Varadkar and the rest of the establishment didn’t expect the impact of their discontent to be “limited”. It is a testament to the arrogance of technocracy, to the chasm that has emerged between Ireland’s rulers and Ireland’s ruled, that the Dublin establishment thought it could shrug off the largest drubbing it has ever received from voters.

In the end, tellingly, it seems it was disgruntlement from within his own party ranks, rather than the disgruntlement of the oiks, that convinced Varadkar to go. He was facing “increasing discontent within Fine Gael”, with some party bigwigs worried he’s an “electoral liability”. Everything you need to know about the man is contained in the fact that he essentially shrugged when the masses rose up against him but bolted when his fellow clerisy members criticised him. To the technocrat, the disapproval of their dinner-party circle carries far more weight than the discontent of ordinary people.

If Varadkar was edged out by the tut-tutting of movers and shakers, it would be a fitting end to a career that always owed more to the intrigue of political insiders than to the enthusiasm of the electorate. It is an unremarked upon truth that Varadkar was never installed into power by the people. He first became taoiseach in 2017 when then taoiseach Enda Kenny resigned as leader of Fine Gael. Varadkar was elected new party leader and became taoiseach on the back of it. So he became PM of Ireland on the back of the deliberations of 25,000 party members, not the ballots of the people.

Actually, even members of Fine Gael weren’t especially enthused by him. Varadkar’s opponent in the 2017 leadership contest – Simon Coveney – won almost twice as many votes from party members: 7,051 to Varadkar’s 3,772. But Varadkar won more votes from members of the parliamentary party – 51 to Coveney’s 22 – which meant Fine Gael’s weighted electoral college ruled in his favour rather than Coveney’s. From the get-go, Varadkar’s rule of Ireland was more an accomplishment of elite patronage than democratic keenness.

“At least they didn’t arrest the dog”

Filed under: Britain, Government, Law, Liberty, Politics — Tags: , , , — Nicholas @ 04:00

Andrew Doyle revisits the Nazi pug story as new Scottish blasphemy hate speech laws are about to come into force at the beginning of April:

If you’re deluded enough to suppose that human history works in a progressive linear fashion, the example of Scotland should swiftly change your mind. Once the home of the Enlightenment, the country has now veered into authoritarianism under the control of the SNP. The party’s new hate crime law will come into force on April Fools’ Day, and no-one in government is seemingly able to give examples of “crimes” that would be covered by this legislation that aren’t already criminal. When specifically asked on the BBC’s Newsnight whether “misgendering” would result in prosecution, SNP backbench Fulton MacGregor could only mutter: “Well, it depends on the circumstances”. How reassuring.

For all MacGregor’s “faith” that the law would be “properly” implemented, nonbelievers are right to be cautious. Vaguely worded legislation is bound to be exploited, and has been many times in the past. This is particularly the case when it comes to “hate speech”, a concept for which no adequate definition has ever been achieved. The best the Irish government could muster for their forthcoming hate crime bill is that hatred “means hatred”. In these times of slippery authoritarian wordplay, that’s about as specific as we can expect.

The Scottish police have claimed that they will not “target” comedians and actors under the new legislation, and yet at the same time have sworn to investigate every complaint. Thankfully, activists never make spurious complaints against their ideological opponents in the hope of seeing them silenced. Oh wait. They do. All the time.

[…]

So for all of the claims that our concerns about the new hate crime law are unfounded, and that the police would never prosecute anyone for a gag, we should remember that they already have. This legislation will simply make it easier for activists within and without the police force to weaponise the law against those deemed to be subversive. On the day of Meechan’s arrest, one police officer affirmed that he must be “an actual Nazi trying to inspire people to become Nazis”. The judge eventually agreed, in spite of the fact that after two years of investigation the police had uncovered no evidence of far-right sympathies.

Of course those who wish to criminalise dissent will not stop at comedians. They’ll also be keen to crack down on anyone who knows the difference between men and women and is willing to declare this esoteric knowledge out loud. Although it has become a clichΓ© to cite George Orwell’s Nineteen Eighty-Four in such circumstances, that is only because it is so apposite: “The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command”.

I do not sincerely believe that the police will turn up at our Comedy Unleashed show next Monday. It seems unfathomable that we might see a kind of re-enactment of the closing scenes of The Blues Brothers, with police officers standing in the shadows of the club to monitor the show for heterodox content. But then, I would never have anticipated that in a free country someone who made a video mocking Nazis would end up with a criminal record. Of course our show will be offensive to those who choose to be offended. Such is the nature of comedy. The only way to avoid such a situation would be for the acts to stand on stage in total silence. And even then, someone might find this offensive to mutes.

Bhutan

Filed under: Asia, Britain, Government, History, India — Tags: , , , , , , — Nicholas @ 03:00

Ned Donovan recounts his recent trip to Bhutan, situated in the Himalaya mountains between India and China:

Bhutan map from the CIA World Factbook, 2010. Chinese-disputed border areas are marked with dashed lines and darker shading.
Wikimedia Commons.

Bhutan has long been a place I had wanted to visit, but it isn’t as simple as booking a ticket.

It would be remiss not to quickly situate Bhutan and its history for those unaware. It is a small kingdom east of Nepal and nestled between India and China. It has a population of around 750,000, almost all of whom are devout Buddhists. It was once a land of feuding Tibetan chieftans who were united in the 1630s by a remarkable warrior and Buddhist lama called Ngawang Namgyal. Namgyal died in 1651, but his death was kept a secret from the country for more than 50 years, with officials simply saying that the king was “on an extended retreat” and continued to keep Bhutan together by issuing decrees in his name.

While Namgyal was seen as the spiritual leader, he also established a temporal monarchy which in a slightly modified form still exists today under the leadership of the Wangchuk dynasty. The King of Bhutan’s title is the Druk Gyalpo, which literally translates to Dragon King. Over time Bhutan, being small but strategically located, faded in and out of the spheres of influence of the day from the Mughals to the British Raj. It would have been subsumed into the latter like other princely states, but in the 19th Century a British civil servant placed some files relating to Bhutan into a folder marked “External” instead of “Internal”, a small decision that ensured it remains an independent country today, albeit one “guided” on matters of defence and foreign affairs by a treaty with India.

The country only opened its borders to foreigners in 1974, to mark the coronation of the Fourth King, Jigme Singye Wangchuck. His Majesty saw the opportunity to take advantage of his accession to showcase Bhutan and its unique culture and traditions to the world, but was also aware that unrestricted tourism would put those at risk. Over time, this developed into a vision known as “High Quality, Low Volume” tourism. All visitors must have a guide and driver and also pay a daily fee — currently $100. In 1974, 287 foreigners visited Bhutan, and in 2019 more than 70,000 fee paying tourists came.

As a result of this policy, the trips are largely cultural. You take hikes in unimaginable scenery, watch local festivals where masked creatures tell villagers morality tales, and sit with locals to eat dishes made up mostly of chilis. For fun people relax with the national sport of archery, singing deliciously rude songs to put off their friends while they take shots. Tourists get to have a go but the target is brought closer and you get to use the same kind of bow young children do. Civil servants go to work in traditional dress and robe-clad monks pepper society. In the five days I spent there, much was spent talking to our compulsory guide who was a lovely man named Yarab, who had once been on the Bhutan national football team. One story Yarab told me was that of Bhutan’s transition to democracy.

The previously mentioned Fourth King oversaw Bhutan’s transition into the modern world – but with a catch. Bhutan’s development could not come at the cost of its people’s happiness. Thousands of kilometres of roads were built, free at point of use clinics quickly filled the country, and electricity and telephone hookups turned King Jigme Singye’s isolated kingdom where almost no one had access to healthcare or education into a remarkably healthy and literate little state in the space of just a few decades. Much of the money to make this possible came from selling hydroelectricity generated by dams that are powered by Himalayan glaciers. The Fourth King explained that: “water is to us what oil is to the Arabs”.

The Roman Army’s Biggest Building Projects

toldinstone
Published Dec 15, 2023

The greatest achievements of the Roman military engineers.

Chapters:
0:00 Introduction
0:38 Marching camps
1:36 Bridges
2:40 Siegeworks
3:26 PIA VPN
4:32 Permanent forts
5:49 Roads
6:24 Frontier defenses
7:41 Canals
8:21 Civilian projects
8:54 The aqueduct of Saldae
(more…)

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