Quotulatiousness

January 22, 2013

Jazz has been shaped not only by musicians, but also by non-musical forces

Filed under: Books, History, Media, USA — Tags: , — Nicholas @ 13:42

Robert Fulford talks about some of the unexpected changes in society and how they impacted the evolution of Jazz music:

Marc Myers, who writes for the Wall Street Journal and blogs at JazzWax.com, shrewdly 
explains this process in his new book, Why Jazz Happened (University of California Press). He describes how events ranging from city planning to inventions in sound technology altered the nature of jazz during three decades beginning in 1942. In those 30 years jazz changed from an accompaniment to dancing and drinking to a concert-based performance art directed at careful, even scholarly listeners. Myers can give at least half a dozen reasons why this happened, beginning with the suburbs.

In California the sprawl of the cities did more than shrink the audiences for artists like Teagarden. It also redefined the way jazz musicians worked together. In New York they saw each other often, since most of them lived within a few subway stops. In California they were physically separated and saw each other less often. They had to plan their rehearsals and recordings with care. 
Arrangements became more important to them. And by the end of the 1950s West Coast jazz had its own smooth, orderly, distinctive style, music created by geography.

The G.I. Bill, by which the U.S. government paid the university costs of veterans, had an even larger effect. Under the G.I. Bill John Lewis spent years at the Manhattan School of Music and later founded the Modern Jazz Quartet, the most elegant group of the era. Dick Hyman studied music at Columbia and became a superb all-purpose arranger and pianist. Dave Brubeck learned techniques of composition from Darius Milhaud, a renowned French composer, at Mills College (And Brubeck never let you forget it.) Pete Rugolo, Nelson Riddle and Jimmy Giuffre made themselves musically literate with the government’s support.

They and their students and colleagues became a new community of broadly educated musicians, the first generation of that kind in jazz history. The government, by accident, altered the tone of an art form.

A single genius-level engineer changed the possibilities of jazz form more than anyone else. He was Peter Goldmark, a Jewish Hungarian immigrant who became the star of CBS Laboratories. His name doesn’t get mentioned in Why Jazz Happened, but Myers nevertheless pays tribute to his accomplishment. In 1948 Goldmark introduced the LP, the 33-1/3 rpm disc, which became the worldwide standard until the CD replaced it in the late 1980s.

Before Goldmark, musicians had been limited to single discs running three minutes. Improvisation had to be carefully limited. The LP record allowed them to write or improvise at much greater length.

The obscure, unremembered — but bloodiest — battle in England

Filed under: Britain, History — Tags: , , , , , — Nicholas @ 09:42

Unless you paid very close attention to British history, you may not even have heard of the bloodiest battle in England:

Consider, for example, Towton — the bloodiest battle on English soil, in which most of our nobility and their retainers took part and in which 28,000 people are said to have died. Since the population of the time was not much more than three million, that’s the equivalent of a battle today costing the lives of half a million.

If you were on the wrong side, that was it: curtains. Even if you survived the fighting you faced the greater horror of being ‘attainted’. This meant being hanged, drawn and quartered, while your goods were confiscated and your heirs disinherited in perpetuity. Such was the fate of 60 Lancastrian knights and gentlemen (including 25 MPs — so it wasn’t all bad…) after Towton.

As with the Norman Conquest and the first world war, the war’s victims numbered disproportionately among the English upper classes. ‘Out of 70 adult peers during this period, over 50 are known to have fought in battles they had to win if they wanted to stay alive,’ notes Desmond Seward, in his superb The Wars Of The Roses. Entire noble families were exterminated. In one campaign alone — 1460 to 1461 — 12 noblemen were killed and six beheaded, over a third of the English peerage.

And there was no way of opting out. If you were one of the 50 or 60 great families, you were too prominent politically and socially, and your private army was too valuable, to permit your remaining neutral. This, in turn, meant that your myriad kinsmen, retainers, and hangers-on had to follow you into battle, whether they liked it or not. As a government spokesman told the House of Commons in 1475, ‘None [of us] hath escaped.’

Update: Colby Cosh sent along a link to this Economist article from 2010:

Towton is a nondescript village in northern England, between the cities of York and Leeds. Many Britons have never heard of it: school history tends to skip the 400-or-so years between 1066 and the start of the Tudor era. Visitors have to look hard to spot the small roadside cross that marks the site of perhaps the bloodiest battle ever fought in England. Yet the clash was a turning point in the Wars of the Roses. And, almost 550 years later, the site is changing our understanding of medieval battle.

In Shakespeare’s cycle of eight plays, the story of the Wars of the Roses is told as an epic drama. In reality it was a messy series of civil wars — an on-again, off-again conflict pitting supporters of the ruling Lancastrian monarchy against backers of the house of York. According to Helen Castor, a historian at Sidney Sussex College, Cambridge, the wars arose from the slow breakdown of English government under Henry VI, a man who was prone to bouts of mental illness and “curiously incapable” even when well. As decision-making under Henry drifted, factions formed and enmities deepened. These spiralling conflicts eventually drove Richard Plantagenet, Duke of York, to assert his own claim to the throne. York was named Henry’s heir, but he was killed in December 1460. His 18-year-old son, Edward, proclaimed himself king just before the battle of Towton.

That set the stage for a vicious fight. Edward had his father and brother to avenge. After killing him, Lancastrian forces had impaled York’s head on a lance and adorned it with a paper crown. Following years of skirmishes others had scores to settle, too. In previous encounters, efforts had been made to spare rank-and-file soldiers. At Towton, orders went out that no quarter be given. This was to be winner-takes-all, a brutal fight to the death.

The result was a crushing victory for the Yorkists and for the young king. Edward IV went on to rule, with a brief interruption, until his death 22 years later — a death that triggered the final stage of the conflict and the rise of a new dynasty under Henry Tudor. The recorded death toll at Towton may well have been inflated to burnish the legend of Edward’s ascent to the crown. Yet there can be little doubt it was an unusually large confrontation.

The archaeological details of the battlefield excavations are quite interesting. Gruesome, but interesting.

January 21, 2013

The civil rights movement as an insurgency

Filed under: History, Liberty, Politics, USA — Tags: , , , — Nicholas @ 11:38

Mark Grimsley explains why the 1960’s civil rights movement should properly be considered an insurgency:

Labeling that movement an insurgency flies in the face of the common perception of what constitutes an insurgency. Three objections spring to mind. One is superficial, though perhaps understandable in the post-9/11 era: Isn’t it outrageous to call the movement an insurgency? Aren’t insurgencies evil? Such a reaction fails to recognize that the term “insurgency” is value-neutral. Insurgents have also fought for noble causes. The United States itself was the product of an insurgency.

The remaining objections are more substantive. First, the movement was nonviolent, so how could it have been an insurgency? After all, even the official U.S. Department of Defense definition of insurgency assumes “armed conflict” as a basic tactic. Second, it is often thought that the civil rights movement received unstinting support from the U.S. government. Popular films such as Mississippi Burning (1988), whose protagonists are Federal Bureau of Investigation agents hell-bent on defeating the Ku Klux Klan, reinforce this interpretation. If so much pressure on segregationist governments emanated from above, then using the term “insurgency” — a challenge to the existing power structure from below — seems preposterous.

These objections, however, hinge on serious misconceptions about the nature of the civil rights movement, about the stance the federal government took toward civil rights, and above all about the scope of the “insurgency” concept. Once these are cleared away, the notion of the movement as an insurgency becomes more plausible. Ultimately, it becomes inescapable.

Typically, groups excluded from power wage wars of insurgency, and Southern blacks certainly fit that description. Before 1965, few blacks in the Deep South could even vote. Nowhere in the South were they able to influence legislation and law enforcement through the normal political process. The civil rights movement attempted to gain access to political power by coercion. Had it been done with guns, no one would hesitate to think of it as an insurgency.

Orwell Day

Filed under: Books, Britain, History, Media — Tags: , — Nicholas @ 09:04

To mark Orwell Day, History Today posted a short account of the publication of Orwell’s last book, 1984:

George Orwell’s forty-sixth birthday was less than a month off when his last novel was published in London by Secker & Warburg, and five days afterwards by Harcourt Brace in New York. The socialist author of the twentieth century’s most devastating critique of left-wing totalitarianism had less than a year left to live. The idea for the book had come to him in 1943 and themes in an early outline included, ‘The system of organized lying on which society is founded, the ways in which this is done (falsification of records, etc), the nightmare feeling caused by the disappearance of objective truth, leader-worship, etc…’. No one who knew London in the years immediately after 1945 will need to be told where the appalling shabbiness of the book’s setting came from. The shortages, the bombsites, the regular failure of things to work properly, the prevailing dreariness — were drawn from real life.

Update: History Today also posted a link to an earlier article comparing Orwell to Edmund Burke:

Both Orwell and Burke consistently mistrusted their fellow intellectuals. Orwell wrote, in his great wartime essay The Lion and the Unicorn, that ‘the Bloomsbury highbrow with his mechanical snigger is as out-of-date as the cavalry colonel’. His was not just an abstract dislike — he had seen how the blind worship of Stalin’s Russia by many on the left had given credence to the purges, paving the way for Communist repression of the non-Stalinist Left in Barcelona, to which he is a blistering eyewitness in Homage to Catalonia (1938).

[. . .]

Orwell hymns it differently. In Nineteen Eighty-Four history and memory are the subversives of a totalitarian order that has made grim flesh of the old Soviet joke ‘only the future is certain … the past is constantly changing’. But as Simon Schama has recently reminded us, ‘For Orwell, to have a future, at least a free future, presupposes keeping faith with the Past’. It is to the Past’s potential to undo Big Brother that Winston Smith proposes his rebel’s toast.

In The Lion and the Unicorn Orwell writes that it is patriotism that is ‘the bridge between the future and the past’. Bernard Crick’s description of him as a ‘revolutionary patriot’ whose ‘socialism embraces both memory and nature’ is spot-on. And in Orwell’s sense that the ‘privateness of English life … this strange mixture of reality and illusion, democracy and privilege, humbug and decency’, would eventually win through to victory over Fascism and a better world he is not all that far from Burke’s ‘idea of a liberal descent which inspires us with a sense of habitual native dignity’ — an untidy Britain but one where ‘the species is wise, and when time is given to it, as a species it almost always acts right’. Orwell saw his future Socialist Britain as an inconsistent Utopia: ‘it will not be doctrinaire, nor even logical … it will leave anachronisms and loose ends everywhere … but it will never lose touch with the tradition of compromise and the belief in a law that is above the State’. Burke might not have approved the Utopia but he would have appreciated its untidiness. In his view, ‘the circumstances are what render every civil and political scheme beneficial or noxious to mankind’.

January 20, 2013

Identifying Britain’s “greatest” land battle

Filed under: Britain, Cancon, Europe, History, Military — Tags: , , , — Nicholas @ 11:41

Setting aside the fact that there’s no rational way to compare battles from different wars in different eras, the National Army Museum is holding a poll to determine the top five British battles, then a debate among historians followed by a concluding vote to determine the “best” of them.

As well as famous battles, the list includes some less well-known clashes, such as Megiddo in 1918, in modern-day Israel, where a British-led force decisively broke through the Ottoman front lines.

The earliest battle on the list is the English Civil War clash at Naseby, in 1645, in which the Royalists were defeated by the Parliamentarians’ disciplined New Model Army.

It is one of two that took place on British soil between two armies from this country. The other is Culloden (1745), which marked the end of the Jacobite rebellion.

Not all the battles ended in victory. The list includes the failed Gallipoli campaign (1915-1916), in which Britain and its allies tried to invade the Ottoman Empire.

Others are less conclusive: such as the Crimean clash of Balaklava (1854) – noted for the disastrous Charge of the Light Brigade — and the Somme (1916).

The most recent engagement is Musa Qala, in Afghanistan, where, in 2006, a small garrison of British, Danish and Afghan troops withstood a lengthy Taliban siege.

Only land battles are being considered, ruling out naval victories such as Trafalgar (1805) and air campaigns such as the Battle of Britain (1940).

Speaking non-scientifically, clearly the most important land battle in British history was the clash between Wolfe and Montcalm on the Plains of Abraham:

… also known as the Battle of Quebec, (Bataille des Plaines d’Abraham or Première bataille de Québec in French) was a pivotal battle in the Seven Years’ War (referred to as the French and Indian War in the United States). The battle, which began on 13 September 1759, was fought between the British Army and Navy, and the French Army, on a plateau just outside the walls of Quebec City, on land that was originally owned by a farmer named Abraham Martin, hence the name of the battle.

The battle involved fewer than 10,000 troops between both sides, but proved to be a deciding moment in the conflict between France and Britain over the fate of New France, influencing the later creation of Canada.[2]

The battle (and its aftermath) tend to be ignored in Quebec, but it shouldn’t be:

Montcalm died before dawn on the 14th. Hit again, probably by a Canadien militiaman, Wolfe died as the French ranks dissolved. Fighting on the Plains continued until dusk, sustained by Canadien militia and their native allies. When Quebec sovereignists killed plans to re-enact the battle they helped keep that heroic story secret. Perhaps they had no idea that it happened. When French regulars fled, the militia fought on.

Five times they stopped Fraser’s terrifying Highlanders from slaughtering the terrified regulars. Thanks to their despised militia and aboriginal allies, Montcalm’s French regulars could safely stop at Beauport, catch their breath, and begin a long, dreary march back to Montreal to prepare for another year of war. Did the separatists not want anyone to know?

A petition for Richard III to be reburied at York Minster

Filed under: Britain, History — Tags: , , — Nicholas @ 10:20

Elizabeth linked to this petition which might be of interest to Ricardians:

Joe Ann Ricca, Founder and Chief Executive of The Richard III Foundation, Inc., said: “Richard obviously had no choice after he was killed as to where his remains were taken, but today we have the opportunity to right the many wrongs that have been done to this unjustly maligned king, by correcting the distorted picture that has been painted of Richard over the centuries, and by bringing his remains home to Yorkshire, and to York Minster as he wanted.”

Richard, who was the last Plantagenet king, and the last English monarch to die in battle, had strong connections with the City of York and the County of Yorkshire. He spent much of his youth at Middleham Castle and for 12 years he ruled the North of England on behalf of his elder brother, King Edward IV, earning a widespread reputation for fair-mindedness and justice. After becoming king, he visited York several times and was showered with gifts each time. His son, Edward, was crowned Prince of Wales whilst in York.

Although entitled to be buried at Westminster Abbey alongside other kings and queens of England, Richard III announced his intention to be buried at York, and in 1483 set in motion plans for a new chantry chapel at York Minster. Indeed, so strongly was Richard linked to York that the City authorities greeted the news of his death at the Battle of Bosworth with these words: “King Richard, late mercifully reigning over us, was, through great treason, piteously slain and murdered, to the great heaviness of this city.”

January 19, 2013

Which is preferable: pirates or bandits?

Filed under: Government, History — Tags: , , — Nicholas @ 10:56

Tim Harford gives a history lesson while answering the question of which is better:

Consider two different types of bandit, suggested Olson: the roving bandit, who wanders around pillaging wherever he can; and the stationary bandit, who builds a castle and settles down to exploit a particular area. At first glance, one might think that a stationary bandit is the greater curse, because he’s always around. But not so: roving bandits are more dangerous because they have no reason to hold back. A roving bandit will take everything and leave you dead. The stationary bandit wants to come back and take more next week, and so will ensure you have the resources to keep going about your business.

Because you have everything to fear from the roving bandit, you are likely to take your own steps to avoid him — to hide, to place locks and alarms on everything, or to hire a group of seven samurai to protect you. Meanwhile, anticipating your counter-measures, the roving bandit will also spend resources on his counter-counter-measures. The cost of such arms races can be vast.

[. . .]

Besley and his colleagues reckon that costs of between $900m and $3.6bn were incurred in 2010 as a result either of pirate attacks, or efforts to deter or evade such attacks. Meanwhile the pirates took home just $120m over the same period. Now that $120m does seem to have had some beneficial effects on the pirates’ home ports, according to Anja Shortland, an economist at Brunel University. But piracy is an expensive way to get $120m into the hands of anybody.

There are signs that Somali piracy is on the wane, at least for now. But Somalia remains the poster child for a failed state. And a good working definition of a failed state is one that lacks a decent, long-lived stationary bandit. After all, once a stationary bandit feels secure in his tenure (“long live the king!”) he may do more than show restraint in his plunder: he may begin to invest in the prosperity of the region he dominates, building bridges, establishing a police force and drawing up laws. To maintain his power base he will have to hand out favours and ensure that prosperity is reasonably widespread.

January 17, 2013

Joe Strummer to be posthumously square in Granada

Filed under: Europe, History, Media — Tags: , — Nicholas @ 09:34

After legendary punk band The Clash fell apart, Joe Strummer retired to Granada and the city is going to rename a square in memory of his time there:

Granada City Council’s Daniel Galan told the BBC: “The initiative came from a neighbourhood association, backed by some political parties and was approved. It was a popular movement. It is very well known the connection between Joe and the city and people still remember him.”

Strummer’s relationship Spain began back in the 1970s, when he first visited Granada with his then girlfriend Paloma Romero, who later became the drummer of The Slits, under the nom de rock Palmolive.

His interest in Andalucia, the celebrated poet Federico García Lorca and the Spanish Civil War is reflected in the classic Spanish bombs, from 1979’s London Calling. During his later self-imposed exile, Strummer hooked up with Granada punk band 091, producing their 1986 album Más de 100 lobos (More than 100 wolves).

Galan said: “Joe Strummer loved Granada. He loved the whole of Spain but he had a very good connection with Granada because he was friends with 091.”

January 16, 2013

The odd concept that is “money”

Filed under: Economics, Government, History — Tags: , , , , , — Nicholas @ 00:03

In his nominally NFL-related column, Gregg Easterbrook talks about the phenomenon that is money:

Currency is surprisingly abstract as a concept. Money is whatever you agree to accept in trade, with the understanding that others will accept it in turn. If there’s a $20 bill in your wallet or purse, you view it as valuable because you know that others will as well. If you have $1 million in a bank account, you view it as valuable because you know that others will as well. But you can’t eat a $20 bill or sleep under a bank account. Money is valuable only if others agree that it is.

Even if money is backed by some precious substance such as gold, the abstraction doesn’t change much. You can’t eat or wear gold. You view gold as valuable only because you know that others will as well. Whether a thin sheet of linen-like paper or a gold ingot or a string of digits on an electronic financial statement, money is, itself, worthless.

That money has value only when others think it does is why currencies collapse. The ruble and the Zimbabwean dollar lost value when no one wanted them, because a person holding this currency couldn’t be sure that others would also view it as valuable. But if Barack Obama ordered the minting of a trillion-dollar platinum coin, and it was viewed as having a trillion dollars’ worth of value, then it would.

[. . .]

Bear in mind, that’s how the past six years of irresponsible debt-based federal giveaways — two years under George W. Bush, now four years under Obama — have been funded. The Federal Reserve keeps buying Treasuries, or mortgage-backed securities issued by Fannie Mae and similar federal agencies. That gives the executive branch money to spend. One division of government tells another, “Here is a new string of numbers,” and money comes into existence.

What’s underlying these transactions? Nada, beyond the belief that strings of numbers issued by the United States are more likely to be useful in trade than strings of numbers issued by, say, Greece. Because the credibility of the United States is so high, its strings of numbers bear heft. But if government keeps printing money and talking about obvious gimmicks such as trillion-dollar coins, how long will that credibility last?

Economists including Friedrich Hayek have contemplated the idea that privately issued money would be more solid than government-issued money, since privately issued money would be cross-checked by market forces, while government is run to please campaign donors. Governments from the Roman emperors of the far past to the liberal Scandinavian democracies of today insist that they alone control the supply of money. One reason is to ensure taxation. At a deeper level, governments know how easily it could all unravel, and money be viewed as worthless.

January 14, 2013

The Muslim worldview and the theory of evolution

Filed under: Education, History, Religion, Science — Tags: , — Nicholas @ 09:28

Ghaffar Hussain reminds us that historically Muslim societies were much more open to scientific thought than they are now:

So why didn’t these ideas take off and integrate into the fabric of mainstream Muslim thought and society? There are a number of reasons.

Firstly, Muslim empires in the past believed in centralising knowledge rather than disseminating it en masse. Centres of learning, such as Baghdad and Cordoba, had their houses of knowledge in which scientists would work, preserving and developing on, primarily, Hellenistic knowledge. There was no printing press, and even when it did arrive it was rejected, thus such knowledge was largely reserved for an elite audience. When centres of learning were conquered and destroyed, as Baghdad was in 1256 by the Mongols, most of the knowledge was lost too.

Secondly, the religious authorities of the time were largely opposed to ideas being put forward by scientists and other rationalist thinkers such as Ibn Rushd, and before him, Ibn Sina. They felt threatened by non-theological attempts to ascertain truths and Muslim leaders often sided with the religious authorities for political reasons.

Thirdly, literalist and dogmatic strands of Islamic theology have been aggressively promoted all around the Muslim world over the past few decades or ever since huge oil deposits were discovered in the Arabian Gulf. The Saudi state, in an attempt at cultural imperialism, has done its best to mainstream Wahabi thinking in Muslim communities everywhere. The result: a retardation and stagnation of thinking in parts of the world that were already very stagnant.

In the re-enacting world, don’t be a “Walt” or a “Farb”

Filed under: Britain, History, Military — Tags: , — Nicholas @ 09:15

Dick Delingpole tells us more about the less-welcome members of the re-enacting hobby:

Re-enactors have a term of abuse, “Farb”, thought to have originated in the States, which is used to describe someone whose authenticity standards leave much to be desired. There is also a term of abuse directed at re-enactors from outside the hobby, notably from the Armed Forces: “Walt”. It means “fantasist” or “wannabe”, and derives from James Thurber’s fictional literary fantasist, Walter Mitty. It is not used affectionately, and implies ineptitude with delusions of grandeur. Just google “walt” and “re-enactor” and you’ll get the idea.

Despite my deep and abiding affection for our Armed Forces, I think there’s a bit of misunderstanding here.

In 12 years, the only re-enactors I’ve met who think that they’re soldiers are the ones who actually are. And there are many of them: regulars and TA, retired, current and soon-to-be-joining. While ex-soldiers are attracted to the cameraderie associated with re-enactment, many are pursuing an interest in the history of their own regiments which doesn’t confine them to an armchair.

[. . .]

Early period re-enactors (anything pre WWII, but the earlier the better) attract relatively light amounts of abuse from the Armed Forces. One fellow Napoleonic re-enactor who is a serving Major in the Rifles, describes the kind of Walt most likely to get a soldier’s back up. They are overweight middle-aged blokes who can’t march or hold a gun correctly, but who have the kit, uniform and insignia of the current SAS or other specialist elite unit. Here I feel the insult is possibly justified. Why, asks the squaddy, don’t these people just join the army? And why must they represent elite forces whose serving members have sweated blood to be part of?

H/T to Elizabeth for the link.

January 12, 2013

The Cuban Missile Crisis, 50 years on

In The Atlantic, Benjamin Schwarz looks at the myths and realities of the standoff between the Soviet Union and the United States over Cuba in 1962:

On October 16, 1962, John F. Kennedy and his advisers were stunned to learn that the Soviet Union was, without provocation, installing nuclear-armed medium- and intermediate-range ballistic missiles in Cuba. With these offensive weapons, which represented a new and existential threat to America, Moscow significantly raised the ante in the nuclear rivalry between the superpowers — a gambit that forced the United States and the Soviet Union to the brink of nuclear Armageddon. On October 22, the president, with no other recourse, proclaimed in a televised address that his administration knew of the illegal missiles, and delivered an ultimatum insisting on their removal, announcing an American “quarantine” of Cuba to force compliance with his demands. While carefully avoiding provocative action and coolly calibrating each Soviet countermeasure, Kennedy and his lieutenants brooked no compromise; they held firm, despite Moscow’s efforts to link a resolution to extrinsic issues and despite predictable Soviet blustering about American aggression and violation of international law. In the tense 13‑day crisis, the Americans and Soviets went eyeball-to-eyeball. Thanks to the Kennedy administration’s placid resolve and prudent crisis management — thanks to what Kennedy’s special assistant Arthur Schlesinger Jr. characterized as the president’s “combination of toughness and restraint, of will, nerve, and wisdom, so brilliantly controlled, so matchlessly calibrated, that [it] dazzled the world” — the Soviet leadership blinked: Moscow dismantled the missiles, and a cataclysm was averted.

Every sentence in the above paragraph describing the Cuban missile crisis is misleading or erroneous. But this was the rendition of events that the Kennedy administration fed to a credulous press; this was the history that the participants in Washington promulgated in their memoirs; and this is the story that has insinuated itself into the national memory — as the pundits’ commentaries and media coverage marking the 50th anniversary of the crisis attested.

Scholars, however, have long known a very different story: since 1997, they have had access to recordings that Kennedy secretly made of meetings with his top advisers, the Executive Committee of the National Security Council (the “ExComm”). Sheldon M. Stern — who was the historian at the John F. Kennedy Library for 23 years and the first scholar to evaluate the ExComm tapes — is among the numerous historians who have tried to set the record straight. His new book marshals irrefutable evidence to succinctly demolish the mythic version of the crisis. Although there’s little reason to believe his effort will be to any avail, it should nevertheless be applauded.

[. . .]

The patient spadework of Stern and other scholars has since led to further revelations. Stern demonstrates that Robert Kennedy hardly inhabited the conciliatory and statesmanlike role during the crisis that his allies described in their hagiographic chronicles and memoirs and that he himself advanced in his posthumously published book, Thirteen Days. In fact, he was among the most consistently and recklessly hawkish of the president’s advisers, pushing not for a blockade or even air strikes against Cuba but for a full-scale invasion as “the last chance we will have to destroy Castro.” Stern authoritatively concludes that “if RFK had been president, and the views he expressed during the ExComm meetings had prevailed, nuclear war would have been the nearly certain outcome.” He justifiably excoriates the sycophantic courtier Schlesinger, whose histories “repeatedly manipulated and obscured the facts” and whose accounts — “profoundly misleading if not out-and-out deceptive” — were written to serve not scholarship but the Kennedys.

January 11, 2013

The old left, the new left, and the late Howard Zinn

Filed under: Books, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 14:13

In Reason, Thaddeus Russell reviews a recent book on the life of historian Howard Zinn:

There was once a radical left in the United States. Back then, it was common to hear on college campuses and in respectable left-wing publications that liberals and the Democratic Party were the enemies of freedom, justice, and the people. Democratic politicians who expanded welfare programs and championed legislation that aided labor unions were nonetheless regarded as racists, totalitarians, and mass murderers for their reluctance to defend the civil rights of African Americans, for their collusion with capitalists, for their use of police powers to repress dissent, and for their imperialist, war-making policies. There was widespread left-wing rejection of the liberal claim that government was good, and many leftists spoke of and stood for a thing they called liberty.

There was no better exemplar of that thoroughgoing, anti-statist left than Howard Zinn, the author of A People’s History of the United States, whose death in 2010 was preceded by a life of activism and scholarship devoted to what could be called libertarian socialism. It is difficult to read Martin Duberman’s sympathetic but thoughtful biography, Howard Zinn: A Life on the Left, without lamenting how different Zinn and his ilk were from what now passes for an alternative political movement in this country. And for those of us with an interest in bridging the left and libertarianism, the book will also serve as a painful reminder of what once seemed possible. Howard Zinn’s life was a repudiation of the politics of the age of Obama.

[. . .]

Zinn was deeply influenced by anarchists, and this anti-statism kept him from doing what most of the left has been doing of late — identifying with the holders of state power. Some of Zinn’s friends, Duberman writes, resented his “never speaking well of any politician.” When many considered John F. Kennedy to be a champion of black civil rights, Zinn declared that the president had done only enough for the movement “to keep his image from collapsing in the eyes of twenty million Negroes.” Going farther, Zinn argued that African Americans should eschew involvement with any state power, and even counseled against a campaign for voting rights. “When Negroes vote, they will achieve as much power as the rest of us have — which is very little.” Instead, they should create “centers of power” outside government agencies from which to pressure authorities.

January 5, 2013

Jeffrey Simpson on the First Nations’ “Dream Palace”

Filed under: Cancon, Government, History — Tags: , , , , — Nicholas @ 13:19

I didn’t expect to read this in the Globe and Mail which is usually an institution that discusses First Nations issues very carefully indeed:

Large elements of aboriginal Canada live intellectually in a dream palace, a more comfortable place than where they actually reside.

Inside the dream palace, there are self-reliant, self-sustaining communities — “nations,” indeed — with the full panoply of sovereign capacities and the “rights” that go with sovereignty. These “nations” are the descendants of proud ancestors who, centuries ago, spread across certain territories before and, for some period, after the “settlers” arrived.

Today’s reality, however, is so far removed in actual day-to-day terms from the memories inside the dream palace as to be almost unbearable. The obvious conflict between reality and dream pulls some aboriginals to warrior societies; others to a rejection of dealing with the “Crown” at all; others to fights for the restoration of “rights” that, even if defined, would make little tangible difference in the lives of aboriginal people; and still others, such as Attawapiskat Chief Theresa Spence, to go on a hunger strike.

Chief Spence, leading a group or “nation” of about 1,500 people on the shores of James Bay, demanded at the beginning of her strike a series of meetings with the Governor-General and the Prime Minister. This demand reflected a very old and very wrong idea (part of dream-palace thinking) that the “Crown” is somehow an independent agency with which aboriginal “nations” have a direct relationship, whereas the “Crown” is nothing of the sort.

The “Crown” is the Government of Canada, a matter of clearly established constitutional law, which is why Chief Spence made her demand to meet the Prime Minister, too. Stephen Harper was correct in refusing a face-to-face meeting, since a prime minister should not be blackmailed into doing what any group or individual wants.

January 3, 2013

The Avro Arrow model hunt

Filed under: Cancon, History, Military, Technology — Tags: , , , , , — Nicholas @ 10:00

Updating an old story (original posting at the old blog from 2004) on the search for the scale models used to develop the Avro Arrow:

Andrew Hibbert knows they’re down there somewhere. At the bottom of Lake Ontario, with more than 50 years’ worth of zebra mussels clinging to their hulls, sit nine models of the Avro Arrow.

The models were part of a program to test the hull design of the legendary Canadian plane, cancelled before it could truly soar. Strapped to high-powered booster rockets, the 10-foot models weighed nearly 500 pounds and flew over Lake Ontario at supersonic speeds. Their onboard sensors — revolutionary for the 1950s — relayed information back to the launch site at Point Petre, in Prince Edward County.

The models represent a key part of the development of the scrapped plane project.

The Avro Arrow made its first flight in 1958. The interceptor was widely regarded as ahead of its time in terms of aerospace technology. Its Malton plant employed nearly 15,000 people.

But development was cancelled abruptly in 1959, after five Arrows had flown. All were ordered destroyed, along with any documentation and related equipment.

The models, however, were safe from the scrubbing, protected by 30 metres of water.

Eleven models were tested in total: nine at Point Petre and two in Virginia. None has been recovered yet, but that hasn’t stopped so-called “Arrowheads” from hunting for them, often at great cost of both treasure and time.

The Arrow story has shown up a few times on the blog before.

Update: Colby Cosh is always good for summarizing:

I put it in a more wordy form in an earlier posting:

Even people who care less than nothing about aircraft or military technology seem to have opinions about the Avro Arrow (usually allowing them to take free shots at former Prime Minister John Diefenbaker for the decision to scrap the plane). It’s far enough in the past that the facts are more than obscured by the myths of the cottage conspiracy theory industry (artisanal Canadian myth-making, hand-woven, fair-trade, and 100% organic).

« Newer PostsOlder Posts »

Powered by WordPress