Christ taught giving. Giving means taking ones own property and passing it on to someone in need. Nowhere did he advocate taking from others by force and “redistributing” it. He certainly did not advocate taking from others, using what’s taken to fund a huge government bureaucracy, and pass out a pittance of the remainder to the poor (have to justify that bureaucracy somehow).
Nowhere in the Bible is there a passage similar to this:
And I say unto you, take up your sword and shew it to the rich man and say unto him “give to me your wealth that it might care for the poor, lest I smite you to the Earth.”
And when the wealthy man has given up his wealth, take it and pay for a multitude of scribes and pharisees and learned doctors of the law and say unto them, “use this wealth to provide for your hire, but only this, save a pittance thereof and give it unto the poor so that we may noise about this good work and stand in the marketplace speaking loudly of these alms we give.”
And when this is done, say unto the people “Behold, we have cared for the poor. Now give us more of your wealth that we may continue to do so and to do other things.”
And if any dare to resist you, lay your hands upon him and chain him and cast him into a dungeon.
And in all this way shall you show unto the people your mercy and kindness.
When people advocate socialism enforced by government, they are advocating using force to take from some to give to others. Nowhere in his teachings did Christ advocate that. Nowhere.
This is where some people say “but Christ said Render unto Caesar.” Yes. He did. In response to a question intended to trap him. Context matters. Christ had rising popularity among the masses which concerned the Jewish leadership greatly. So they planted the question of whether they should give tribute to Caesar. If Christ had simply said “yes” he would have lost his popular audience and his ministry would have died right there. If he had said “no”, he would likely have been arrested (“we caught him forbidding tribute to Caesar” was one of the charges the Sanhedrin laid against him when handing him over to the Romans for execution). And his ministry would have died right there. Instead, he asked for an example of the tribute money, asked whose picture was on it, and gave his famous answer. And if people followed him in that, the Roman reprisal, destruction of Jerusalem, and diaspora would have occurred before much of Christ’s mission was fairly begun. If you accept his divinity, you have to accept that he knew this and gave the answer that allowed him to complete his mission.
But did “render unto Caesar” mean an endorsement of everything that tax funds were used for? Did he endorse gladiatorial games? Wars of conquest? The capture and importation of slaves? The use of government troops to put down slave revolts? Let’s not be absurd. Just because the Roman government did something with tax monies, or modern governments do something with it, “Render unto Caesar” is not an endorsement of that use.
Government is force, pure and simple. That’s essentially a definition of government: the legitimizing of the use of force. Socialism imposed by government has nothing to do with Christian charity. It is, in fact, very nearly the exact opposite, wearing a mask to confuse the unwary.
David L. Burkhead, “The “Christian Left”, The Writer in Black, 2018-01-08.
March 27, 2020
March 1, 2020
The rise and fall of the Byzantine Empire – Leonora Neville
TED-Ed
Published 9 Apr 2018Check out our Patreon page: https://www.patreon.com/teded
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Most history books will tell you that the Roman Empire fell in the fifth century CE, but this would’ve come as a surprise to the millions who lived in the Roman Empire through the Middle Ages. This Medieval Roman Empire, today called the Byzantine Empire, began when Constantine, the first Christian emperor, moved Rome’s capital. Leonora Neville details the rise and fall of the Byzantine Empire.
Lesson by Leonora Neville, animation by Remus & Kiki.
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February 28, 2020
A history lesson from Roman Thessalonika
At Samizdata, Niall Kilmartin recounts a story that has some interesting modern parallels for those who choose to look:

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.
It happened in Thessalonika near the end of the Roman Empire.
The empire had been in trouble for some time. It was not reproducing itself – “The human harvest was bad” (Seeley). “Agri Deserti” – once-cultivated lands now abandoned for lack of people to till them – could be found in every province.
Internally, the empire tried its usual solution: more government, more laws, more force. Legislation to reward large families and tax bachelors was kept on the statute books for centuries although “successful it was not” (Power). As the empire waned, laws to deal with the consequence of this failure were added: binding cultivators to the soil (the origin of serfdom) was merely the most common example of assigning a hereditary obligation to more and more of the professions the state relied on as soon as a shortfall appeared in them, legally punishing any son who did not follow in his father’s footsteps. To draft and regulate these laws, the numbers and privileges of bureaucrats ballooned from Rome’s former proportion (though still small by our standards).
Successful all these laws were not – so, externally, the empire addressed its chronic shortage of manpower by immigration,
to dose it with barbarian vigour. Just a small injection to begin with and then more and more
Goths arrived, first as recruits to Roman army units, then as foederate units under their own leaders, growing like a cancer within the armed forces until an Egyptian mother quite naturally wrote the emperor to return her citizen son who “has gone off with the barbarians” – by which she meant he had joined the “Roman” army.
Emperor Theodosius made the Goths obey him, but his was an insecure authority over them. He used Gothic troops in battles where pyrrhic victories may have been welcome. As one summary of the costly victory of Frigidius (394 AD) puts it,
The loss of 10,000 Goths cannot have distressed Theodosius unduly.
Theodosius also had little choice but to use some of their leaders as governors. Mostly, the empire’s soldiers were also its police – so the leaders of those who were now increasingly providing those soldiers had to be both rewarded by, and used in, such posts. Thus did Butheric the Goth became governor (magister militum) over Illyricum, which included Thessalonika.
The urban elite of Thessalonika were university-educated Greeks.
It would be hard to imagine an education less suited to help them understand the dangers they faced. The study of rhetoric, its links with reality long severed, …
So Eileen Power described the “learned” of the dying Roman world. (Today, 8 decades after she wrote those sentences, it is easier to imagine an education even less suited to helping elite intellectuals understand the dangers facing them, one whose links with reality are even more completely severed.) In the empire’s second century, Hadrian had dispersed those Jews he did not kill around the empire, confident they’d soon lose their primitive prejudices and assimilate to being broad-minded Graeco-Roman intellectuals like himself. Fourth/fifth century Graeco-Roman intellectuals thought the same of the immigrants. Sidonius Appolinaris wrote a “good-natured” description of the “embarrassing friendliness” of the new barbarian neighbours he encountered on a fifth-century visit to Lyons:
“How can he be expected to compose six-foot metres”, [Sidonius] asks, “with so many seven-foot patrons all around him, all singing and all expecting him to admire their uncouth stream of non-Latin words.”
The shrug of the shoulders, the genial contempt of one conscious of an infinite superiority – how familiar it all seems.
Perhaps the Thessalonikan city leaders greeted their new governor in this spirit, as sure as Hadrian was about the Jews that this uncouth Goth would soon lose his barbaric prejudices.
QotD: Greek and Roman views of markets
The debate over the Polanyi and Finley view of ancient economic organisation — or perhaps over the Marx and Weber and Polanyi and Finley views — does not seem to have been followed with much attention by libertarians and conservatives. It is worth following, even so. Beyond a very basic level, history is as much about the present as the past. Gibbon’s Decline and Fall of the Roman Empire is a masterpiece of pure history. But it is also an account of what he saw as the long night of reason — and its attendant nightmares — between the golden age of the Antonines and his own age, and an anxious search for reassurance that there would be no second sleep. Macaulay’s History of England is in part an attempt to legitimise the Victorian settlement as the culmination of historical processes that had their local origin in the 1680s. How readers can be brought to think about the past will insensibly affect how they see the present.
Now, if it could be shown that the Aztecs had no concept of market behaviour, and that they were motivated by considerations wholly different from our own, it would be of little consequence. Everything we know about Aztec civilisation raises doubts whether it was worth calling a civilisation. The Aztecs had no writing and were ignorant of metal working and wheeled transport. Their cultural values were expressed in ritual torture, mass human sacrifice and cannibalism. The Mayans and Toltecs and all the others of their sort seem to have been no better. We may deplore the brutality of the Spanish conquest, but still conclude that it was, on balance, a blessing for the peoples of South America.
But it is different with the empires of the ancient Near East — and very different with the Greeks and Romans. These latter races are our intellectual fathers. Everything we ourselves have achieved is built on the foundations they laid. They gave us the names of all our arts and sciences. Eighty per cent of the English vocabulary is derived from Greek or Latin. Knowledge of these languages may be less widely diffused than it was until a century ago. But the general prestige of the Greeks and Romans is barely less now than it was among the mediaeval pilgrims who gaped at the crumbling remains of the Colisseum and the Baths of Diocletian. If it can be shown that they were wholly unlike us in their economic motivations, that would surely place in doubt the notion that market behaviour is natural to us.
And if few people outside the relevant university departments have read Polanyi and Finley, their conclusions are transmitted through popular histories and newspaper articles and television documentaries, and through large numbers of students who, however superficially, are exposed to these conclusions.
Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.
February 15, 2020
The Best Couples in History — Valentine’s Day Special
Overly Sarcastic Productions
Published 14 Feb 2020Happy Valentine’s Day! Celebrate the history of Love with a rundown of these outstanding couples — for better and for worse.
Our content is intended for teenage audiences and up.
This video was edited by Sophia Ricciardi, AKA “Indigo”.
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January 23, 2020
Vespasian: The Path To Power | Timeline
Timeline – World History Documentaries
Published 9 Jun 2017Check out our new website for more incredible history documentaries: HD and ad-free. http://bit.ly/2O6zUsK
Looks at the life of the Roman emperor Vespasian, from childhood to his death in 79 AD. Provides insight into the sophisticated workings of the Roman Empire.
Content licensed from Digital Rights Group (DRG).
January 18, 2020
Economic interventions during the Roman republic and empire
Even during the republican period, state intervention in the economy — usually to “fix” another problem already caused or exacerbated by previous interventions — often made the situation worse. Fortunately there’s a lot of ruin in a nation, but over a long enough run, you do reach the economic end-game:

“The Course of Empire – The Consummation of Empire” by Thomas Cole, one of a series of five paintings created between 1833 and 1836.
Wikimedia Commons.
Debt forgiveness in ancient Rome was a contentious issue that was enacted multiple times. One of the earliest Roman populist reformers, the tribune Licinius Stolo, passed a bill that was essentially a moratorium on debt around 367 BC, a time of economic uncertainty. The legislation enabled debtors to subtract the interest paid from the principal owed if the remainder was paid off within a three-year window. By 352 BC, the financial situation in Rome was still bleak, and the state treasury paid many defaulted private debts owed to the unfortunate lenders. It was assumed that the debtors would eventually repay the state, but if you think they did, then you probably think Greece is a good credit risk today.
In 357 BC, the maximum permissible interest rate on loans was roughly 8 percent. Ten years later, this was considered insufficient, so Roman administrators lowered the cap to 4 percent. By 342, the successive reductions apparently failed to mollify the debtors or satisfactorily ease economic tensions, so interest on loans was abolished altogether. To no one’s surprise, creditors began to refuse to loan money. The law banning interest became completely ignored in time.
The original “dole” was implemented as part of the reforms of the Gracchi brothers, and quickly became a major part of government spending:
Gaius, incidentally, also passed Rome’s first subsidized food program, which provided discounted grain to many citizens. Initially, Romans dedicated to the ideal of self-reliance were shocked at the concept of mandated welfare, but before long, tens of thousands were receiving subsidized food, and not just the needy. Any Roman citizen who stood in the grain lines was entitled to assistance. One rich consul named Piso, who opposed the grain dole, was spotted waiting for the discounted food. He stated that if his wealth was going to be redistributed, then he intended on getting his share of grain.
By the third century AD, the food program had been amended multiple times. Discounted grain was replaced with entirely free grain, and at its peak, a third of Rome took advantage of the program. It became a hereditary privilege, passed down from parent to child. Other foodstuffs, including olive oil, pork, and salt, were regularly incorporated into the dole. The program ballooned until it was the second-largest expenditure in the imperial budget, behind the military. It failed to serve as a temporary safety net; like many government programs, it became perpetual assistance for a permanent constituency who felt entitled to its benefits.
In the imperial government, economic interventions were part and parcel of the role of the emperor:
In 33 AD, half a century after the collapse of the republic, Emperor Tiberius faced a panic in the banking industry. He responded by providing a massive bailout of interest-free loans to bankers in an attempt to stabilize the market. Over 80 years later, Emperor Hadrian unilaterally forgave 225 million denarii in back taxes for many Romans, fostering resentment among others who had painstakingly paid their tax burdens in full.
Emperor Trajan conquered Dacia (modern Romania) early in the second century AD, flooding state coffers with booty. With this treasure trove, he funded a social program, the alimenta, which competed with private banking institutions by providing low-interest loans to landowners while the interest benefited underprivileged children. Trajan’s successors continued this program until the devaluation of the denarius, the Roman currency, rendered the alimenta defunct.
By 301 AD, while Emperor Diocletian was restructuring the government, the military, and the economy, he issued the famous Edict of Maximum Prices. Rome had become a totalitarian state that blamed many of its economic woes on supposed greedy profiteers. The edict defined the maximum prices and wages for goods and services. Failure to obey was punishable by death. Again, to no one’s surprise, many vendors refused to sell their goods at the set prices, and within a few years, Romans were ignoring the edict.
Actually that last sentence rather understates the situation. The Wikipedia entry describes the outcome of the Edict:
The Edict was counterproductive and deepened the existing crisis, jeopardizing the Roman economy even further. Diocletian’s mass minting of coins of low metallic value continued to increase inflation, and the maximum prices in the Edict were apparently too low.
Merchants either stopped producing goods, sold their goods illegally, or used barter. The Edict tended to disrupt trade and commerce, especially among merchants. It is safe to assume that a black market economy evolved out of the edict at least between merchants.
Sometimes entire towns could no longer afford to produce trade goods. Because the Edict also set limits on wages, those who had fixed salaries (especially soldiers) found that their money was increasingly worthless as the artificial prices did not reflect actual costs.
January 2, 2020
Divine Caesar Augustus, Master of Propaganda – January 1, 2020 – TimeGhost of Christmas Past Day 9
TimeGhost History
143K subscribers
Dissent This
Julius Caesar was already associated with the Divine during his life. But two years after his death, he was officially declared so by the Senate of Rome. Very much to benefit of his cousin, Octavian.Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Hosted by: Indy Neidell
Written by: Joram Appel
Directed and Produced by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Joram Appel
Edited by: Karolina Dołęga
Sound design: Marek KamińskiSources:
Wellcome Library no. 42647i
Calendar by Lorena Salagre from the Noun ProjectMusic from Epidemic Sound Library:
“A Sleigh Ride Into Town” – Howard Harper-Barnes
“Ancient Saga” – Max Anson
“Thunder Storm 01” – Fredrik EkstromA TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
From the comments:
TimeGhost History
1 week ago
Happy New Year! We have some amazing videos coming up in the new year, but not before we publish the final instalment of our TimeGhost of Christmas Past episode. This one is my personal favourite, as I’m a huge fan of the late Roman Republic and early Empire as a historical study object. So when we were dividing the Christmas episodes among the research team, I fought for this one to be on the list. I had a blast writing it (surprisingly, I don’t get to write about Caesar that often for the WW2 Channel) and I hope you all enjoy watching it.
Cheers,
Joram
November 4, 2019
QotD: Ludwig von Mises explains the fall of the western Roman empire
Knowledge of the effects of government interference with market prices makes us comprehend the economic causes of a momentous historical event, the decline of ancient civilization.
[…]
The Roman Empire in the second century, the age of the Antonines, the “good” emperors, had reached a high stage of the social division of labour and of interregional commerce. Several metropolitan centres, a considerable number of middle-sized towns, and many small towns were the seats of a refined civilisation […]. There was an extensive trade between the various regions of the vast empire. Not only in the processing industries, but also in agriculture there was a tendency toward further specialization. The various parts of the empire were no longer economically self-sufficient. They were interdependent.
What brought about the decline of the empire and the decay of its civilization was the disintegration of this economic interconnectedness, not the barbarian invasions. The alien aggressors merely took advantage of an opportunity which the internal weakness of the empire offered to them. From a military point of view the tribes which invaded the empire in the fourth and fifth centuries were not more formidable than the armies which the legions had easily defeated in earlier times. But the empire had changed. Its economic and social structure was already medieval […]
[I]n the political troubles of the third and fourth centuries the emperors resorted to currency debasement. With the system of maximum prices the practice of debasement completely paralysed both the production and the marketing of the vital foodstuffs and disintegrated society’s economic organisation. The more eagerness the authorities displayed in enforcing the maximum prices, the more desperate became the conditions of the urban masses dependent on the purchase of food. Commerce in grain and other necessities vanished altogether. To avoid starving, people deserted the cities, settled on the countryside, and tried to grow grain, oil, wine, and other necessities for themselves.
Ludwig von Mises, Human Action, 1949.
October 29, 2019
QotD: The financial crisis of 33AD
Let us next take a brief but important notice in Tacitus, for the year 33 AD:
Meanwhile a powerful host of accusers fell with sudden fury on the class which systematically increased its wealth by usury in defiance of a law passed by Caesar the Dictator defining the terms of lending money and of holding estates in Italy, a law long obsolete because the public good is sacrificed to private interest. The curse of usury was indeed of old standing in Rome and a most frequent cause of sedition and discord, and it was therefore repressed even in the early days of a less corrupt morality. First, the Twelve Tables prohibited any one from exacting more than 10 per cent., when, previously, the rate had depended on the caprice of the wealthy. Subsequently, by a bill brought in by the tribunes, interest was reduced to half that amount, and finally compound interest was wholly forbidden. A check too was put by several enactments of the people on evasions which, though continually put down, still, through strange artifices, reappeared. On this occasion, however, Gracchus, the praetor, to whose jurisdiction the inquiry had fallen, felt himself compelled by the number of persons endangered to refer the matter to the Senate. In their dismay the senators, not one of whom was free from similar guilt, threw themselves on the emperor’s indulgence. He yielded, and a year and six months were granted, within which every one was to settle his private accounts conformably to the requirements of the law.
Hence followed a scarcity of money, a great shock being given to all credit, the current coin too, in consequence of the conviction of so many persons and the sale of their property, being locked up in the imperial treasury or the public exchequer. To meet this, the Senate had directed that every creditor should have two-thirds of his capital secured on estates in Italy. Creditors however were suing for payment in full, and it was not respectable for persons when sued to break faith. So, at first, there were clamorous meetings and importunate entreaties; then noisy applications to the praetor’s court. And the very device intended as a remedy, the sale and purchase of estates, proved the contrary, as the usurers had hoarded up all their money for buying land. The facilities for selling were followed by a fall of prices, and the deeper a man was in debt, the more reluctantly did he part with his property, and many were utterly ruined. The destruction of private wealth precipitated the fall of rank and reputation, till at last the emperor interposed his aid by distributing throughout the banks a hundred million sesterces, and allowing freedom to borrow without interest for three years, provided the borrower gave security to the State in land to double the amount. Credit was thus restored, and gradually private lenders were found. The purchase too of estates was not carried out according to the letter of the Senate’s decree, rigour at the outset, as usual with such matters, becoming negligence in the end.
So far as we can understand what was happening, the passage largely explains itself. An old law restricting the rate of interest is suddenly revived. This invalidates a large class of loans above the official rate made on short term but renewable contracts. An indulgence is given of eighteen months, during which the now illegal loans are systematically called in. The result is a liquidity crisis in which land prices collapse. The crisis is dealt with by emergency lending by the Emperor.
There is nothing unusual about this sort of crisis. We are passing through something similar at the moment. What Tacitus is showing is a developed economy with much integration of capital and land markets. We can see how easily land can be sold, and how responsive prices are to the forces of demand and supply. Again, special pleading can be brought to bear on the story to try and minimise the extent of market behaviour. But, so far as this crisis can be analysed in terms of standard economic theory, the simplest explanation is to conclude that the economy of the early Roman Empire was, in its essentials, like that of the modern world.
Sean Gabb, “Market Behaviour in the Ancient World: An Overview of the Debate”, 2008-05.
October 26, 2019
History Summarized: Byzantine Beginnings
Overly Sarcastic Productions
Published 25 Oct 2019It’s Rome! It’s Greece! It’s… The Byzantine Empire! Check out how late Imperial Rome transformed in the centuries from Constantine to Justinian, as it evolved into a new and unique iteration of Roman civilization. Watch as Byzantine craftsmen revolutionize artwork by throwing a megaton of gold onto every last mosaic in the Mediterranean, and radically reimagine architecture by asking “But what if *dome*?”
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September 22, 2019
Gladius VS Spatha – Why Did The Empire Abandon The Gladius?
Metatron
Published on 11 Feb 2017If the famous Gladius/rectangular Scutum combo had proven to be so effective for so many centuries why did the Late Empire Romans choose to abandon it in favour of a spatha/round shield combination? Here is what I think.
Gladius was one Latin word for sword, and is used to represent the primary sword of Ancient Roman foot soldiers.
A fully equipped Roman legionary after the reforms of Gaius Marius was armed with a shield (scutum), one or two javelins (pila), a sword (gladius), often a dagger (pugio), and, perhaps in the later Empire period, darts (plumbatae). Conventionally, soldiers threw javelins to disable the enemy’s shields and disrupt enemy formations before engaging in close combat, for which they drew the gladius. A soldier generally led with the shield and thrust with the sword. All gladius types appear to have been suitable for cutting and chopping as well as thrusting.
Gladius is a Latin masculine second declension noun. Its (nominative and vocative) plural is gladiī. However, gladius in Latin refers to any sword, not specifically the modern definition of a gladius. The word appears in literature as early as the plays of Plautus (Casina, Rudens).
Modern English words derived from gladius include gladiator (“swordsman”) and gladiolus (“little sword”, from the diminutive form of gladius), a flowering plant with sword-shaped leaves.
Gladii were two-edged for cutting and had a tapered point for stabbing during thrusting. A solid grip was provided by a knobbed hilt added on, possibly with ridges for the fingers. Blade strength was achieved by welding together strips, in which case the sword had a channel down the center, or by fashioning a single piece of high-carbon steel, rhomboidal in cross-section. The owner’s name was often engraved or punched on the blade.
August 21, 2019
Summer Stupidity: GLADIATOR (Media Review!)
Overly Sarcastic Productions
Published on 20 Aug 2019The first time I saw Gladiator (2000) was in Latin class, and I have maintained since that first viewing that this movie rules.
Just pretend it’s historical fiction and the emperors are named literally anything else, and you’re set.
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July 30, 2019
Units of Classical Antiquity: The Praetorian Guard (Roman Army)
Invicta
Published on 18 Mar 2016Who were the Praetorian Guard? Special Forces, dictatorial musclemen, or ceremonial relics? In this documentary episode we dive deep into the history of this feared unit of the Roman empire!












