Quotulatiousness

November 2, 2020

In the University of Michigan’s Sexual Health Certificate Program, “mainstream sexual health issues that affect wide swaths of the population, such as marriage, reproduction, and family life, were treated as niche topics”

Filed under: Education, Health, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

In Quillette, Tim Courtois explains what the University of Michigan’s Sexual Health Certificate Program is actually intended to teach:

When I signed up for the University of Michigan’s unique, year-long “Sexual Health Certificate Program” (SHCP), however, I truly did believe the experience would be both professionally and intellectually rewarding. I care about sexuality. I know that it is a fundamental component of the human search for joy and meaning. As a Michigan-based psychotherapist and licensed professional counselor, I wanted to deepen my understanding of sexuality, and become better equipped to provide care for the many clients who come to me with issues related to sexual health. The American Association of Sexuality Educators, Counselors, and Therapists sounded like the perfect fit for me, and the idea of becoming an AASECT-certified sex therapist appealed to me. I applied and was accepted for the 2019-2020 cohort. When I showed up, my class included participants from around the world — including Iceland, Egypt, Lebanon, and China — just as you’d expect at the kind of high-value, authoritative program that we all believed we’d signed up for.
The doubts started to creep in early, though — on day one, to be exact. Our first classroom module was titled “Sexual Attitude Reassessment.” I amused myself with the thought that this sounded like an unsettling euphemism for a brainwashing session. Sadly, that’s what it was.

It quickly became clear that the issue of sexuality — the ostensible subject — often would serve merely as a pretext for more general harangues about society, and the urgent need to remake it according to AASECT’s ideological blueprint. In a keynote lecture entitled “Why Fetishism Matters,” the speaker argued that the world we inhabit is socially constructed, and told us (with what now seems like admirable candor), “I’m not neutral. I’m here to recruit you to a particular point of view about how kink should be valued.” The same speaker said that he’d been accused of teaching students that any form of sexual behavior is acceptable as long as there is consent from all parties. “Yes, that’s exactly right,” he said. Clearly, our attitude “reassessment” was well underway.
From the get-go, the scientific content was mostly superficial, and was often undercut by claims that the very idea of truth is a harmful (and even oppressive) construct. The teaching was not so much impartial and informative as it was evangelistic. Yet it was also self-contradictory: Declarations that there are no real “correct” moral values were uttered (without irony) alongside absolutist proclamations about the correct way to understand sex — and morality.

As I learned, “Sexual Attitude Reassessment” (SAR) is an established term in the field, one that is often used to describe curriculum content that serves to educate sexual-health professionals about the wide range of sexual experiences that they may encounter among clients. The object is to ensure they won’t be shocked when such encounters occur, and to invite them to reassess their judgments and assumptions about various expressions of sexuality. These are valid and important goals. Unfortunately, the SAR in the SHCP descended into an exercise in overstimulation and desensitization — specifically, two full days of pornographic videos and interviews. At times, it felt like the famous brainwashing scene from A Clockwork Orange. There was a series of videos of people masturbating (one of which involved a strange interaction with a cat), a woman with “objectiphilia” who had a sexual attraction to her church pipe organ, various sadomasochistic acts, and a presentation on polyamory designed to make it clear that the polyamorous lifestyle is healthy, wholesome, and problem-free.

The focus on BDSM was a particular fixation throughout the program. In the SAR, we were shown videos of a woman meticulously applying genital clamps to the scrotum of a willing man, and a dominatrix teaching a class how to properly beat people while demonstrating on an eager participant. We also watched an interview with a sex-dungeon “dom” (the male equivalent of a dominatrix) who described one of his experiences: His client had instructed him, as the dom recounted it, “I want you to bind me and then beat me until I scream. And no matter how much I scream or beg you to stop, I want you to keep beating me.” The dom did as he was told, continuing the beatings through the customer’s begging and pleading, until the client went totally limp and silent, seeming to dissociate. At this point, the dom unbound the man, who then began to weep uncontrollably in the dom’s arms.

BDSM is a real and active sexual subculture, and I don’t object to its inclusion in the course materials. But I was shocked to see how much further the professors in the program took things, insisting that BDSM behaviors — up to and including the sexual “Fight Club” style of behavior described above — must be uncritically viewed as wholesome and beautiful. Students learned to sing from the same psalm book, with one memorably exclaiming “I’m so inspired by the wisdom and beauty in the BDSM community!” and insisting that the behavioral codes observed among BDSM participants can help us create a similar climate of safety and respect “in all our relationships.”

The program was focused on an agenda of “centering” the experience of minorities — in this case, sexual minorities. This meant that huge portions of time in class after class were spent focusing on BDSM, LGBTQIA+ issues, and polyamory, not to mention the obligatory discussions of oppression and privilege that were shoehorned into every discussion. Meanwhile, mainstream sexual health issues that affect wide swaths of the population, such as marriage, reproduction, and family life, were treated as niche topics. Further, while many Americans view sexuality through the prism of faith, religion hardly came up at all. And when it did, it was typically so that religious values could be denigrated. Even the few religious people in the program got the message: Whenever any made passing reference to their own observant religiosity, it was usually in a spirit of shame or penance.

In a few brief web searches to find a public domain or Creative Commons image to use for this post, I realized that web search engines offer “safe” options for a reason…

October 30, 2020

Covid Mask – Monster Mash parody – Halloween lightshow 2020

Filed under: Health, Humour, USA — Tags: , , , — Nicholas @ 04:00

Paul Glozeris
Published 15 Oct 2020

lyrics by Dale Officer

H/T to Melanie Nilles for the link.

Cancelling Halloween? I thought the Grinch only worked Christmas…

Filed under: Cancon, Government, Health — Tags: , , , , — Nicholas @ 03:00

At The Line, Jen Gerson argues against cancelling the Halloween trick-or-treat candy hoarding:

“SHA Halloween ‘trick or treat’” by U.S. Army Garrison Japan is licensed under CC BY-NC-ND 2.0

Look, I can empathize with the impulse to do something, DO ANYTHING, to stem the concerning growth of COVID-19 cases. But if you were to craft a low-risk family holiday that offered a psychologically necessary reprieve from the joyless grind of the last year, you couldn’t do much better than trick-or-treating.

It’s children (low risk), outdoors (low risk), in masks (low risk), engaging in the briefest possible social interactions (medium risk). Yet Canadians have received mixed advice about the tradition; some jurisdictions have cautioned parents to skip it. Gatineau has, reasonably, restricted Halloween parties, but permitted trick-or-treating with restrictions.

I’ve asked several doctors — The Line‘s personal panel of COVID-19 experts — to weigh in on Halloween. Their responses on trick-or-treating prohibitions ranged from: “(this is) extraordinarily dumb” and “I would write something about it but I wouldn’t be able to express myself without extreme profanity.” To “pretty safe” and “shouldn’t be cancelled” as long as reasonable precautions are enacted — like masking, distancing, and perhaps re-thinking trick-or-treating in apartment buildings. Leaving a bowl filled with candy on the porch, rather than opening the door for every little germy ghoul, is also a reasonable precaution.

One person expressed concern that trick-or-treating would inevitably lead to adult schmoozing — but this does not bear a resemblance to any version of this tradition that I have ever experienced. The purpose of trick-or-treating is to maximize the efficient collection of candy; any adult who dawdled or took a drink at a neighbour’s house would find himself deeply at odds with his screaming and fitful progeny. But then, I was somebody’s particularly terrible progeny.

Then there’s this piece of advice from Oregon, noted in the video above, in which a beclowned public health official advised against “trick or treat events because of the high risk of people crowding and people congregating in areas close together.”

If your memory has not yet blanked this absurdity out, it’s vaguely similar to the logic of Ottawa public health officials who last April advised against chatting over the fence with a neighbour because: “It kind of starts with that and then a couple more people add on and before you know it you have a parking lot party or a backyard party.”

(Ottawa walked that recommendation back shortly afterward.)

October 26, 2020

QotD: Living in the modern world

Filed under: Health, Media, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

What if … bear with me a moment … checking social media every 15 minutes keeps us in a state of constant stress & agitation without actually keeping us better informed than the old days of reading the morning paper & occasionally watching the evening news did?

Zack Stentz, Twitter, 2018-07-16.

October 24, 2020

Andrew Sullivan on the potentials of therapeutic use of psilocybin

Filed under: Europe, Greece, Health, History, Religion — Tags: , , , , , — Nicholas @ 05:00

In the last free edition of his Weekly Dish newsletter — and probably the last time I’ll be able to link to it — Andrew Sullivan discusses the medical trials and legalization initiatives for psilocybin along with some of the history of its use in the Elusinian Mysteries in ancient Greece:

At the archaeological site of the Sanctuary of Demeter at Eleusis. The information board on the left stands on what was once the courtyard of the sanctuary. Over the staircase behind it stood the Greater Propylaea. Next to the cavern in the background stood the Sanctuary of Pluto (who abducted Persephone, Demeter’s daughter). The cavern represents the entrance to the Underworld. The path to the left of the cavern leads to the Telesterion where the faithful were initiated to the Eleusinian mysteries. The brown building up on the hill (left) is a church dedicated to the Virgin Mary (Church of Panagitsa Mesosporitissa) and stands over the area of the Telesterion.
Photo by George E. Koronaios via Wikimedia Commons.

There are many ways in which this election might portend the future, but there’s a seemingly small issue — only on the ballot in Oregon and the District of Columbia — that’s a sleeper, it seems to me, and worth keeping an eye on. It’s the decriminalization of naturally-occurring psychedelics, in particular, psilocybin, the psychoactive ingredient in some mushrooms which have long been dubbed “magic.”

This doesn’t come out of the blue. Huge strides have been taken in the last few years in the decriminalization of cannabis, with 33 states allowing medical use, of which 11 allow recreational as well. The FDA recently greenlit clinical trials for psilocybin as a “breakthrough therapy” for depression — with some wildly impressive results. Books like Michael Pollan’s magisterial How To Change Your Mind have helped shift the reputation of psychedelics from groovy, counter-cultural weirdness to mature, spiritual, and regulated mental health treatment. Ketamine — previously a party drug and an animal tranquilizer — has shown more promise as an anti-depressant than any therapy since the mid-1990s.

The familiar worry, of course, is that we might be ushering in an era of wild drug experimentation, with unforeseen and unknowable results. Some people fear that relaxing some of the legal restrictions on things that grow in nature could lead to social disruption or higher levels of addiction or worse. The great popularizer of psychedelics, Aldous Huxley, gave us a somewhat sobering description of what might be our future in Brave New World, and many in the West have been terrified of these substances for quite a while.

But new research suggests that this shift toward integrating psychedelics into a healthy, responsible life for Westerners may not be new at all. It would, in fact, be a return to a civilization that used these substances as a bulwark of social and personal peace. New literary investigations of ancient texts, new — and re-examined — archeological finds, and cutting edge bio-chemical technology that can detect and identify substances in long-buried artifacts, suggest that deploying psychedelics would, in fact, be a return to a Brave Old World we are only now rediscovering.

We’ve long known that human knowledge of psychedelic aspects of nature goes back into pre-history; and use of them just as far. But perhaps the most surprising find in this new area of research is that sacred tripping was not simply a function of prehistoric religious rituals and shamanism, but an integral, even central part, of the world of the ancient Greeks. The society that remains the basis for so much of Western civilization seems to have held psychedelics as critical to its vision of human flourishing. And that vision may have a role to play in bringing Western civilization back into balance.

A breakthrough in understanding this comes in the form of a rigorously scholarly new book, The Immortality Key: The Secret History of the Religion With No Name, by Brian Muraresku. What he shows is the centrality of psychedelic use for the ancient Greeks, in an elaborate and mysterious once-in-a-lifetime ceremony at the Temple of Eleusis, a short distance from Athens. We’ve long known about this temple of the Mysteries, as they were known, and the rite of passage they offered — because it’s everywhere in the record. Many leading Greeks and Romans went there, including Plato and Marcus Aurelius. Here is Cicero, no less, in De Legibus:

    For it appears to me that among the many exceptional and divine things your Athens has produced and contributed to human life, nothing is better than those Mysteries. For by means of them we have been transformed from a rough and savage way of life to the state of humanity, and been civilized. Just as they are called initiations, so in actual fact we have learned from them the fundamentals of life, and have grasped the basis not only for living with joy, but also for dying with a better hope.

October 22, 2020

When England “Londonized”

Filed under: Britain, Economics, Europe, Health, History — Tags: , , , , — Nicholas @ 05:00

In the latest Age of Invention newsletter, Anton Howes looks at changes in urbanization in England from the Middle Ages onward and the astonishing growth of London in particular:

John Norden’s map of London in 1593. There is only one bridge across the Thames, but parts of Southwark on the south bank of the river have been developed.
Wikimedia Commons.

We must thus imagine pre-modern England as a land of tens of thousands of teeny tiny villages, each having no more than a couple of hundred people, which were in turn served by hundreds of slightly larger market towns of no more than a few hundred inhabitants, and with only a handful of regional centres of more than a few thousand people. By the 1550s, the country’s population had still not recovered to its pre-Black Death peak, and still only about 4% of the population lived in cities. London alone accounted for about half of that, with approximately 50-70,000 people (about five times the size of its closest rival, Norwich). So after a couple of centuries of recovery, London was only a little past its medieval peak.

But over the following century and a half, things began to change. At first glance, England’s continued population growth was unremarkable. By 1700, its overall population had finally reached and even surpassed the medieval 5 million barrier, despite the ravages of civil war. This was, perhaps, to be expected, with a little additional agricultural productivity allowing it to surpass the previous record. But the composition of that population had changed radically, largely thanks to the extraordinary growth of London. England’s overall population had not only recovered, but now 16% of them lived in cities of over 5,000 inhabitants — over two thirds of whom lived in London alone. Rather than simply urbanise, England londonised. By 1700, the city was nineteen times the size of second-place Norwich — even though Norwich’s population had more or less tripled.

London had, by 1700, thus risen from obscurity to become one of the largest cities in Europe. At an estimated 575,000 people, it was rivalled in Europe only by Paris and Constantinople, both of which had been massive for centuries. And although by modern standards it was still rather small, it could at least now be comfortably called a city — more or less on par with the populations of modern-day Glasgow or Baltimore or Milwaukee.

During that crucial century and a half then, London almost single-handedly began to urbanise the country. Its eighteenth-century growth was to consolidate its international position, such that by 1800 the city was approaching a million inhabitants, and from the 1820s through to the 1910s was the largest city in the world. In the mid-nineteenth century England also finally overtook Holland in terms of urbanisation rates, as various other cities also came into their own. But this was all just the continuation of the trend. London’s growth from 1550 to 1700 is the phenomenon that I think needs explaining — an achievement made all the more impressive considering how many of its inhabitants were dropping dead.

Throughout that period, urban death rates were so high that it required waves upon waves of newcomers from the countryside to simply keep the population level, let alone increase it. London was ridden with disease, crime, and filth. Not to mention the occasional mass death event. The city lost over 30,000 souls — almost of a fifth of its population — in the plague of 1603 (which was apparently exacerbated by many thousands of people failing to social distance for the coronation of James I), followed by the loss of a fifth again — 41,000 deaths — in the plague of 1625, and another 100,000 deaths — by now almost a quarter of the city’s population — in 1665. And yet, between 1550 and 1700 its population still managed to increase roughly tenfold.

I’ve been hard-pressed to find an earlier, similarly rapid rise to the half-a-million mark that was not just a recovery to a pre-disaster population or simply the result of an empire’s seat of government being moved. Chang’an, Constantinople, Ctesiphon, Agra, Edo, for example — all owed their initial, massive populations to an administrative change (often accompanied by a degree of forcible relocation), and all then grew fairly gradually up to or beyond half a million. As for a very long-term capital like Rome, it seems to have taken about three or four centuries to achieve the increases that London managed in just one and a half (though bear in mind just how rough and ready our estimates of ancient city populations are — our growth guesstimate for Rome is almost entirely based on the fact that the water supply system roughly doubled every century before its supposed peak). The rapidity of London’s rise from obscurity may thus have been unprecedented in human history — and was certainly up there with the fastest growers — though we’ll likely never know for sure.

But how? I can think of a multitude of factors that may have helped it along, but I find that each of them — even when considered altogether — aren’t quite satisfactory.

October 19, 2020

Sarah Hoyt – “… I’ve been feeling like I’m at the end of a Bond movie, and the villain is telling me his big master plan and how Western Civilization is tied to the train tracks and can’t escape”

Filed under: China, Government, Health, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

In the latest Libertarian Enterprise, Sarah Hoyt explains why she’s not expecting the US federal election next month to resolve anything, at least not in a positive way:

At this point I hold about a 10% chance the Democrats/Socialists/Communists (interchangeable now that the masks are off) don’t fraud their way into full power, pack the court and rip our system apart, to install (yet again) a form of communism. This is complicated by the fact that a lot of them are in China’s pockets. Or rather, China has been filling their pockets for a long while. We might find ourselves working for racist, hegemonic overlords, besides suffering all the ills of a descent into communism. (By the way, they’ve already been doing this to some extent to the less fortunate countries, including most African countries. The left in the US and Europe believes this is benevolence. And that Chinese aren’t racist. I wouldn’t believe it, if it hadn’t been said to me over and over.)

There is maybe another 25% of chance we’ll find ourselves in CW II, now with even more foreign interference. What comes out of that, G-d only knows, and I’m not Him. Which is good, because I have trouble enough being me.

And there is a very strong chance that even if Trump wins the White House, besides continuing to have to drive a car where the wheel is disconnected (the extent of which I wasn’t even fully sure of until this month) he won’t do more than delay the crash.

Sometimes here, and particularly at insty, because I tend to do that really late at night when I’m exhausted and less able to control my moods, you’ll catch a hint of how hopeless I feel our situation to be.

In fact since the lockdown, I’ve been feeling we were screwed. That the lockdown was imposed all over the world on such flimsy evidence, that countries and churches, and every cultural institution not only submitted to it but kept telling the people how much it was needed sent me into a deep depression from which I haven’t fully recovered. (Again, the evidence that this virus was MAYBE as bad as the flu has been before our eyes since the beginning. You don’t need special equipment to see it. The homeless were congregating and not dying in droves. The people in slums in the third world weren’t dying at a higher rate than usual. And there were the numbers from the Diamond Princess. Which some idiot here tried to justify with “but they got the best treatment.” In a floating petri dish. With no special equipment. May G-d have mercy on the soul of every idiot who bought that bullshit.).

This last week, on the other hand, I’ve been feeling like I’m at the end of a Bond movie, and the villain is telling me his big master plan and how Western Civilization is tied to the train tracks and can’t escape.

Oh, not the massive corruption of the Biden crime family. I mean seriously. Any of you who didn’t know already that Crackhead McStripperbang wasn’t being paid for foreign countries for his services must have been living under a rock.

Not even the ridiculous, immediate coordination with which our tech overlords moved to clamp down on that information and preventing it from reaching the virgin ears of most of our willfully and willingly ignorant countrymen.

No, what discouraged me most was the “sexual preference” suddenly becoming a slur and Webster dictionary falling in line. (Seriously, guys, sexual preference goes way beyond orientation. For instance, my sexual preference is monogamous and with someone I love. If you think that there’s no preference involved, you must think people have absolutely no control over their impulses.) Because that bullshit couldn’t happen, even in the most totalitarian of conspiracies.

And that’s the terrifying thought. These people are no more conspiring than your breaklines being cut are a conspiracy not to stop the car.

They are a result of deep inlaid propaganda and misseducation which cause a lot of people to try to fall into line with the “word from above” and be “right” with those they view as the smart people and the masters of society.

October 11, 2020

QotD: Britain’s National Health Service cult

Filed under: Britain, Bureaucracy, Government, Health, Quotations — Tags: , , , , , — Nicholas @ 01:00

The NHS has not served the nation well, if international comparison is the criterion by which it should be judged. For example, when the NHS was founded (when British healthcare was among the best rather than the worst in Europe) the population of France had a life expectancy six years lower than that of Britain; it is now two years higher. The health of the population in Spain improved more under Franco than that of the British under the NHS in the same years. Of course, there are determinants of life expectancy other than healthcare systems, but at the very least the comparisons do not suggest any particular virtue to the NHS.

Survival from many serious illnesses such as cancer, heart attacks and strokes is lower in Britain than in most European countries. Publicity is sometimes given to these statistics but they are not immediately apparent to patients or their relatives, and in any case the NHS is immune to criticism because its deficiencies are assumed to be departures from its essential goodness or the result of inadequate funding.

No number of scandals, such as that of Mid Staffs in which hundreds of patients were neglected to a degree that often defied belief, all in plain sight of a large bureaucracy supposedly devoted to ensuring the quality of patient care, can dent faith in the NHS. Staff committed, and management connived at, acts of cruelty that would have made Mrs Gamp blush. Mr Cameron’s government, anxious not to seem an enemy of the NHS, which would have been politically damaging, swept the scandal under the carpet.

A system whose justification for its nationalisation of healthcare was egalitarianism has failed even in the matter of equality. If anything, the difference between the health of the richest and poorest sections of the population has increased rather than decreased under the NHS.

The gap between the life expectancy of unskilled workers and that of the upper echelons, which had been stable for decades before the foundation of the NHS, began to widen afterwards and is now far wider than it ever was. Again, there are reasons for inequality in health other than the deficiencies of healthcare, the prevalence of smoking and obesity, for example; but if systems are to be judged by their effects, the NHS has failed in its initial goal.

Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.

October 9, 2020

Speaking in code and public health

Filed under: Government, Health, Technology, USA — Tags: , , , , , , , — Nicholas @ 03:00

In The Line, Joshua Hind relates the tragedy that forced US emergency services to wean themselves off their many confusing (and sometimes conflicting) spoken codes and use plain language to help reduce tragic misunderstandings among different emergency response organizations:

“First responders on site of the Lac-Megantic train derailment” by TSBCanada is licensed under CC BY-NC-ND 2.0

In the beginning, it was standardized, and the best-known codes, like “10-4,” were consistent from town to town or state to state. But it didn’t take long for newer codes to emerge, which often meant different things depending on where you were. Efforts to reorganize the codes every 20 years or so only compounded the problem. On a local level, in any one town, it wasn’t a problem. But when cops or firefighters from different towns had to work together it could lead to disaster.

In 1970, a particularly severe wildfire season in California killed 16 people in a 13-day period and laid bare the cost of bad interagency communication. The rat’s nest of codes, abbreviations, and jargon prevented firefighters from different towns from communicating with the speed and clarity a major disaster demands. To address the problem, the U.S. Forest Service created FIRESCOPE, the first complete system for organizing and managing major incidents. One of the primary principles of this new system was to “develop standard terminology.”

Despite this effort, which later went national and then international (the province of Ontario has its own version, the “Incident Management System”) coded language continued to proliferate. Nearly 30 years after FIRESCOPE was launched, on September 11th, incompatible technology, lack of protocols, and a refusal to harmonize terminology likely contributed to the deaths of 121 firefighters who were caught in the collapse of the North Tower because they either didn’t hear or couldn’t understand the warnings that the building was about to fail.

Which brings us back to 2006, and FEMA’s notice to first responders. After decades of asking agencies to stop using coded language, the federal government made funding contingent on compliance. “The use of plain language in emergency response is a matter of public safety,” the memo’s introduction read. “There simply is little or no room for misunderstanding in an emergency situation.” From that point forward, all interdepartmental communication would have to be un-coded. A fire would be called “fire.” A shooting would be “a shooting.” And if you needed help, you’d say “HELP!”

Police, fire departments and paramedics slowly but surely got on board and started using some form of the incident management system which included plain language. As use of the system spread, other sectors, like large music festivals and other live events, began adopting the concepts to better synchronize public safety programs with the first responders who support them. Today it’s not unusual for producers, technicians and event security staff to attend training at the police college right next to fire captains and police officers.

Then COVID-19 happened, and we realized that no one had told Public Health.

September 30, 2020

The feds go trampling all over provincial responsibilities again

Filed under: Cancon, Government, Health, Law — Tags: , , , — Nicholas @ 03:00

Ted Campbell suggests that even a cursory reading of the constitution does not give the federal government the power to trespass (again) in what is clearly, legally, a provincial government area of responsibility:

“The Fathers of Confederation”
The original painting by Robert Harris (1884) was destroyed in the 1916 Parliament Building fire, and this image for the “Gallery of Canadian History” series of lithographs by Confederation Life Insurance Company is based on a photograph by James Ashfield (1885).
Libraries and Archives Canada item ID number 3013194. http://central.bac-lac.gc.ca/.redirect?app=fonandcol&id=3013194&lang=eng

[T]he Parliament of Canada should look to §91. Here is what the Constitution says are the areas of national government’s concern: The Public Debt and Property; The Regulation of Trade and Commerce; Unemployment insurance; The raising of Money by any Mode or System of Taxation; The borrowing of Money on the Public Credit; Postal Service; The Census and Statistics; Militia, Military and Naval Service, and Defence; The fixing of and providing for the Salaries and Allowances of Civil and other Officers of the Government of Canada; Beacons, Buoys, Lighthouses, and Sable Island; Navigation and Shipping; Quarantine and the Establishment and Maintenance of Marine Hospitals; Sea Coast and Inland Fisheries; Ferries between a Province and any British or Foreign Country or between Two Provinces; Currency and Coinage; Banking, Incorporation of Banks, and the Issue of Paper Money; Savings Banks; Weights and Measures; Bills of Exchange and Promissory Notes; Interest; Legal Tender; Bankruptcy and Insolvency; Patents of Invention and Discovery; Copyrights; Indians, and Lands reserved for the Indians; Naturalization and Aliens; Marriage and Divorce; The Criminal Law, except the Constitution of Courts of Criminal Jurisdiction, but including the Procedure in Criminal Matters; The Establishment, Maintenance, and Management of Penitentiaries; and Such Classes of Subjects as are expressly excepted in the Enumeration of the Classes of Subjects by this Act assigned exclusively to the Legislatures of the Provinces.

In that looooong list I can find more than adequate justifications for ministers and government departments that are responsible for: finance and revenue; industry, trade, and commerce; defence; foreign affairs; transport; fisheries and oceans; citizenship and immigration; health; and for independent agencies like the Bank of Canada, Canada Post and Statistics Canada. I cannot find anything that says we need a Minister for Women and Gender Equality, nor one for Diversity, Inclusion and Youth nor, especially, Ministers for Canadian Heritage and Middle Class Prosperity.

A lot of things have changed since 1867; the telegraph was still fairly new and innovative, a practical telephone wouldn’t be invented until ten years after confederation and the first useful long-haul radio transmission and reception, from Britain to Signal Hill in St John’s didn’t come until the dawn of the 20th century, thus ideas like the CBC, the Internet, Netflix, air traffic control and the North Warning System were far beyond the imagination of the men ~ they were pretty much all men, working in government, back in the 1860s, weren’t they? ~ who drafted the Canadian Constitution.

What was clear to them, based on the United States experiences, was that §90 to §95 which spell out “who does what to whom” were important to the functioning of a federal state, especially to one in which traditional provincial rights and diverse cultures were well established. Now, it is important to remember that in Canada’s long and rich history there were instances, especially during great wars, when the provinces agreed to federal intrusions into their areas of responsibility; this is not one long story of federal bullying. But what seems perfectly clear to me ~ and I suspect to e.g. John Horgan, Jason Kenney, Doug Ford, François Legault and the other premiers is that last week’s Throne Speech marks another major and quite unjustified federal assault on their jurisdictions. What’s happened, according to Manitoba Premier Brian Pallister, is that the provinces have all the health care delivery problems but, thanks, in some part, to tax decisions made in 1942, the feds have all the money. The solution is blindingly obvious: transfer tax “points” as some experts call them, to the provinces so that they, not Justin Trudeau, who have the problems of too few physicians, too few nurses and too few hospital beds also have the money to solve them.

September 29, 2020

Was it actually a “Plandemic”?

Filed under: Books, Britain, Government, Health — Tags: , , , , — Nicholas @ 03:00

Sean Gabb recently published a collection of essays written during the lockdown for Wuhan Coronavirus. This excerpt is from the introduction to “Plandemic” or The Hand of God?:

My general argument is that the Coronavirus Panic should be divided under two headings. The first is the Virus itself as a medical fact and the immediate responses. The second is a set of changes already evident and sometimes advanced before the March of 2020, but that have now been greatly accelerated. Of these, the second is by far the more important. The first, even so, is of interest in its own right.

The Virus has not been all that we were told it would be. Last March, much of the world was ordered into indefinite lockdown on the grounds that we faced the greatest pandemic since the Spanish Flu of a century ago. For weeks in my own country, the BBC filled the television screens with statements by scared, sweating politicians, and lifted all restraint from its own hyperventilating staff. Now, as I write in the middle of September, we can be sure that it killed no more people than a seasonal influenza, and that most of its victims were very old or had been already weakened by some other condition. We can be sure it killed no more than seasonal influenza. Given the questionable definition of Coronavirus deaths, it may have killed many fewer.

I know that pandemic infections often come in several waves, and second waves can be more deadly than the first. But the second wave we are now said to be entering is evidenced by infections rather than deaths, and these infections are counted and published in ways more questionable than the counting and publishing of the earlier alleged deaths. I do not know what will have happened by Christmas. I suspect, however, that nothing much will have happened.

I have no fixed idea of what caused the panic. I am told that the Coronavirus was a bioweapon that escaped from a government laboratory. If it was, I can imagine that political leaders all across the world were taken aside by their own scientists, who were working on something similar, and told of the coming apocalypse. I lack the scientific understanding to judge the truth of this claim. But, if true, it would explain the panic. It would also justify the panic, so far as no one might have known for sure how infectious and how deadly this bioweapon was.

I am more inclined, though, to believe that the panic was a universal hysteria just waiting to be realised. The world at the beginning of this year was in a similar moral state to the world in 1914. There had been a generation of rising prosperity and of rising discontent. Some groups had benefitted out of proportion to their numbers and believed merit. If only relatively, others had fallen behind. Some believed the progress had not been fast enough, and that it could be hastened by various institutional changes, others that it was bad in its effects, and that it should be at least slowed. In 1914, all these discordant energies were channelled – both by deliberate policy and by popular enthusiasm – into a catastrophic war. This year, they found their outlet in the Coronavirus. Since I am making the same point, I might as well quote Marx:

    Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce.

I will only add that, on the real stage of world affairs, farce is always preferable to tragedy. Facemasks are better than gasmasks. Better the statistical mirage of last spring than the genuine casualties of Verdun and the Somme.

September 27, 2020

“It is a Chestertonian paradox which Chesterton himself never wrote: a government changing the nature of the state successfully and without opposition because nobody can believe what they are seeing, and so everybody politely ignores it.”

Filed under: Britain, Bureaucracy, Government, Health, Media — Tags: , , , , , , — Nicholas @ 05:00

In The Critic, Peter Hitchens on the many civil institutions that have been seriously wounded — not so much by the Wuhan Coronavirus, but by government responses to it:

David Icke about to speak at Piers Corbyn’s 20 August anti-masking demonstration in Trafalgar Square.
Screencap from YouTube video – https://www.youtube.com/watch?v=DOZQ58uTWdw

The long retreat of law, reason and freedom has now turned into a rout. It was caused by many things: the mob hysteria which flowered after the death of Princess Diana; the evisceration of education; the spread of intolerant speech codes designed to impose a single opinion on the academy and journalism; the incessant state-sponsored panics over terror; the collapse and decay of institutions and traditions.

These have all at last flowed together into a single force, and we seem powerless against it. Absurdly, the moment at which they have achieved maximum power is accidental, a wild, out of-proportion panic response to a real but limited epidemic.

Outside total war and its obscenities, we have not seen what we are living through now. To list the constitutional events of the last few months is to ask the complacent chattering classes of Britain what it reminds them of: the neutering of parliament into a rubber stamp controlled by the executive; the death of political pluralism; the introduction of government by decree; the disappearance of the last traces of an independent civil service; the silence in the face of these events of media and courts; the subjection of the police to state edicts rather than to law.

[…]

Documents of this kind are not supposed to get out. In better times than these, with active and critical media, this particular passage — with its clear implication that it was the task of the state to scare us into compliance — might have led to the fall of the government. As it is, you will struggle to find mentions of it in the British national press. They are there, but they are hard to find and not on any daily front pages. This is not because of censorship or because of any kind of collective action.

It is because most people, having lived all their lives in relaxed freedom, are quite unable to believe what is in front of their eyes. It is a Chestertonian paradox which Chesterton himself never wrote: a government changing the nature of the state successfully and without opposition because nobody can believe what they are seeing, and so everybody politely ignores it.

This could not have happened, in my view, 60 years ago. Rigorous education, especially of the elite, had at that time created a significant class of people who knew how to think, and how to assess evidence. There would always have been someone, whether it was a Tam Dalyell or a Churchill, to point out the true direction of events and warn against them, prominently. Much of the press would have given this dissent house room, rather than obediently conforming (in order to #ProtectOurNHS). But in the intervening years such rigorous schooling has been replaced by an egalitarian education system which teaches its students what to think, not how to think. Criticism of the past is obligatory, but any cold-eyed assessment of the present — in which new ideas benevolently rule — is disliked and ignored.

As well as this, there have been the various spasms of panic and emotion which convulsed the country after the Cold War ended. These were profound attacks on reason. They were also attacks on limited government and the rule of law, which rest largely on the power of reason. Most people quite like being afraid of something, and many dislike freedom and the responsibility that comes with it. The honest among us all admit it.

Once, before Charles Darwin, Ypres and the Somme, the Christian religion answered those needs. The Fear of the Lord was the Beginning of Wisdom, and the devoted service of Christ was perfect freedom. Faith offered eternal life and helped people to accept temporal death as normal. This belief helped to sustain earthly liberty because, as Edmund Burke pointed out, the man who truly fears God will fear nothing else. No despot can get very far if there are such men around in any number.

September 18, 2020

Was the Wuhan Coronavirus (aka Covid-19) created in a Chinese lab?

Filed under: China, Health, Science — Tags: , , , , , , — Nicholas @ 03:00

Rowan Jacobsen profiles the scientist who believes, based on her own research, that the Wuhan Coronavirus was not a naturally occurring mutation and was instead deliberately created in a Chinese government lab:

It wasn’t long before she came across an article about the remarkable stability of the virus, whose genome had barely changed from the earliest human cases, despite trillions of replications. This perplexed Chan. Like many emerging infectious diseases, COVID-19 was thought to be zoonotic — it originated in animals, then somehow found its way into people. At the time, the Chinese government and most scientists insisted the jump had happened at Wuhan’s seafood market, but that didn’t make sense to Chan. If the virus had leapt from animals to humans in the market, it should have immediately started evolving to life inside its new human hosts. But it hadn’t.

On a hunch, she decided to look at the literature on the 2003 SARS virus, which had jumped from civets to people. Bingo. A few papers mentioned its rapid evolution in its first months of existence. Chan felt the familiar surge of puzzle endorphins. The new virus really wasn’t behaving like it should. Chan knew that delving further into this puzzle would require some deep genetic analysis, and she knew just the person for the task. She opened Google Chat and fired off a message to Shing Hei Zhan. He was an old friend from her days at the University of British Columbia and, more important, he was a computational god.

“Do you want to partner on a very unusual paper?” she wrote.

Sure, he replied.

One thing Chan noticed about the original SARS was that the virus in the first human cases was subtly different — a few dozen letters of genetic code — from the one in the civets. That meant it had immediately morphed. She asked Zhan to pull up the genomes for the coronaviruses that had been found on surfaces in the Wuhan seafood market. Were they at all different from the earliest documented cases in humans?

Zhan ran the analysis. Nope, they were 100 percent the same. Definitely from humans, not animals. The seafood-market theory, which Chinese health officials and the World Health Organization espoused in the early days of the pandemic, was wrong. Chan’s puzzle detectors pulsed again. “Shing,” she messaged Zhan, “this paper is going to be insane.”

In the coming weeks, as the spring sun chased shadows across her kitchen floor, Chan stood at her counter and pounded out her paper, barely pausing to eat or sleep. It was clear that the first SARS evolved rapidly during its first three months of existence, constantly fine-tuning its ability to infect humans, and settling down only during the later stages of the epidemic. In contrast, the new virus looked a lot more like late-stage SARS. “It’s almost as if we’re missing the early phase,” Chan marveled to Zhan. Or, as she put it in their paper, as if “it was already well adapted for human transmission.”

That was a profoundly provocative line. Chan was implying that the virus was already familiar with human physiology when it had its coming-out party in Wuhan in late 2019. If so, there were three possible explanations.

For the record, my strong suspicion is that she is correct about the origins of the virus, but I don’t think it was deliberately released by the Chinese government. I think if it had been deliberate, it would have been much more directly “weaponized” in both delivery mechanism and targeting.

September 16, 2020

Lockdown justification theories

Filed under: Britain, Cancon, Government, Health, Politics — Tags: , , , , , , — Nicholas @ 03:00

In the most recent Libertarian Enterprise, Sean Gabb reports on a demonstration last month in London organized by Piers Corbyn which resulted in Corbyn being almost instantly fined £10,000 despite other, larger and more violent demonstrations not drawing any kind of judicial sanctions:

David Icke about to speak at Piers Corbyn’s 20 August anti-masking demonstration in Trafalgar Square.
Screencap from YouTube video – https://www.youtube.com/watch?v=DOZQ58uTWdw

The consensus at the demonstration appears to have been that the Coronavirus is some kind of fraud, and that the laws to stop its spread are really intended to carry us into a nightmarish New World Order tyranny. I disagree with this view. I believe instead that, looking back from one or two years, the Coronavirus Panic will be seen as a disaster for at least the British ruling class, and as somewhere between a blessing and nothing very bad for the majority of everyone else.

For the avoidance of doubt, I have no belief in the goodness of our ruling class. The Labour Party represents a new and hegemonic Establishment. The project of this Establishment is to bring about changes that are meant to be fatal to the traditional peoples of my country, and that will not be to the advantage of the groups they are supposed to raise up. Whether this project is evil or deluded is beside my present point, though it is probably something of both. There are two possible views of the Conservative Party. It may be worth supporting because, though willing to see it roll forward of its own momentum, the leaders do not want to hurry the project forward, but are mainly interested in personal enrichment. Or it may be a Potemkin opposition — gathering votes from the discontented, while self-consciously making sure those votes are wasted. Again, the exact truth is beside my present point. What does matter is that we go into every election less free and less at home in our country than at the previous election.

This being admitted, there is a loose connection between me and the speakers and attendees at Mr Corbyn’s demonstration. At the same time, there is a difference between cynicism and paranoia. As a cynic, I do not believe that everything untoward that happens is there to hurry the project of change. I do not believe that our ruling class is in charge of everything. I do not believe that it understands everything. Whatever its origin, the Coronavirus appears to have driven our various rulers into a genuine panic. Yes, Boris Johnson is a fool, and there is an army of the powerful who wanted an excuse to stop our final departure from the European Union. Yes, the Democrats were looking to upstage Donald Trump in time for the next American election. But this has not been a panic in just two countries. The Japanese cancelled their Olympic Games — losing them for the second time in eighty years. The Chinese brought four decades of economic growth to an end. The Indians and South Africans panicked. So did most of the Europeans. The panic was joined by ruling classes with no visible interest in putting the dreams of the Frankfurt School into practice.

Focussing on my own country, what ruling class institution has benefitted from the Coronavirus Panic? Look beyond the propaganda, and it is plain that the response of the National Health Service was a disgrace. Myriads of diagnoses and treatments were cancelled without good reason. We still have no dentistry. The public sector as a whole went on paid leave for six months. The schools closed and the teachers vanished — no great loss there, of course. Even if none goes bankrupt, dozens of universities will need to downsize — no loss there either. The police behaved throughout like fascist goons. Every institution set up or adapted to advance the project of change has emerged from the past six months revealed as broken and covered in ridicule. What sort of a planned crisis is it that ends in magnified cynicism and in paranoia that can fill Trafalgar Square on a Bank Holiday weekend? The general mood in this country is approaching what you see at the end of a lost war.

Or what associated commercial interests have benefitted? The politicised entertainment media is flat on its back. The commercial property sector is entering a melt-down. House prices in all the nice parts of London are going into a downward spiral. Public finances will be squeezed for years to come; and, given a choice between projects of change and a liveable dole, the electors are likely to make their wishes undeniable. Globalised patterns of trade have been disrupted, raising question marks over all the presiding global institutions. The last thing financial services needed was another big shock. As for the commercial beneficiaries, these are libertarian by default. For all that can be said against them, Jeff Bezos and Mark Zuckerberg have opened the media to anyone who knows how to use a computer keyboard. Their turn to corporate censorship has, at every step, been a response to outside pressure. Every one of these turns has been half-hearted and driven by a natural, if not always creditable, desire to continue growing richer. There is no particular benefit for the American and British ruling classes if Mr Bezos becomes a trillionaire and Richard Branson ceases to be a billionaire.

On a related note, Jay Currie points out that the media’s current laser-intense focus on reporting Wuhan Coronavirus cases allows the narrative to continue relatively undisturbed and which might be totally overthrown if they reported instead on deaths from the Chinese Batflu (H/T to David Warren for that useful epithet):

In the UK, France, Ontario and various other jurisdictions COVID case counts have risen at an alarming rate in the past few weeks. Unfortunately, mandatory masking and strict lockdowns seem to be the only tools governments feel they have in the face of case count surges.

It can be argued that the increasing case counts may be an artifact of more testing. Or a product of the sensitivity of the tests themselves; but the actual case numbers keep going up.

Our media, God bless them, at a national level seem to be entirely focused on case counts to the point where, in this CBC story on Ontario’s numbers, there is simply no mention of the “death count”.

Why could this be? Well, take a look at these two graphs from Ontario:

If you look at the top graph the sky is falling and masks, social distance, lockdowns, school closures and “stay at home” all make a lot of sense. If you look at the bottom graph, COVID is over.

In Montreal over this last weekend up to 100,000 people marched against mandatory masks. The mainstream media downplayed the turnout and suggested that there were all sorts of conspiracy theorists, Qanon believers, far right and Trump supporters marching. There probably were. But I suspect the vast majority of the marchers were responding to the disproportionate response of the Quebec government to graphs which look very much like Ontario’s.

People are more than willing to go along with governmental measures they can see the point of. “14 days to flatten the curve and prevent hospitals from being overwhelmed” made sense back in April. And the measures taken then may well have worked. But it is mid-September and the hospitals and their ICUs are not even slightly overtaxed.

September 12, 2020

“‘Lovable’ Boris Johnson is currently presiding over the biggest assault on the British people’s freedoms since Cromwell’s Commonwealth”

Filed under: Britain, Government, Health, Liberty — Tags: , , , — Nicholas @ 05:00

James Delingpole has had it with Boris Johnson’s proto-fascist approach to dealing with the Wuhan Coronavirus:

Boris Johnson on 15 February 2018.
Photo by Velislav Nikolov via Wikimedia Commons.

… ask yourself how you’d have felt a year ago — or even six months ago — if you’d been told a British government was planning to institute a 10pm curfew, ban gatherings of more than six people, impose daily immunity tests before you were allowed to go about your business, employ Stasi-like volunteer “marshals” to ensure public compliance and warning that it might even have to cancel Christmas?

Your first reaction would have been: “Impossible. This is the kind of thing that excitable foreigners engage in. Never the phlegmatic, rational British – and certainly, never, ever, EVER so long as there’s a Conservative government in power.”

Your second reaction would have been: “Oh, I get it. It’s a joke, right? You’re telling me the plotline of some new dystopian graphic novel on the lines of Watchmen currently being adapted for Amazon Prime or Netflix, yeah?”

I still can’t quite believe it myself.

[…]

It’s possible that Boris’’s brush with death earlier this year — his excessive weight, unfortunately, put him in the Covid at-risk category — may have stolen his mojo and left him a dried-out husk entirely unfit for public office.

Or it may just be that Boris was always going to be exposed for the chancer he is, sooner or later: all that was needed was the crisis which would cruelly reveal just how useless he is — at least where statesmanship is concerned — at rising to the occasion.

Either way, “lovable” Boris Johnson is currently presiding over the biggest assault on the British people’s freedoms since Cromwell’s Commonwealth (which was the last occasion on which Christmas was more or less banned).

But maybe the most shocking part of the tyranny Boris is currently imposing on Britain is the lack of justification for it.

If Covid-19 really were a version, say, of the Black Death — which wiped out 60 per cent of Europe’s population — most of us would probably agree to sacrifice our freedoms in order to reduce the risk of dying in agony with pustulous buboes while vomiting black blood. Back in the 14th century, there might possibly have been a place for a Boris Johnson, or a Matt Hancock or a Chris Whitty — and if only someone could build a time machine, sharpish, maybe we could facilitate this.

And if that wasn’t enough, check out this graph!

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