There was one night when, tired out and far from town or village, we slept in a Black Forest farmhouse. The great charm about the Black Forest house is its sociability. The cows are in the next room, the horses are upstairs, the geese and ducks are in the kitchen, while the pigs, the children, and the chickens live all over the place.
You are dressing, when you hear a grunt behind you.
“Good-morning! Don’t happen to have any potato peelings in here? No, I see you haven’t; good-bye.”
Next there is a cackle, and you see the neck of an old hen stretched round the corner.
“Fine morning, isn’t it? You don’t mind my bringing this worm of mine in here, do you? It is so difficult in this house to find a room where one can enjoy one’s food with any quietness. From a chicken I have always been a slow eater, and when a dozen — there, I thought they wouldn’t leave me alone. Now they’ll all want a bit. You don’t mind my getting on the bed, do you? Perhaps here they won’t notice me.”
While you are dressing various shock heads peer in at the door; they evidently regard the room as a temporary menagerie. You cannot tell whether the heads belong to boys or girls; you can only hope they are all male. It is of no use shutting the door, because there is nothing to fasten it by, and the moment you are gone they push it open again. You breakfast as the Prodigal Son is generally represented feeding: a pig or two drop in to keep you company; a party of elderly geese criticise you from the door; you gather from their whispers, added to their shocked expression, that they are talking scandal about you. Maybe a cow will condescend to give a glance in.
This Noah’s Ark arrangement it is, I suppose, that gives to the Black Forest home its distinctive scent. It is not a scent you can liken to any one thing. It is as if you took roses and Limburger cheese and hair oil, some heather and onions, peaches and soapsuds, together with a dash of sea air and a corpse, and mixed them up together. You cannot define any particular odour, but you feel they are all there — all the odours that the world has yet discovered. People who live in these houses are fond of this mixture. They do not open the window and lose any of it; they keep it carefully bottled up. If you want any other scent, you can go outside and smell the wood violets and the pines; inside there is the house; and after a while, I am told, you get used to it, so that you miss it, and are unable to go to sleep in any other atmosphere.
Jerome K. Jerome, Three Men on the Bummel, 1914.
August 9, 2015
QotD: The distinctive scent of the Black Forest
August 8, 2015
QotD: The Pacifist
Nietzsche, in altering Schopenhauer’s will-to-live to will-to-power, probably fell into a capital error. The truth is that the thing the average man seeks in life is not primarily power, but peace; all his struggle is toward a state of tranquillity and equilibrium; what he always dreams of is a state in which he will have to do battle no longer. This dream plainly enters into his conception of Heaven; he thinks of himself, post mortem, browsing about the celestial meadows like a cow in a safe pasture. A few extraordinary men enjoy combat at all times, and all men are inclined toward it at orgiastic moments, but the race as a race craves peace, and man belongs among the more timorous, docile and unimaginative animals, along with the deer, the horse and the sheep. This craving for peace is vividly displayed in the ages-long conflict of the sexes. Every normal woman wants to be married, for the plain reason that marriage offers her security. And every normal man avoids marriage as long as possible, for the equally plain reason that marriage invades and threatens his security.
H.L. Mencken, “Types of Men 11: The Pacifist”, Prejudices, Third Series, 1922.
August 6, 2015
QotD: The chain of command
Jayne: You know what the chain of command is? It’s the chain I go get and beat you with ’til ya understand who’s in ruttin’ command here. Now we’re finishing this deal,
[breathing becomes a little more labored]
Jayne: and then maybe, *maybe* we’ll come back for those morons who got themselves caught. You can’t change that by getting all… bendy.
Wash: All what?
Jayne: [starts swaying] You’ve got the — the light from the console… keep you, lift you up. They shine like…
[starts grabbing at the air like he’s trying to catch something]
Jayne: little angels…
[Jayne falls flat on his face]
Wash: Did he just go crazy and fall asleep?
Simon: I told him to sit down.
August 4, 2015
QotD: The Truth-Seeker
The man who boasts that he habitually tells the truth is simply a man with no respect for it. It is not a thing to be thrown about loosely, like small change; it is something to be cherished and hoarded, and disbursed only when absolutely necessary. The smallest atom of truth represents some man’s bitter toil and agony; for every ponderable chunk of it there is a brave truth-seeker’s grave upon some lonely ash-dump and a soul roasting in hell.
H.L. Mencken, “Types of Men 10: The Truth-Seeker”, Prejudices, Third Series, 1922.
August 2, 2015
QotD: German dogs
The one thing in Germany that never fails to charm and fascinate me is the German dog. In England one grows tired of the old breeds, one knows them all so well: the mastiff, the plum-pudding dog, the terrier (black, white or rough-haired, as the case may be, but always quarrelsome), the collie, the bulldog; never anything new. Now in Germany you get variety. You come across dogs the like of which you have never seen before: that until you hear them bark you do not know are dogs. It is all so fresh, so interesting. George stopped a dog in Sigmaringen and drew our attention to it. It suggested a cross between a codfish and a poodle. I would not like to be positive it was not a cross between a codfish and a poodle. Harris tried to photograph it, but it ran up a fence and disappeared through some bushes.
I do not know what the German breeder’s idea is; at present he retains his secret. George suggests he is aiming at a griffin. There is much to bear out this theory, and indeed in one or two cases I have come across success on these lines would seem to have been almost achieved. Yet I cannot bring myself to believe that such are anything more than mere accidents. The German is practical, and I fail to see the object of a griffin. If mere quaintness of design be desired, is there not already the Dachshund! What more is needed? Besides, about a house, a griffin would be so inconvenient: people would be continually treading on its tail. My own idea is that what the Germans are trying for is a mermaid, which they will then train to catch fish.
For your German does not encourage laziness in any living thing. He likes to see his dogs work, and the German dog loves work; of that there can be no doubt. The life of the English dog must be a misery to him. Imagine a strong, active, and intelligent being, of exceptionally energetic temperament, condemned to spend twenty-four hours a day in absolute idleness! How would you like it yourself? No wonder he feels misunderstood, yearns for the unattainable, and gets himself into trouble generally.
Jerome K. Jerome, Three Men on the Bummel, 1914.
August 1, 2015
QotD: How to write a headline about a “scientific” result
… let’s not forget the Heads We Win Tails You Lose rule of the in-group affirmations which we loosely call “social sciences.”
Suppose you run a test to distinguish whether women, or men, are more willing to hire family — that is, engage in nepotism — when filling a job.
If it turns out that men are more likely to engage in nepotistic practices, the study will be titled:
Women More Ethical in Business Dealings Than Men
On the other hand, if it turns out that women are more likely to approve of nepotism, whereas men are less likely, the study will have the title:
Women More Caring Towards Family Members; Men Care Only About Filthy Careerism & the Welfare of Total Strangers Who Might Be Rapists
Ace, “Shock: Social Scientists Determine Conservatives Are Stupid”, Ace of Spades HQ, 2014-09-09.
July 31, 2015
@DrawPlayDave explains how he decides what to put in his webcomic
A brief Twitter exchange between Dave Rappocchio (@DrawPlayDave) and Arif Hasan (@ArifHasanNFL):
It's weird how often people on facebook assume my site is run by multiple people instead of just the guy who has his name everywhere on it
— Dave Rappoccio (@DrawPlayDave) July 29, 2015
@DrawPlayDave I'm still in favor of firing your website design team as well as your social media team
— Arif Hasan (@ArifHasanNFL) July 29, 2015
@ArifHasanNFL I thought we were friends Arif
why you gotta do me like that
— Dave Rappoccio (@DrawPlayDave) July 29, 2015
@DrawPlayDave we can be friends if you do more Vikings comics
— Arif Hasan (@ArifHasanNFL) July 29, 2015
@ArifHasanNFL If I'm not making fun of your team it means they aren't being stupid you should take it as a compliment
— Dave Rappoccio (@DrawPlayDave) July 29, 2015
@DrawPlayDave what? You make fun of the Giants all the ti-
oh
— Arif Hasan (@ArifHasanNFL) July 29, 2015
July 29, 2015
July 28, 2015
QotD: Master Foo and the Hardware Designer
On one occasion, as Master Foo was traveling to a conference with a few of his senior disciples, he was accosted by a hardware designer.
The hardware designer said: “It is rumored that you are a great programmer. How many lines of code do you write per year?”
Master Foo replied with a question: “How many square inches of silicon do you lay out per year?”
“Why…we hardware designers never measure our work in that way,” the man said.
“And why not?” Master Foo inquired.
“If we did so,” the hardware designer replied, “we would be tempted to design chips so large that they cannot be fabricated – and, if they were fabricated, their overwhelming complexity would make it be impossible to generate proper test vectors for them.”
Master Foo smiled, and bowed to the hardware designer.
In that moment, the hardware designer achieved enlightenment.
Eric S. Raymond, “Master Foo and the Hardware Designer”, Armed and Dangerous, 2014-08-26.
July 27, 2015
QotD: The herbivorization of the urbanites
OMG! You guys! That whole “Eloi and Morlocks” thing? It’s coming true! If you know how to work a screwdriver, your descendents really are doomed to an underground life, eating the descendents of telephone sanitizers and TV news anchors.
As evidence, I present the following snippet of dialogue from a TODAY® show segment where investigative reporter Jeff Rossen learns how to deal with a kitchen fire. (I seem to recall this being covered in second grade by a cartoon dalmatian, but that’s neither here nor there.)
I am including in the dialogue the parts where I was yelling at the television.
Savannah Guthrie: “A lot of us are intimidated though, like, by the idea of turning it on…” *makes gestures and facial expressions as though she’s holding a well-greased and annoyed cobra at arms length*
Me: “Wut?” *tilts head on side like RCA Victor mascot*
Jeff Rossen: “I… I will tell you, I actually never used a fire extinguisher before and I thought there would be a kickback and I was afraid to use it…”
Me: (yelling) “OH. MY. GOD! It’s a fire extinguisher, you sackless herbivore! What are you afraid of, you big girl’s blouse?”
It had honestly never crossed my mind that a grown human being could feel an ounce of trepidation about a fire extinguisher. That’s like… I don’t know, being scared of pillows, or footstools, or filing cabinets. And whatever you call this bizarre phobia, two out of five Manhattanites on my TV screen just admitted to suffering from it!
Tam, “Still more proof that speciation is well underway”, View From The Porch, 2015-07-16.
July 26, 2015
QotD: The bicycle – advertising versus reality
“What bicycle did you say this was of yours?” asked George.
Harris told him. I forget of what particular manufacture it happened to be; it is immaterial.
“Are you sure?” persisted George.
“Of course I am sure,” answered Harris. “Why, what’s the matter with it?”
“Well, it doesn’t come up to the poster,” said George, “that’s all.”
“What poster?” asked Harris.
“The poster advertising this particular brand of cycle,” explained George. “I was looking at one on a hoarding in Sloane Street only a day or two before we started. A man was riding this make of machine, a man with a banner in his hand: he wasn’t doing any work, that was clear as daylight; he was just sitting on the thing and drinking in the air. The cycle was going of its own accord, and going well. This thing of yours leaves all the work to me. It is a lazy brute of a machine; if you don’t shove, it simply does nothing: I should complain about it, if I were you.”
When one comes to think of it, few bicycles do realise the poster. On only one poster that I can recollect have I seen the rider represented as doing any work. But then this man was being pursued by a bull. In ordinary cases the object of the artist is to convince the hesitating neophyte that the sport of bicycling consists in sitting on a luxurious saddle, and being moved rapidly in the direction you wish to go by unseen heavenly powers.
Generally speaking, the rider is a lady, and then one feels that, for perfect bodily rest combined with entire freedom from mental anxiety, slumber upon a water-bed cannot compare with bicycle-riding upon a hilly road. No fairy travelling on a summer cloud could take things more easily than does the bicycle girl, according to the poster. Her costume for cycling in hot weather is ideal. Old-fashioned landladies might refuse her lunch, it is true; and a narrowminded police force might desire to secure her, and wrap her in a rug preliminary to summonsing her. But such she heeds not. Uphill and downhill, through traffic that might tax the ingenuity of a cat, over road surfaces calculated to break the average steam roller she passes, a vision of idle loveliness; her fair hair streaming to the wind, her sylph-like form poised airily, one foot upon the saddle, the other resting lightly upon the lamp. Sometimes she condescends to sit down on the saddle; then she puts her feet on the rests, lights a cigarette, and waves above her head a Chinese lantern.
Less often, it is a mere male thing that rides the machine. He is not so accomplished an acrobat as is the lady; but simple tricks, such as standing on the saddle and waving flags, drinking beer or beef-tea while riding, he can and does perform. Something, one supposes, he must do to occupy his mind: sitting still hour after hour on this machine, having no work to do, nothing to think about, must pall upon any man of active temperament. Thus it is that we see him rising on his pedals as he nears the top of some high hill to apostrophise the sun, or address poetry to the surrounding scenery.
Occasionally the poster pictures a pair of cyclists; and then one grasps the fact how much superior for purposes of flirtation is the modern bicycle to the old-fashioned parlour or the played-out garden gate. He and she mount their bicycles, being careful, of course, that such are of the right make. After that they have nothing to think about but the old sweet tale. Down shady lanes, through busy towns on market days, merrily roll the wheels of the “Bermondsey Company’s Bottom Bracket Britain’s Best,” or of the “Camberwell Company’s Jointless Eureka.” They need no pedalling; they require no guiding. Give them their heads, and tell them what time you want to get home, and that is all they ask. While Edwin leans from his saddle to whisper the dear old nothings in Angelina’s ear, while Angelina’s face, to hide its blushes, is turned towards the horizon at the back, the magic bicycles pursue their even course.
And the sun is always shining and the roads are always dry. No stern parent rides behind, no interfering aunt beside, no demon small boy brother is peeping round the corner, there never comes a skid. Ah me! Why were there no “Britain’s Best” nor “Camberwell Eurekas” to be hired when we were young?
Or maybe the “Britain’s Best” or the “Camberwell Eureka” stands leaning against a gate; maybe it is tired. It has worked hard all the afternoon, carrying these young people. Mercifully minded, they have dismounted, to give the machine a rest. They sit upon the grass beneath the shade of graceful boughs; it is long and dry grass. A stream flows by their feet. All is rest and peace.
That is ever the idea the cycle poster artist sets himself to convey — rest and peace.
But I am wrong in saying that no cyclist, according to the poster, ever works. Now I come to reflect, I have seen posters representing gentlemen on cycles working very hard — over-working themselves, one might almost say. They are thin and haggard with the toil, the perspiration stands upon their brow in beads; you feel that if there is another hill beyond the poster they must either get off or die. But this is the result of their own folly. This happens because they will persist in riding a machine of an inferior make. Were they riding a “Putney Popular” or “Battersea Bounder,” such as the sensible young man in the centre of the poster rides, then all this unnecessary labour would be saved to them. Then all required of them would be, as in gratitude bound, to look happy; perhaps, occasionally to back-pedal a little when the machine in its youthful buoyancy loses its head for a moment and dashes on too swiftly.
You tired young men, sitting dejectedly on milestones, too spent to heed the steady rain that soaks you through; you weary maidens, with the straight, damp hair, anxious about the time, longing to swear, not knowing how; you stout bald men, vanishing visibly as you pant and grunt along the endless road; you purple, dejected matrons, plying with pain the slow unwilling wheel; why did you not see to it that you bought a “Britain’s Best” or a “Camberwell Eureka”? Why are these bicycles of inferior make so prevalent throughout the land?
Or is it with bicycling as with all other things: does Life at no point realise the Poster?
Jerome K. Jerome, Three Men on the Bummel, 1914.
July 25, 2015
QotD: The King
Perhaps the most valuable asset that any man can have in this world is a naturally superior air, a talent for sniffishness and reserve. The generality of men are always greatly impressed by it, and accept it freely as a proof of genuine merit. One need but disdain them to gain their respect. Their congenital stupidity and timorousness make them turn to any leader who offers, and the sign of leadership that they recognize most readily is that which shows itself in external manner. This is the true explanation of the survival of monarchism, which invariably lives through its perennial deaths. It is the popular theory, at least in America, that monarchism is a curse fastened upon the common people from above — that the monarch saddles it upon them without their consent and against their will. The theory is without support in the facts. Kings are created, not by kings, but by the people. They visualize one of the ineradicable needs of all third-rate men, which means of nine men out of ten, and that is the need of something to venerate, to bow down to, to follow and obey.
The king business begins to grow precarious, not when kings reach out for greater powers, but when they begin to resign and renounce their powers. The czars of Russia were quite secure upon the throne so long as they ran Russia like a reformatory, but the moment they began to yield to liberal ideas, i. e., by emancipating the serfs and setting up constitutionalism, their doom was sounded. The people saw this yielding as a sign of weakness; they began to suspect that the czars, after all, were not actually superior to other men. And so they turned to other and antagonistic leaders, all as cock-sure as the czars had once been, and in the course of time they were stimulated to rebellion. These leaders, or, at all events, the two or three most resolute and daring of them, then undertook to run the country in the precise way that it had been run in the palmy days of the monarchy. That is to say, they seized and exerted irresistible power and laid claim to infallible wisdom. History will date their downfall from the day they began to ease their pretensions. Once they confessed, even by implication, that they were merely human, the common people began to turn against them.
H.L. Mencken, “Types of Men 8: The King”, Prejudices, Third Series, 1922.
July 21, 2015
Dave Chappelle’s re-launch
At sp!ked, Tom Slater looks at Dave Chapelle’s new comedy routines:
In his own words, Dave Chappelle is the Bigfoot of comedy; a rarely seen legend whose long absence from the stage has only secured his status. The stand-up, actor and writer, who found global success in the mid-2000s for his Comedy Central hit Chappelle’s Show, walked away from a $50 million deal for a third season in 2006, after fame and showbiz politics began to weigh heavy on his shoulders. For the past nine years, he’s been a borderline recluse – living on a farm in Ohio, raising his children and doing the odd, unannounced stand-up gig in mobbed comedy clubs.
Now, he’s making his comeback. Touring across America and, this past week, doing a sold-out seven-night run at the Hammersmith Apollo in London, it’s as if he was never gone. And yet, he has returned to a circuit that is not what it was.
‘Are you a Muslim?’, an affable doorman asked my mate, as we handed over our tickets for Monday night’s Apollo show. He wasn’t on counterterror duty. There’d been a few incidents, you see, during the run so far, as Chappelle’s caustic jibes had ruffled some feathers. ‘He’s got a joke in there about transgenders, and one guy the other night just got up, started shouting and then ran out.’ It seemed our doorman had taken it upon himself to trigger-warn any potential targets of Chappelle’s punchlines.
It was a strange question. Not least because Chappelle is a Muslim, and anyone who comes to one of his shows should know what they’re getting. Like his hero Richard Pryor before him, Chappelle has a unique ability to craft edgy, racially charged and often scatological humour and serve it up to a mainstream audience. Chappelle’s Show, which broke all records at the time for DVD sales, ended its first episode with an extended skit about a blind white-supremacist author who is unaware he is black. It was one hell of a mission statement.
July 20, 2015
British humour “derives from the sloppiness of our language”
In sp!ked, Patrick West discusses the wellspring of British humour:
The English have a reputation for being a funny people. This, I think, derives from the sloppiness of our language, the messiness of which leads to misunderstandings. Indeed, the word ‘funny’ itself has two meanings.
Consider the old joke. ‘My dog has no nose’, says one. ‘How does he smell?’, asks another. ‘Terrible!’ This works because the English verb ‘to smell’ means both to sniff and to emit an odour. This joke wouldn’t work in Italian, where there’s no room for confusion. ‘Il cane sente l’odore del cibo’ means ‘the dog smells the food’; ‘Il cane puzza terribile’ means ‘the dog smells terrible’.
Romance languages also use reflexive verbs much more than we do, which also removes ambiguity. In Catalan, ‘ofegar’ means to suffocate someone or something else, and ‘ofegar-se’ means for oneself to suffocate. In English, ‘to suffocate’ can mean to asphyxiate or to strangle, two very different things.
Italian has ‘sentire’ meaning ‘to feel (something)’ and ‘sentirsi’ meaning ‘to feel’ – the latter pertaining to your internal self. To feel cold is ‘sentire freddo’, while to feel like doing something is ‘sentirsi di fare’. English doesn’t have that distinction.
[…]
English is ripe for misunderstanding. Children are amused by the construction ‘I feel like an apple’, as they are yet to comprehend that ‘like’ is the equivalent of the preposition ‘similar to’, as well as a verb. That ‘your’ and ‘you’re’ sound the same gives us verbal jokes like the one I heard on BBC Radio 4 this week:
‘Two nuns are driving along when the devil suddenly appears on their car bonnet, surrounded by fire and brimstone. One nun says to the other: “Quick, show him your cross.” The other leans out the window and shouts, “Get off my fucking bonnet!”.’
Then there’s the dual role of the apostrophe. In speech, ‘Gerrards Cross’ can either be a village in Buckinghamshire, a cross that belongs to Gerrard, or the state of mind of a Liverpool footballer who hasn’t been picked for the England team.
July 19, 2015
It’s the right answer to so many intrusive questions!
Sippican Cottage relates the tale of how the answer to life, the universe, and everything came to be discovered:
Excuse me, did you say “42”? Because 42 is so last week. I have discovered the answer to life, the universe, and everything, and it’s a lot more useful and comprehensible than 42.
My wife was accosted in the supermarket parking lot by some ill-mannered brigands, otherwise known as female high school students. Don’t get me wrong; people are more mannerly and friendly in Maine than in other places I have known. But there are many interactions between persons that have been bent by circumstance.
[…]
My wife is very quiet and reserved. She smiles a lot, but she doesn’t talk very much. I have always depended on her steadiness, because I am mercurial. I wonder if there is anyone in this world who has anything bad to say about her, other than she chooses husbands in lighting not suitable for buying off-brand bales of hay. Anyway, she was caught somewhat unawares, and didn’t have a moment to parse what she said carefully for its effect. She just asked, more or less politely, “Why would I want to do that?”
They backed up like people who had opened a mummy’s tomb and heard Egyptian being spoken. It was as unanswerable as a tax bill.
Don’t you see? Can’t you see it? It’s the answer to everything. It’s the Swiss army knife of life, with the little can-opener dongle on it, except instead of opening cans it opens universes. If everyone would answer 99 percent of the questions put to them every day with, “Why would I want to do that?”, the world would be a better place. Not just for the questioner. All manner of mischief would fold up and die and I wouldn’t get messages from Nigerian princelings anymore because every offer to send a million dollars tax-free would be met with, “Why would I want to do that?”
I recognized it like a lost friend. It’s the phrase I’ve been thinking but not saying, morning, noon and night, for years on end, whenever anyone asks me anything about anything. It is my default position for everything, I’ve just never uttered it.
Why would I want to do that?
But (and there’s always a “but”) … it fails the test of one critical question.



