World War Two
Published 1 Apr 2023As the Allies prepare to close in on Germany from all fronts, a shake up of the German military leadership can only achieve so much…
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April 3, 2023
Goodbye Manstein… Hello Model – WW2 – Week 240 – April 1, 1944
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The poison garden of Alnwick
Tom Scott
Published 29 May 2017Inside the beautiful Alnwick Garden, behind a locked gate, there’s the Poison Garden: it contains only poisonous plants. Trevor Jones, head gardener, was kind enough to give a guided tour!
For more information about visiting the Castle, Garden, and poison garden: https://alnwickgarden.com/
(And yes, it’s pronounced “Annick”.)
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April 1, 2023
“The Spaghetti Harvest” (1957) | Panorama | Classic BBC clips | BBC Archive
BBC Archive
Published 31 Mar 2022Panorama reports from Switzerland, where the combination of a mild winter and the virtual disappearance of pests like the spaghetti weevil, has resulted in a bumper spaghetti crop.
This clip is believed to be one of the first televised April Fools pranks – the original fake news, if you will. The narrator of the film is the highly respected journalist Richard Dimbleby. Back in 1957, some viewers failed to see the funny side and criticised the BBC for airing the spoof news item on what is supposed to be a serious factual programme. Others, however, were so intrigued that they wrote in to the BBC asking where they could purchase their very own spaghetti bush.
Originally broadcast 1 April, 1957.
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QotD: P.G. Wodehouse and Sir Oswald Mosley
The majority of his tales are set in country houses, replete with conservatories, libraries, gun rooms, stables and butler’s pantries. Letters arrive by several posts a day, telegrams by the hour. Trains run on time from village stations. Other than the pinching of policemens’ helmets, there is order and serenity. Necklaces are filched, silverware is purloined, butlers snaffle port, chums are impersonated, romances develop in rose gardens, but nothing lurks to fundamentally reorder society.
There was one exception. The object of Wodehousian scorn was the moustachioed leader of Britain’s black-shirted Fascists, Sir Oswald Mosley, 6th Baronet. A fencing champion at school, dashing war record in the Flying Corps, and a Member of Parliament, he was the recipient of an inherited title, with a family tree that stretched back to the 12th century, a country house and a Mayfair residence. In Wodehouseland, Mosley is transformed into the equally aristocratic Roderick Spode, 7th Earl of Sidcup.
Plum was intolerant of even the vaguest of threats to the established order of things. He voiced his dislike of Spode through Bertie Wooster, likening the fascist leader to one of “those pictures in the papers of dictators, with tilted chins and blazing eyes, inflaming the populace with fiery words on the occasion of the opening of a new skittle alley”. Plum focussed his gaze on the Spode/Mosley moustache, which was “like the faint discoloured smear left by a squashed black beetle on the side of a kitchen sink”, describing its owner as “one who caught the eye and arrested it”.
The proto-dictator appeared, thought Wodehouse, “as if Nature had intended to make a gorilla but had changed its mind at the last moment”. Every reader would have known it was Mosley in the crosshairs, because Spode was the leader of a fascist group called the “Saviours of Britain, also known as the Black Shorts”. The transition of attire is because, as another of Wodehouse’s masterful creations, Gussie Fink-Nottle, observed, “by the time Spode formed his Association, there were no black shirts left in the shops”.
A different Wodehouse character warned, “Never put anything on paper … and never trust a man with a small black moustache.” Indeed, anyone “whose moustache rose and fell like seaweed on an ebb-tide” was best avoided. Plum could have been referring to Mosley or Hitler. The former, as leader of Britain’s real-life black shirts, was an unashamed admirer of the latter, and he interned in Holloway prison during the war. Afterwards, as an advocate of what we today would call Holocaust denial, he moved to Paris where he died in 1980. His political journey was interesting. Mosley started as a Conservative, drifted leftwards into the Labour Party, then further left into his own independent party, which evolved into the right-wing British Union of Fascists.
Modelled on the Italian and German fascist movements, Mosley and his supporters came to believe that “Jewish interests commanded commerce, the Press, the cinema, dominated the City of London, and killed British industry with their sweatshops”. Fascism lurking in the upper classes troubled Plum Wodehouse so greatly that Spode and his Black Shorts appeared in five of his works between 1938–74.
Peter Caddick-Adams, “Coups and coronets”, The Critic, 2022-12-13.
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March 30, 2023
FN’s Millionth Pistol: Presented to John Browning; Saved by a Belgian Cop
Forgotten Weapons
Published 28 Nov 2022Fabrique Nationale was formed as a consortium of small gunmakers to produce Mauser rifles for the Belgian Army, and when that work was complete the company basically had nothing else to do … until they met John Browning. Browning had a new pistol design and needed a manufacturer — and FN happened to be a manufacturer in need of a new design. The resulting partnership would last until Browning’s death decades later, and essentially created the modern FN that we know today.
FN produced its one millionth Browning pistol on July 15th, 1912 and decided to throw a huge party in recognition of the achievement. It would take 18 months to get everything arranged, and the gala was held on January 31st, 1914. John Browning attended, along with his son Val, several Belgian government ministers, and FN’s international sales agents. As part of the festivities, a number of Baby Browning pistols marked “Un Million” were presented to VIPs, and Browning himself was given this Model 1900 with a gold engraved serial number “1,000,000”. It’s worth noting that FN did not actually make a million Model 1899/1900 pistols — those only reached about 725,000. The one million number included production of later models, like the Baby Browning and FN 1910.
Browning was not particularly interested in commemorative guns, and gave the pistol to his notary in Bruges when he left to return to the US. It remained with that man until his death, when it because his widow’s property. When the Belgian government passed a gun registration law in 1945, she duly registered it — and that record remains. It was registered again in 1985 in the new computerized Belgian system (listed as a revolver; gun registries are always notoriously full of errors). In 2006 Belgian gun laws changed again, and many guns had to be surrendered to the police. This pistol was one of them; handed in for destruction to a local police office. Fortunately, the officer who received it recognized that it was a historically significant piece, and was able to arrange its preservation.
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March 29, 2023
The Grauniad something something glass houses something something throwing stones
In UnHerd, Ashley Rindsberg recounts the details we know so far about the Guardian‘s embarassing historical project to find out about the newspaper’s links to the slave trade:
The Guardian prides itself on being one of the most Left-leaning and anti-racist news outlets in the English-speaking world. So imagine its embarrassment when, last month, a number of black podcast producers researching the paper’s historic ties to slavery abruptly resigned, alleging they had been victims of “institutional racism”, “editorial whiteness”, “microaggressions, colourism, bullying, passive-aggressive and obstructive management styles”. All of this might smack of progressive excess, but, in reality, it merely reflects an institution incuriously at odds with itself.
Questions about The Guardian‘s ties to slavery have been circulating since 2020, when, amid the media’s collective spasm of racial conscience following the murder of George Floyd, the Scott Trust announced it would launch an investigation into its history. “We in the UK need to begin a national debate on reparations for slavery, a crime which heralded the age of capitalism and provided the basis for racism that continues to endanger black life globally,” journalist Amandla Thomas-Johnson wrote in a June 2020 Guardian opinion piece about the toppling of a statue of 17th-century British slaver Edward Colston. A month later, the Scott Trust committed to determining whether the founder of the paper, John Edward Taylor, had profited from slavery. “We have seen no evidence that Taylor was a slave owner, nor involved in any direct way in the slave trade,” the chairman of the Scott Trust, Alex Graham, told Guardian staff by email at the time. “But were such evidence to exist, we would want to be open about it.” (Notably, Graham, in using the terms “slave owner” and “direct way”, set a very specific and very high bar for what would be considered information worthy of disclosure.)
The problem is that the results of the investigation, conducted by historian Sheryllynne Haggerty, an “expert in the history of the transatlantic slave trade”, have never been made public. When contacted with questions about what happened to the promised report, Haggerty referred all inquiries to The Guardian‘s PR, which has remained silent on the matter. (The Guardian was asked for comment and we were given the stock PR response The Guardian gave following the podcaster’s letter.) But what we do know is this: according to Guardian lore, a business tycoon named John Edward Taylor was inspired to agitate for change after witnessing the 1819 Peterloo Massacre, when over a dozen people were killed in Manchester by government forces as they protested for parliamentary representation. Two years later, Taylor, a young cotton merchant, with the backing of a group of local reformers known as the Little Circle, founded the paper.
“Since 1821 the mission of The Guardian has been to use clarity and imagination to build hope,” The Guardian‘s current editor, Katharine Viner, proudly proclaims on the “About us” page of the paper’s website. Part of this founding myth concerns one of the defining social and political issues of the day, slavery, which the Little Circle members, including Taylor, vigorously opposed as a moral affront. “The Guardian had always hated slavery,” Martin Kettle, an associate editor, wrote in a 2011 apologia on why during the Civil War the paper had vociferously condemned the North while equivocating on the South.
That may be true, but it also presents an incomplete picture. The Manchester Guardian, as the paper was then known, was founded by cotton merchants, including Taylor, who were able to pool the money needed to launch the paper by drawing on their respective fortunes. While none of these men, many of whom were Unitarian Christians, is likely to have engaged in slavery, they didn’t just benefit from but depended upon the global slave trade that provided virtually all of the cotton that filled their mills. As Sarah Parker Remond, an African American abolitionist, said upon visiting Manchester in 1859: “When I walk through the streets of Manchester and meet load after load of cotton, I think of those 80,000 cotton plantations on which was grown the $125 million worth of cotton which supply your market, and I remember that not one cent of that money ever reached the hands of the labourers.”
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Will Finland Leave the War? – WW2 Special
World War Two
Published 28 Mar 2023The Finns have been fighting the Soviet Union since the Winter War. But now, Marshal Mannerheim and Prime Minister Risto Ryti look like they might pull out of the Eastern Front commitments they agreed upon with their Axis allies. German-Finnish relations seem to be at breaking point, and Red Army troops are threatening the borders. How long will Finland stay in this war?
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The obscure Polish banker who foresaw the carnage and deadlock of the First World War
Jon Miltimore on one of the few people to realize the increased deadliness and growing size of modern armies foreclosed any possibility of a quick, glorious war that would have the troops “home for Christmas”:
Jan Bloch, author of The War of the Future in its Technical, Economic and Political Relations (1898).
One man who did portend the carnage was Jan Bloch, a Polish banker and railroad baron who moonlighted as a military theorist. In 1898, Bloch published a little-noticed six-volume work titled The War of the Future in its Technical, Economic and Political Relations. The following year, the work was re-published in a single volume under a new title: Is War Now Impossible?
In the work, Bloch, who had closely studied Britain’s campaign in Africa during the Boer War, explained that modern weaponry had become so deadly that it had fundamentally changed warfare. Bayonet charges and cavalry flanking maneuvers were obsolete in an era defined by sophisticated earthworks and precision projectiles, he suggested.
Everybody will be entrenched in the next war. It will be a great war of entrenchments. The spade will be as indispensable to a soldier as his rifle. The first thing every man will have to do, if he cares for his life at all, will be to dig a hole in the ground. War, instead of being a hand-to-hand contest in which the combatants measure their physical and moral superiority, will become a kind of stalemate, in which neither army is able to get at the other, threatening each other, but never being able to deliver a final and decisive attack.
War would be “impossible” in the sense that it would be suicidal. Neither side would be able to gain a decisive advantage, battles along massive contiguous fronts would continue indefinitely.
Was Bloch suggesting that modern man had vanquished war by making it so deadly and terrible? Hardly. He argued that humans would be slow to realize the changes, and the results would be catastrophic.
At first there will be increased slaughter — increased slaughter on so terrible a scale as to render it impossible to get troops to push the battle to a decisive issue. They will try to, thinking that they are fighting under the old conditions, and they will learn such a lesson that they will abandon the attempt forever. Then, instead of war fought out to the bitter end in a series of decisive battles, we shall have as a substitute a long period of continually increasing strain upon the resources of the combatants. The war, instead of being a hand-to-hand contest, in which the combatants measure their physical and moral superiority, will become a kind of stalemate, in which neither army being willing to get at the other, both armies will be maintained in opposition to each other, threatening the other, but never being able to deliver a final and decisive attack …
That is the future of war — not fighting, but famine, not the slaying of men, but the bankruptcy of nations and the breakup of the whole social organization …
First World War generals don’t get much credit for their varied efforts to break the trench warfare deadlock, and later historians certainly piled on for the leaders’ collective failure to resolve the problem, but as Bret Devereaux pointed out, there was no easy solution. Artillery wasn’t the answer, nor were the famed German Stoßtruppen, nor the technical innovation of tanks, nor air power (either tactical or strategic). The technology of the day provide no one answer, but the leaders tried everything they could and the bleeding went on.
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Anti-Tank Chats #7 | Panzerschreck | The Tank Museum
The Tank Museum
Published 2 Dec 2022Join Historian Stuart Wheeler as he details another anti-tank weapon, the Panzerschreck.
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QotD: Sacrifice
There is some concern for the place and directionality of the gods in question. Sacrifices for gods that live above are often burnt so that the smoke wafts up to where the gods are (you see this in Greek and Roman practice, as well in Mesopotamian religion, e.g. in Atrahasis, where the gods “gather like flies” about a sacrifice; it seems worth noting that in Temple Judaism, YHWH (generally thought to dwell “up”) gets burnt offerings too), while sacrifices to gods in the earth (often gods of death) often go down, through things like libations (a sacrifice of liquid poured out).
There is also concern for the right animals and the time of day. Most gods receive ritual during the day, but there are variations – Roman underworld and childbirth deities (oddly connected) seem to have received sacrifices by night. Different animals might be offered, in accordance with what the god preferred, the scale of the request, and the scale of the god. Big gods, like Jupiter, tend to demand prestige, high value animals (Jupiter’s normal sacrifice in Rome was a white ox). The color of the animal would also matter – in Roman practice, while the gods above typically received white colored victims, the gods below (the di inferi but also the di Manes) darkly colored animals. That knowledge we talked about was important in knowing what to sacrifice and how.
Now, why do the gods want these things? That differs, religion to religion. In some polytheistic systems, it is made clear that the gods require sacrifice and might be diminished, or even perish, without it. That seems to have been true of Aztec religion, particularly sacrifices to Quetzalcoatl; it is also suggested for Mesopotamian religion in the Atrahasis where the gods become hungry and diminished when they wipe out most of humans and thus most of the sacrifices taking place. Unlike Mesopotamian gods, who can be killed, Greek and Roman gods are truly immortal – no more capable of dying than I am able to spontaneously become a potted plant – but the implication instead is that they enjoy sacrifices, possibly the taste or even simply the honor it brings them (e.g. Homeric Hymn to Demeter 310-315).
We’ll come back to this idea later, but I want to note it here: the thing being sacrificed becomes sacred. That means it doesn’t belong to people anymore, but to the god themselves. That can impose special rules for handling, depositing and storing, since the item in question doesn’t belong to you anymore – you have to be extra-special-careful with things that belong to a god. But I do want to note the basic idea here: gods can own property, including things and even land – the temple belongs not to the city but to the god, for instance. Interestingly, living things, including people can also belong to a god, but that is a topic for a later post. We’re still working on the basics here.
Bret Devereaux, “Collections: Practical Polytheism, Part II: Practice”, A Collection of Unmitigated Pedantry, 2019-11-01.
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March 28, 2023
The Rise of the US Army Air Forces
World War Two
Published 27 Mar 2023The United States Army Air Force, USAAF, is the most powerful air force in the world. Alongside the Royal Air Force, it is winning the air war against the Luftwaffe. But things weren’t always like this. At the outbreak of war, the USAAF could not hold a candle to its allies or enemies. How have the Americans managed to turn things around?
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Miles Davis – “Concierto de Aranjuez: Adagio”
Miles Davis
Published 23 Mar 2021“Concierto de Aranjuez: Adagio” by Miles Davis
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QotD: In praise of aristocracy and monarchy
Speaking for myself — the only person for whom I am fully entitled to speak — I would rather be ruled (at least in the modern world) by the Duke of Northumberland than by Mr. McDonnell; and this is for perfectly rational reasons and not, as might be supposed, from any feeling of nostalgia for a world we have lost.
Unlike Mr. McDonnell, the Duke of Northumberland does not feel that he has to make the world anew, all within his lifetime — or rather within his political lifetime, a period that is even shorter. He knows that the world did not begin with him and will not end with him. As the latest scion of an ancient dynasty going back centuries, he is but the temporary guardian of what he has inherited, which he has a duty to pass on. Moreover, as someone whose privileges are inherited, he knows that his power (such as it is) is fragile in the modern world. He must exercise it with care, discretion, and consideration.
Theodore Dalrymple, “The Appeal of Inherited Power”, Taki’s Magazine, 2017-07-29.
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March 27, 2023
Why Russia Lost the Polish-Soviet War
The Great War
Published 24 Mar 2023
The Polish-Soviet War was one of the most important conflicts in the aftermath of the First World War when Eastern Europe was in flux. Both the Polish and the Bolshevik Army had the advantage numerous times and at the Battle of Warsaw is looked like the Bolsheviks would carry the revolution into Western Europe.
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The war against fertility
The effacement of women’s bodies is changing from a cultural signal to a battlefield maneuver. The acceleration of the presence of men as dominant participants in women’s sports, the growing intensity of casually monstrous blue zone attacks on families and parenting, the emergence of drag queens — men playacting as women, burlesque cartoons about sexual identity — as The Most Important Symbol Ever (and something children should definitely see) …
… and now this:
That’s footage from a Let Women Speak event in Auckland, New Zealand, where women arguing that “women” are “adult human females” were physically attacked by a mob of “transwomen” — by men — and their allies. It’s very progressive when men dressed as women silence women and hurt them. More here, also linked above.
In the opening paragraph of this post, you may have thought that one of the things I mentioned was different than the other things — that the blue state assault on families and parenting isn’t specifically gendered, and is equally an assault on the role of mothers and fathers. And it is. But.
It seems to me that the very very strange thing breaking out all over the world — or all over the Anglosphere, because I don’t see Nigeria and Peru and Singapore going all-in on transgendered everything — is loaded with subtext about a febrile loathing for fertility. In policy, we’re incentivizing childlessness, and disincentivizing childbearing. Birthrates are declining sharply, and were declining even before the mRNA injections, while blue state governments work on laws that tell would-be parents their children can vanish from their custody on political pretexts. Who has the future children while the state says that hey, nice family you have there, be a shame if something were to happen to it?
I suspect the reason so much hate and rage is being directed at women is that their bodies can produce babies, which means that the hate and rage is being directed at the future. Peachy Keenan, who’s all over this stuff in multiple forums, wrote recently about Hicklibs on Parade, describing “how deeply the postmodern, anti-human gender ideology has penetrated into what we used to call ‘middle America'”:
In Plano, Texas last fall, an “all-ages” drag brunch attracted some unwanted attention from people who thought they lived in a conservative state. At the brunch — which was held at Ebb & Flow, an eatery in an upscale strip mall — a buffoonish man in a dress wearing cat ears sings, “My p*ssy good, p*ssy sweet, p*ssy good enough to eat”, while flashing his underwear.
In the video from the event, a four-year old girl stares in shock as the “drag” performer twerks and grinds for the ladies in attendance.
The people in the crowd watching this man systematically strip away a little girl’s innocence look like nice friendly Texans; plump grandmas and families and the types you’d run into at the local Costco. They are not hipsters; they are not edgy. They look normal!
This is what makes all of this so striking. These slightly downmarket Texan and Midwestern prairie home companion women have, historically, been the only thing holding this rickety old country together.
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