Quotulatiousness

February 5, 2017

Being critical of Quebec can be a career-threatening move…

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 05:00

…which is why this Washington Post piece by J.J. McCullough is so unexpected:

As Canadian politicians and journalists scramble for tidy, ideologically pleasing narratives in the wake of this week’s senseless slaughter at a Quebec City mosque, one disturbing fact has gone conspicuously unmentioned: A disproportionate share of the country’s massacres occur in the province of Quebec.

I was born in 1984. Since then, Quebec has experienced at least six high-profile episodes of attempted public mass murder.

[…]

Criticism of Quebec, meanwhile, is deeply taboo. In a 2006 essay, Globe and Mail columnist Jan Wong posited a theory that Quebec’s various lone nuts, many of whom were not of pure French-Canadian stock, were predictably alienated from a province that places such a high premium on cultural conformity. She was denounced by a unanimous vote in the Canadian Parliament and sank into a career-ruining depression. The current events magazine Maclean’s ran a cover story in 2010 arguing that Quebec, where old-fashioned mafia collusion between government contractors, unions and politicians is still common, was easily “the most corrupt province in Canada.” That, too, was denounced by a unanimous vote of Parliament.

Privately, English Canadians are far less defensive. They grumble about Quebec’s dark history of anti-Semitism, religious bigotry and pro-fascist sentiment, facts which are rarely included in otherwise self-flagellating official narratives of Canadian history. They complain about the exaggerated deference the province gets from Ottawa as a “distinct society” and “nation-within-a-nation,” and its various French-supremacist language and assimilation laws, which they blame for creating a place that’s inhospitable, arrogant and, yes, noticeably more racist than the Canadian norm. And now, they have good reason to observe that the province seems to produce an awful lot of lunatics prone to public massacres, who often explicitly justify their violence with arguments of dissatisfaction towards Quebec’s unique culture.

The mosque shooting has been quickly politicized by the Canadian left who have seized upon its useful victims to say the sort of things they were going to say anyway: Canada is both a wicked Islamophobic place that must check its various privileges and a multicultural utopia whose pride and empathy for its Muslim community knows no bounds. Rather than drag the entire country along for this tendentious ride, it might be more useful to narrow the focus.

H/T to Kathy Shaidle for the link.

February 2, 2017

QotD: Noblesse oblige

Filed under: Europe, History, Liberty, Quotations — Tags: , , — Nicholas @ 01:00

I was raised with noblesse oblige, which, as we all know is a kind of almond and mare’s milk pastry made in the mountains of outer Mongolia and eaten at wedding feasts to assure good luck.

Okay, I lie. Noblesse Oblige is literally – as all of you know! However, let me unpack it, because sometimes it’s good to reflect on things we know – the obligations of noblemen.

In a world in which station was dictated by birth (most of the world, most of the time) the way to keep society from becoming completely tyrannical and the burden of those on the lower rungs of society from becoming unbearable was “noblesse oblige” – that is a set of obligations that the noblemen/those in power accepted as a part of their duty to society. Most of these involved some form of moderation of force.

The amount of moderation depended on the culture itself. For instance, in those lands in which the nobleman got first night rights (or claimed them anyway) it might be noblesse oblige to return the bride after that. It might also be noblesse oblige to stand godfather to the oldest child, who, after all, might be more than a godchild. And in other cultures, though the first night thing wasn’t there, the godchild thing still applied. A small return for faithful service to closer servants and courtiers, etc.

In the same way, while you might treat your serfs or villains like dirt, you forebore to take their last crumb of bread and left them enough to live on. This might not be because you were smart or merciful or whatever, but because someone had dinged it into you.

Noblesse oblige, by that name or others, appears every time there is a gross imbalance of power in human society. Or that is, it appears if society is to survive.

Sarah Hoyt, “Noblesse Oblige and Mare’s Nests”, According to Hoyt, 2015-05-05.

January 30, 2017

An interesting reading on the significance of #GamerGate

Filed under: Gaming, Media, Politics — Tags: , , — Nicholas @ 04:00

At Samizdata, Perry de Havilland considers the historical footnote that was #GamerGate:

Looking back, it’s hard to overstate the cultural significance of GamerGate: it marked when the Left suddenly and unexpectedly lost control of social media, right at the point where the influence of social media actually started to matter. In a sense, it was the second wave of discontent that started with the arrival of anti-MSM blogs in the immediate aftermath of 9/11, but within a very different internet environment compared to ‘The Golden Age of Blogging’ 2001-2010. As has often been the case in military campaigns, when one side becomes greatly overextended, they only realise they have lost the initiative when they seek to advance and experience a completely unexpected reversal: a result that may seem obvious and perhaps even inevitable to a historian looking back, but which was far from obvious to the people on the ground at the time.

So certain was the Left that they had won the culture war, so confident with the established media under their effective control that ‘truth’ was theirs to declare, that they gave up on any pretence of objectivity. After all, their enemies had been swept from both airwaves and print (I sometimes cannot tell the difference between the Times and the Guardian and the Economist). And so they began to manoeuvre with the assurance and arrogance of an army under an umbrella of complete air(wave) supremacy, a supremacy that suddenly proved to be illusory because opinions had moved on-line.

January 23, 2017

QotD: When “nerd culture” became (kind of) normal

Filed under: Gaming, Liberty, Media, Quotations, Technology — Tags: , , , , , — Nicholas @ 01:00

Interestingly, the dot.com bust does not seem to have slowed down or discredited the geek subculture at all. Websites like http://geekculture.com and http://thinkgeek.com do a flourishing business, successfully betting investment capital on the theory that there is in fact a common subculture or community embracing computer hackers, SF fans, strategy gamers, aficionados of logic puzzles, radio hams, and technology hobbyists of all sorts. Just the fact that a website can advertise “The World’s Coolest Propeller Beanies!” is indication of how far we’ve come.

I’ve previously observed about one large and important geek subtribe, the Internet hackers, that when people join it they tend to retrospectively re-interpret their past and after a while find it difficult to remember that they weren’t always part of this tribe. I think something similar is true of geeks in general; even those of us who lived through the emergence of geek culture have to struggle a bit to remember what it was like back when we were genuinely atomized outcasts in a culture that was dismissive and hostile.

There are even beginning to be geek families with evidence of generational transmission. I know three generations of one, starting when two computer scientists married in the late 1960s, and had four kids in the 1970s; the kids have since produced a first grandchild who at age five shows every sign of becoming just as avid a gamer/hacker/SF-fan as his parents and grandparents.

Little Isaac, bless him, will grow up in a culture that, in its plenitude, offers lots of artifacts and events designed by and for people like him. He will take the World Wide Web and the Sci-Fi Channel and Yugio and the Lord of the Rings movies and personal computers for granted. He’ll probably never be spat on by a jock, and if he can’t find a girlfriend it will be because the geekgirls and geek groupies are dating other guys like him, rather than being nonexistent.

For Isaac, Revenge of the Nerds will be a quaint period piece with very little more relevance to the social circumstances of his life than a Regency romance. And that is how we know that the nerds indeed got their revenge.

Eric S. Raymond, “The Revenge of the Nerds is Living Well”, Armed and Dangerous, 2004-12-20.

January 20, 2017

All Your Base Are Belong To Us

Filed under: Randomness — Tags: — Nicholas @ 02:00

In A.D. 2101
War was beginning.
Captain: What happen?
Mechanic: Somebody set up us the bomb.
Operator: We get signal.
Captain: What !
Operator: Main screen turn on.
Captain: It’s you !!
CATS: How are you gentlemen !!
CATS: All your base are belong to us.
CATS: You are on the way to destruction.
Captain: What you say !!
CATS: You have no chance to survive make your time.
CATS: Ha ha ha ha ….
Operator: Captain !!
Captain: Take off every ‘ZIG’!!
Captain: You know what you doing.
Captain: Move ‘ZIG’.
Captain: For great justice.

January 9, 2017

In praise of HGTV

Filed under: Media, USA — Tags: , — Nicholas @ 02:00

Virginia Postrel on what makes HGTV successful:

For starters, they’re intriguing. Rather than rely on conflict to engage viewers, they offer a small mystery: Which place will the house hunters choose? How will the renovation turn out? They keep you hanging on until the big reveal. The formula draws the viewer into the story, inviting speculations and judgments.

Then there’s recognition. Watching HGTV, you see a broader swath of North Americans (including Canadians) than you usually encounter on mainstream TV: youth ministers and medical sales reps, black marketing managers and South Asians who don’t work in tech, lesbian farmers and home-schooling moms, people who live in Fargo, North Dakota, or Pensacola, Florida, or Waco, Texas, home of the hit show Fixer Upper. They speak with regional accents and come in all body types. And they’re all presented respectfully, as fine people the viewer can identify with. It’s the opposite of schadenfreude-driven train-wreck TV.

It’s uncynical. What makes HGTV feel so wholesome isn’t merely its lack of profanity but its lack of snark. Everyone is sincere and polite, sometimes obstinate but never mean. Writing about Fixer Upper hosts Chip and Joanna Gaines for Texas Monthly, New York journalist Taffy Brodesser-Akner marveled at their authentic humility and humor. “They’re like that in person, funny and unguarded and with no fast answers,” she wrote. No wonder they easily weathered a brief controversy BuzzFeed tried to gin up over their pastor’s views on gays. They just don’t seem like haters.

On HGTV, optimism and love abound. Those qualities reflect the fundamental appeal of the network’s formula: It reverses entropy and celebrates home.

I don’t watch too much TV these days, but long before the explosion of cable channel options, I recall happily watching shows like This Old House, Hometime, and The New Yankee Workshop on the Buffalo PBS affiliate, so I’m quite familiar with the genre, if not the specific offerings of HGTV today.

January 7, 2017

QotD: LSD and the Baby Boomers

Filed under: History, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

My classmates [destroyed themselves on drugs]. The authentic imaginations, the really innovative people of my generation, the most daring of my generation took the drug. Now I, for some reason, felt that the LSD was untested, and I did not want to experiment with it. But I was very interested in it. I was interested in all types of vision quests at the time. I went up with fellow students [from SUNY-Binghamton] to see Timothy Leary speak at Cornell. I saw him, and it made me uneasy that here was the guru with such a crowd around him, but his face was already twitching. I could see that this was not going to end well, and it did not.

So when I got to graduate school in 1968, I can attest to the fact that no authentically radical student of the 1960s ever went to graduate school. So all that were left were the time-servers, who parasitically [lived] on the achievements of the 1960s, for heaven’s sake. Any authentic leftist who had a job at a university in the 1970s or ’80s or ’90s should have been opposing the entire evolution of the university — that is, toward this administrative bureaucracy that has totally robbed power from the faculty. The total speciousness and fraud of academic leftism is proven by the passivity of these people in every department of the university to that power play that happened.

Camille Paglia, “Everything’s Awesome and Camille Paglia Is Unhappy!”, Reason, 2015-05-30.

December 30, 2016

University – now “a regular source for ‘What wacky stuff are they up to on campus?’ articles”

Filed under: Politics, USA — Tags: , — Nicholas @ 02:00

Will universities continue their decades-long flight from relevance to become the next decade’s equivalent of “Florida Man”?

My academic field, American Studies, is the interdisciplinary study of American cultures, past and present. Once it was a vibrant and useful discipline. Today, I’m sad to report, it is a regular source for “What wacky stuff are they up to on campus?” articles and blogs.

These days, when American Studies captures any attention, it’s usually for unfortunate reasons.

Sometimes, a jargon-y article wins an ironic bad writing award. Consider, for example this excerpt from a paper in the Australasian Journal of American Studies:

    Natural history museums, like the American Museum, constitute one decisive means for power to de-privatize and re-publicize, if only ever so slightly, the realms of death by putting dead remains into public service as social tokens of collective life, rereading dead fossils as chronicles of life’s everlasting quest for survival, and canonizing now dead individuals as nomological emblems of still living collectives in Nature and History. An anatomo-politics of human and non-human bodies is sustained by accumulating and classifying such necroliths in the museum’s observational/expositional performances.

Sometimes a pop culture class becomes an extramural joke, such as the “Zombie Studies” courses that were all the rage a few years ago. And sometimes an American Studies professor decides to use the classroom for “social activism” where the idea is to substitute studying with protesting.

I might chuckle if I weren’t employed and mentally invested in the field, and if I did not have residual respect for the open-minded, pragmatic approaches which marked American Studies for the first decades of its existence. But sadly, for the last generation, American Studies — beset by a nagging awareness that making interdisciplinarity the norm when studying culture became mission accomplished at least 20 years ago — has scooted pell-mell towards politicization in a misbegotten effort to remain relevant.

The result today is an academic sub-specialty wedded to a tightly-corseted belief that the United States represents the locus of sin (racism, sexism, colonialism, and the like) in the modern world, and that any study of America should restrict itself to call-outs and condemnations. American Studies now serves chiefly as validation system for academicians who know their findings in advance: racism, sexism, and imperialism.

Increasingly, the field is hostile to scholars who don’t want to use it just to berate American traditions and signal their imagined virtue.

December 23, 2016

QotD: How not to do scientific journalism

Filed under: Media, Politics, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

Something has happened at Slate. Until relatively recently, Slate‘s science page produced so much amazingly good content that we were tempted to link to them multiple times per day. In our 2013 list of the Top 10 Science News Sites, we awarded them an honorable mention.

But, that was then. Now, for some reason, Slate‘s science page has partially abandoned its strong tradition of in-depth analysis to promote an angry, opinion-driven reportage that is mostly aimed at insulting Republicans and Christians.

This is counterproductive. Science journalism that forsakes its primary mission of science communication to engage in partisan culture wars does a grotesque disservice to the scientific endeavor and is doomed to fail. Just ask ScienceBlogs, which has become a shell of its former self because, as the New York Times described, it became “Fox News for the religion-baiting, peak-oil crowd” that utilized “redundant and effortfully incendiary rhetoric.” Slate‘s science page is heading toward a similar path.

Alex B. Berezow, Slate‘s Science Page Has Gone Crazy”, Real Clear Science, 2015-05-25.

December 21, 2016

Mapping the new western caste system

Filed under: India, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

An interesting re-map of India’s caste system to modern day western society:

I move professionally in circles where lib-left “virtue signaling” is taken for granted, especially inside the US. (Academia outside the US, while no less in the grip of a collective moral superiority complex, at least tolerates dissenters to some degree.)

As I was perusing Trump’s cabinet list in the Times of London the other day, I was struck not so much by the names — some ‘feck yeah!’, some ‘well, OK’, some ‘meh’ — as by what wasn’t there. The ‘Brahmandarins™’ had been left behind, as it were. Allow me to expand.

Traditional society in India has myriad little jatis (“births”, freely: castes), but they ultimately derive from four (plus one) major varnas (“colors”, freely: classes). While caste membership and profession are more fluid than generally assumed by Westerners, these five major groupings do exist to the present day, and are mostly endogamous. From top to bottom, the varnas are:

  1. Brahmins (scholars)
  2. Kshatryas (warriors, rulers, administrators)
  3. Vaishyas (merchants, artisans, and farmers)
  4. Shudras (laborers)
  5. Finally, the Dalit (downtrodden, outcasts — the term “pariah” is considered so offensive it has become “the p-word”) are traditionally considered beneath the varna system altogether, as are other “Scheduled Castes” (a legal term in present-day India, referring to eligibility for affirmative action).

The upper three varnas bear some resemblance to the three Estates of the French ancien régime: clergy, nobility, and the bourgeoisie (le tiers état, the Third Estate). American society used to be a byword for social mobility (“the American dream”) — but a stratification has set in, and it takes little imagination to identify strata of Dalit, Shudras, and Vaishyas in modern American society. The numerically small subculture of military families could be identified as America’s Kshatryas. So where are the Brahmins? (No, I’m not referring to the old money Boston elite.) And why am I using the portmanteau “Brahmandarins” for our New Class?

In India one was, of course, born into the Brahmin varna, and they actually delegated the messy business of governance to the varna below them. In China’s Middle Kingdom, on the other hand, not only was the scholarly Mandarin caste actually the backbone of governance, but in principle anyone who passed the civil service exams could become a Mandarin.

Originally, these exams were meant to foster a meritocracy. Predictably, over time, they evolved to select for conformity over ability, being more concerned with literary style and knowledge of the classics than with any relevant technical expertise.

Hmm, sounds familiar? Consider America’s “New Class”: academia, journalism, “helping” professions, nonprofits, community organizers, trustafarian artists,… Talent for something immediately verifiable (be it playing the piano, designing an airplane, or buying-and-selling,… ) or a track record of tangible achievements are much less important than credentials — degrees from the right places, praise from the right press organs,…

QotD: The hidden hypnotic power of glamour

Filed under: Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

We’ve seen the same effect over and over again with people who comment on blogs (clears throat) both cultural and political, and even historical and that, no matter how often they’re proven wrong, keep coming back and stating the same thing they said in different words, as though that would make it true. They seem incapable of processing challenges, doubts, or even factual disproof of their charges.

Glamor. They’re under an enchantment. Something has affected them so hard, they can’t think, but can only repeat what they were told.

It’s not true, of course. Or not quite.

The enchantment of the “cool kids” is the glamor of social approbation and of opinions as positional goods.

People who have bought into an hierarchy of opinions, with some of the opinions “politically correct” no matter how factually wrong, have agreed to put themselves under the arbitrary power of others, and to subsume their reason and thought to them.

In other words, they have agreed not to think or see for themselves, because if they do they will be cast out of the “cool kids” and treated as pariahs or the enemy. And they’ve seen what happens to those (us) the calumnies, the big lies, the personal character destruction.

They’re so scared of it, that they’ll do anything and say anything and believe anything. Including changing their opinions on a dime, as the opinions of the “in crowd” change.

It’s hard to break enchantments. Particularly enchantments as ambitious as this, which attempts to make an entire culture see what isn’t there and ignore what is.

To cast it, it required tight control of mass media and gate keeping of culture, both powers that are fast running out on the gatekeepers, as the internet replaces their magic.

Some magic remains. Those organs of mass media that still have whatever power like their sources to have credentials: “editor at—” or even better “won prestigious award.”

Those awards, those positions are things to conjure with. Which is why the fight over the awards matters to the establishment, the “cool kids”. No matter how debased in the real world, those awards help them cast glamor over the unwary.

Which is why the screaming and the moaning, the gnashing of teeth and the politics of personal destruction over an award that has no monetary benefit.

Because it’s an aid to a glamor that’s fast fading.

Those involved would do well to keep their minds clear on two things: the instruments of the glamor are fading. You can’t keep them from fading, short of the sort of cataclysm that plunges the world into a medieval reenactment. And that too will take their instruments away.

Sarah Hoyt, “Glamor and Fairy Gold”, According to Hoyt, 2015-06-02.

November 14, 2016

“… he should have subtitled it, ‘500 Years of Aristocratic Testosterone Poisoning'”

Filed under: Europe, History — Tags: , , — Nicholas @ 02:00

M. Harold Page, guest-posting at Charles Stross’s blog:

Every so often, somebody posts some wistful meme about how nice it would be if duelling were legal again.

I’m increasingly less gentle in my response. Partly I don’t want non-sword folk to start to thinking of Historical European Martial Arts as some kind of Fascist death cult (we really aren’t, and we’re a very geeky and inclusive movement).

Mostly though, as a historical novelist, swordsman, and father of a teenage boy, I can tell you that duelling was — and — a bloody stupid idea.

Look, I like swords. Love them, even.

I revel in their history, evolution and context. I get a buzz from handling originals — earlier this year, I examined a well-notched sword from the Battle of Castillon and I could almost hear the English army annihilating itself by charging a superior force in entrenched positions.

Most of all, I like fighting with swords or writing about people fighting with swords; Zornhau!

All this is what leads me to think duelling is essentially a bloody stupid idea.

[…]

People talk airily about duelling as a “safety valve” or a “test of manhood”.

However, consider what happens when it’s OK and almost mandatory for young men to challenge each other to mortal combat for reasons that can best be called whimsical…

Alfred Hutton — one of the saints of the modern Historical European Martial Arts movement (real soldier, instructor of sabre to the British Army, early investigator of Medieval martial arts treatises) — wrote a wonderful book called The Sword and the Centuries in which he gathered all the anecdotes of tournaments and duelling he could find. Honestly, he should have subtitled it, “500 Years of Aristocratic Testosterone Poisoning“.

Especially if you are the parent of a young man, or have ever sustained a sword injury, the sections on French duelling culture are truly horrific. Duelling wasn’t so much a safety valve as a public health emergency.

We’re talking young men going out for a bottle of wine and coming back in a hearse because another youth caught their eye in the wrong way and they felt impelled to issue an immediate challenge.

We’re talking three versus three duels where a stranger gallantly — read bloody stupidly — offers to make up the missing third on one side. And almost everybody dies.

Reading between the lines, we’re also talking appalling peer pressure, bullying and legitimised murder — a duel is an awfully handy way of getting rid of an unwanted heir or rival.

November 12, 2016

Information for would-be refugees from Trumpistan

Filed under: Cancon, USA — Tags: , — Nicholas @ 02:00

Mark Hill does a respectable job of explaining why running away to Canada isn’t necessarily the best option for Americans disgruntled with the outcome of the 2016 election:

… for everyone else — and I really apologize for how harsh this is going to be — Canada is not your fucking safety school. If you drive across the border, there will not be a career magically waiting for you in the middle of an economic downturn. If you’re a middle-class white guy and your first instinct is to abandon your country when you experience a setback, I’m not sure how you expect to ace a job interview here. “I was sad about my country so I decided to fall back on yours” is not a good answer to “What attracted you to this position?”

I spent a lot of time on social media during election night, because it was a great excuse to not work, and two things stuck out to me. I saw lots of Americans asking themselves how they could have gotten so out of touch with the world, and then several of my American friends with a history of making exhaustingly cliched maple syrup and igloo jokes asked me how my government worked. Because up until then, they had no clue and no interest. That’s not an approach to life that helps you settle down in a new country — it’s the approach that got you into trouble in the country you’re in now.

I also saw lots of comments about how dreamy the prime minister whom I and 60.5 percent of my fellow electorate didn’t vote for is. Because clearly, if there’s one salient thing you need to know about a country’s leader, it’s whether or not they’re fuckable. A nationality is not a sports team; you can’t just buy a hat and hop on the bandwagon. Canada recently welcomed over 33,000 people fleeing a brutal civil war. If you’re not also fleeing hatred, you’re going to have to do better than “I lost a fair and democratic election, even though I Tweeted a few zingers about it, so I’m crashing at your place. You guys have a king or whatever, right? Can I have a job? Or do I have to learn the rules of hockey first, eh?

[…]

We hated George W. Bush, and I have no doubt we’ll be making fun of Trump far more, and with all the undeserved arrogance of people whom the universe randomly placed in a different geographical location. So before that begins, let’s be clear that we still think you’re fantastic. But there’s something you need to understand.

No American I’ve ever talked to has realized just how much Canadian culture relies on the fact that we are not American. When you share the world’s longest border with the only world superpower, a country with 10 times your population, a constant reminder that “We aren’t them” is a requirement to avoid being culturally overwhelmed. Our old joke is that living next to America is like sleeping next to an elephant — even if it means you no harm, an errant twitch in the night can crush you. Hell, it’s even in our commercials. […] Those are just random trolls, but when Canada-U.S. relations are at their lowest, that’s how we think all Americans view us. Because you don’t have to care about us. And that’s fine. We’re not the superpower. It’s not like we’re experts on Italy or Mongolia or any other country that’s as irrelevant to us as we are to you. But we’re experts on you because it’s impossible not to be. And when you struggle, our arrogant side can’t help but laugh and think that maybe you should have paid a little more attention to us after all. We don’t want to be like you right now. But you can’t keep an elephant from rolling over onto you.

November 3, 2016

QotD: How culture is spread in theory and in practice

Filed under: Media, Quotations — Tags: , , , — Nicholas @ 01:00

If mediation is necessary for the average person to understand art (and sometimes it is), then this mediation is available in profusion via the same channels as the arts themselves. The local library, your parents, friends, the internet, book clubs, private teachers, interested amateurs … the list goes on and on. These are the vectors by which “culture” is injected into society. We learn culture from the artists and from our fellow men, not from learned dons who sit around stroking their beards and fretting about the malign influence of the hegemonic white-male patriarchy.

“But the internet is full of lies, mistakes, craziness, and utter junk!” the humanities profs might reply.

This is true. But this is also true of university humanities departments. At least YouTube won’t charge you thirty grand a year to teach you nonsense.

Most university liberal arts programs are not really about the arts; they are about politics as expressed through art. These politics are nearly unanimously leftist, and even worse disdain the very social and cultural constructs that gave birth to the “liberal arts” in the first place: literacy, religious belief, cultural confidence, and the notion of excellence in artistic execution as well as artistic intent. The purpose of instruction in many cases is not to teach why this or that work of art is great; the intent is to instead subvert the work and show why it is not great (because the artist is too white, too male, too European, too far outside the Progressive political frame to be acceptable to correctly-thinking people).

These are the wages of relativism and deconstructionism and “critical theory”: there is no magnetic north the artistic compass can point to. There is no way to navigate this ocean. All the humanities professor can say is that since one point is as good as any other, maybe it’s better to just stay where you are. If you must move, any random direction is pretty much the same — there’s no real destination, so you can never be lost. This theory of the arts asks little and returns little; it nourishes neither life nor spirit. Perhaps this is why the humanities courses in universities are dying out.

Monty, “DOOM (culturally speaking)”, Ace of Spades H.Q., 2014-10-28.

October 30, 2016

QotD: Hunter S. Thompson’s nihilism

Filed under: Humour, Media, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Of course in [Hunter S.] Thompson’s world the Big Darkness is always coming. Every day it doesn’t come means it’ll just be bigger and darker when it finally arrives. He’s the anti-rooster, bitching about the dawn: sure, it worked today, but one of these days the sun won’t come up, and then where will you be? Sitting on your nest popping out eggs like THEY want you to, completely unprepared for the Big Darkness! Which will be huge! And dark!

It would be funny if it was, well, funny, but it’s not even that. It’s just rote spew from the other side of the latter sixties. You had your Hopeful Hippies, the face-painters and daisy-strewers, convinced that human nature and human history could be irrevocably changed if we all held hands, listened to “Imagine” and realized that the war is not the answer. Regardless of the question. But the other side was the sort of dank twitchy nihilism Thompson spouts. It has no lessons, no morals, no hope. Imagine, Winston, that the future consists of a boot pressing on a face. Here’s the worst part, Winston — inside the boot is NIXON’S FOOT.

Thompson has less hope than the Islamists; at least they have an afterlife to look forward to. All we have is a country so rotten and exhausted it’s not worth defending. It never was, of course, but it’s even less defensible now than before.

He can say what he wants. Drink what he wants. Drive where he wants. Do what he wants. He’s done okay in America. And he hates this country. Hates it. This appeals to high school kids and collegiate-aged students getting that first hot eye-crossing hit from the Screw Dad pipe, but it’s rather pathetic in aged moneyed authors. And it would be irrelevant if this same spirit didn’t infect on whom Hunter S. had an immense influence. He’s the guy who made nihilism hip. He’s the guy who taught a generation that the only thing you should believe is this: don’t trust anyone who believes anything. He’s the patron saint of journalism, whether journalists know it or not.

James Lileks, Bleat, 2004-05-17.

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