Quotulatiousness

October 30, 2025

Javier Milei’s party does well in mid-term elections

Filed under: Americas, Economics, Government, History, Media, Politics — Tags: , , , , — Nicholas @ 05:00

J.D. Tuccille on the results of Argentina’s recent elections which returned significantly more of Javier Milei’s allies than pre-election polls predicted:

And things were going so well before 2am …

Argentina’s libertarian President Javier Milei won an important election victory on Sunday when his coalition, La Libertad Avanza (LLA), received a plurality of votes in the country’s legislative elections. With about half of the seats in the lower house up for grabs and a third of the Senate, LLA didn’t gain a majority, but it dramatically increased its share enough to block repeals of presidential decrees by lawmakers from other parties and to support presidential vetoes.

As Reason‘s César Báez commented, the results give Milei and his allies crucial time to continue needed free-market reforms and, hopefully, restore the fortunes of a country once held up as a model of prosperity, but which has been driven into poverty by decades of statist misrule.

In what it calls “a shocking electoral victory”, La Nacion reports that LLA pulled 40.66 percent of the vote. That’s well ahead of the opposition Peronists, who have long dominated the country and drew 31.7 percent of votes. Importantly, LLA won the populous province of Buenos Aires (home to 40 percent of voters), a Peronist stronghold where Milei’s allies were recently trounced in local elections.

From Wealth to Poverty Under Government Economic Meddling

This is good news for anybody who hopes for the advance of freedom, of course. But it’s especially encouraging for Argentines who, over the course of generations, have seen their country reduced from one of the wealthiest in the world to an impoverished basket case.

“At the end of the 19th century, economists agreed: Argentina, the ‘land of silver’, had a golden future ahead of it,” Deutsche Welle noted in 2020. “‘Rich like an Argentine’ was a common phrase at the time.”

The German broadcaster added, “in an unprecedented fall, Argentina went from ranking among the world’s top economies to one at the very bottom of the list. Today, economists simply roll their eyes at the fate of Argentina, which is now a developing country.”

The reason is simple enough: Argentines handed their political fates to a man named Juan Peron. In the 1930s, Peron served as a military observer in Europe, traveling to countries including Germany, Italy, and the Soviet Union. He was deeply impressed by some of the worst ideas to ever motivate a government and blended them into his own “justicialist” ideology. Through decades of political dominance, first Peron and then successor justicialists demonstrated that, in practice, there’s no real difference between fascism and socialism and that statist economics by any name are destructive.

To illustrate just how destructive Peron’s legacy has been, it’s worth pointing out that after Sunday’s election, The Wall Street Journal reported that Milei’s free-market, smaller-government policies “have restored some credibility to Latin America’s third-largest economy, but about one in three people still live in poverty”. One-third of the population living in poverty is horrifying, but what’s remarkable is that this is an improvement over what went before. At the end of the preceding Kirchner presidency, poverty stood at 41.7 percent and then briefly rose to 52.9 percent before falling to its current level.

In Spiked, Hugo Timms points out that the success of La Libertad Avanza is almost diametrically opposed to what most mainstream media reports were saying in the days leading up to the elections:

Argentine president Javier Milei has won a significant victory in Argentina’s midterm elections, held on Sunday. His libertarian party, La Libertad Avanza (Liberty Advances), claimed more than 40 per cent of the vote, effectively doubling its share of seats in the senate and lower house to 37 (out of 72) and 64 (out of 257) respectively.

The result came as a bitter shock to much of the mainstream Western press. Milei’s assault on established economic orthodoxies since his election in December 2023 led many “experts” to take it for granted that Milei’s party was in for a hiding.

In a primer for the election published last weekend, the Observer had already begun salivating over the prospect of Milei’s defeat. “Argentina is counting the cost of its turn to Javier Milei”, wrote economics editor Heather Stewart. Glum portraits of Nigel Farage and Donald Trump behind Milei loomed above the article. “Politicians around the world are closely watching what happens when populist economic prescriptions collide with reality”.

This was a comparatively soft take compared with what the Guardian published earlier in October. “Farage, Trump, Musk: your boy Javier Milei just took one hell of a beating. Why so quiet?”, blared the headline when Milei’s party was defeated in a provincial election in the capital Buenos Aires. The Guardian said Milei’s “hard right” administration was “melting away”, along with his “once-packed international throng of cheerleaders and wolf-whistlers”.

Unsurprisingly, the BBC struggled to get to grips with Milei’s victory on Sunday, even though its only job was to convey the results impartially. Apparently, the president made gains despite Argentina “hurtling towards an economic collapse”, it editorialised. It said the voter turnout of 68 per cent reflected “widespread apathy”. This might be lower than past midterm elections in Argentina, but it was still higher than turnouts at last year’s US presidential election (65 per cent) and the most recent UK General Election (60 per cent).

None of this should come as a shock. Since Milei’s rise to power in 2023, most of the commentariat has been eager to see him fail. His promises to radically cut public spending and deregulate key industries were seen in the eyes of many economic experts to only mean one thing: the dreaded return of Thatcherite “neoliberalism”, from which, they claim, Britain and America have never truly recovered.

The antipathy is mutual. In a speech to the World Economic Forum in January 2024, Milei famously referred to the world’s political classes as “parasites who live off the state”. That his speech was shared approvingly by Elon Musk on X confirmed, in the eyes of the Western establishment, Milei’s status as a dangerous insurrectionist.

October 29, 2025

QotD: Having kids

Filed under: Economics, Health, Quotations, USA — Tags: , , , — Nicholas @ 01:00

So, we have a bunch of kids. And sometimes, usually when something pleasantly mundane is happening — the little kids are building something and the big kids are reading their books and the baby is gurgling away and I’m making dinner, perhaps, or when we’re all bustling around packing lunches and practicing spelling words and chitchatting — I look around and think to myself, “Wow, this is so great. I’m so lucky to have all these awesome people in my house. Why don’t more people do this?”

There are, of course, downsides: I am typing this very slowly because one of my arms is full of a baby who doesn’t like to nap unless I’m holding him. You have to label the leftover lasagna you’re taking for lunch tomorrow or else someone will have it for a snack. I am staring down the barrel of at least another decade of the exact same Mother’s Day musical program at the kids’ school, and it would probably be rude if I started singing along. And there are days when we’re waiting around like Kurt Russell at the end of The Thing to see where the stomach bug will strike next. But come on, nobody doesn’t have kids because of the existence of norovirus.

So … why don’t more people do this? (Either having a bunch of kids or, increasingly, just having kids period.) I’ve heard a lot of theories: just recently and off the top of my head, I’ve been told that kids cost too much money, that kids don’t actually have to cost a lot of money but we have very high standards for our parenting, that there are too many fun things you can’t do anymore when you have kids, that having a lot of kids is low status, and that being a housewife (an increasingly sensible choice the more kids you have) is low status. And, of course, car seat mandates. There’s something to most of those theories, but they all boil down to one fundamental claim: we’ve built a world where having kids, and especially having a lot of kids, just … kind of sucks.

It’s never going to be easy — there will always be sleepless nights and bickering siblings and twelve different people who all need incompatible things from you all at once — but anything worth doing is hard sometimes. It’s also often wonderful, and it doesn’t need to be this hard.

Tim Carney agrees with me, providing a guided tour of the cultural and structural factors that combine to make American parenting so overwhelming that many couples are stopping after one or two children — or opting out altogether. We think our children require our constant close attention. We worry about them incessantly. We think anything that’s not absolute top-tier achievement is failure. We build neighborhoods that mean they need to be driven everywhere, and then between car trips we all stare at our glowing rectangles. We, and they, are sad and lonely, and then no one around us has kids and we all get sadder and lonelier.

Jane Psmith, “JOINT REVIEW: Family Unfriendly, by Timothy P. Carney”, Mr. and Mrs. Psmith’s Bookshelf, 2024-10-14.

October 28, 2025

Arguments against importing skilled workers

Filed under: Business, Cancon, Economics, Government, Media, Politics — Tags: , , , , — Nicholas @ 03:00

I’ve been against the importation of huge numbers of unskilled workers — which we have been doing at an ever-increasing rate over the last ten years — but I generally accepted the need for bringing in those immigrants with skills and talents we needed. On his Substack, Spaceman Spiff argues against even skilled immigration:

In most Western countries there is a determined campaign to normalize skilled immigration. It is not just pursued but celebrated as both enlightened and necessary for our survival.

This is so much a part of the West we overlook the observation it is rejected in most parts of the world.

Foreign people now compete with us inside our borders rather than safely outside. Individuals with whom we will typically share no history, heritage or even outlook, all needed for a stable society. In some cases, groups hostile to our way of living and unwilling to maintain it, even working to undermine it, a recipe for conflict.

When explained in plain English it clearly is an unusual thing for anyone to accept.

We need skilled workers

The importation of skilled workers is always sold as a positive. They are educated or they bring niche talents. They improve our competitiveness to help us take on the world.

The sales pitch is relentless. Even those uncomfortable with rapid demographic change parrot claims about the benefits of foreign workers who then compete with domestic workers.

We are told we are lucky to be able to attract such amazing talent as if the immigrants are choosing from a buffet of impressive options rather than fleeing poverty and corruption as is usually the case.

When all else fails, and the narratives are questioned, they trot out the classic line, that the immigrants do the work our own people won’t do. Naturally they erase the last clause in that sentence, they do the work our own people won’t do for the money offered.

Interchangeable units

We are told many of the blessings of the West would not be possible without importing talented foreigners, despite all evidence to the contrary, not the least of which is the social, economic and technological black holes many of them come from.

If they are so talented why are their homelands so disastrous?

Such obvious questions are discouraged. Instead we are encouraged to think of it as gaining access to the best from around the world, as if countries are just collections of interchangeable economic units.

We are told it is like building up a sports team. The emphasis is on the excellence of the players. The world-class performance is a consequence of being able to cast such a wide net.

But it is really more like drafting in men to play in women’s sports leagues.

October 26, 2025

The financial gap between Zohran Mamdani’s promises and what NYC can afford

Filed under: Economics, Government, Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Short of a couple of political earthquakes, Zohran Mamdani is going to be the next mayor of New York City. He has, as Andrew Sullivan admits, a lot going for him with Democratic voters, but he’ll have to get some special magic formula working to fund all the things he’s promising:

New York State Assemblymember Zohran Mamdani photographed in Assembly District 36, 10 February 2024.
Photo by Kara McCurdy via Wikimedia Commons.

It is not hard to see the appeal of Zohran Mamdani. He is, after all, not Andrew Cuomo — another corrupt, old, Democratic sexual harasser who’s already spent years in power and thinks he’s entitled to be mayor because of his last name. He doesn’t appear steeped in petty corruption like Mayor Adams. He’s not as obviously nutty as Sliwa seems to be. And he has done politics, pace Ezra, the right way: listening to the other side, earning people’s votes one by one, talking to people on the street, and, of course, mastering our new collective replacement for civil discourse: 30-second videos on TikTok.

Those videos are fantastic. Check out this one in favor of freezing rents in NYC, with the man, in full suit and tie, jumping into a freezing bay and out again. Or this one about “Halalflation” — on how licensing food carts has become a grift for middlemen. Or this one, when he sits down with two old white men — one for Adams and one for Cuomo — and tries to talk them into an alternative. If I were a Democrat, I’d be thrilled to see someone this fresh, this approachable, and this likable as a new face of the party. He’s young and charming and upbeat in a party lacking in all three.

He’s also right to focus his campaign on the question of affordability. New York City is ridiculously expensive in every way; the toll that high taxes and inflation have taken on working-class residents has been huge. Capitalism isn’t working the way it should, and we need to reboot our economic policies to address that as a priority. Trump has promised this but is delivering the opposite. Just this morning, we see an accelerating inflation rate. An opening beckons.

So I get why Mamdani is popular. And I have little doubt he will be the next mayor, as well as a major national figurehead for the Democrats — a nice dose of youth to a party debilitated by seniorityitis. He will define the Democrats nationally — certainly if the GOP has any say in it. And in many ways, he is the perfect candidate for today’s Dem elites: wealthy, woke, with a degree in “Africana studies.” His only problem is not being female — but since he denies that the category of female exists, no big deal I suppose. He will give the MSNBC/Bulwark crowd a new lease on self-righteousness.

But to be honest, when I read his proposals, at first I thought I was reading a high-schooler’s essay. Free everything! I mean: why not? Free universal childcare for kids as young as six weeks old. Free buses for everyone. Rent control for everyone already privileged by it. Subsidized collective supermarkets. $30-an-hour minimum wage by 2030 — up from $16.50. Woohoo! And arresting Bibi as an added bonus. (I have to say the last plank might even tempt me to vote for him.)

The problem, of course, is how to pay for it. And a NYC mayor, quite simply, cannot. Mamdani simply won’t have the power. None of the tax hikes he proposes — a new 2 percent tax on everyone earning over $1 million a year, and jacking up the corporate tax to 11.5 percent — can be passed by his council. Albany has the final say, will almost certainly say no, and the Democratic governor, Hochul, opposes the hikes.

So a lot of this is purely performative, no? He has a good chance to create his Soviet bodegas and, in all likelihood, freeze rents if he replaces members of the board. (That will, of course, make housing availability and expense even worse.) He may be able to wangle some increase in NYC’s minimum wage — by trying to bypass Albany. But doubling it in five years? Meh. All of the economic stuff is iffy because of the very probable lack of funding. Maybe a big victory will change the dynamics and allow a big tax hike in one of the most highly taxed cities on earth. But it’s hard to believe it.

So what’s left? What’s left is cultural leftism on hormones. You may get daycare — but it will come with full woke indoctrination of kids from the earliest years on. No more “boys” or “girls” allowed! Mamdani, as we all know, regards the police as the enforcers of “white supremacy“, supports the end of Israel as a Jewish state, will subsidize the transing of children with no safeguards, and has erased gays and lesbians from our own history, re-marginalizing us as “queers”. There’s no one the woke left hates more than an empowered and integrated person who just happens to be gay or lesbian.

Like all good critical-theory racists, Mamdani believes in a racial hierarchy with whites, Jews, and Asians as oppressors, and blacks and Hispanics and “queers” as victims; he wants to make NYC “the strongest sanctuary city in the country” — i.e. go to war with ICE — and kill the educational programs that help gifted poor kids in kindergarten — because most turn out to be of the oppressor races. A racist, in other words — to his fingertips.

And he is a near-perfect foil for Trump. “Queer liberation means defund the police,” he once tweeted — though he says he no longer wants to defund the cops. It’s the kind of 2020 slogan almost designed to ensure MAGA control of the national discourse forever. And if I were a show-runner on the Trump show, Mamdani would be central to provoking the kind of real fascist putsch that Trump and Miller are itching for, if they can find a suitable provocation. Mamdani is that provocation. He will go to war with ICE in NYC, and Trump will go to war with him. And broadcast it every day.

October 16, 2025

The hereditary aristocrats of the People’s Republic of China

Filed under: Bureaucracy, China, Economics, Government, History, Politics — Tags: , , , , , — Nicholas @ 04:00

To many western liberals, an aristocratic system is a disparaged and vestigial remnant of the distant past. An echo of the “bad old days” of anti-meritocratic wealth and privilege enjoyed by the lucky descendants of ancient conquerors and oppressors. Yet among the most well-connected and powerful people in China can only be described as “princelings”, as they are literally the children and grandchildren of the leaders of the Communist Party, especially those who took part in the “Long March”:

“The Chinese People’s Liberation Army is the great school of Mao Zedong Thought”, 1969.
A poster from the Cultural Revolution, featuring an image of Chairman Mao, published by the government of the People’s Republic of China.
Image via Wikimedia Commons.

In 1926, five years after becoming one of the founders of the Chinese Communist Party (CCP), Mao Zedong listed China’s enemies as “the warlords, the bureaucrats, the comprador class [businessmen dealing with foreign interests] and the reactionary section of the intelligentsia attached to them”. It is ironic that Mao would eventually create a new aristocracy, often referred to as the “princelings” (taizidang), every bit as hierarchical as that against which he had previously railed.

Perversely, when Mao Zedong came to power in China in 1949, there were not many structures of authority left to destroy. In the period of warlordism that succeeded the overthrow of the Qing dynasty by Sun Yat-sen in 2011 and ended with the consolidation of nationalist (Kuomintang) power by Chiang Kai-shek in 1936, the aristocracy of imperial China had been swept away. So too the Mandarin class, the Chinese bureaucrats selected by civil service examination, a system that started with the Sui dynasty in AD 581. As for the Chinese aristocracy, its last vestiges ended with the abolition in 1935 of the Dukedom of Yansheng which belonged to the descendants of Confucius.

So, in terms of social hierarchies, Mao inherited a clean sheet when he established the People’s Republic of China on October 1, 1949. The CCP leadership soon proved that, in the immortal words of George Orwell in his novel Animal Farm, “all animals are equal, but some animals are more equal than others”. In Beijing, Mao and China’s CCP leaders took residence in the palatial compounds located in Zhongnanhai, a waterside park established by the Yuan dynasty in the 13th century.

There is not even equality within the “red aristocracy”. Gradations are as clear-cut as if there were princes, dukes or marquises. The highest rank is accredited to the offspring of those CCP leaders who participated in the Long March. This iconic fighting retreat to a remote plateau in Shaanxi province followed the defeat of the Red Army in October 1934.

It is perhaps difficult for people in the West to understand the scale of Chinese veneration for the individuals who completed the Long March. With the possible exception of the migratory treks along the Oregon Trail, there is no comparable event in American or European history. Throughout their lives, leaders of the Long March enjoyed unparalleled prestige; it was a prestige that passed down to their children – hence the princelings.

The creation of the red aristocracy started with Mao himself. Within a few years of the establishment of the People’s Republic of China, Mao became a de facto emperor. On occasions he even referred to himself as such. He certainly lived the life of an emperor. At his commodious palace in Zhongnanhai, Mao surrounded himself with a harem of dancing girls who would occupy his bed and his swimming pool. In time-honoured fashion, China’s head of security and intelligence, Kang Sheng, procured girls for Mao as well as thousands of volumes of pornography.

[…]

My own experience of the princeling world confirmed that in China, despite its vast population a very small group of families form a governing nexus that has power far beyond its numbers. It is a group that seem to be getting stronger. The princeling proportion of the CCP central committee rose from 6 per cent in 1982 to 9 per cent in 2012. When I spoke to a princeling friend about the politburo standing committee that was elected in 2012, she told me that she personally knew five of its seven members; to her great delight three of them were princelings. It was through her that I met Deng Xiaoping’s daughters and spent a “country house” weekend with them and her princeling pals.

Here it became clear that, while most of the princelings I met were reformists in the Deng mode, there are also factions that are hard-line Maoists, like the one led by Xi Jinping. At the moment it appears that the reformist princelings have gained the upper hand. More light on Xi Jinping’s future and the outcome of this princeling tug of war may be shed at the Fourth Plenum of the 20th CCP Congress starting on October 20.

October 15, 2025

QotD: Taxes in a zero elasticity world

Filed under: Economics, Government, Quotations — Tags: , , , — Nicholas @ 01:00

The problem with most politicians is when they enact a law, they seldom ask, “Then what?” They assume a world of what economists call zero elasticity wherein people behave after a tax is imposed just as they behaved before the tax was imposed and the only difference is that more money comes into the government’s tax coffers. The long-term effect of a wealth tax is that people will try to avoid it by not accumulating as much wealth or concealing the wealth they accumulate.

Walter E. Williams, “Let’s Not Waste a Crisis”, Townhall.com, 2020-05-12.

October 13, 2025

Communism, Socialism, and Star Trek

Filed under: Economics, Media, Politics — Tags: , , , , , , — Nicholas @ 02:00

Feral Historian
Published 23 May 2025

There’s a long history of Star Trek being equated with communism, both in praise and condemnation. But is it really mappable to modern politics, given that it assumes a different set of socioeconomic conditions? More to the point, is socialism (in the Marxist transitional sense) just a dead-end?

00:00 Intro
00:51 What’s Capitalism?
04:00 Communist, not Socialist
07:14 Theory and Practice
08:51 Goals and Process

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October 12, 2025

Inventing boring Sundays – a British innovation

Filed under: Books, Britain, Economics, History, Religion — Tags: , , , — Nicholas @ 04:00

Ed West ruminates on the phenomenon of boring British Sundays and explains how they got that way:

Nietzsche thought that this was the whole idea, that the English designed Sundays that way in order to encourage people to appreciate the working week. In Beyond Good and Evil, he described how “The industrious races complain a great deal about having to tolerate idleness: it was a masterpiece of the English instinct to make Sunday so holy and so tedious, a form of cleverly invented and shrewdly introduced fasting, that the Englishman, without being aware of the fact, became eager again for weekdays and workdays.”

There may be some truth in this, so that before the Industrial Revolution there was the “Industriousness Revolution”, with a new emphasis on work rather than leisure. This is something which Joseph Henrich noted from studying reports from the Old Bailey between 1748 to 1803, and “spot-checks” observations about what Londoners were doing at a particular moment:

    The data suggest that the workweek lengthened by 40 percent over the second half of the 18th century. This occurred as people stretched their working time by about 30 minutes per day, stopped taking “Saint Mondays” off (working every day except Sunday), and started working on some of the 46 holy days found on the annual calendar. The upshot was that by the start of the 19th century, people were working about 1,000 hours more per year, or about an extra 19 hours per week.

Before the Industriousness Revolution it was common for people to enjoy a number of saints’ days as holidays, including the three-day weekends offered by these “Saint Mondays”. That all changed with the arrival of Protestantism, with its scepticism towards saints’ days, William Tyndale arguing that these were only celebrated by convention and that there wasn’t anything special about them.

While they were keen to abolish holidays, the reformers also believed in making the Sabbath more godly, and so the Boring English Sunday was invented. This followed from a growing sense that leisure time was wasted time, but it was also the case that many of the Protestant reformers just didn’t like people having fun. In God is an Englishman, Bijan Omrani noted how “From the end of the 1500s, Puritan preachers condemned the way people generally spent their Sundays: ‘full heathenishly, in taverning, tippling, gaming, playing and beholding bear-baitings and stage-plays, to the utter dishonour of God'”.

Theologian William Perkins believed that Sunday “should be a day set apart for the worship of God and the increase in duties of religion”. Lincolnshire cleric John Cotton said in 1614 that it should be unlawful to pass Sunday without hearing at least two sermons; the idea of going to church twice would have filled my ten-year-old self with intense horror.

Hugh Latimer asked: “What doth the people do on these holidays? Do they give themselves to godliness, or else ungodliness … God seeth all the whole holidays to be spent miserably in drunkenness, in glossing, in strife, in envy, in dancing, dicing, idleness, and gluttony”.

Latimer also disliked holidays for quite modern-sounding reasons related to social inequality, noting that “in so many holidays rich and wealthy persons … flow in delicates, and men that live by their travail, poor men … lack necessary meat and drink for their wives and their children, and … they cannot labour upon the holidays, except they will be cited, and brought before our officials”.

The reverse argument is now made against allowing supermarkets to drop Sunday trading hours – that it pressures working people into excessive toil so that Waitrose shoppers don’t suffer any inconvenience. Although, reading Latimer, I can’t help but suspect that his real objection was to people having fun.

The reformers won, and English Sundays became notably dull. Banjani quoted children’s writer Alison Uttley, who said of Sundays that “Nobody ever read a newspaper or whistled a tune except hymns”.

October 5, 2025

QotD: Why go to the Moon or Mars?

Filed under: Books, Bureaucracy, Economics, Government, Quotations, Space — Tags: , , , , — Nicholas @ 01:00

This, by the way, is the thing people don’t get about space. Every time humanity takes some tiny step along the path to becoming a multiplanetary species (by which I mean “every time SpaceX does something cool”), someone comes along and complains that it seems kind of pointless. The Moon is very far away, Mars is even farther, and we have this whole big planet right here that’s already full of “uninhabitable” regions like the Sahara or the Antarctic or, uh, the entire American West. Starting there seems easier, since they already have things important elements such as “air” and “water” and “a biosphere”. Play your cards right and you won’t even need a passport, let alone a spaceship. A friend of mine even coined the slogan: “Terraform Terra first”.

But this misses the point. Yes, space colonization appeals because it’s part of the wizardly dream of innovation, of building new and exciting things, and thus has an aesthetic draw that goes beyond practical arguments. Yes, long-term we probably shouldn’t put all our civilizational eggs at the bottom of one gravity well. And yes, many humans have a Promethean (Faustian? Icarusian?) drive to expand, to explore, to see what’s beyond the horizon. All of which is a pull to space.

Now pause for a moment and think about what would actually happen if you decided to set up your terran terraforming in, say, the Owyhee Desert of southwestern Idaho. There’s a river in parts of it. It rains occasionally, and snows in the winter. Whatever techniques you were planning to generate power and conserve water on Mars would certainly work in Idaho — more efficiently, for solar, since we’re closer to the source, and with more margin of error if you can add water to the system. Plus the desert is full of exciting minerals you can mine to sell or even to extract water from! And the second you tried, the Bureau of Land Management (which owns most of the Owyhee, and indeed most of the American West) and the Environmental Protection Agency (which has opinions about mining) and the ranchers (who would also like to use that water, thank you) will come down on you like a ton of bricks.

That’s the push to space.

The dream of space colonization is partly about all the ways it would be cool to live on Mars or the Moon. But it’s also, implicitly or explicitly, a claim that it’s easier to solve enormous technical challenges (air! water! food! solar radiation!) than it is to solve societal challenges on Earth. Terraforming is hard; eunomiforming is harder.1

Jane Psmith, “REVIEW: The Powers of the Earth, by Travis J.I. Corcoran”, Mr. and Mrs. Psmith’s Bookshelf, 2024-04-29.

  1. Though to his credit Corcoran has a diverse portfolio: in addition to the space colonization dreams, he’s tackling the “terraform Terra” angle with an active homestead (he’s written some guides) and the “improve society somewhat” approach through more direct political engagement than I’ve ever done.

September 29, 2025

The Galactic Empire and a (Revised) Generic Model of “Fascism”

Filed under: Economics, Germany, History, Italy, Media, Military, Politics, Russia — Tags: , , , , , , , , — Nicholas @ 02:00

Feral Historian
Published 29 Sept 2023

While we can classify significantly different regimes as “communist” based on their key similarities, we don’t have the same taxonomy for “fascism” as a political category. The term is either used so broadly it becomes meaningless, or defined so narrowly that it’s only relevant to Mussolini’s Italian Fascism.

But we can identify three key factors that, when all are present together, result in a system we can define as “fascist” in a sense that’s both historically based and general enough to be useful for analysis. In addition to laying out a simple model defining fascism, this video also dives into some history of Fascism and National Socialism, mixed with the kind of sci-fi analysis you’ve come to expect here.

00:00 Intro
00:35 Palp, Dolf, and Communists
04:05 Old Republic vs Weimar Republic
04:55 Party and State
08:57 Three-Point “Fascist Minimum”
09:24 “Third Way” Economics
15:12 Totalitarianism
19:19 Unifying Myth
22:53 Umberto Eco
24:46 Franco
26:25 Closing Miscellany

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September 27, 2025

QotD: Utopian revolution

Filed under: Africa, Books, Economics, History, Quotations — Tags: , , , , , , , — Nicholas @ 01:00

One of the virtues of You Say You Want a Revolution is that it admits and illuminates, though it does not altogether explain, the failure of post-colonial regimes in Africa — even those that were established without much in the way of violent struggle. The first generation of post-colonial leaders were so taken by the prestige and perhaps by the glamour of revolution that they employed revolutionary rhetoric themselves, and sometimes went in for utopian schemes of their own. Julius Nyerere of Tanzania, for example (he is not mentioned in the book), was bitten by the bug of utopianism, caught in part from socialists at the University of Edinburgh, calling the sole permitted political party in Tanzania the Party of the Revolution. In the name of creating a just and equal society, he forcibly removed at least 70 per cent of the population from where it was living and herded it into collectivised villages. This was, all too predictably, an economic disaster, famine having been prevented only by large infusions of foreign aid, but it served the interests of members of the Party. Tanzania was saved from being much worse than it was by the fact that Nyerere, though perfectly capable of ruthlessness, was not personally a monster, and also by the peaceful nature of the Tanzania people themselves. Another saving grace was that there was no ethnic group that could have become dominant, so ethnic antagonism could not be added to the witches’ brew.

This illustrates a point that Professor Chirot makes clear in his discussion as to why the Vietnamese communist regime, though often brutal, never descended to anything like the level of horror of neighbouring Cambodia. Among the factors must surely have been the character and personality of the leaders as well as of the countries themselves. In other words, the fate of countries cannot be reduced, either in prospect or in retrospect, to an invariable formula. Human affairs will, to an extent, always be incalculable.

Still, some degree of regularity is possible. I was rather surprised that Professor Chirot overlooked one such. He writes the following of the corruption endemic under communist regimes: “a function of a deliberately exploitative, thieving elite that staved the general economy by its dishonesty than it was the essence of the system itself. Avoiding corruption was impossible because without it the society could not function.”

What is surprising here is that he does not mention why it could not function, but the answer seems to me perfectly obvious: it was because the communist system abolished the price system and substituted political decision-making in its place. This explanation is sufficient, for where there are no prices, and the economy is thereby largely demonetarised, goods and services can be distributed only by corruption. This is not to say that where there is a price system there will automatically be no corruption, obviously this is not the case; but such corruption will be limited by the very need for money to retain its value where such a price system exists. To that extent, it imposes at least a degree of honesty. The mystery of the Soviet Union or any other communist country is not why it produced so little, but why it produced anything at all: and here Professor Chirot is quite right. The answer is because of corruption: an “honest” communist state would produce nothing. It could not survive.

Theodore Dalrymple, “Longing for Revolution”, New English Review, 2020-05-13.

September 25, 2025

David Friedman on markets, governments and whether we need either?

Filed under: Economics — Tags: , , , , — Nicholas @ 02:00

Adam Smith Institute
Published 16 May 2025

​When markets go awry, who is to blame? Some blame greedy profiteers, whilst others blame governments for tinkering with incentives and supply chains. Where does the truth lie? And what role should the government play when markets go wrong?

​​​Professor David Friedman is a physicist, leading free-market economist and Professor Emeritus of law at Santa Clara University. The son of Nobel Prize-winning economist Milton Friedman, David has authored many textbooks on free-market and libertarian theory. In 1973, he published The Machinery of Freedom, which has been ranked by Liberty magazine as one of the “Top Ten Best Libertarian Books” of all time.

TIMESTAMPS

0:00 – Intro
1:00 – What is a market failure?
2:44 – Restaurant analogy
4:15 – Negative externalities
5:00 – Positive externalities
5:50 – Malls
6:55 – Radio
7:40 – Price System
8:48 – Why most economists aren’t libertarians?
9:26 – Government action is a political market
12:30 – Secure property rights for future benefits
15:27 – Stalin
16:15 – Military examples
18:20 – Teaching
19:47 – Desert example
20:55 – Conclusion
22:19 – End

September 20, 2025

QotD: Why modern dishwashers suck

Filed under: Bureaucracy, Business, Economics, Government, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

    The current standards for dishwashers took effect in 2013. The standards, which were based on a consensus agreement between manufacturers and efficiency advocates, specify minimum energy and water efficiency levels. The standards require that standard-size dishwashers use no more than 307 kWh per year and 5.0 gallons of water per cycle.

    In 2024, DOE finalized amended standards for dishwashers based on a joint recommendation from manufacturers and efficiency advocates. The new standards for dishwashers will cost-effectively reduce energy consumption by 15% relative to the current standards while also cutting water waste. Dishwashers

It is a general problem, but what started me thinking about it was being told by my dishwasher that it would take three and a half hours to wash the dishes. That seems, judging by a quick search online, to be longer than average but still within the normal range. I have not been able to find figures online for how long dishwashers took twenty or thirty years ago but, by what I remember, it was substantially less — and the dishes ended up dry, which ours don’t.

The explanation is in the final word of the quote above, “waste”. The owners of dishwashers pay for water and power, so if making them more efficient in those dimensions was costless, did not require giving up something else, there would be no need for the Department of Energy to make the manufacturers do it. I conclude that it was not costless, that it either made dishwashers cost more or do their job less well — take longer, not dry the dishes as well, not clean them as well. Using more power or water to do a better job is not waste.

David Friedman, “Optimizing On A Single Variable”, David Friedman’s Substack, 2025-06-02.

September 15, 2025

QotD: Federal equalization payments

Filed under: Cancon, Economics, Government, Quotations — Tags: , , — Nicholas @ 01:00

Perhaps the most fascinating component of [Prof. Thomas] Courchene’s paper is his subtle discussion of what, precisely, equalization is for. Is it meant to render every province in Canada equally well off in general? Or is it meant only to correct inequities introduced by the provinces’ different geographic and natural circumstances? Or is it meant even more narrowly, as a scheme to ensure that the federal government doesn’t accidentally worsen those inequities? Or it is meant merely to discourage culturally harmful labour migration?

There is no official answer to this question, and all the possible answers lead to moral and mathematical absurdities. It’s not just that we don’t know whether equalization works, as Terence Corcoran observed in the Financial Post yesterday. We literally don’t even know what it’s meant to accomplish

Colby Cosh, “Economist plays ethicist”, National Post, 2005-09-01.

September 11, 2025

The Archbishop of York misunderstands a recent child poverty report

Filed under: Britain, Economics, Education, Food, Religion — Tags: , , , — Nicholas @ 04:00

Tim Worstall knows that it’s unrealistic to expect a prelate of the Church of England to believe in anything, but in this case His Grace Stephen Cottrell, the Most Reverend and Right Honourable Archbishop of York appears to believe that child poverty in Britain is a very serious problem:

His Grace Stephen Cottrell, Archbishop of York since July, 2020.
Photo 2014 via Wikipedia Commons.

So we’ve the Archbishop of York here telling us all how it should be. Of course, given that that prelacy is Church of England he doesn’t actually believe anything, of course not. But he does roll out what he considers to be facts. Which, sadly, are not.

    With all children across the UK back in school as of this week, I am reminded that almost one in three are in poverty. That statistic is shocking enough – but behind every number is a child, and what this statistic means is children arriving at school hungry, living in insecure housing, and missing out on the activities that help them thrive.

Well, no. His near one in three comes from this JRF report. Which is not measuring poverty at all. It’s measuring inequality — the number of people living in a household on less than 60% of median household income. Which is not, in fact, poverty.

No, think on it. If we doubled the — real — income of everyone in the country then clearly we’d have less poverty. But by this measure, the one of inequality of incomes, the number in poverty would change by not one single person nor child. Equally, if we halved everyone’s incomes — real incomes that it — there would be a lot more poverty. But by this measure there would be no change at all.

There’s also this:

    I visited a school in the north-east of England a couple of years ago where many of the pupils turned up with empty lunchboxes. There was a breakfast club that fed them on arrival. They were eligible for free school meals, so got a hot lunch. After school, trestle tables were set up in the playground laden with food donated from the local food bank. As they went home, they filled up their lunchboxes so that they could have some tea.

    I have rarely been so shocked. This is the reality of child poverty.

Kids are packed to the gunwales with food and this is a sign of poverty? Eh? Sure, sure, I know consubstantiation is pretty heady stuff but really, a little contact with reality please? Kids get two full meals and tuck to take home. This is all free. So, logically, their parents send them to school with empty tuck boxes so that they get two free meals and stuff to take home. I mean, free stuff, who wouldn’t?

Who goes to the pub to pay £7 a pint when booze is flowing free from the town fountain?

Update, 12 September: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

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