We have to start, I think, by rejecting the Donatist heresy. As usual I’m framing this discussion in Catholic terms because it’s easier to mesh up the discussion with Escriva that way, but you don’t have to be a theologian to see that Clown World has given itself entirely over to a version of Donatism:
Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid.
DonatistsDemocrats are the real racists, amirite? In Clown World, hypocrisy is a category error:
Hypocrisy is the practice of engaging in the same behavior or activity for which one criticizes another or the practice of claiming to have moral standards or beliefs to which one’s own behavior does not conform. In moral psychology, it is the failure to follow one’s own expressed moral rules and principles. According to British political philosopher David Runciman, “Other kinds of hypocritical deception include claims to knowledge that one lacks, claims to a consistency that one cannot sustain, claims to a loyalty that one does not possess, claims to an identity that one does not hold”. American political journalist Michael Gerson says that political hypocrisy is “the conscious use of a mask to fool the public and gain political benefit”.
The underlying assumption here is that there exists a standard outside of oneself. What SJW believes that? If you want a learned citation for it, get our main man Marcus Aurelius back up in here: Of each particular thing ask, what is it in itself? What is its nature?1
SJWs are nihilists. Hypocrisy requires an external standard, and they don’t have one. All they have is their self — which they hate, and long to extinguish, along with everything else that reminds them of their hated, hateful self. Their every thought, word, and deed aims only at that — extinction — whether they recognize it or not.
In practice, then, SJW “hypocrisy” is a tool, a tactic — a really valuable one. They want to kick down some pillar of ambient civilization. And they’ve got all the time in the world to do it, because while they’re just getting on with it, their putative “opponents” are shrieking about hypocrisy! Often with some blather about “Chesterton’s Fence” or similar for good measure.
That’s Donatism, PoMo version. “If you’re going to tear down the fence, first you must explain how it got there, and what it was supposed to do, and then what you’ll be replacing it with.” No. Category error. They don’t care. They have never cared. The fence isn’t the point. Neither is the fence’s replacement, or whatever might be behind the fence, or anything else. They’ve never given any of that a second’s thought, because destruction is the point.
It’s the only point. Always. They have no other.
Thus we must reject Donatism. It doesn’t matter how flawed your “priest” is. The work is bigger than the man. The work transcends the man.
Severian, “The Way, Chapter 2: Guidance”, Founding Questions, 2022-05-01.
- A PoMo in joke. That’s not Aurelius, it’s Hannibal Lecter. But it’s an accurate paraphrase of Aurelius. Can you believe there was once a time when a bestselling thriller could make an allusion to Marcus Aurelius a small but important plot point? That time was 1988, for the record.
February 1, 2026
January 31, 2026
“… nations are what Kurt Vonnegut would call a ‘granfalloon'”
On the social media site formerly known as Twitter, Devon Eriksen responds to an older tweet about the replacement of “original” Romans during the Republic with other ethnicities over the course of the Empire:
Any time a nation allows slavery, de jure or de facto, the business owning class immediately tries to replace the working class with slaves.
If they succeed, the nation collapses and everyone dies. A nation cannot survive if it’s populated by slaves.
Why?
Because nations are what Kurt Vonnegut would call a “granfalloon” … his word for an association that only exists because people believe in it.
Now Vonnegut, who was a liberal and therefore wrong about everything important, meant to mock the concept of nations and tribes by coining this term. He believed them to be unnecessary throwbacks to humanity’s primitive past … a delusion he was able to sustain because he never had to try existing without one.
Granfalloons are indeed arbitrary — you could base them on anything — but humans cannot survive without them. Because humans are a pack animal.
If you drop your cat off somewhere in the woods at night, assuming he is a healthy and physically fit cat, he will likely survive, regardless of his unhappiness at the sudden deficiency of chin scratches and clean laundry to sleep on.
Try that experiment with your dog, and he’ll die.
Why? It’s not because cats are smarter than dogs. They’re about the same.
It’s because cats are not a pack animal. A cat doesn’t need other cats to survive. The basic unit required to execute all cat survival strategies is one cat.
Dog survival strategies work just fine, too, but they require multiple dogs. A lone dog will die because he cannot execute his survival strategies by himself.
And so it is with humans.
The great error of the classical liberal worldview is that, because history is full of tribes fighting wars over scarce resources, that it was the tribes, not the scarcity, that caused conflict.
So they decided they were going to get rids of tribes, and nations, and religions, all the granfalloons, and just glue everything together with economics. And there would somehow be world peace.
Kurt Vonnegut was a dreamer.
Unfortunately for all of us, he was not the only one.
So the experiment was carried out, and in every single place it was carried out, things got observably, obviously worse. Sometimes “gosh the boomers had it way easier than us” worse, and sometimes “what shall we do these corpses, Comrade Commissar” worse, but always worse.
Because economic incentives alone cannot hold a society together.
Economic incentives, without ethnic or cultural solidarity, get you nothing but massive robbery and fraud.
It’s why the Biden Administration let millions of third world savages into America. It’s why Proctor and Gamble sells you poison food, and why the American Heart Association takes their money to lie to you and say it’s healthy. It’s why every product you buy, from your Tesla to your laptop to your security camera system, tries to spy on you and control how you use the thing you paid for and theoretically own. It’s why you’ve never held the same job for more than three years, because they either laid you off or gave you two percent raises every year until you had to find a new company to pay you what you’re actually worth.
When there is no granfalloon, there is no incentive not to cheat. And no, fear of punishment doesn’t work. The police cannot arrest, try and convict everyone. And when there is no granfalloon, the enforcers themselves have no incentive to actually perform, instead of looking just busy enough to get paid, or taking bribes to look the other way.
An atomized group of individuals, unconnected by a granfalloon, have no morality, because morality isn’t something an individual has. It’s something a tribe has, because what the word “morality” actually means is the system of behavior that tribe members display towards each other.
A slave has no morality. He has no sense of responsibility, not only for the nation, not only for his masters, but even for his fellow slave. He is homo economicus, the man who responds purely to incentives of reward and punishment.
A slave has no granfalloon.
Kurt Vonnegut famously wrote “If you wish to examine a granfalloon, just remove the skin of a toy balloon.” By which he meant that such associations are nothing but a puff of air, and therefore unimportant.
But having been surrounded by air all his life, in abundant supply, Kurt had forgotten that air is important.
You need it for breathing.
Try removing the skin of a SCUBA tank.
A new homily from Saint Hillary
Chris Bray fondly remembers how the late Michael Kelly pin-pointed the moral character of Hillary Clinton very early in the first Bill Clinton term, where he named her “Saint Hillary”. She’s back in her bully pulpit again:
It’s a moral lecture on the true meaning of Christianity from Hilly Rodham Clinton, from Saint Hillary. All credit to Michael Kelly: Mrs. Clinton is still struggling with words. This is as dull a performance of narrative ineptitude as a human thing could possibly manage without actually turning into Tom Nichols:
That compassion is weak and cruelty is strong has become an article of MAGA faith. Trump and his allies believe that the more inhumane the treatment, the more likely it is to spread fear. That’s the goal of surging heavily armed federal forces into blue states such as Minnesota and Maine — street theater of the most dangerous kind. Other recent presidents, including Joe Biden, Barack Obama, George W. Bush, and Bill Clinton, managed to deport millions of undocumented immigrants without turning American cities into battlegrounds or making a show of keeping children in cages.
“The cruelty is the point,” as The Atlantic‘s Adam Serwer memorably put it during Trump’s first term. The savagery is a feature, not a bug. By contrast, as Serwer noted recently in these pages, the people of Minnesota have responded with an approach you could call “‘neighborism’ — a commitment to protecting the people around you, no matter who they are or where they came from”. To my ears, that’s as Christian a value as it gets.
First you notice the complete failure to land the facts, like the one about the way Barack Obama deported lots of people, but he didn’t make a show of keeping children in cages. The Obama administration built the cages, and this isn’t obscure. Similarly, and obviously, all those other presidents didn’t turn American cities into battlegrounds because no one fought against deportation during their terms. Nor have the Trump administration’s ICE operations turned “American cities” into battlegrounds. Dallas isn’t. Miami isn’t. The cities that are battlegrounds are cities where organized left-wing activism has manufactured a series of battles. Does Hillary Clinton notice that some cities are battlegrounds, but many cities are not? She most assuredly does not. It doesn’t help her to notice that, so her mind omits it. More box wine, and then more typing.
But since we’re talking about an argument made by Hillary Clinton, never mind about mere facts. Start with the fact that these are back-to-back paragraphs. First paragraph, assurance that previous administrations “managed to deport millions of undocumented immigrants”. Next paragraph, depiction of resistance to deportation as “a commitment to protecting the people around you, no matter who they are or where they came from”. How does one square a depiction of Clinton-era mass deportations as reasonable behavior with the placement of organized resistance to deportation under the umbrella of “neighborism”, real Christianity, and more specifically how does Hillary Clinton explain how she squares those opposing things? Short answer: She doesn’t even notice she’s done this. She doesn’t know there’s anything to square. She’s making word-sounds. She has no idea what any of it means.
Several decades ago, Michael Kelly told us that Hillary Clinton didn’t hear herself at all. And I still miss Michael Kelly. Hillary speaks, but she doesn’t listen. She half-absorbs events and the lives of other people, and coughs out a kind of instinctive Reader’s Digest annotated version, but mangles all the details as efficiently as bad AI. I could go on about this at great length, showing paragraph by paragraph how she misrepresents and misunderstands everything she discusses. Her discussions of toxic empathy and the ordo amoris show with great plainness that she doesn’t have the foggiest idea what the most basic outline of the discussion might be. But “the message of the preacher” persists, rising out of the least appropriate messenger you could ever ask for an essay on moral decency.
You have to give her credit. It can’t be easy to play a vampire for four straight decades.
Only one comment, Mr. Bray: she’s not playing.
Update, 2 February: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
La trahison des comédiens (The treason of the comedians)
In the above-the-fold portion of this post, Andrew Doyle points out that it’s the comedians who should be leading the charge to ridicule the excesses of the powerful, yet they shrink from their cultural duties and avoid offending those who most need to be taunted:
Holly Valance is an unlikely satirist. Yet the pop singer’s latest track, “Kiss Kiss (XX) My Arse”, takes aim directly at the pretence that human beings can change sex, and that a man need only declare himself a woman for it to be true. Upon its release the song immediately reached the top of the iTunes bestsellers chart, only to be swiftly deleted by Apple Music. Valance had committed the cardinal sin of ridiculing the establishment.
The song is based on Valance’s 2002 number one hit “Kiss Kiss”, now reworked with new lyrics for Pauline Hanson’s animated satire A Super Progressive Movie. This is the song’s opening verse:
They say that I’m a he but I’m a she,
Cos I gotta V and not a D,
And I don’t care what people say,
I’ll never be a him or them or they.Unsubtle? Perhaps. But let’s not forget that its target is the least subtle ideology that has ever been birthed. This is satirical mimesis; the essence of parody. For Apple Music to delete the track (only to reinstate it after multiple news outlets drew attention to the deletion) surely proves Hannah Arendt’s point that the “greatest enemy of authority” is “contempt, and the surest way to undermine it is laughter”.
It is an indictment of the state of the comedy industry that pop singers are left to do the work of comedians. Television panel shows are now bland affairs thanks to the sheer lack of courage on display. The woke movement represents one of the most authoritarian, intolerant and illiberal developments in the recent western world. It demands conformity, peddles fantasy at the expense of truth, and punishes freethinkers. And yet most of today’s comedians are eager to prop it up rather than see it tumble.
They are called “regime comedians” for good reason. They have willingly turned themselves into cheerleaders for the powerful, bolstering those who have bullishly set the agenda, or – as the satirist Chris Morris once put it – “doing some kind of exotic display for the court”. It is a great shame that so many of Morris’s former collaborators now fall squarely into this category.
To put this cowardice into perspective, consider the example of the satirical magazine Charlie Hebdo. Just one year before he was gunned down by Islamic terrorists, the cartoonist and editor-in-chief Stéphane Charbonnier (known as “Charb”), was profiled in Le Monde. Was he not worried, the interviewer asked, about possible reprisals for drawing cartoons of Mohammed? For his answer, he paraphrased the Mexican revolutionary Emiliano Zapata: “I would rather die standing than live on my knees”.
If a man like Charb refused to back down from criticising an oppressive ideology – in spite of the death threats he received on a daily basis – why is it that so many of our comedians are too afraid to tackle the woke? These activists may talk tough online, but in real life they are about as intimidating as a sea sponge. While the impulse to preserve a mainstream career is understandable, it does suggest a lack of genuine vocation if that means ignoring the target that is most in need of skewering.
January 27, 2026
Minneapolis – protest, insurrection, or massive distraction?
On the social media site formerly known as Twitter, Eric Schwalm talks about the organized nature of the Minneapolis protests and points out how much work it takes to set up and run:

“No Kings, No ICE” protest on Hennepin Avenue in Minneapolis, Minnesota on 23 January, 2026.
Photo by Myotus via Wikimedia Commons.
As a former Special Forces Warrant Officer with multiple rotations running counterinsurgency ops — both hunting insurgents and trying to separate them from sympathetic populations — I’ve seen organized resistance up close. From Anbar to Helmand, the pattern is familiar: spotters, cutouts, dead drops (or modern equivalents), disciplined comms, role specialization, and a willingness to absorb casualties while bleeding the stronger force slowly.
What’s unfolding in Minneapolis right now isn’t “protest”. It’s low-level insurgency infrastructure, built by people who’ve clearly studied the playbook.
Signal groups at 1,000-member cap per zone. Dedicated roles: mobile chasers, plate checkers logging vehicle data into shared databases, 24/7 dispatch nodes vectoring assets, SALUTE-style reporting (Size, Activity, Location, Unit, Time, Equipment) on suspected federal vehicles. Daily chat rotations and timed deletions to frustrate forensic recovery. Vetting processes for new joiners. Mutual aid from sympathetic locals (teachers providing cover, possible PD tip-offs on license plate lookups). Home-base coordination points. Rapid escalation from observation to physical obstruction — or worse.
This isn’t spontaneous outrage. This is C2 (command and control) with redundancy, OPSEC hygiene, and task organization that would make a SF team sergeant nod in recognition. Replace “ICE agents” with “occupying coalition forces” and the structure maps almost 1:1 to early-stage urban cells we hunted in the mid-2000s.
The most sobering part? It’s domestic. Funded, trained (somewhere), and directed by people who live in the same country they’re trying to paralyze law enforcement in. When your own citizens build and operate this level of parallel intelligence and rapid-response network against federal officers — complete with doxxing, vehicle pursuits, and harassment that’s already turned lethal — you’re no longer dealing with civil disobedience. You’re facing a distributed resistance that’s learned the lessons of successful insurgencies: stay below the kinetic threshold most of the time, force over-reaction when possible, maintain popular support through narrative, and never present a single center of gravity.
I spent years training partner forces to dismantle exactly this kind of apparatus. Now pieces of it are standing up in American cities, enabled by elements of local government and civil society. That should keep every thinking American awake at night.
Not because I want escalation. But because history shows these things don’t de-escalate on their own once the infrastructure exists and the cadre believe they’re winning the information war.
We either recognize what we’re actually looking at — or we pretend it’s still just “activism” until the structures harden and spread.
Your call, America. But from where I sit, this isn’t January 2026 politics anymore. It’s phase one of something we’ve spent decades trying to keep off our own soil.
On his Substack, Glenn Reynolds points out that the “protests” are serving to distract attention away from state and local officials’ role in enabling massive fraud rings in Minnesota which reportedly scored billions of federal dollars for phantom organizations:

This image depicts a similar action by the Trusts at the turn of the last century. (Library of Congress).
The squid was frightened, so we got the ink: Increasingly violent “protests”-cum-riots explicitly aimed at blocking ICE operations with the stated goal of forcing federal authorities out of Minnesota entirely, while generating maximum media attention.
These are not spontaneous uprisings of the aggrieved, but organized actions featuring out-of-state actors and organizations, detailed training programs for demonstrators, and large amounts of intentionally murky funding from organizations like Indivisible, George Soros’ Open Society Foundations and others.
They’re coordinating their anti-ICE operations — identifying, chasing and blocking agents to keep them from arresting illegal-immigrant criminals — through highly organized chat groups on Signal, a secure communications platform, Fox News reported.
And Minnesota government officials are proudly touting their involvement in this coordination.
Sen. Bernie Sanders made much of Lt. Gov. Peggy Flanagan’s role in a fundraising email this weekend, praising her for “playing a key role in mobilizing grassroots opposition to Trumpism”.
That’s making these often violent, deliberately obstructive demonstrations look less like a civil rights sit-in and more like a government-backed insurrection.
Tragically, this aggressive and confrontational strategy has produced martyrs who can now be exploited for political purposes.
“Two things can be true at the same time,” Fox News’ Asra Nomani posted Monday.
The death of Alex Pretti, the armed demonstrator who got into a fatal tussle with ICE agents Saturday, “is a real and devastating tragedy, and there are several investigations appropriately occurring into the circumstances behind his killing”.
But also, “A far-left organizing network put Pretti in harm’s way and then turned him into a martyr … to sow the perception of chaos in America”.
Whatever investigators determine about how Pretti’s death unfolded, the fact remains that a cynical and corrupt political machine has fostered for its own purposes a situation that’s dangerous for its own supporters, and for the political future of our nation.
January 26, 2026
January 25, 2026
Mythologizing Australia’s “noble savages”
On Substack, Celina101 provides examples of Australian Aborigine behaviour vastly at odds with the progressive belief in the “noble savage” myths:
For decades a rosy and romanticised narrative has prevailed: pre-contact Aboriginal Australia was a utopian paradise, and British colonists the only villains. Yet, the historical record painstakingly chronicled by scholars like William D. Rubinstein and Keith Windschuttle, tells a far more complex, often brutal story. This article examines how politically charged revisionism has whitewashed practices such as infanticide, cannibalism and endemic violence in traditional Aboriginal societies. It also warns that distorting history for ideology does a disservice to all Australians, especially Anglo-Australians who have been bludgeoned over the head with it.
The Noble Savage in Modern Narrative
Many contemporary accounts frame Aboriginals as the ultimate “noble savages”, a peaceful, egalitarian people living in harmony with nature until the arrival of the cruel evil British colonists. Textbooks, media and some activists repeatedly emphasise colonial wrongs while glossing over pre-contact realities. But historians like William D. Rubinstein challenge this rosy picture. Rubinstein bluntly notes that, in contrast to other civilisations that underwent the Neolithic agricultural revolution, Aboriginal society “failed … to advance in nearly all significant areas of the economy and technology” for 65,000 years. In his words, pre-contact Aboriginal life was “65,000 years of murderous, barbaric savagery“. This harsh summary confronts the myth head-on: it implies that life before colonisation was not idyllic, but marked by entrenched violence and brutality.
The danger of the noble-savage myth, Rubinstein argues, is that it inverts history. By idealising and practically lying [about] Aboriginal society, modern narratives often cast settlers as uniquely evil. In one essay he warns that contemporary inquiries (like Victoria’s Yoorrook Commission) are “defined to ascribe all blame to the impact of colonialism, rather than the persisting deficiencies in traditional Aboriginal society“. Ignoring those “gross, often horrifying, shortcomings” in Aboriginal culture, Rubinstein says, can only produce “findings written in the ink of obfuscation and deception“. In short, to truly understand Australia’s past we must examine it dispassionately, acknowledging human failings on all sides, not just one.
Documented Brutalities in Pre-Contact Society
Early observers and anthropologists left abundant evidence that some pre-colonial Aboriginal practices were brutal by modern standards. The selective amnesia about these practices in progressive narratives is striking. For example, infanticide (the intentional killing of newborns) was a widespread means of population control in traditional Aboriginal tribes. University of Michigan anthropologist Aram Yengoyan estimated that infanticide “could have been as high as 40% to 50% of all births … In actuality [it] probably ranged from 15% to 30% of all births“. In practice, this meant large numbers of healthy babies, especially girls, were deliberately killed to cope with limited resources. Babies up to a few years old who fell ill or were deemed surplus were often strangled or left to die. This grim truth is rarely mentioned in schools or media today. According to Rubinstein, it was “ubiquitous” in Australia prior to Western influence.
Several anthropological accounts describe cannibalism of infants and small children in some regions. For instance, an 19th-century observer on the northern coast reported: “Cannibalism is practised by all natives on the north coast … Only children of tender age – up to about two years old, are considered fit subjects for food, and if they fall ill are often strangled by the old men, cooked, and eaten… Parents eat their own children … young and old, [all] partake of it.” (In this passage, even adults were implicated in rare cases: two lost Europeans were reportedly killed and eaten by a tribe in 1874.) Such accounts are shocking, yet they were recorded by colonial-era missionaries and explorers. Today’s activists tend to dismiss or deny them entirely.
January 20, 2026
Those awful AWFLs
On Substack, Rohan Ghostwind responds to a recent New York Times opinion from Michelle Goldberg pretending not to understand why “the right” is against Affluent White Female Liberals (AWFLs):
Michelle Goldberg recently wrote an opinion piece in the New York Times called “The Right Is Furious With Liberal White Women”
Specifically, she talks about the rising contempt for the AWFL: Affluent white female liberal.
The first part of the opinion piece is a play-by-play of the Renee Good situation, pointing out that the right is freaking out about roving bands of Karens.
The part I find interesting is in the final paragraph:
It wasn’t long ago that casual contempt for white women was the domain of the left, at least that part of the left that took books like “White Fragility” seriously. So it’s striking how easily conservatives, who’ve been stewing over insults to white people for at least five years, have singled out a group of white women as the enemy.
Here’s the interesting part: throughout the course of her opinion piece, she touches on White Female Liberal part. Conspicuously missing is the first part of the acronym: affluent.
This is par for the course for an NYT Opinion piece: play into the identity politics aspect while simultaneously downplaying class. This is, of course, a big reason why the Democrats lost ground with working class people during the 2024 election.
[…]
Rob Henderson popularized the term luxury beliefs …
And if it was ever one group of people who embody the most luxury beliefs per capita it would be the AWFL’s.
What makes them uniquely annoying is their persistent refusal to acknowledge how sanctimonious they come across to the rest of the world. As far as they’re concerned, they are the only intelligent and moral group of people, and they will eventually get what they want by scolding everybody else into submission.
People hate this, because people would actually prefer bigotry to infantilization — but the affluent white woman, by virtue of being affluent, never has to reality test her beliefs against the real world.
QotD: The rise of Eugenics
The term “eugenics” only entered the lexicon in the 1870s. I want to say it was Francis Galton who coined it. Galton was one of those guys like T.H. Huxley (“Darwin’s Bulldog”) who made “Darwinism” into a substitute religion. “Eugenics”, then, was another scheme of secular salvation — the “scientific management” of the human population, no different, really, from Marxism in politics or Taylorism in business. That was the Gilded Age for you, but the point is, even though the term “eugenics” was new in 1870-ish, eugenic-type arguments were being made decades before. Antebellum defenders of the “Peculiar Institution”, for instance, made more-Galton-than-Galton arguments all the time: As modern life is inevitably trending towards greater mechanization, financialization, and integration, the human subtypes that can’t biologically handle those conditions will inevitably die out, unless …1
But then a funny thing happened. Twice, actually. The first one was the triumph of the Puritan fanatics in the Unpleasantness of 1861-5. Because they were certified Goodpeople (certified by themselves it goes without saying), and because their worldview triumphed through force of arms, they gave themselves a blanket indulgence to peddle the most repulsive kind of “scientific racism”. They just dropped the “racism” part and doubled down on the “scientific”. They called it first “Darwinism”, then “eugenics”, but the upshot of both was that they gave themselves the right, duty, and of course pleasure of pruning the human garden (to use one of their favorite metaphors).
All those mandatory sterilization laws, the kind of “three strikes and you’re permanently out” crime reduction measures we can only dream of? It wasn’t conservatives pushing those. It was Proggies. Sane deal with the “Fitter Family Contests” that proliferated in the US right up to WWII.
We didn’t get that stuff from [Hitler; he] got it from us.
And that was the second thing, of course — all the Nazis’ nonsense about a “master race” […] They would, could, and did point out that what they were doing was in no way different from the stuff agonizingly self-righteous American Proggies were pushing every single day — as the Nazis saw it, they […] merely had the courage of their convictions. St. Margaret Sanger of the Holy Coat Hook, for instance, looked forward to blacks dying out thanks to her abortion activism. As the Nazis saw it, they were just cutting out the middleman.
Severian, “On Duties”, Founding Questions, 2022-04-07.
- Many people made this argument, but Josiah Clark Nott defended it at greatest length, if you’re interested in that odd little branch of American intellectual history. Anthropologists try very hard to be the #wokest people on the planet (even other eggheads find them obnoxious, if you can imagine), so it’s fun to needle them with the history of their field — y’all know the so-called “American School” of anthropology was dedicated almost entirely to justifying slavery, right?
Update, 21 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
January 18, 2026
QotD: Having zero agency
I am not sure I remember too much from my high school philosophy class, other than the lesson that I probably would not be actively pursuing a career in philosophy. But I remember one discussion about displaying one’s rebellious nature by doing the exact opposite of whatever an unfavored person said. The teacher made the point that if you always did the exact opposite of what person X says, then you are just as much ruled by X as any of X’s most cultish followers. In such a case you have completely abdicated your agency to X.
I took the lesson from that, which I still try to follow to this day, that you have to process people’s actions and ideas one by one. Certainly this is not to say that there is no room for trust and reputation. If I have found myself agreeing with someone historically and they have been proved right on certain topics time and again, I am going to give their next statement a lot of credence — but I am still going to mentally challenge it to some extent. And for individuals, this sort of reputational trust can vary by topic. If my wife gives me a read on a person, I am going to assume she is correct; if she opines on navigation issues when we are walking around an unfamiliar city, I am going to treat that with a lot more skepticism.
Most will have guessed where I am going with this — the opposition to Trump has reached this point of zero agency. Smart people I know will mock everything Trump says, even if it is something they would normally agree with or at least entertain. People who are extraordinarily skeptical of all medication suddenly think that concerns about Tylenol during pregnancy are totally absurd. The whole Tylenol story is actually pretty interesting — a Harvard dean’s imprimatur seems to tick the credentialism box that was so prominent in COVID, but a look at the quality of the research and the money involved tends to make one very skeptical. And of course a lot of what RFK says makes me skeptical. The whole story is a really interesting, including appeals-to-authority issues we had during COVID, only with the parties reversed. But no one really looks because if Trump said it, it must be mocked.
Coyote, “On Having Zero Agency”, Coyote Blog, 2025-10-02.
January 15, 2026
“The Left is a death-cult that seeks the destruction of its own people, chasing delusional exaltation”
At Always the Horizon, Copernican discusses the progressive mindset and its complete inability to cope with barbarians (literal and figurative):
In light of recent events, it is important to recognize that a rules-based system can exist only as long as there exists someone to enforce the rules. For a long time, White Westerners have been brow-beaten with an imagined consensus morality where those who are historically hierarchically powerful are also inherently evil. “Those misogynist White rednecks”, etc. That was, according to the rules, the acceptable position to hold.
The rules are enforced by consuming den-mothers who have built around themselves fortresses of bureaucracy and perceived cultural alignment. You have to follow the rules, or you’re a bad person.
Historically, Christianity managed these ideals through Europe and the Holy Roman Empire, where they were considered a moral standard. Enforced through the social order of the time. Having previously attacked Christianity in the late 20th century, the modern Left has proceeded to annihilate that moral grounding. Replacing it with a vague sense of moral relativism and platitudes:
“We think these behaviors and rules are good because everyone agrees, and everyone agrees because we’ve made them as these behaviors and rules are good.”
The tautology of liberal thought. Moral relativism with appeal-to-majority and appeal-to-consensus stacked atop one another. Recent events have demonstrated that even classically liberal political positions cannot be maintained without a strong underlying social and moral framework. Lacking that, liberalism (again, as recently demonstrated) defaults to meaningless tautologies and a feminine urge to “not harm” people who in many circumstances damn well need to be harmed.
The result of this social decay is, of course, a default to basics.
The Barbarians Veto
Your village or apartment block has been put to flame. Your son is dead, your wife and daughter are being hauled off to god knows where, and a giant of a man with a bloody axe stands before you. Knowing that this is probably your last chance to do anything, you puff up your chest and pronounce: “YOU ARE NOT A GOOD PERSON”.
The man looks at you like you’re retarded, and then messily separates your prefrontal cortex and cerebellum. The Barbarian doesn’t give a shit what you consider a “good person” to be. He couldn’t care less. What he knows is that the only thing separating the two of you is that he is strong and you are weak. The reason why it is he standing with a bloodied axe and not you, is simply a matter of prowess and luck. If you were strong, you would be doing the same thing to him.
Do unto others before they do unto you. Do it fast. Do it first. And do it effectively.
The political Left has built its entire philosophical core on minimizing harm and playing the role of victim. The Left is thus completely blind to the barbarians veto. The Left believes there’s some inherent nobility in having your home burnt to the ground and your family murdered. That’s why they pursue with suicidal ideation the opportunity to die for their psychotic religion. Better yet, they zealously pursue the opportunity to get other people to die for their psychotic religion. Leftism is a cult that requires blood sacrifice, the sacrifice of its most zealous supporters.
They fear the strength of the Barbarian, uncompromising, not willing to sacrifice himself, but entirely willing to sacrifice hordes of his unthinking enemies. He does not see himself as a “good person”, but the barbarian sees himself as a “surviving person”. He survives by killing his enemies. His bloodline survives by impregnating his women, whether they want it or not. The Left has no answer to the barbarian, but to submit to his will, and then demand you do so as well.
That’s why they love murderers, cartels, and foreigners, but demand that their own men and sons die bloodily in self-sacrifice to their own cultural enemies. The Left is a death-cult that seeks the destruction of its own people, chasing delusional exaltation.
Update, 16 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
January 13, 2026
“In a world in which stylistic innovation is no longer possible, all that is left is to imitate dead styles”
Chris Bray was travelling the other day and therefore subjected himself to watching the “news” on television. He now relates “the Fall of Soygon” from that painful experience:
Minneapolis is [Current Thing], and a significant part of the population is for that. Standard reference, insert own text:
BLACK LIVES MATTER FREE PALESTINE NEW PROGRAM LOADING.
The point of the performance is the performance, like art that exists only to comment on the meaning of art. They’re borrowing: “Hence, once again, pastiche: in a world in which stylistic innovation is no longer possible, all that is left is to imitate dead styles, to speak through the masks and with the voices of the styles in the imaginary museum”.
I’m briefly on the road in California, and watched television news last night. A protest in Fresno stood up to those bastards from ICE, who embody American imperialism and also something that George Orwell told us, details unclear. But then, almost inevitably, a protester told the television camera that he also marched across the Edmund Pettus Bridge on Bloody Sunday, and now he’s protesting again against the Trump administration and all its enablers, “who are trying to take our country away from us”.
Of course, something something Selma something something. “Selma envy”, the performative seeking, the wish to be a soldier in a great cause: insert great cause here. George Wallace was apparently also opposed to widespread Somali social welfare fraud, the great beating heart of the Civil Rights Movement. All causes are the same cause. “I’m against this situation that is happening”, the protesters explain. Arresting someone who has a deportation order is functionally identical to beating people who march against segregation, because in a world in which stylistic innovation is no longer possible, all that is left is to imitate dead styles. Monday, rage in the streets, Tuesday, rage in the streets, Wednesday, rage in the streets …
The Minneapolis circle jerk is producing endless video of middle-aged white leftist women doing THE SAME performance, endlessly, like there are a thousand pieces of footage that all show the same moment with different faces. Here, go watch one. Come back when you’re done.
Update, 15 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
January 12, 2026
QotD: The death of satire
The English comedian, Harry Enfield, made a return to the BBC between 2007 and 2012. Compared to his more observation-based comedy in the early ’90s, there was clearly a more reactionary turn in his 2000s work. Targets included a multitude of establishment celebrities and pompous television presenters, Eastern European immigrants, the band U2, and, most brutally of all, upper-middle-class liberals.
Enfield was doing what all court jesters should do: delivering uncomfortable truths to those in power. The jester’s often painful or embarrassing jibes can be taken in good faith and acted upon, ignored, or worse. The idea is to convey what everyone outside the court is thinking and how the ordinary person perceives those with power and influence. While Enfield’s work of this era certainly merits a more focused analysis, here I’d like to zoom in on one sketch based on a favourite Enfield target, the show Dragons’ Den.
Enfield excoriates the ludicrously pompous panel of wealthy, high-status business owners and their seeming right to supreme arrogance justified simply by their wealth. In one skit, Enfield and Paul Whitehouse arrive to pitch an idea as bumbling English entrepreneurs trying to get the “Dragons” to invest in their concept called “I can’t believe it’s not custard”. The Dragons, also played by Enfield and Whitehouse, sneer and spit venom at the Englishmen and their stupid idea, swiftly sending them away with no investment whatsoever.
The two white men later return, adorned in black-face and Jamaican accents with a pitch called “Me kyan believe it nat custard” and the Dragons fall at their feet, showering them with money. They then begin to compete with each other in sycophantically grovelling, fearful that the least enthusiastic of them will be deemed racist.
The sketch hits like a thunderbolt because Enfield holds up a mirror to a particular class of people, saying, “This is what you are!” We, as the common folk, take great delight in this lampooning because we know it to be a painful, somewhat grotesque truth. In an ocean of noise, it is a clear, bright signal that something is not right.
It is both a commentary on multiculturalism and a critique of those with power and influence. Yet, for some reason, this sketch lands harder than, say, a Spitting Image sketch in the 1980s targeting Margaret Thatcher’s economic policies. There is a sense that an agreed-upon lie is being teased out into the glare of daylight and unceremoniously prodded and kicked about. The morality of the pretentious Dragons is a sham, and as such, their status is deflated before us.
Enfield revealed, in that single clip, the inherent fragility of the managerial classes dedicated to propagating via “virtue signalling” the values of the multicultural state. The millionaires of the Dragons’ Den panel adopt the attitudes and worldview of brutal free-market meritocrats, with the only subject of interest to them being whether or not a product or service is worthy of investment. Enfield implied that this worldview was a lie, a charade, and that they were no more outside of the central multicultural metanarrative than a Guardian journalist. The Dragons’ Den panel, and therefore neoliberalism, was not an alternative or competitor, but rather subordinate to the politically correct dogma of the age.
From the perspective of Britain’s liberal elite, Enfield committed a multitude of sins against them and their values, which probably explains why, after his show was shuffled off to BBC 2 to die, they never allowed themselves to be confronted with such lampooning ever again. The external frame from which people can gaze back into the general narrative would be kept permanently locked out.
Yet, this also marked a transition from a Blairite neoliberalism, in which the justification for mass immigration was to infuse British society with fresh energy and dynamism, into a more stagnant form wherein the upholding of the multicultural order became its own justification.
Morgoth, “How Multiculturalism Consumes Everything”, Morgoth’s Review, 2025-10-04.














