Quotulatiousness

December 1, 2022

Medieval Table Manners

Filed under: Britain, Europe, Food, History, Italy — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 19 Jul 2022
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November 28, 2022

QotD: The Carolingian army

Filed under: Europe, History, Military, Quotations — Tags: , , , , , , — Nicholas @ 01:00

In essence, the Carolingian army was an odd sort of layer-cake, in part because it represented a transitional stage from the Germanic tribal levies of the earliest Middle Ages towards to emergence and dominance of the mounted aristocracy of the early part of the High Middle Ages (note: the Middle Ages is a long period, Europe is a big place, and it moves through a lot of military systems; to talk of a single “medieval European system” is almost always a dangerous over-generalization). The top of the layer-cake consisted of the mounted aristocrats, in basically the same organization as the lords of Rohan discussed above: the great magnates (including the king) maintained retinues of mounted warriors, while smaller (but still significant) landholders might fight as individual cavalrymen, being grouped into the retinues of the great magnates tactically, even if they weren’t subordinate to those magnates politically (although they were often both). These two groups – the mounted magnate with his retinue and the individual mounted warrior – would eventually become the nobility and the knightly class, but in the Carolingian period these social positions were not so clearly formed or rigid yet. We ought to understand that to speak of a Carolingian “knight” (translated for Latin miles, which ironically in classical Latin is more typically used of infantrymen) is not the same, in social consequence, as speaking of a 13th century knight (who might also be described as a miles in the Latin sources).

But below that in the Carolingian system, you have the select levy, relatively undistinguished (read: not noble, but often reasonably well-to-do) men recruited from the smaller farmers and townsfolk. This system itself seems to have derived from an earlier social understanding that all free men (or all free property owning men) held an obligation for military service; Halsall notes in the eighth century the term arimannus (Med. Lat.: army-man) or exercitalis (same meaning) as a term used to denote the class of free landowners on whom the obligation of military service fell in Lombard and later Frankish Northern Italy (the Roman Republic of some ten centuries prior had the same concept, the term for it was assidui). This was, on the continent at least, a part of the system that was in decline by the time of Charlemagne and especially after as the mounted retinues of the great magnates became progressively more important.

We get an interesting picture of this system in Charlemagne’s efforts in the first decades of the 800s to standardize it. Under Charlemagne’s system, productive land was assessed in units of value called mansi and (to simplify a complicated system) every four mansi ought to furnish one soldier for the army (the law makes provisions for holders of even half a mansus, to give a sense of how large a unit it was – evidently some families lived on fractions of a mansus). Families with smaller holdings than four mansi – which must have been most of them – were brigaded together to create a group large enough to be able to equip and furnish one man for the army. These fellows were expected to equip themselves quite well – shield, spear, sword, a helmet and some armor – but not to bring a horse. We should probably also imagine that villages and towns choosing who to send were likely to try to send young men in good shape for the purpose (or at least they were supposed to). Thus this was a draw-up of some fairly high quality infantry with good equipment. That gives it its modern-usage name, the select levy, because it was selected out of the larger free populace.

And I should note what makes these fellows different from the infantry who might often be found in the retinues of later medieval aristocrats is just that – these fellows don’t seem to have been in the retinues of the Carolingian aristocracy. Or at least, Charlemagne doesn’t seem to have imagined them as such. While he expected his local aristocrats to organize this process, he also sent out his royal officials, the missi to oversee the process. This worked poorly, as it turned out – the system never quite ran right (in part, it seems, because no one could decide who was in charge of it, the missi or the local aristocrats) and the decades that followed would see Carolingian and post-Carolingian rulers more and more dependent on their lords and their retinues, while putting fewer and fewer resources into any kind of levy. But Charlemagne’s last-gaps effort is interesting for our purpose because it illustrates how the system was supposed to run, and thus how it might have run (in a very general sense) in the more distant past. In particular, he seems to have imagined the select levy as a force belonging to the king, to be administered by royal officials (as the nation-in-arms infantry armies of the centuries before had been), rather than as an infantry force splintered into various retinues. In practice, the fragmentation of Charlemagne’s empire under his heirs was fatal for any hopes of a centralized army, infantry or otherwise, and probably hastened the demise of the system.

Beneath the select levy there was also the expectation that, should danger reach a given region, all free men would be called upon to defend the local redoubts and fortified settlements. This group is sometimes called the general levy. As you might imagine, the general levy would be of lower average quality and cohesion. It might include the very young and very old – folks who ought not to be picked out for the select levy for that reason – and have a much lower standard of equipment. After all, unlike select levymen, who were being equipped at the expense, potentially, of many households, general levymen were individual farmers, grabbing whatever they could. In practice, the general levy might be expected to defend walls and little else – it was not a field force, but an emergency local defense militia, which might either enhance the select levy (and the retinues of the magnates) or at least hold out until that field army could arrive.

Bret Devereaux, “Collections: The Battle oF Helm’s Deep, Part IV: Men of Rohan”, A Collection of Unmitigated Pedantry, 2020-05-22.

November 12, 2022

Long distance communication in the pre-modern era

In the latest Age of Invention newsletter, Anton Howes considers why the telegraph took so long to be invented and describes some of the precursors that filled that niche over the centuries:

Early 19th century demonstration of Claude Chappe’s semaphore.
Wikimedia Commons.

… I’ve also long wondered the same about telegraphs — not the electric ones, but all the other long-distance signalling systems that used mechanical arms, waved flags, and flashed lights, which suddenly only began to really take off in the eighteenth century, and especially in the 1790s.

What makes the non-electric telegraph all the more interesting is that in its most basic forms it actually was used all over the world since ancient times. Yet the more sophisticated versions kept on being invented and then forgotten. It’s an interesting case because it shows just how many of the budding systems of the 1790s really were long behind their time — many had actually already been invented before.

The oldest and most widely-used telegraph system for transmitting over very long distances was akin to Gondor’s lighting of the beacons, capable only of communicating a single, pre-agreed message (with flames often more visible at night, and smoke during the day). Such chains of beacons were known to the Mari kingdom of modern-day Syria in the eighteenth century BC, and to the Neo-Assyrian emperor Ashurbanipal in the seventh century BC. They feature in the Old Testament and the works of Herodotus, Aeschylus, and Thucydides, with archaeological finds hinting at even more. They remained popular well beyond the middle ages, for example being used in England in 1588 to warn of the arrival of the Spanish Armada. And they were seemingly invented independently all over the world. Throughout the sixteenth century, Spanish conquistadors again and again reported simple smoke signals being used by the peoples they invaded throughout the Americas.

But what we’re really interested in here are systems that could transmit more complex messages, some of which may have already been in use by as early as the fifth century BC. During the Peloponnesian War, a garrison at Plataea apparently managed to confuse the torch signals of the attacking Thebans by waving torches of their own — strongly suggesting that the Thebans were doing more than just sending single pre-agreed messages.

About a century later, Aeneas Tacticus also wrote of how ordinary fire signals could be augmented by using identical water clocks — essentially just pots with taps at the bottom — which would lose their water at the same rate and would have different messages assigned to different water levels. By waving torches to signal when to start and stop the water clocks (Ready? Yes. Now start … stop!), the communicator could choose from a variety of messages rather than being limited to one. A very similar system was reportedly used by the Carthaginians during their conquests of Sicily, to send messages all the way back to North Africa requesting different kinds of supplies and reinforcement, choosing from a range of predetermined signals like “transports”, “warships”, “money”.

Diagram of a fire signal using the Polybius cipher.
Created by Jonathan Martineau via Wikimedia Commons.

By the second century BC, a new method had appeared. We only know about it via Polybius, who claimed to have improved on an even older method that he attributed to a Cleoxenus and a Democleitus. The system that Polybius described allowed for the spelling out of more specific, detailed messages. It used ten torches, with five on the left and five on the right. The number of torches raised on the left indicated which row to consult on a pre-agreed tablet of letters, while the number of torches raised on the right indicated the column. The method used a lot of torches, which would have to be quite spread out to remain distinct over very long distances. So it must have been quite labour-intensive. But, crucially, it allowed for messages to be spelled out letter by letter, and quickly.

Three centuries later, the Romans were seemingly still using a much faster and simpler version of Polybius’s system, almost verging on a Morse-like code. The signalling area now had a left, right, and middle. But instead of signalling a letter by showing a certain number of torches in each field all at once, the senders waved the torches a certain number of times — up to eight times in each field, thereby dividing the alphabet into three chunks. One wave on the left thus signalled an A, twice on the left a B, once in the middle an I, twice in the middle a K, and so on.

By the height of the Roman Empire, fire signals had thus been adapted to rapidly transmit complex messages over long distances. But in the centuries that followed, these more sophisticated techniques seem to have disappeared. The technology appears to have regressed.

November 5, 2022

The Byzantine Empire: Part 8 – The Breakdown, 1025-1204

seangabb
Published 20 May 2022

In this, the eighth video in the series, Sean Gabb explains how, having acquired the wrong sort of ruling class, the Byzantine Empire passed in just under half a century from the hegemonic power of the Near East to a declining hulk, fought over by Turks and Crusaders.

Subjects covered include:

The damage caused by a landed nobility
The deadweight cost of uncontrolled bureaucracy
The first rise of an insatiable and all-conquering West
The failure of the Andronicus Reaction
The sack of Constantinople in 1204

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.

The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
(more…)

October 28, 2022

The Byzantine Empire: Part 7 – Recovery and Return to Hegemony, 717-1025 AD

seangabb
Published 2 May 2022

In this, the seventh video in the series, Sean Gabb explains how, following the disaster of the seventh century, the Byzantine Empire not only survived, but even recovered its old position as hegemonic power in the Eastern Mediterranean. It also supervised a missionary outreach that spread Orthodox Christianity and civilisation to within reach of the Arctic Circle.

Subjects covered:

The legitimacy of the words “Byzantine” and “Byzantium”
The reign of the Empress Irene and its central importance to recovery
The recovery of the West and the Rise of the Franks
Charlemagne and the Holy Roman Empire
The Conversion of the Russians – St Vladimir or Vladimir the Damned?
The reign of Basil II

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
(more…)

October 25, 2022

The Byzantine Empire: Part 6 – Weathering the Storm, 628-717 AD

Filed under: Europe, History, Middle East, Religion — Tags: , , , , , , — Nicholas @ 04:00

seangabb
Published 16 Feb 2022

In this, the sixth video in the series, Sean Gabb discusses the impact on the Byzantine Empire of the Islamic expansion of the seventh century. It begins with an overview of the Empire at the end of the great war with Persia, passes through the first use of Greek Fire, and ends with a consideration of the radically different Byzantine Empire of the Middle Ages.

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or the Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.

The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
(more…)

October 12, 2022

History’s Real Macbeth

Filed under: Britain, Food, History — Tags: , , , , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 11 Oct 2022
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October 11, 2022

QotD: The debt we owe to the Carolingian Renaissance

Filed under: Europe, France, Greece, History, Quotations — Tags: , , , , — Nicholas @ 01:00

The importance of the Carolingian Renaissance for text-preservation, by the by, is immediately relevant to anyone who has looked at almost any manuscript tradition: the absolute crushing ubiquity of Caroline minuscule, the standard writing form of the period, is just impossible to ignore (also, I love the heck out of Caroline minuscule because it is easy to both read and write – which is why it was so popular in this period; an unadorned, practical script – I love it; it’s the only medieval script I can write in with any meager proficiency). The sudden burst of book-copying tends to mean – for ancient works, at least, that if they survived to c. 830, then they probably survive to the present. Sponsored by Charlemagne and Louis the Pious, the scribes of the Carolingian period (mostly monks) rescued much of the Latin classical corpus we now have from oblivion. It is depressingly common to hear “hot-takes” or pop-culture references to how the “medievals” or the Church were supposedly responsible for destroying literature or ancient knowledge (this trope runs wild in Netflix’s recent Castlevania series, for instance) – the reverse is true. Without those 9th century monks, we’d probably have about as much Latin literature as we have Akkadian literature: not nothing, but far, far less. Say what you will about the medieval Church, you cannot blame the loss of the Greek or Roman tradition on them.

Bret Devereaux, “Collections: A Trip Through Dhuoda of Uzès (Carolingian Values)”, A Collection of Unmitigated Pedantry, 2020-03-27.

September 21, 2022

The Medieval Saint Diet

Filed under: Britain, Food, History, Religion — Tags: , , , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 20 Sep 2022
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September 3, 2022

The Byzantine Empire: Part 1 – Beginnings

seangabb
Published 1 Oct 2021

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.

The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
(more…)

August 30, 2022

Barbarian Europe: Part 10 – The Vikings and the End of the Invasions

seangabb
Published 5 Sep 2021

In 400 AD, the Roman Empire covered roughly the same area as it had in 100 AD. By 500 AD, all the western provinces of the Empire had been overrun by barbarians. Between April and July 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

August 28, 2022

Jersey – Millennia of Maritime Defence Preserved

Filed under: Britain, France, Germany, History, Military, WW2 — Tags: , , , , — Nicholas @ 02:00

Drachinifel
Published 4 May 2022

Today we take a look at the island of Jersey, part of the Channel Islands off the coast of France, to examine the many generations of maritime defence that have been built and upgraded there.

It’s an excellent place to visit! https://www.jersey.com/
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August 25, 2022

Barbarian Europe: Part 8 – The Franks

Filed under: Europe, France, History — Tags: , , , , , , , — Nicholas @ 04:00

seangabb
Published 1 Sep 2021

In 400 AD, the Roman Empire covered roughly the same area as it had in 100 AD. By 500 AD, all the Western provinces of the Empire had been overrun by barbarians. Between April and July 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

August 20, 2022

QotD: The improbable survival of the Byzantine empire

The [Eastern Roman] Empire was faced by a triple threat to its existence. There were the northern barbarians. There was militant Islam in the south. There was an internal collapse of population. Each of these had been brought on by changes in the climate that no one at the time could have understood had they been noticed. It would not be until after 800 that the climate would turn benign again. In the meantime, any state to which even a shadow of Lecky’s dismissal applied would have crumpled in six months. Only the most courageous and determined action, only the most radical changes of its structure, could save the Empire. And saved the Empire most definitely was.

The reason for this is that the Mediaeval Roman State was directed by creative pragmatists. Look for one moment beneath its glittering surface, and the Ancient Roman Empire was a ghastly place for most of the people who lived in it. The Emperors at the top were often vicious incompetents. They ruled through an immense and parasitic bureaucracy. They were supreme governors of an army too large to be controlled. They protected a landed aristocracy that was a repository of culture, but that was ruthless in its exaction of rent. Most ordinary people were disarmed tax-slaves, where not chattel slaves or serfs.

The contemporary historians themselves are disappointingly vague about the seventh and eighth centuries. Our only evidence for what happened comes from the description of established facts in the tenth century. As early as the seventh century, though, the Mediaeval Roman State pulled off the miracle of reforming itself internally while fighting a war of survival on every frontier. Much of the bureaucracy was shut down. Taxes were cut. The silver coinage was stabilised. Above all, the senatorial estates were broken up and given to those who worked on them, in return for service in local militias. Though never abolished, chattel slavery became far less pervasive. The civil law was simplified, and the criminal law humanised – after the seventh century, as said, the death penalty was rarely used.

The Mediaeval Roman Empire survived because of a revolutionary transformation in which ordinary people became armed stakeholders. The inhabitants of Roman Gaul and Italy and Spain barely looked up from their ploughs as the Barbarians swirled round them. The citizens of Mediaeval Rome fought like tigers in defence of their country and their Orthodox faith. Time and again, the armies of the Caliph smashed against a wall of armed freeholders. This was a transformation pushed through in a century and a half of recurrent crises during which Constantinople itself was repeatedly under siege. Alone among the ancient empires in its path, Mediaeval Rome faced down the Arabs, and kept Islam at bay for nearly five centuries. Would it be superfluous to say that no one does this by accident?

Sean Gabb, “The Mediaeval Roman Empire: An Unlikely Emergence and Survival”, SeanGabb.co.uk, 2018-09-14.

July 26, 2022

Barbarian Europe: Part 4 – The Ostrogoths in Italy

seangabb
Published 10 May 2021

In 400 AD, the Roman Empire covered roughly the same area as it had in 100 AD. By 500 AD, all the Western Provinces of the Empire had been overrun by barbarians. Between April and July 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
(more…)

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