David Warren’s essay on the pending influx of tens of thousands of Muslim refugees from the Middle East and other areas covers a lot of territory, including the current stance of “The Donald”:
In fact, Trump is a typical liberal, and his “moratorium” a typical expression of asinine liberal thinking. That is to say: “Let us call a time out, while we find a way to fix this cock-up in our social engineering.”
That Trump is risking his own substantial business interests in the Middle East, is an indication that he sincerely intends to become President. It is this very sincerity that is making his “connexion” to the American masses. So note: he is not just a Clinton plant. Vice versa, when Hillary says that she fears him, she is not kidding, either. Any emotional connexion between Trump and voters endangers her own presidential prospects. The media say otherwise, but one must remember they are usually wrong; and always, when they are certain.
I think the chances Trump will become the next President are not high, but rising. He climbed another eight points after his “moratorium” suggestion. About ten more like that, and his bid is clinched.
Or put this another way. The “mainstream” politicians think the voters will swing back to them, when they realize how scary the “alternatives” are. One might describe this as the optimism of despair.
And the similarities and differences of Christians and Muslims in their religious observances:
The great majority of Muslims, like the great majority of Christians today, do not take their religion that seriously. They prefer it watered down, often to homaeopathic doses. And yet there will always be revivals and, contrary to the hopes of liberals, the “core teaching” of each religion remains, ever awaiting rediscovery.
At the Reformation, Christianity was not “reformed.” It was jarred and split, but then it reassembled. The Catholic teaching did not go away. With time, even the most radically schismatic sects returned to something like the Catholic teaching, or left Christianity altogether. By comparison, Islam was apparently shattered, when it came into collision with European modernity. But it has been reassembling, ever since.
The idea of spreading Islam through violence is not a deviation. Indeed, the founder of that religion preached violence against all “infidels,” and set a personal example in spreading Islam through Arabia, by the sword. His successors continued thus, spreading the new religion from Morocco to India. Later Caliphs have honoured this precedent through fourteen centuries. Islam is not and has never been a “religion of peace.” It is a religion of war, and peace through conquest. Liberals may deny that anything in history really happened, but this is what did.
They may on the contrary insist, like the delusional Barack Hussein Obama Soebarkah, that Christians were sometimes violent, too. Darn right, but if he ever gets around to consulting his New Testament, he will find that this is not doctrinal. A Christian could remain doctrinally sound, and go through his whole life without killing, or even promising to kill should the opportunity arise, a single person. He might even proselytize, without uttering mortal threats. So could a Jew, for that matter, a Hindu, Buddhist, or Confucian — so far as I can see from my (admittedly modest) forays into comparative religion. The criticism is Islam-specific.
Which leads to the third liberal argument: that we are prejudiced against Islam. This is quite true in my own case, and that of every other observant Christian. But we also observe the Christian distinction between sin and sinner.
Muslims, as all other humans, should be loved (which is not the same thing as “tolerated”). It is the religion, Islam, that we have always condemned, so fulsomely. I have met many fine Muslims, especially in those countries where I lived or travelled among them. I have heard or read many noble attempts to interpret Islam in a Sufi, spiritual way. I have observed that, “We have a religion that is better than we are, while they are often better than their religion.” I have admired the many, extraordinary feats in science, philosophy, and the arts, done by great Muslims in centuries gone by. I have also noticed that these accomplishments were sooner or later disowned, within the civilization itself, as being in conflict with Islamic teaching.
