Quotulatiousness

May 13, 2023

The original cargo cults

Filed under: History, Pacific, Politics — Tags: , , , — Nicholas @ 03:00

Theophilus Chilton on the origins of the term “cargo cult” and how it mirrors the thinking of so many progressives about “white privilege”:

Ceremonial cross of John Frum cargo cult, Tanna island, New Hebrides (now Vanuatu), 1967.
Photo by Tim Ross via Wikimedia Commons.

Many of us are familiar with the metaphor of the “cargo cult”. The term itself was coined by the famous physicist Richard Feynman (who, ironically, didn’t actually use the term the way he had described it) in a speech he gave about transparency and integrity in science. Briefly, the phenomenon of the cargo cult was observed in the South Pacific during World War II. Pacific Islanders would observe the Americans building runways and control towers, and soon after airplanes full of supplies would land and disgorge their contents of goodies. The islanders would build their own bamboo mockups – runways, towers, even bamboo headsets for the “controllers” – expecting that planes full of food and medicines would come to them as well. Of course, none ever did.

Ultimately, cargo cults rested on a form of magical thinking, on the failure to understand the fundamental reasons for why a phenomenon was taking place. This led to a miscomprehension about how one could obtained the desired benefits. It’s essentially a crude form of philosophical nominalism, where the form and appearance exist without grasping any of the underlying fundamental reality.

This misunderstanding is almost predictable when dealing with a culture that practices some form of primitive polytheism. In most cultures, the ritual — the outward performance of gesture/action/song to petition the gods — must be done exactly the same way as the last time … or the magic doesn’t work. For the islanders whose lives were thrown into utter chaos by the arrival of allied troops on their island, because they could see for themselves that the foreigners’ rituals worked: the food, clothing, trade goods, unfamiliar artifacts just poured on to the island once the ritual airfield was constructed. This is a vastly powerful magic that the islanders would be willing — and were willing — to devote vast efforts to learn for themselves. I quoted Bret Devereaux at length on this point.

In many ways, the current progressive obsession with “white privilege” is essentially the same kind of thinking. For progs and professional PoCs, white “privilege” – access to the benefits of high civilisation obtained through high trust civil society, philosophy, science, technology, and all the rest – is just something that happened, something which white people lucked into without any merit or ability on their part. It could just as easily have happened to anyone else, hence it’s “unfair” that whites get all the benefits of what their ancestors laboured to build.

The cargo cult aspect is essentially what the leftist appropriation of Western history and the invasion of our societies is about – because anyone could have done the West, anyone can keep the West going. White, western Europeans and Anglos aren’t really necessary and since people (like runways and bamboo control towers) seem superficially similar, they can be considered interchangeable so that more pliable replacement populations can be brought in to keep the lights on while yet going along with the globalist program.

The plight of Africa in post-colonial times was discussed here.

Arnold Ridley – “Private Charles Godfrey” – a real story from Dad’s Army

Filed under: Britain, History, Humour, Media, WW1, WW2 — Tags: , , , , , — Nicholas @ 02:00

The History Chap
Published 1 Feb 2023

The story of Arnold Ridley — Private Charles Godfrey — Dad’s Army

After my last video all about Lance Corporal Jones in Dad’s Army I have been inundated by requests for the real story of another character from the classic comedy series: Private Godfrey.

Private Charles Godfrey, played by Arnold Ridley, is an ageing and slightly doddery member of the Walmington-on-Sea Home Guard platoon. His comrades are somewhat surprised and concerned when he announces that he was a conscientious objector during the First World War. However, thanks to his sister, the platoon learn his real (well, fictitious as it is a TV comedy show) story. Godfrey was indeed a conscientious objector but like many others he did volunteer to serve his country – just not to kill. Many men who felt likewise, joined the Army Medical Corps. Whilst not fighting they not only served their country and played a valuable role in the war effort but they also put themselves in harm’s way. Many of them became stretcher bearers, going out into no man’s land to fetch the wounded to safety. And many were decorated for their bravery.
William Coltman, became the most decorated NCO in the entire British army during the First World War … and he never fired a shot in anger!

I will be telling the story of William Coltman VC in the near future.

Private Charles Godfrey was awarded the Military Medal for bravery during the battle of the Somme.

What makes Godfrey’s character all the more fascinating is that his actor, Arnold Ridley, was no conscientious objector but a volunteer in World War One. he was severly injured at the battle of the Somme in 1916 and discharged the following year.

Indeed, his injuries would influence how he played his character in Dad’s Army.

After the war, Ridley became a play writer. Arnold Ridley penned over 30 pays, the most famous of which was The Ghost Train written in 1923.

At the outbreak of the Second World War he once more volunteered to serve his country. Following the battle of Boulogne in 1940, he was evacuated to Britain, having been injured, once more, he was again given a medical discharge.

For the rest of the war he worked for ENSA – the forces entertainment organisation — and was a member of his local Home Guard. He continued his acting career through the 1940’s and 50’s before landing the role of Private Charles Godfrey in Dads Army in 1968. He was ever-present until the show ended in 1977. By then he was 81 years old.

Arnold Ridley died in 1984 and is buried in Bath Abbey.
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May 12, 2023

Dispatch from the front lines of the Imperial History Wars

Filed under: Africa, Britain, History — Tags: , , , , , , — Nicholas @ 04:00

In Quillette, Nigel Biggar recounts how he was conscripted into the Imperial History Wars:

It was December 2017, and my wife and I were at Heathrow airport, waiting to board a flight to Germany. Just before setting off for the departure gate, I could not resist checking my email one last time. My attention sharpened when I saw a message in my inbox from the University of Oxford’s Public Affairs Directorate. What I found was a notification that my “Ethics and Empire” project, organized under the auspices of Oxford’s McDonald Centre for Theology, Ethics & Public Life, had become the target of an online denunciation by a group of students; followed by reassurance from the university that it had risen to defend my right to run such a thing.

So began a weeks-long public row that raged over the project, which had “gathered colleagues from Classics, Oriental Studies, History, Political Thought, and Theology in a series of annual workshops to measure apologias and critiques of empire against historical data from antiquity to modernity across the globe.” Four days after I flew, the eminent imperial historian who had conceived the project with me abruptly resigned. Within a week of the first online denunciation, two further ones appeared, this time manned by professional academics, the first comprising 58 colleagues at Oxford, the second, about 200 academics from around the world. For over a fortnight, my name was in the press every day.

What had I done to deserve all this unexpected attention? Three things. In late 2015 and early 2016, I had offered a partial defence of the late-19th-century imperialist Cecil Rhodes during the Rhodes Must Fall campaign in Oxford. Then, in late November 2017, I published a column in the Times, in which I referred approvingly to Bruce Gilley’s controversial article “The Case for Colonialism”, and argued that the British (along with Canadians, Australians, and New Zealanders) have reason to feel pride as well as shame about their imperial past. Note: pride, as well as shame. And a few days later, third, I finally got around to publishing an online account of the “Ethics and Empire” project, whose first conference had in fact been held the previous July.

Contrary to what the critics seemed to think, the Ethics and Empire project is not designed to defend the British Empire, or even empire in general. Rather, it aims to select and analyse evaluations of empire from ancient China to the modern period, in order to understand and reflect on the ethical terms in which empires have been viewed historically. A classic instance of such an evaluation is St Augustine’s The City of God, the early-fifth-century AD defence of Christianity, which involves a generally critical reading of the Roman Empire. Nonetheless, Ethics and Empire was conceived with awareness that the imperial form of political organisation was common across the world and throughout history until 1945; and so does not assume that empire is always and everywhere wicked; and does assume that the history of empires should inform — positively, as well as negatively — the foreign policy of Western states today.

The territories that were at one time or another part of the British Empire. The United Kingdom and its accompanying British Overseas Territories are underlined in red.
Composed by “The Red Hat of Pat Ferrick” via Wikimedia Commons.

Thus did I stumble, blindly, into the Imperial History Wars. Had I been a professional historian, I would have known what to expect, but being a mere ethicist, I did not. Still, naivety has its advantages, bringing fresh eyes to see sharply what weary ones have learned to live with.

One surprising thing I have seen is that many of my critics are really not interested in the complicated, morally ambiguous truth about the past. For example, in the autumn of 2015, some students began to agitate to have an obscure statue of Cecil Rhodes removed from its plinth overlooking Oxford’s High Street. The case against Rhodes was that he was South Africa’s equivalent of Hitler, and the supporting evidence was encapsulated in this damning statement: “I prefer land to n—ers … the natives are like children. They are just emerging from barbarism … one should kill as many n—ers as possible.” As it turns out, however, initial research discovered that the Rhodes Must Fall campaigners had lifted this quotation verbatim from a book review by Adekeye Adebajo, a former Rhodes Scholar who is now director of the Institute for Pan-African Thought and Conversation at the University of Johannesburg. Further digging revealed that the “quotation” was, in fact, made up from three different elements drawn from three different sources. The first had been lifted from a novel. The other two had been misleadingly torn out of their proper contexts. And part of the third appears to have been made up.

There is no doubt that the real Rhodes was a moral mixture, but he was no Hitler. Far from being racist, he showed consistent sympathy for individual black Africans throughout his life. And in an 1894 speech, he made plain his view: “I do not believe that they are different from ourselves.” Nor did he attempt genocide against the southern African Ndebele people in 1896 — as might be suggested by the fact that the Ndebele tended his grave from 1902 for decades. And he had nothing at all to do with General Kitchener’s concentration camps during the Second Boer War of 1899–1902 (which themselves had nothing morally in common with Auschwitz). Moreover, Rhodes did support a franchise in Cape Colony that gave black Africans the vote on the same terms as whites; he helped to finance a black African newspaper; and he established his famous scholarship scheme, which was explicitly colour-blind and whose first black (American) beneficiary was selected within five years of his death.

QotD: Great (but young) Romantic poets

Filed under: Britain, Education, History, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

History being the study of human beings and how they do, you need a baseline grasp of how humans are. It doesn’t matter how smart you are — if you don’t have a good baseline grasp of human nature, History, the discipline, will always elude you.

[This is true of any Humanity, of course. Shelley and Keats have to be in the conversation for “greatest English poet,” right up there with Shakespeare. One or both of them might’ve been more naturally talented than the Bard. But Shakespeare was clearly a man of long, deep experience, whereas the Romantics … weren’t. For every “Ozymandias” or “To a Nightingale”, there’s at least one reminder that these guys died at 29 and 25, respectively. To call “The Masque of Anarchy” sophomoric is an insult to sophomores. “Like lions after slumber, In unvanquishable number.” Ugh. Good God, y’all].

Which is why that “social construction” stuff is so popular. Yeah yeah, it has some real (though really limited) explanatory power, but mostly it’s an excuse for kids who believe themselves clever to avoid contrary evidence. Calling, say, “masculinity” “just a social construction” frees you of the burden of entering the headspace of men who do things as men, because they’re men. To stick with a theme: Shakespeare could’ve written something like “the Masque of Anarchy” — probably as a wicked bit of characterization in Hamlet: The Wittenberg Years — but Shelley never could’ve written MacBeth’s “sound and fury” soliloquy. Shakespeare had obviously seen violent death; Shelley obviously hadn’t.

Knowledge of human nature is almost nonexistent in the Biz.

Severian, “How to Teach History”, Rotten Chestnuts, 2020-12-23.

May 11, 2023

Bechowiec: Polish Teenager Makes a Resistance SMG

Filed under: Europe, History, Military, Weapons, WW2 — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 25 Jan 2023

The Bechowiec (or Beha) is a fascinating SMG produced in small numbers in southern Poland under German occupation during World War Two. It was made for use by the Bataliony Chłopskie (Peasant Battalions) by a young man named Henryk Strąpoć.

Henryk built his first (quite illegal) gun at the age of 15 in 1937, and was promptly arrested for it. He avoided prison only on account of being a minor, and promised not to do it again. Well, at least he promised not to get caught again — he built three more guns (two semiauto pistols and a revolver) by the time Germany invaded Poland in 1939. During the occupation he joined the the resistance and set to work doing what he must have fantasized about; building clandestine small arms.

Being more or less familiar with pistols but having never handled a submachine gun, he made some creative design choices. His SMG is basically a scaled-up Ruby-type action — chambered for 9x19mm with a simple blowback slide, it is hammer fired from a closed bolt. He designed a complex but effective selective-fire trigger system, complete with a correct auto sear. The first gun was ready in the spring of 1943, and he had a makeshift production going by early 1944. A total of 11 of the guns were made by July 1944, some in 9mm (using bored-out WW1 Mauser barrels) and some in 7.62x25mm Tokarev (using Mosin Nagant barrels).

Only one example survives today, and it is housed in the Polish Army Museum (and sadly, deactivated). Many thanks to the Museum for giving me access to film it for you! Check them out at: http://www.muzeumwp.pl/?language=EN
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QotD: Divination

Filed under: Greece, History, Quotations, Religion — Tags: , , , , , , , — Nicholas @ 01:00

Divination is often casually defined in English as “seeing into the future”, but the root of the word gives a sense of its true meaning: divinare shares the same root as the word “divine” (divinus, meaning “something of, pertaining or belonging to a god”); divination is more rightly the act of channeling the divine. If that gives a glimpse of the future, it is because the gods are thought to see that future more clearly.

But that distinction is crucial, because what you are actually doing in a ritual involving divination is not asking questions about the future, but asking questions of the gods. Divination is not an exercise in seeing, but in hearing – that is, it is a communication, a conversation, with the divine. […]

Many current religions – especially monotheistic ones – tend to view God or the gods as a fundamentally distant, even alien being, decidedly outside of creation. The common metaphor is one where God is like a painter or an architect who creates a painting or a building, but cannot be in or part of that creation; the painter can paint himself, but cannot himself be in the painting and the architect may walk in the building but she cannot be a wall. Indeed, one of the mysteries – in the theological sense […] – of the Christian faith is how exactly a transcendent God made Himself part of creation, because this ought otherwise be inconceivable.

Polytheistic gods do not work this way. They exist within the world, and are typically created with it (as an aside: this is one point where, to get a sense of the religion, one must break with the philosophers; Plato waxes philosophic about his eternal demiurge, an ultimate creator-god, but no one in Greece actually practiced any kind of religion to the demiurge. Fundamentally, the demiurge, like so much fine Greek writing about the gods, was a philosophical construct rather than a religious reality). As we’ll get to next week, this makes the line between humans and gods a lot more fuzzy in really interesting ways. But for now, I want to focus on this basic idea: that the gods exist within creation and consequently can exist within communities of humans.

(Terminology sidenote: we’ve actually approached this distinction before, when we talked about polytheistic gods being immanent, meaning that they were active in shaping creation in a direct, observable way. In contrast, monotheistic God is often portrayed as transcendent, meaning that He sits fundamentally outside of creation, even if He still shapes it. Now, I don’t want to drive down the rabbit hole of the theological implications of these terms for modern faith (though I should note that while transcendence and immanence are typically presented as being opposed qualities, some gods are both transcendent and immanent; the resolution of an apparent contradiction of this sort in a divine act or being like this is what we call a mystery in the religious sense – “this should be impossible, but it becomes possible because of divine action”). But I do want to note the broad contrast between gods that exist within creation and the more common modern conception of a God whose existence supersedes the universe we know.)

Thus, to the polytheistic practitioner, the gods don’t exist outside of creation, or even outside of the community, but as very powerful – and sometimes inscrutable – members of the community. The exact nature of that membership varies culture to culture (for instance, the Roman view of the gods tends towards temperamental but generally benevolent guardians and partners of the state, whereas the Mesopotamian gods seem to have been more the harsh rulers set above human society; that distinction is reflected in the religious structure: in Rome, the final deciding body on religious matters was the Senate, whereas Mesopotamian cities had established, professional priesthoods). But gods do a lot of the things other powerful members of the community do: they own land (and even enslaved persons) within the community, they have homes in the community (this is how temples are typically imagined, as literal homes-away-from-home for the gods, when they’re not chilling in their normal digs), they may take part in civic or political life in their own unique way. […] some of these gods are even more tightly bound to a specific place within the community – a river, stream, hill, field.

And, like any other full member of the community (however “full membership” is defined by a society), the gods expect to be consulted about important decisions.

Bret Devereaux, “Collections: Practical Polytheism, Part III: Polling the Gods”, A Collection of Unmitigated Pedantry, 2019-11-08.

May 10, 2023

Feasting at a Medieval Tournament

Filed under: Europe, Food, History — Tags: , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 9 May 2023
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May 9, 2023

Uncancelled History with Douglas Murray | EP. 03 Thomas Jefferson

Filed under: History, USA — Tags: , , , , , — Nicholas @ 02:00

Nebulous Media
Published 6 Dec 2022

Jean Yarbrough joins Douglas Murray on this episode to discuss Thomas Jefferson’s life and legacy. They talk about the Declaration of Independence, his presidency, and the various controversies that have surrounded him. Should Thomas Jefferson stay cancelled?
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QotD: Changing German Panzer tactics in 1943

Filed under: Germany, History, Military, Quotations, Russia, Weapons, WW2 — Tags: , , , , — Nicholas @ 01:00

Report of the Commanding General of the 17th Armored Division, 24 April, 1943

The following report, though obviously written in haste with little regard for elegance of expression, gives a good view of the changes in tank tactics which took place on the Eastern Front. This translation was made from a typed copy of the original and thus bears no signature. Nonetheless, there is good reason to believe that the author was the famous Fridolin von Senger und Etterlin, who commanded the 17th Armored Division at this time.

1. The tank tactics which led to the great successes of the years 1939, 1940, and 1941 must now be considered obsolete. Even if it were possible today to breakthrough an antitank front by means of the massive employment of concentrated waves of tanks, we would not be able to make use of these methods, which would once more lead to considerable losses, because of our [tank] production situation. These methods, often employed in rapid succession, would lead to such a quick reduction in tank strength that the character of an armored division would be fundamentally altered. This would lead to difficulties for the higher leadership.

The change in tank tactics is logical. The beginning successes of the weapon, the shock effect of which rested upon the technical achievement and overwhelming invincibility of the attacker, found at last its end in the development of appropriate defenses. From the point of view of production, the building of tanks could not keep pace with the building of antitank weapons. Apparently, a thousand antitank rifles, or dozens of antitank guns, can roll off the production lines for every tank.

The following are drawn from these insights.

2. The new tank tactics, which have already gained inevitable acceptance in the divisions, are outlined below.

The tank group no longer forms the nucleus of the armored division, about which other weapons are grouped as auxiliaries. The tank is a new arm acting in concert with and equal to the old arms. In cooperation with other weapons, it retains its power, even though its numbers are far below those called for by tables of organization.

Its meaning as a new arm is a function of the fact that it combines in itself a goodly portion of the two elements important to the attack: fire and maneuver. It derives these qualities from the fact that it is invulnerable, or less vulnerable, because of its armor.

Because the tank arm combines in itself firepower and mobility to a greater degree than other arms, it is the appropriate weapon for forming the main effort [Schwerpunkt].

The combat of the armored division is characterized by the fact that it is a mobile unit in all its parts and, as a result, the division commander is in a position, in the course of a battle, to chose and form a main effort [Schwerpunkt]. This principle excludes an irrevocable commitment of the tank group before an attack. Rigid employment within the framework of an already established battle plan is replaced by division commander himself holding [the tank group] in readiness and the flexibly employing it in the course of fighting against the required, or known to be appropriate, position.

The battle will begin with the infantry attack. The infantry attack provides the required foundation for the strength of the antitank front, for its length and depth. If the antitank front is known, then the tank attack can be ordered according to the classical principles for leading mobile units against the flanks or, if possible the rear, of an enemy defensive position. This attack should only be carried out exclusively by tanks when they can gain complete surprise. If surprise cannot be gained, then in this flank attack fire superiority must be fought for through the employment of artillery and, for the time being and to a certain extent the fire of the tanks themselves, until the enemy antitank front can be shaken or at least split up. If surprise can be gained, then a break-in against the flank of an antitank front can succeed without preparatory fire.

The attack against an enemy antitank front by means of a successful move against its flanks and rear cannot be carried out by tanks alone. It requires the support of artillery. In our experience, however, tank attacks carried out against the flanks and rear have outrun the artillery groups in direct support. Shifting fires by means of forward observers alone is not enough to ensure the shooting up of defensive fronts. What is needed here is thus the self-propelled batteries, which in the same manner as tanks themselves can quickly change their firing positions and thus attain the same mobility as the tank groups.

3. Now that these principles of the new tactics have been laid out, their use in practice will be explained.

a. The use of tanks as the first attack wave against a strongly fortified, deeply organized defensive position leads always to great losses and is thus false.

b. The use of tanks against deeply organized antitank positions is possible with the stipulation that it be commanded by an all-arms leader in close cooperation with other weapons after the formation of a main effort on the spot and that the further prosecution of the battle be steered by the same all-arms leader.

c. The employment of tanks leads to the greatest success when, sent into action and controlled by the all-arms leader, when they are used to strike the enemy in the flank, soon after the latter has begun an attack and before his antitank weapons have established firm antitank positions. Also in this last case, the attack must, with a view to direction and timing, be ordered by the all-arms leader on the spot. (With this last method the weak forces of the worn out 17th Armored Division annihilated one enemy division at Kuteinikowskaja on the 5th of January 1943 and another at Talowaja on the 27th of January, 1943.)

4. These new tactics are based upon the cooperation of the three main arms (infantry, tanks, and artillery) during the entire course of a battle. This cooperation can only be assured when the leader, that is to say, in all cases where the mass of the division is employed, the division commander himself, controls the cooperation of the arms on the spot throughout the entire battle. If, under the press of circumstance, as generally was the case during the battles between the Don and the Volga, widely separated battle groups [Kampfgruppen] of infantry, tanks and artillery had to be formed, it is essential that each of these battle groups be commanded by an all-arms leader, who is neither the commander of the tank element nor the infantry element of the battlegroup.

The all-arms leader’s means of command is the 10-watt radio built into a tank. With this equipment the leader is connected with the tank leaders as well as the leader of the infantry group, who, in case the proper radios are lacking, is provided with a tank. The all-arms commander is also in contact, by means of his armored personnel carrier, with battlegroups not forming part of the main effort and with his first general staff officer (Ia) working far to the rear.

The leader of the artillery group locates himself, according to the ordinary rules of command and control, with the all-arms leader. He is able, as was explained above, to give effective support only as the leader of an artillery group made up of self-propelled batteries. If he does not have access to some of these, there is always the danger the leader of the tank group would find his mobility limited by being bound to the less mobile towed artillery supporting him.

The place of the leader in combat is far forward, so that he can easily see the tank combat and, on the basis of these observations, can steer the course of the battle. He is sufficiently separated from the forward wave of tanks that he does not get involved in the tank-versus-tank and tank-versus-antitank battles, for this combat will focus his attention on the tanks fighting in the forward lines, to the point where tactical decisions which derive from the cooperation of all arms, can no longer be made.

The place of the leader can, however, rarely be chosen outside of the zone of enemy artillery fire. He can nevertheless remain mobile, thanks to the peculiar virtues of his means of command, namely voice radio. In the course of an attack in progress, he should be far enough forward to allow contact with the infantry group. Through it he can exert the leadership of a combined arms combat.
an armored personnel carrier used as a mobile command post in Russia in 1941

From his location the leader should be in a position to himself assemble, according to the development of the situation and the requirements of the cooperation of arms, discrete tank groups.

Cooperation between discrete tank groups and infantry groups is possible if the all-arms leader remains in voice radio contact with the tank group in question. The attachment of tank groups to infantry groups is, as a matter of principle, always to be avoided. The infantry is not in a position to ensure the cooperation of infantry, heavy infantry weapons, and artillery as well as tanks because it is fully occupied with the conduct of the combat of other weapons. On this basis, the attachment of tanks to infantry divisions, which cannot be trained in the cooperation of the three arms, is, as a matter of principle, to be avoided.

The requirement to achieve success by the cooperation of all three arms does not exclude the concentration of all tanks in a single attack. This is still to be striven for. The concentration of tank power in the main effort [Schwerpunkt] will, however, not to striven for through systematic employment on the basis of an established plan, but rather in the course of the battle through the assembling of certain tank groups, in short, through the flexible combat leadership and formation of the main effort [Schwerpunkt] in the course of the battle through the all-arms leader himself.

This battle method, which aims at the close cooperation of the three main arms, cannot function without the formation of a special infantry group mounted in armored personnel carriers. Because it is essentially different, this group does not belong with the wheeled-vehicle mounted infantry of the division. They form, rather, an integrated part of the tank group. They can be attached to the later or will be employed according to the decision of the all-arms leader in accordance with the same principles that apply to the employment of tank waves.

The armored personnel carrier group of the infantry which is attached to the tank group corresponds closely to the self-propelled artillery. Both are special branches of their main arm, which work within the tank group itself and without which the cooperation of the tank group with the mass of the truck-mounted infantry and the towed artillery would not be possible.

5. The following deductions for the construction of tanks can be drawn from the aforementioned portrayal of the tactics and command techniques of the armored division. Because the race between tanks and anti-tank defenses can only be won by even heavier types and thus can not be guaranteed, the focus of effort [Schwerpunkt] in construction must be towards mobility and firepower.

The cooperation of arms can never be so close that artillery-infantry attacks alone can prepare an antitank front so that the tank attack can break through it in a rapid rollover. Instead, tanks must be an a position to use long-range fire to put anti-tank fronts out of action or at least so suppress them so as to make possible the further prosecution of the attack. They are only in a position to do this when they possess weapons of such a caliber that they can win superiority over immobile antitank weapons by means of fire and mobility.

According to this line of reasoning, great things can be expected from the creation of self-propelled artillery batteries. As unarmored fire units with greater range than tanks themselves they are in a position to attain that fire superiority which is necessary to gain the upper hand against the antitank defense.

During this winter’s fighting the best results were gained from assault gun battalions which, because of their great mobility and firepower, were employed and led in the same way as tanks. From the point of view of mobility, they outdid the tanks. Self- propelled guns were likewise successfully employed according to the same principles, to augment tank and assault gun groups, particularly by fire.

In contrast, the Tiger tanks, which were supposed to have fulfilled all three requirements, namely firepower, mobility, and heavy armor, were less successful, for their mobility was not sufficient for the elastic battle leadership outlined above. (In this experience it is important to take into account that the units sent fresh into battle were not at the height of their powers, especially where the use of radio was concerned. The impression of their lack of mobility, especially in rolling country with hard-frozen ground, however, would have been the same, even if the training of the personnel had been completed.)

These lessons of the more and more similar tactics of tanks, assault guns, and self-propelled artillery, which in more or less ad hoc arrangements establish the principle of fast-moving heavy firepower, causes one to wish that these weapons could be organized under a single leader with the goal of combining under him standardized training and well-schooled cooperation. This commander is the commander of the division’s tank group, that is to say, all more or less armored weapons mounted on tracked vehicles that are used for the fire battle. He must also have attached as an essential part an infantry group mounted in armored personnel carriers which should be made available according to a ratio of at least one infantry company for each three tank companies of whatever type.

The self-propelled artillery battalion should not be made an organic part of the tank group because of artillery training and the proposed design that will allow the guns to be dismounted. It should remain an organic part of the artillery regiment and be as- signed, on a case by case basis, to the commander of the tank group.

Unsigned report, probably authored by Fridolin von Senger und Etterlin, who commanded 17th Panzer Division at that time, via Bruce Gudmundsson’s Tactical Notebook, 2023-02-06.

May 8, 2023

Gordon Lightfoot, RIP

Filed under: Cancon, History, Media, USA — Tags: , , , — Nicholas @ 05:00

Mark Steyn on perhaps the best-known song of the late Gordon Lightfoot:

Edmund Fitzgerald, 1971
Detail of a photo from Wikimedia Commons

In November 1975 Lightfoot chanced to be reading Newsweek‘s account of the sinking of a Great Lakes freighter in Canadian waters. He’s a slow and painstaking author, which is one reason he’s given up songwriting – because it takes too much time away from his grandkids. But that day forty-three years ago the story literally struck a chord, and he found himself scribbling away, very quickly:

    The legend lives on From the Chippewa on down
    Of the big lake they called Gitche Gumee
    The lake, it is said Never gives up her dead
    When the skies of November turn gloomy …

“Gitche gumee” is Ojibwe for “great sea” – ie, Lake Superior – as you’ll know if you’ve read your Longfellow, which I’m not sure anyone does these days. Evidently Hiawatha was on the curriculum back east across Lake Huron in young Gordy’s Orillia schoolhouse. The Gitche Gumee reference may be why, when I first heard “The Wreck of the Edmund Fitzgerald”, I assumed its subject had sunk long before the song was written. In fact, it sank on November 10th 1975 — just a few days before Lightfoot wrote the number. When she’d launched in 1958, the Edmund Fitzgerald was the largest ship on the Great Lakes, and, when she passed through the Soo Locks between Lakes Superior and Huron, her size always drew a crowd and her captain was always happy to entertain them with a running commentary over the loudspeakers about her history and many voyages. For seventeen years she ferried taconite ore from Minnesota to the iron works of Detroit, Toledo and the other Great Lakes ports … until one November evening of severe winds and 35-feet waves […]

That said, human tragedy alone does not make for singable material. The last contact from the SS Edmund Fitzgerald was with another ship, the SS Arthur M Anderson. Yet “The Wreck of the Arthur M Anderson” would have been a far less evocative title. Arthur Marvin Anderson was on the board of US Steel, as Edmund Fitzgerald was on the board of Northwestern Mutual. But there is something pleasingly archaic about the latter name: in fact, as I think of it, I believe the last Edmund I met was one of Gordon Lightfoot’s fellow Canadian singers — the late operetta baritone Edmund Hockridge. Pair “Edmund” to “Fitzgerald”, and you have something redolent of Sir Walter Scott or Robert Louis Stevenson, of shipwrecks off Cornwall or the Hebrides. Perhaps that’s why “The Wreck of the Edmund Fitzgerald” either sounds like an old Scots-Irish folk tune or, alternatively, actually is one. For any IRA members reading this, Bobby Sands, the hunger striker who starved himself to death in a British gaol, wrote in his cell a song called “Back Home in Derry”, about Irish prison deportees en route to Australia and set to a tune remarkably like “The Wreck of the Edmund Fitzgerald”, which it seems unlikely he ever heard.

I see some musicologists claim the tune is in Dorian mode, although it sounds Mixolydian to me (like “The Wexford Carol”). Whichever it is, there is a perfect union between the emphatic melody, the crash of the waves, the antediluvian moniker of Northwestern Mutual’s chairman, and even the obvious filler phrases, so typical of ancient folk songs:

    The lake, it is said
    Never gives up her dead

— which returns far more effectively in the final verse:

    Superior, they said
    Never gives up her dead

— as if Gitchee Gumee is some vast ravening beast. Go back to Orillia, to Fourth Grade in 1947, and the parents listening to Mr and Mrs Lightfoot’s little boy sing “Too-Ra-Loo-Ra-Loo-Ral” as if a bit of synthetic shamrock from an old Tin Pan Alleyman were a genuine Irish lullaby from the mists of Emerald Isle antiquity. That’s the genius of “The Wreck of the Edmund Fitzgerald”: It was born sounding as if it’s a hundred years old. And its agelessness is all the more amazing when you consider that it’s essentially an act of journalism, an adaptation of a news report about something that happened a few days earlier – just the facts, ma’am, with minimal artistic license:

    In a musty old hall
    In Detroit they prayed
    In the maritime sailors’ cathedral …

“Maritime sailors” is surely a redundancy, and it’s not a cathedral but the “Mariners’ Church”, which doesn’t quite go the distance syllable-wise. And a parishioner wrote to Lightfoot to say the church isn’t in the least bit “musty”, so these days he finds alternative adjectives.

But that’s all details. The power of the song lies in its storytelling. It immortalized the fate of the freighter not just for the families of the dead, “the wives and the sons and the daughters”, but for everyone, and it made the Edmund Fitzgerald the Titanic of the Great Lakes – except that the Titanic never inspired any song like this. The mournful toll of the lakes in the penultimate stanza is Gordon Lightfoot at his very best:

    Lake Huron rolls Superior sings
    In the rooms of her ice-water mansion
    Old Michigan steams Like a young man’s dreams
    The islands and bays are for sportsmen
    And farther below Lake Ontario
    Takes in what Lake Erie can send her
    And the iron boats go As the mariners all know
    With the gales of November remembered …

The gales of November howl and the waves rise up and devour the ship. And then the gales subside and the placid surface betrays no trace of twenty-nine men, taken deep into the rooms of an ice-water mansion and never to be found.

Father Ted as Ireland’s answer to Fawlty Towers

Filed under: Europe, History, Humour, Media, Religion — Tags: , , , — Nicholas @ 03:00

Conor Fitzgerald on the tragically short run of the classic Irish comedy Father Ted:

Fondly remembered and occasionally quoted, Father Ted has its place in the broad canon of the British sitcom. But in Ireland, even 25 years since its finale, it has always been so much more. Its status is closer to Fawlty Towers in England or Cheers in the United States: the national sitcom, a piece of light entertainment that nevertheless Says Something Meaningful About Us.

Not only was Father Ted one of the few successful TV representations of Ireland, it was made during Ireland’s version of the Swinging Sixties, our flux decade of the Nineties. The accelerating collapse of the Church and the exposure of longstanding political corruption coincided with the dawn of the Celtic Tiger years, lending peripheral Ireland a sense of self-conscious modernity. It was a unique national turning point, where our 19th-century past seemed to co-exist with our 21st-century future. In reflecting this upheaval, Father Ted has become not just a social historical document, but a portent of where Ireland stands today.

It’s not the sort of thing that national epics are normally made of. The programme is about three Catholic Priests — Fathers Ted Crilly, Dougal McGuire, and Jack Hackett — on Craggy Island, a remote settlement off the west coast of Ireland. All three priests have been exiled to this purgatory by the terrifying Bishop Len Brennan (their misdemeanours are never referred to directly, but Ted often makes oblique reference to the fact that “the funds were only resting in my account”). Most episodes revolve around an absurdist version of Church life, Ted’s schemes to escape the island and their interactions with the island’s townsfolk.

Rarely for domestic Irish TV, it was a sitcom written by Irish people and it was set within a central Irish institution, the Catholic Church. And the dearth of representations of Irish people in entertainment meant it crystallised many Irish archetypes for the first time. Ireland itself hadn’t always been a welcoming place for satirists. Ted star Dermot Morgan knew this well — his major project before Ted had been a political comedy radio show named Scrap Saturday, which upset all the wrong people, and was eventually cancelled amid allegations of political interference.

Unlike Scrap Saturday, Ted never sought to be political or self-consciously “relevant”. But Craggy Island is a capsule of Irish life at this time of major social change — not least for gender relations and the Church. Take one married couple, John and Mary, who own the corner shop on Craggy Island. They contrive to show a winsome, loving front to the priest whenever they encounter him, but turn to violent bickering once his back is turned. At one point, Mary tries to drown John in a bucket of water; at another, Father Ted comes into the shop and finds John has locked Mary in a cupboard. When he leaves, they’re arguing over a shotgun.

This peck-and-scratch marriage is still funny, but in 2023 the laughter it provokes is nervous. It’s a product of an Irish society still processing the reality of divorce, only legalised by a referendum in Ireland in 1995, the same year Ted first aired. Though it was not uncommon at that time for people to separate, the divorce campaign had been ugly and emotional. One billboard for No bore the slogan “Hello divorce, goodbye daddy”. The referendum was passed by the tiny margin of 9,000 votes.

Divorce was only one step in the very gradual withering of religious power in Ireland — far more gradual than the rest of Europe. Remember that abortion was only legalised in Ireland five years ago. When Ted was broadcast, the Church was formally still one of the central pillars of Irish life, but its authority rang hollow. Priests often felt like administrators of a vanished country. And on remote Craggy, Ted, Dougal and Jack mirror this directly. All good sitcoms feature characters who are trapped, but Ted is doubly so: first on his island; and second in an institution people are coming to see as irrelevant. He is still an essential member of the community, more than just a ceremonial functionary for weddings and funerals. But it’s just not clear what the essential thing he does is anymore, beyond being a common reference point that deserves token respect.

QotD: The “science” of history

Filed under: Books, History, Quotations, Science — Tags: , — Nicholas @ 01:00

That’s how they saw it in the 18th century, of course, and even more so in the 19th, when Science — capital S — really did seem triumphant. It’s hard to overstate just how optimistic the 19th century was. In some ways, the earliest statement of this optimism — and, significantly, its most overwrought warning — was the best: Mary Shelley’s 1818 novel Frankenstein. The creation of life itself in the lab! If Science could do that — and there’s a reason Shelley’s rather crappy novel was a massive bestseller, y’all — then it should be child’s play for Science to predict the course of human history …

A moment’s glance at the “science” of history guys like Marx actually produced, though, show the flaw in that line of thought. Here again, Shelley’s novel is instructive. Victor Frankenstein could give his creature life, but it wouldn’t obey him — being alive, it had free will and a mind of its own. So “scientific” history always, in the end, means something like “anthropomorphic History, capital-H”. “Life” obeys certain laws, the way falling objects obey the law of gravity, but just as there’s no such physical object as “gravity”, there’s no such thing as “life”, an abstract notion over and above the behavior of individual living things. I know Aquinas is dead, and we have killed him (to steal a phrase from Nietzsche), but these things only make sense in Thomist terms: Just as “gravity” is mathematical shorthand for the actualization of an object’s potential to fall towards a center of mass, so “life” is just the blanket term for actualization of a living thing’s various potentials. When we say things like “gravity caused the avalanche”, we don’t mean that a living, purposive force decided to pull the rocks down …

… and yet, when you get down to it, “scientific” history always ends up meaning “History — a living, purposive force” — decided to do this or that. We assign a telos to history, in other words, in a way we simply don’t to any other “force” governed by “scientific” “laws”. Sorry for all the quotation marks, but I want to make this as clear as I can. Nobody but a poet would say that Gravity, a living force, longs for all things to return to its bosom, but the authors of “scientific” history all write as if History, a living force, longs for this or that outcome. C.f. Karl Marx and his merry band of murderers getting all lathered up about The Revolution. The words on the page are all about scientific necessity, but the tone is pure hosanna.

Severian, “The Science of History”, Rotten Chestnuts, 2010-09-22.

May 7, 2023

Total Chaos on the Chinese Front! – WW2 – Week 245 – May 6, 1944

Filed under: Britain, China, France, Germany, History, India, Italy, Japan, Military, Russia, USA, WW2 — Tags: , , , , , , , , , — Nicholas @ 04:00

World War Two
Published 6 May 2023

A command crisis in the Chinese Nationalist Army benefits the Japanese invaders, in Italy, Mark Clark spends his birthday planning new offensives, the Japanese are pushing for Imphal, and the Soviets for Sevastopol — another busy week of the war!
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Africa after colonialism

Filed under: Africa, Books, Government, History — Tags: , , , , , — Nicholas @ 03:00

Hannes Wessels on the plight of so many African nations once the various colonial powers were off the scene and they were at least formally independent:

If you have a heart in Africa it’s probably not a good idea to read Martin Meredith’s State of Africa because if you do, it will, in all likelihood, break it. In it, he covers, in gory detail, what has happened on the continent in the postcolonial era, and while it’s riveting, it is also deeply disturbing.

[…] “by the end of the 1980s not a single African head of state in three decades had allowed himself to be voted out of office. Of some 150 heads of state who had trodden the African stage, only six had voluntarily relinquished power”?

Or the fact that, in the Congo alone, in 1964, over a million people, virtually all civilians, died in sectarian strife. Nobody knows precisely how many more millions have died in the benighted country since. Or that Mobutu Sese Seko, prior to coming to power, had $6 in his bank account. By 1987 a team of editors and reporters from Fortune magazine disclosed that he was one of the richest men in the world at an estimated $5 billion.

Or the fact that Jean Bedel Bokassa “combined not only extreme greed and personal violence … unsurpassed by any other African leader. His excesses included seventeen wives, a score of mistresses and an official brood of 55 children … [He] also gained a reputation for cannibalism. Political prisoners … were routinely tortured on Bokassa’s orders, their cries clearly audible to nearby residents”. In an effort to compare himself to Napoleon, he declared himself an emperor and spent a large chunk of the national budget on his coronation while his people suffered and starved.

Or the fact that Uganda’s Idi Amin, in a bid to crush political opposition, ordered the gruesome deaths of thousands of alleged opponents at the hands of his “death squads”. “The Chief Justice was dragged away from the High Court never to be seen again. The university’s Vice Chancellor disappeared. The bullet-riddled body of an Anglican Archbishop, still in ecclesiastical robes, was dumped at the mortuary of a Kampala hospital. One of Amin’s former wives was found with her limbs dismembered in the boot of a car. Amin was widely believed to perform blood rituals over the bodies of his victims.” He was heard on several occasions boasting about his penchant for eating human flesh.

Or the fact that foreign researcher Robert Klintberg reported on oil-rich Equatorial Guinea as being “a land of fear and devastation no better than a concentration camp — the ‘cottage industry Dachau of Africa’.” Under Macias Nguema, more than half of the population was either killed or fled into exile. Finally deposed by his nephew, Obiang was indicted for the murder of 80,000 people. The plunder continued.

Or that in Nigeria, between 1988 and 1993, an official report estimated $12.2 billion was “diverted” from the fiscus. In 1990, the United Nations concluded that Nigeria had one of the worst records for human deprivation of any country in the developing world.

These are only a smattering of an almost endless litany of entirely avoidable man-made catastrophes that have blighted Africa since the imperial exit. One is left wondering if there is any precedent in history for such calamitous misrule that has led to the early, often violent deaths of millions, and delivered unspeakable misery to hundreds of millions more, which is where we are today.

Having read the book, I’m left pondering the fact that Cecil Rhodes, a colonial colossus, looms large in contemporary history as one of the great villains of the last century, better known for his alleged malfeasance than any of the abovementioned leaders. But as far as I know, Rhodes never stole from anyone and never killed anyone, and he certainly didn’t eat anyone. I know he did use his money and military muscle to stop slavery and intertribal slaughter. And I know he plowed most of his fortune into building roads, railways, educational facilities, and other infrastructure needed to transform a wilderness into a developed country. It looks to me like his generosity of spirit is reflected in the Rhodes scholarships he provided for, aimed at nurturing the talents of a select few from across the racial divides in a bid to make the world he was leaving a better place.

Tank Chats Reloaded | S-Tank | The Tank Museum

Filed under: Europe, History, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

The Tank Museum
Published 27 Jan 2023

In this episode of Tank Chats Reloaded, we are delighted to be joined by Stefan Karlsson, the director and curator of The Swedish Tank Museum. He shares his remarkable journey with the S-Tank, from his first experience driving it at the age of nine, to his later service in the Swedish Army. Stefan’s passion for the S-Tank is evident, and his story is sure to captivate and inspire.
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