Tasting History with Max Miller
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The Oxford History of the Vikings by Peter Sawyer: https://amzn.to/3zElwmlRECIPE
1 pound (½ kg) pork meat
Salt for seasoning
2 tablespoons (25g) Lard or another oil for cooking
1 ½ cups (125g) chopped spring onion, or leek
2 teaspoons brown mustard seeds, roughly crushed
1 teaspoon chopped mint
1 pound (½ kg) fresh berries
½ cup (120ml) water
½ cup (120ml) mead1. Season the meat, then heat the lard/oil in a pot on the stove. Sear the meat for 5-7 minutes until well browned. Then remove it and set aside.
2. Add the onion to the pot and cook for 2-3 minutes, then add the water and mead and bring to a simmer. Add the mustard seed and mint and return the pork to the pot. Return to a simmer then cover the pot and place it in an oven at 325°F/160°C for 15-25 minutes or until the pork reaches 145°F. Then remove the pot from the oven and remove the pork to let it rest.
3. Add the berries into the pot with the braising liquid and cook on the stove for 7-10 minutes or until very soft. Mash the berries, then pour everything through a strainer. Return the liquid to the pot and simmer for several minutes or until the sauce reduces down. The sauce will not become too thick without the addition of starch (optional).
4. Slice the pork and serve with the sauce, extra berries, and mint.
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Subtitles: Jose Mendoza | IG @worldagainstjose
PHOTO
Lindisfarne Priory: Mstanyauk, CC BY-SA 3.0 https://creativecommons.org/licenses/…, via Wikimedia Commons
Disneyland: Sean MacEntee via Flickr, CC BY-SA 3.0 https://creativecommons.org/licenses/…, via Wikimedia Commons
France Relics: Dennis Jarvis via Flickr, CC BY-SA 3.0 https://creativecommons.org/licenses/…, via Wikimedia Commons
Holy Island Sunrise (again): By Chris Combe from York, UK – CC BY 2.0, https://commons.wikimedia.org/w/index…
Viking Age Map: By en:User:Bogdangiusca – Earth map by NASA; Data based on w:File:Viking Age.png (now: File:Vikingen tijd.png), which is in turn based on http://home.online.no/~anlun/tipi/vro… and other maps., CC BY-SA 3.0, https://creativecommons.org/licenses/…” rel=”noopener” target=”_blank”>https://commons.wikimedia.org/w/index…
Lindisfarne Priory Ruins: Nilfanion, CC BY-SA 3.0 https://creativecommons.org/licenses/…, via Wikimedia Commons
Statue of Rollo: By Delusion23 – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index…MUSIC
Battle of the Creek by Alexander Nakarada (www.serpentsoundstudios.com)
Licensed under Creative Commons BY Attribution 4.0 License
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June 22, 2022
The Day the Viking Age Began
Johnson M1941 Rifle
Forgotten Weapons
Published 3 Oct 2016Cool Forgotten Weapons Merch! http://shop.bbtv.com/collections/forg…
Designed in 1936 by Melvin Johnson, the M1941 Johnson Automatic Rifle was a competitor to the M1 Garand, but not introduced in time to actually be adopted in place of the Garand. Instead, Johnson hoped to have his rifle accepted as a parallel second option for the US military in case something went wrong with the rollout of the Garand, or production simply couldn’t meet the required levels.
However, Johnson was not able to make his case to the military successfully. A small number of Johnson Light Machine Guns were acquired by the US Paramarines and the First Special Service Force, and a large order (30,000 rifles) was placed by the Dutch government for shipment to the colonies in southeast Asia (it is from this order that the M1941 designation comes). However, those colonies fell to the Japanese before a significant number of rifles were able to be shipped out. This left a substantial number of rifles orphaned in the US, and a small number of these were unofficially put in service by acquisitive Marines, mostly in the Pacific theater.
Mechanically, the Johnson is a short recoil system with a rotating bolt (very similar to the later AR-15 bolt, which Johnson would influence). It is chambered for the standard .30-06 cartridge, and feeds from a 10-round rotary fixed magazine which can be fed by stripper clips or with individual cartridges.
QotD: Sparta without the helots could not have existed
Burns essentially asks, “can’t we just draw a box around the spartiates and assess them on their own?” And what I hope the proceeding analysis has shown is that the answer is: no, you can’t. The helots and the brutality the Spartan state inflicts on them are integral to the system – they can’t be removed. Without helot labor, there is effectively no Spartan economy and no agricultural production to support the spartiate class’s leisure. The brutality is the vital tool of maintaining those laborers in a state of slavery, without it, the system cannot “function” in its abominable way. Without the helots, Sparta’s military power collapses – not only because of the loss to the spartiates, but also because the helots seem to make up large forces of light infantry screens.
And in sheer numerical terms, the helots were Sparta. If we want to talk about drawing boxes, the box we ought to draw is not around the spartiates, but around the helots. The helots so decisively outnumber the spartiates that any assessment of this society has to be about the quality of helot life (which is terrible). To draw boxes as Burns wants would be like putting a box around Jeff Bezos and declaring that America was the first all-billionaire society. In actual fact, American millionaires represent roughly the same percentage of America as the spartiates represent of Sparta, roughly six percent.
This is a fundamental flaw in how we teach Sparta – in high schools and in college. We teach Sparta like it was a free citizen society with a regrettable slave population that, while horrific, was typical for its time – something more like Rome. But it wasn’t: Sparta was a society that consisted almost entirely of slaves, with a tiny elite aristocracy. The spartiates were not the common citizens of Sparta, but rather the hereditary nobility – the knights, counts and dukes, as it were. We should as soon judge 17th century France by the first two estates as judge Sparta only by the spartiates.
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part II: Spartan Equality”, A Collection of Unmitigated Pedantry, 2019-08-23.
June 21, 2022
The Early Emperors – Part 4: Caligula, The First Insane Tyrant
seangabb
Published 31 Oct 2021The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.
More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/
Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/
His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…
“Maybe black people generally prefer black music because it’s far superior to the standard ‘landfill indie’ that ‘Glasto’ is mired in?”
At Spiked, Julie Burchill wonders what happened to Lenny Henry:

“Sign of the times @ Glastonbury Festival” by timparkinson is licensed under CC BY 2.0 .
Spare a thought for Sir Lenworth George Henry, Commander of the Order of the British Empire and knight of the realm. He works without interruption or unemployment at a job he loves (and in his spare time makes television commercials for Premier Inn hotels – megabucks payday ahoy!) and has done so from the age of 16. He is now 63 and, unusually, is becoming more attractive as he ages. He has sailed a trimaran from Plymouth to Antigua, performed on a record alongside Kate Bush and Prince, and escaped from marriage to Dawn French. Whereas some comedians become sad shadows of themselves – capering clowns who are laughed at, not with – in middle age he became a serious actor. His radio documentary, Lenny and Will, sent him “in search of the magic of Shakespeare”, whose plays he has since performed in to great acclaim. Not only is he very rich, he has also helped raise millions of pounds for charity as co-founder of Comic Relief.
But despite all of this wonderful success, Henry has in recent years taken to griping about things which really aren’t worth bothering about. Sir Len, where did it all go wrong? Well, I’d wager that it went wrong when Henry realised that if he identified as happy people might start thinking that he chose showbiz as a way to show off and get handsomely rewarded for it. And where would that leave him in the Victimhood Olympics? Nowhere near the podium.
His latest gripe is about Glastonbury. “It’s interesting to watch Glastonbury and look at the audience and not see any black people there. I’m always surprised by the lack of black and brown faces at festivals. I think, ‘Wow, that’s still very much a dominant culture thing'”, he told the Radio Times this week.
Here’s a thought. Maybe black people generally prefer black music because it’s far superior to the standard “landfill indie” that “Glasto” is mired in? And maybe they’re keener on personal hygiene than a bunch of scruffy, middle-class students roughing it on their gap year before going home to a cushy billet arranged by a friend of their father? You won’t find many white working-class people at festivals, either, for the same reasons.
I speak from personal experience. As a teenage reporter at the New Musical Express I got sent to a festival – Reading – as punishment for one of my many juvenile misdemeanours. The moment my stilettos sunk into the mud, I turned back to the station, thus facing a further trouncing from the editor. Every night, after an evening watching some rubbish punk band, I would go home and dance around the room to the sweet soul licks of the Isley Brothers until the awful white racket was forgotten.
I prefer more foreign things than I do indigenous things – from curry to gospel music – but I’m not some self-loathing idiot who believes that this country was worthless when it was white; if diversity is so great, does that mean that India and China and Africa were uninteresting before the West barged in? And don’t bother trying to make the countryside “more accessible” – I’ve never wanted to go on a ramble in my life. Why should I and my fellow mud-dodging citizens of various ethnic heritage be bussed into the racist countryside from the cities we built and love?
History of Rome in 15 Buildings 14. Sant’Andrea al Quirinale
toldinstone
Published 2 Oct 2018Coke vs. Pepsi. Kramer vs. Kramer. Alien vs. Predator. Everyone loves a rivalry – and so, discussions of art and architecture in Baroque Rome never fail to mention the antagonism between the ebullient Gianlorenzo Bernini and grim Francesco Borromini. This fourteenth episode in our History of Rome follows suit.
To see the story and photo essay associated with this video, go to:
https://toldinstone.com/santandrea-al…
June 20, 2022
Japan – Liberators of India? – WAH 065 – June 19, 1943
World War Two
Published 19 Jun 2022As the people of Bengal and Iran continue to be tormented by hunger, so are the people of Germany and Yugoslavia by bombs. In Eastern Europe, the Germans continue to kill anyone they deem an enemy.
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Claude Chappe and the Napoleon Telegraph
The History Guy: History Deserves to Be Remembered
Published 2 Mar 2022The development of technology for speedy long-distance communication dates back to antiquity, and reached its pre-electronic peak in the telegraph before Samuel Morse’s telegraph. Before wires crossed the world, Napoleonic France could send a message from Paris to Lille, a distance of some 250 kilometers, in ten minutes.
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This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As very few images of the actual event are available in the Public Domain, images of similar objects and events are used for illustration.
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June 19, 2022
Kursk: Soviets Dig-In for Blitzkrieg – WW2 – 199 – June 18, 1943
World War Two
Published 18 Jun 2022The Soviets have put civilians to work by the hundreds of thousands, building line after line of defenses in the Kursk salient, where they are sure the Germans are soon to attack. Meanwhile the Allies are making moves in preparations for two big upcoming offensives of their own — in Sicily and the Central Solomon Islands.
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Why Hate Speech Laws Backfire
ReasonTV
Published 26 Feb 2022Here’s a brutal irony about regulating hate speech: Such laws often end up hurting the very people they are supposed to protect.
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That’s one of the central lessons in Jacob Mchangama’s important new book, Free Speech: A History from Socrates to Social Media. Mchangama heads up the Danish think tank Justitia. He’s worried about a proposal that would make hate speech a crime under European Union (EU) law and give bureaucrats in Brussels sweeping powers to prosecute people spewing venom at religious and ethnic minorities, members of the LGBT+ community, women, and others.Europe’s history with such laws argues against them. In the 1920s, Germany’s Weimar Republic strictly regulated the press and invoked emergency powers to crack down on Nazi speech. It censored and prosecuted the editor of the anti-Semitic Nazi paper Der Stürmer, Julius Streicher, who used his trial as a platform for spreading his views and his imprisonment as a way of turning himself into a martyr and his cause into a crusade. When the Nazis took power in the early ’30s, Mchangama stresses, they expanded existing laws and precedents to shut down dissent and freedom of assembly.
Contemporary scholarship suggests that there can be a “backlash effect” when governments shut down speech, leading otherwise moderate people to embrace fringe beliefs. Mchangama points to a 2017 study published in the European Journal of Political Research that concluded extremism in Western Europe was fueled in part by “extensive public repression of radical right actors and opinions.”
In 1965, the United Kingdom passed a law banning “incitement to racial hatred,” but one of the very first people prosecuted under it was a black Briton who called whites “vicious and nasty people” in a speech. More recently, Mchangama notes that radical feminists in England “have been charged with offending LGBT+ people because they insist there are biological differences between the sexes. In France, ‘an LGBT+ rights organization was fined for calling an opponent of same-sex marriage a ‘homophobe.'”
“Once the principle of free speech is abandoned,” warns Mchangama, “any minority can end up being targeted rather than protected by laws against hatred and offense.”
That’s what happened in Canada in the 1990s after the Supreme Court there ruled that words and images that “degrade” women should be banned. The decision was based in part on the legal theories of feminist author Andrea Dworkin, whose books on why pornography should be banned were briefly seized by Canadian customs agents under the laws she helped to inspire.
First Amendment rights are still popular in the United States, with 91 percent of us in a recent survey agreeing that “protecting free speech is an important part of American democracy.” But 60 percent of us also said that the government should prohibit people from sharing a racist or bigoted idea.
Hearing hateful words and ideas outrages and discomforts most of us, but Mchangama’s history of free speech underscores that state suppression can grant those words and ideas more power and influence. And that the best antidote to hate in a free and open society is not to hide from it but to openly—and persuasively—confront it.
Listen to my Reason Interview podcast with Jacob Mchangama at https://reason.com/podcast/2022/02/16….
Written by Nick Gillespie. Edited by Regan Taylor.
QotD: “Aristos à la Lanterne!“
When the rage of downtrodden French peasants, living-on-the-edge city dwellers and frustrated bourgeois towards the ruling nobles and royalty final exploded into a kind of civic wildfire, there was no appeasing their collective anger. A handful of wary and fleet-footed aristocrats, or those who had made a good living out of serving the royals and the nobility fled from France in all directions. The slow and unwary made a humiliating appointment with Madame Guillotine before a contemptuous and jeering crowd, if they had not already run afoul of a mob with pikes and knives, and ropes at the foot of civic lampposts. (The fury of the French Revolution flamed so furiously that it that eventually it burned a good few leading revolutionaries themselves. As the Royalist pamphleteer Jacques Mallet Du Pan remarked pithily, “Like Saturn, the Revolution devours its children.”) For a long time, my sympathies as regards parties in the French Revolution tended to be with those who fell out with it, sympathies formed by popular literature and music: The Scarlett Pimpernel, A Tale of Two Cities, Dialogues of the Carmelites, and other tales which basically tut-tutted the madness which overcame all reason and discretion, and championed those who had the brunt of it fall on them, either justly or not. How fortunate that our own very dear revolution had been able to escape such conflagrations: Loyalists in the colonies might have suffered being tarred and feathered and ridden out of town or having to leave in an undignified rush when Yankee Doodle went to town and made their independence stick. But the jailhouse regrets of those who called up and inflamed that conflagration, even inadvertently is not my concern here.
Sgt. Mom, “Aristos a la Lanterne!”, Chicago Boyz, 2022-03-17.
June 18, 2022
The Early Emperors – Part 3: Tiberius, A Safe Pair of Hands
seangabb
Published 22 Oct 2021The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.
More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/
Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/
His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…
June 17, 2022
Oikophobia run rampant
In the New English Review, Theodore Dalrymple considers the prevalence of oikophobia in western culture:
In an article for the American Mind, Daniel Mahoney draws our attention to a recent book on the phenomenon of oikophobia, the dislike or even hatred of one’s own country or culture, which now seems so prevalent in western academic and intellectual circles as to be almost an orthodoxy or requirement for acceptance into the intellectual class. Of course, no social trend or phenomenon is entirely new or has an indisputable starting point: for example, George Orwell drew attention to English self-hatred many years ago. But the spread of oikophobia has been of epidemic proportion in late years.
It seems to me that Mr. Mahoney’s analysis can be extended. The first question to ask is why oikophobia should now be so prevalent. To this, I should tentatively reply that it is because of the mass intellectualization of society consequent upon the spread of tertiary education. Intellectuals have an inherent tendency to be oppositional to all received opinion or feeling, for there is no point in going to the trouble of being an intellectual if one ends up thinking and feeling what the great mass of the people around one think and feel. Love of country and inherited custom is so commonplace as to appear almost normal or natural, and much of it, of course, is unreflecting.
But intellectuals are supposed to reflect. That is their function, and they are inclined to reject received opinion, not because it is wrong but because it is received. It goes without saying that received opinion can be wrong and even wicked or evil, in which case the strictures of intellectuals are necessary and salutary; but intellectuals themselves may promote wrong or even wicked opinions, partly from the a priori need to distinguish themselves from the run of mankind.
The phobia in oikophobia is the fear of being taken for one of the common run of mankind.
The second question about oikophobia is the old one of cui bono? Again, one must not confuse the psychological or social origin or function of an opinion with its justification or correctness in the abstract, but once one has decided that an opinion is mistaken or deleterious in its effect, it is natural to ask where it comes from and what interests it serves.
In my opinion, oikophobia is generally bogus, that is to say insincere, as is its cognate, multiculturalism. The oikophobe and the multiculturalist are not really interested in other cultures, except as instruments with which to beat their fellow citizens. The reason for their lack of real interest in other countries is not difficult to find and is of very common application. The fact is that it is very difficult genuinely to enter into a culture, or subculture, other than one’s own, even when that culture or subculture is close to or adjacent to one’s own.
Napoleon’s Retreat from Moscow – Why He Failed in Russia
Real Time History
Published 16 Jun 2022Sign up for the CuriosityStream + Nebula Bundle: https://curiositystream.com/realtimeh…
Napoleon’s retreat from Moscow and from Russia as a whole is one of the most dramatic scenes in history. Starving and freezing, the French Grande Armée is desperately trying to reach the Berezina River. The revitalized Russian Army is on their heels and almost catches their prey in the 2nd Battle of Krasny. But it wasn’t just “General Winter” that defeated Napoleon in Russia.
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John Ozment, James Darcangelo, Jacob Carter Landt, Thomas Brendan, Kurt Gillies, Scott Deederly, John Belland, Adam Smith, Taylor Allen, Rustem Sharipov, Christoph Wolf, Simen Røste, Marcus Bondura, Ramon Rijkhoek, Theodore Patrick Shannon, Philip Schoffman, Avi Woolf, Emile Bouffard, William Kincade, Daniel L Garza, Stefan Weiß, Matt Barnes, Chris Daley, Marco Kuhnert, Simdoom» SOURCES
Boudon, Jacques-Olivier. Napoléon et la campagne de Russie en 1812 (2021).
Chandler, David. The Campaigns of Napoleon, Volume 1 (New York 1966).
Lieven, Dominic. Russia Against Napoleon (2010).
Mikaberidze A. The Battle of the Berezina: Napoleon’s Great Escape (Pen&Sword Military, 2010)
Rey, Marie-Pierre. L’effroyable tragédie: une nouvelle histoire de la campagne de Russie. (2012).
Zamoyski, Adam. 1812: Napoleon’s Fatal March on Moscow. (2005).
Отечественная война 1812 года. Энциклопедия (Москва: РОССПЭН, 2004)
Безотосный В. М. Россия в наполеоновских войнах 1805–1815 гг. (Москва: Политическая энциклопедия, 2014)
Троицкий Н.А. 1812. Великий год России (Москва: Омега, 2007)
(Прибавление к «Санкт-Петербургским ведомостям» №87 от 29 октября 1812 / http://www.museum.ru/museum/1812/War/…)» OUR STORE
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Tank Chat #149 Cut in Half Centurion | The Tank Museum
The Tank Museum
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