Mark Felton Productions
Published 5 Mar 2022The story of an incredibly rare WW2 tank that remains forgotten on a UK gunnery range.
Many thanks to Destination Discovery (ADTV) for tank footage. Please visit their wonderful channel for more footage: https://www.youtube.com/channel/UCxyc…
Dr. Mark Felton is a well-known British historian, the author of 22 non-fiction books, including bestsellers Zero Night and Castle of the Eagles, both currently being developed into movies in Hollywood. In addition to writing, Mark also appears regularly in television documentaries around the world, including on The History Channel, Netflix, National Geographic, Quest, American Heroes Channel and RMC Decouverte. His books have formed the background to several TV and radio documentaries. More information about Mark can be found at: https://en.wikipedia.org/wiki/Mark_Fe…
Help support my channels:
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https://www.patreon.com/markfeltonpro…Disclaimer: All opinions and comments expressed in the ‘Comments’ section do not reflect the opinions of Mark Felton Productions. All opinions and comments should contribute to the dialogue. Mark Felton Productions does not condone written attacks, insults, racism, sexism, extremism, violence or otherwise questionable comments or material in the ‘Comments’ section, and reserves the right to delete any comment violating this rule or to block any poster from the channel.
Credits: US National Archives; Library of Congress; Imperial War Museum; YouTube Creative Commons; LHOON; Martin van Dalen.
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July 2, 2022
Incredibly Rare WW2 Tank Wreck Located
July 1, 2022
The Early Emperors – Part 6: The Birth of Christianity
seangabb
Published 27 Dec 2021The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.
More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/
Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/
His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…
June 30, 2022
A Deep Dive into the Tiger I, by the Chieftain
World War Two
Published 29 Jun 2022The best tank of World War Two or a piece of junk? Using the original held at the U.S. Army Armor & Cavalry Collection, Chieftain and Rob Cogan take you on a literal deep dive into the iconic Tiger I.
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QotD: Sparta had Lycurgus, while Athens had Solon … who at least actually existed
Lycurgus was the name the Spartans gave for their mythical founder figure, a Spartan who had supposedly lived in the late 9th century and had set up the Spartan society as we see it in the classical period. Almost all of our details for his life come from a biography by Plutarch, written c. 100 A.D. (date to be significant in a moment). The story the Spartans told went thusly:
Once upon a time … there was a Spartan named Lycurgus, and he was the very best Spartan …
Lycurgus had been the younger brother of one of Sparta’s two kings, but had left Sparta to travel when his brother died, so that he would be no threat to his young nephew.
After a time, the Spartans begged Lycurgus to come back and reorganize society, and Lycurgus – with the blessing of the Oracle at Delphi – radically remade Spartan society into the form it would have for the next 400 years. He did not merely change the government, but legislated every facet of life, from child-rearing to marriage, to the structure of households, the economic structure, everything. Once he had accomplished that, Lycurgus went back to Delphi, but before he left he made all the Spartans promise not to change his laws until he returned. Once the Oracle told him his laws were good, he committed suicide, so that he would never return to Sparta, thus preventing his laws from ever being overturned. So the Spartans never changed Lycurgus’ laws, which had been declared perfect by Apollo himself. Subsequently, the Spartans accorded Lycurgus divine honors, and within Sparta he was worshiped as a god.
And that’s how Lycurgus remade Sparta. The End.
The role Lycurgus serves in the sources is as the perfect, infallible founder figure. No less than the Oracle at Delphi – the divine word of Apollo – declared Lycurgus a god (Hdt. 1.65.3). For later sources who, we must stress – believe their own religion (as people everywhere are wont to do) – that means, essentially a priori that Lycurgus’ “constitution” must be practically flawless and all flaws must stem from its imperfect implementation.
But – wait a second – what is our evidence for the actual person of Lycurgus or the character of the state he set up?
Remember how I said Lycurgus is dated to the late 9th century – specifically the 820s B.C. or so. That’s a huge problem. The earliest Greek literature comes from around (very roughly – there is deep scholarly debate here that I’m glossing over) the mid-8th century (c. 750 or so) and is entirely mythological in nature. The first actual history is Herodotus, writing in the mid-400s. The earliest historical event we have evidence for is the Lelantine War (c. 700ish), at least a century after the life of Lycurgus. None of our sources have anything to go on about Lycurgus – save for what the Spartans – who already worship this figure as a god – tell them. Crucially, Tyrtaeus, writing in the 650s B.C., while he does mention the rhetra (an oracle the Spartans received concerning the arrangement of their government) does not mention Lycurgus (although Plutarch is quick to connect the two, Plut. Lyc. 6.5), meaning that the earliest source for Lycurgus’ existence is Herodotus.
Wait, it gets even better – the one thing we do know about Lycurgus’ laws is that they were not written down (Plut. Lyc. 13.1). Also, Lycurgus supposedly took steps to prevent his remains from returning to Sparta (Plut. Lyc. 29.5-6, but cf. 31.4) and no continued family line, which seems like exactly the sort of explanation you put at the end of a good campfire story for why there was absolutely no trace of such an important man save his legend. So not only the details of Lycrugus’ life, but also the society he created will have lived as oral tradition – potentially changing from one telling to the next, being embellished or expanded – for generations before being committed to the permanent, unchanging memory of written history.
In short, our only evidence for Lycurgus are the campfire stories told about him by people who worshiped him as a god, as related to individuals centuries later. Which is to say that, by historical standards, there is no reliable evidence at all that Lycurgus existed.
[…]
Lycurgus is often set against Solon – the early 6th century Athenian reformer. It is true that Athenians also tend to attribute things to Solon that were later developments, but we need to note the key differences: Solon comes two centuries after Lycurgus (thus, unlike Lycurgus, in the historical period), didn’t receive divine honors and most importantly writes to us (he wrote poetry, some of which survives), so that we can know he was an actual real person. Asking students – as I have seen done – to compare a real, flawed reformer with an idealized, semi-mythical demi-god without any kind of guidance as to the nature of these two figures is, quite frankly, educational malpractice.
Bret Devereaux, “Collections: This. Isn’t. Sparta. Part III: Spartan Women”, A Collection of Unmitigated Pedantry, 2019-08-29.
June 28, 2022
The Early Emperors – Part 5: Claudius, the First Normal Emperor
seangabb
Published 13 Dec 2021The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.
More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/
Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/
His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…
History of Rome in 15 Buildings 15. Keats-Shelley House
toldinstone
Published 2 Oct 2018For well over a century, the “Odes” of John Keats have been boring high school students, enchanting lovers of poetry, and giving scholars of English literature interesting things to overinterpret. When he died in 1821, however, Keats was virtually unknown – an anonymous member of Rome’s large community of travelers and expatriates in the last years of the Grand Tour.
To see the story and photo essay associated with this video, go to:
https://toldinstone.com/keats-shelley…
June 27, 2022
Look at Life — The Jumping Jets (1965)
PauliosVids
Published 20 Nov 2018The revolutionary vertical take-off capacity of the RAF Kestrel.
[Wikipedia: “The Hawker P.1127 and the Hawker Siddeley Kestrel FGA.1 are the British experimental and development aircraft that led to the Hawker Siddeley Harrier, the first vertical and/or short take-off and landing (V/STOL) jet fighter-bomber.
“Development began in 1957, taking advantage of the Bristol Engine Company’s choice to invest in the creation of the Pegasus vectored-thrust engine. Testing began in July 1960 and by the end of the year the aircraft had achieved both vertical take-off and horizontal flight. The test program also explored the possibility of use upon aircraft carriers, landing on HMS Ark Royal in 1963. The first three aircraft crashed during testing, one at the 1963 Paris Air Show.
“Improvements to future development aircraft, such as swept wings and more powerful Pegasus engines, led to the development of the Kestrel. The Kestrel was evaluated by the Tri-partite Evaluation Squadron, made up of military pilots from the United Kingdom, the United States, and West Germany. Later flights were conducted by the U.S. military and NASA.
“Related work on a supersonic aircraft, the Hawker Siddeley P.1154, was cancelled in 1965. As a result, the P.1127 (RAF), a variant more closely based on the Kestrel, was ordered into production that year, and named Harrier – the name originally intended for the P.1154 – in 1967. The Harrier served with the UK and several nations, often as a carrier-based aircraft.”]
June 26, 2022
Two Hundred Weeks of War – WW2 – 200 – June 25, 1943
World War Two
Published 25 Jun 2022The Allies make some preliminary moves ahead of their next big operation in the Solomon Island as well as a few before their impending invasion of Sicily. Meanwhile, in the Soviet Union, Soviet citizens are laying over a million mines in anticipation of the impending German attack at Kursk.
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HMCS Ontario – Guide 148
Drachinifel
Published 12 Oct 2019HMCS Ontario, last of Canada’s cruisers and a Minotaur class vessel, is the second subject of the day.
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QotD: Breaking the trench stalemate with strategic air power
The first efforts at strategic bombing were made in WWI, though once again the technology wasn’t ready. The range for fixed-wing aircraft was still very limited; the aforementioned Farman F.50 had a range of only 420km, nowhere near enough to really bring entire countries under the threat of bombing. Dirigibles – zeppelins – could manage much longer ranges and the Germans did attempt to bomb British cities with them starting in 1915. The problem was that once aircraft powerful enough to climb to the zeppelin’s altitude were developed, the slow and fragile zeppelins were sitting ducks: lighter than air airships could hardly be armored, after all. Moreover, the bomb loads of zeppelins had always been far too low to make effective strategic bombing possible beyond the initial shock of it.
What no one could have known in WWI was not merely that the technology for effective conventional strategic bombing wasn’t ready, but that it would probably never be ready. Interwar air-power theorists, seeing the potential of strategic airpower to bypass the trench stalemate by flying over it began to try to work out how this would be done. Giulio Douhet (1869-1930) argued that future wars would be fought and won in the air, with fleets of bombers using high explosives and chemical weapons to massacre enemy civilian centers, until civilians forced their governments to surrender. Douhet was not alone; his vision of airpower as shared, for instance, by the “father of the RAF”, Hugh Trenchard (1873-1956).
This concept, “morale bombing” as it is sometimes called, probably deserves its own post discussing its failures. But in brief, the concept was tested, with far larger amounts of bombs than Douhet or any other interwar theorist could have ever dreamed of, during WWII. The argument by air theorists that high altitude bombers could not be stopped was proved false when the British did exactly this, stopping German bombers over Britain in 1940. Moreover, terror bombing against civilian targets in Britain didn’t lead to surrender, but hardened resolve. Likewise, “morale” bombing against German targets by the allies didn’t lead to surrender, but hardened resolve. Later efforts to demoralize the North Vietnamese through a American bombing campaign in the Vietnam War didn’t lead to surrender, but hardened resolve. More recent efforts to demoralize or destroy terrorists and the Taliban through the use of airpower hasn’t lead to surrender, but rather hardened resolve. Likewise, efforts by the Syrian regime to defeat various opposition groups in Syria through the use of chemical weapon-based terror bombing didn’t lead to surrender (siege-and-starve tactics did), but hardened resolve.
It turns out the fundamental premise of the entire idea of morale bombing – that being bombed will make people want to stop fighting – was flawed. Morale bombing has been, depending on how hard you squint at the US air campaign over Japan in WWII (including the use of nuclear weapons) successful either once (out of many attempts) or never. In most cases, the sustained bombing of civilian centers has been shown to increase a population’s willingness to resist, making the strategy worse than useless.
The case for strategic bombing against industrial targets is marginally better, but only marginally. While airpower advocates, particularly in the United States promised throughout WWII that bombing campaigns against German industry could lead to the collapse of the German war machine, in the end many historians posit that the real achievement of the campaign was to lure the Luftwaffe into the air where it could be destroyed, thus denying the German army of air cover and close air support, particularly on the Eastern Front. Some dimunition of German industrial capabilities was accomplished (though it is not clear that this ever approached the vast resources poured into producing the large numbers of extremely expensive bombers used to do it, though the allies had such an industrial advantage over Germany, forcing the Germans to fight in expensive ways in the sky was a winning trade anyway), but the collapse of German industry never happened. As Richard Overy notes, German industrial output continued to rise during strategic bombing and only began to fall as a result of the loss of territory on the ground. Needless to say, “strategic bombing can sucker the enemy into wasting their close air support” was not the result that airpower advocates had promised, nor could it have broken the stalemate.
I don’t want to oversimplify the continued debate over the efficacy of strategic airpower here too much so let’s just say that the jury is still very much out as to if strategic airpower works even with modern technology; it certainly wouldn’t have worked with WWI era technology.
Bret Devereaux, “Collections: No Man’s Land, Part II: Breaking the Stalemate”, A Collection of Unmitigated Pedantry, 2021-09-24.
June 25, 2022
Why Russia’s Smartest General Failed in 1916 (the Brusilov Offensive)
The Great War
Published 24 Jun 2022Sign up for Curiosity Stream and get Nebula bundled in and SAVE 26%:
https://curiositystream.com/thegreatwarThe start of the Brusilov Offensive was the most successful Russian military operation during the First World War. It crippled the Austro-Hungarian Army and forced the Germans to divert troops from Verdun. But the Brusilov Offensive ultimately was a failure and cost the Russians an enormous number of men. What went wrong?
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Buttar, Prit, Russia’s Last Gasp: The Eastern Front 1916-1917, (Oxford: Osprey Publishing, 2016)Dowling, Timothy C., The Brusilov Offensive, (Indianapolis: Indiana University Press, 2008)
Golovin, Nicholas, “Brusilov’s Offensive: The Galician Battle of 1916”, The Slavonic and East European Review, Volume 13, Number 39, (1935)
Schindler, John, “Steamrollered in Galicia: The Austro-Hungarian Army and the Brusilov Offensive, 1916”, War in History, Volume 10, Number 1, (2003)
Stone, David R., The Russian Army in the Great War: The Eastern Front, 1914-1917, (Lawrence, KS: University Press of Kansas, 2015)
Tunstall, Graydon A., “Austria-Hungary and the Brusilov Offensive of 1916”, The Historian, Volume 70, Issue 1, (2008)
Uzefovich, Alexis M., “Russia in the World War, 1914-1918”, The Military Engineer, Volume 33, Number 190, (1941)
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Colonial Berthiers: 1902 Indochina and 1907 Senegalese
Forgotten Weapons
Published 21 Jul 2017http://www.patreon.com/ForgottenWeapons
The sharpshooters of the French colonial forces in Indochina (the Tirailleurs Indochinois) had never been issued Lebel rifles, and were still using single shot Gras rifles at the turn of the century. The Indochinese soldiers were rather short statured, and the Lebel was simply too long for them to use efficiently. The colonial government requested a special weapon for these men, and the result was the 1902 Berthier.
The Berthier carbine was much more compact than the Lebel, and it was also less expensive to manufacture and simpler to instruct troops with. So after some brief experimentation, a version was produced with a 25 inch (635mm) long barrel, which was a nice balance between the carbines and the Lebel rifle. In my opinion, the 1902 is the ideal size for a Berthier, and I think it handles best of all the different variations made.
An initial production run of 22,500 of these 1902 rifles was made by Chatellerault between 1902 and 1912. A second batch of about 25,000 more would be produced in the 1920s, but we will discuss these in a separate video, as they incorporated the 1916 upgrades.
With the successful implementation of the Berthier in the Indochinese colonial forces, it would stand out as an obvious solution for the need to upgrade the arms of France’s African colonial troops as well. These soldiers were not short, but also had outdated Gras rifles, and Lebel production was no longer active by 1907. As a result, a further lengthened Berthier was suggested for the Senegalese troops, with a barrel 31.5 inches (800mm) long; equal to that of the Lebel. This was accepted into service, and 25,000 were manufactured by Chatellerault between 1907 and the beginning of the Great War in 1914.
With the urgent need for more rifles because of World War One, the 1907 Berthier (renamed to the 1907 Colonial and issued to colonial troops besides just the Senegalese as of 1908) would attract the interest of the military because it was cheaper to manufacture than the Lebel, and still in active production. The result would be the 07/15 Berthier, which would become a dual standard infantry rifle alongside the 1886 Lebel in the war.
If you enjoy Forgotten Weapons, check out its sister channel, InRangeTV! http://www.youtube.com/InRangeTVShow
June 24, 2022
“… most of the ‘mental health crisis’ is just loneliness”
Ed West believes we’re suffering so many social ailments because we’re social creatures, evolutionarily speaking, and modern society has reduced or eliminated so many traditional community social gatherings — made far, far worse by arbitrary lockdown rules and harsh enforcement during the Wuhan Coronavirus panicdemic. He’s talking specifically about Britain and Europe, but the same definitely applies here in North America:

“Procession for Corpus Christi” attributed to Master of James IV of Scotland (Flemish, before 1465 – about 1541), illuminator.
Original illumination in the Getty Center Collection via Wikimedia Commons.
Last week, for example, most of continental Europe got a holiday to mark Corpus Christi, once a huge event in England but killed off by the Reformation. Why can’t we have a holiday too? It was 27 degrees in London last Thursday — it would have been great.
We’re all aware, on some subconscious level, that there is a need for communal feasts and holidays, and in some ways the idea of a June procession to celebrate the official religion has made a comeback with Pride. The feast-shaped hole in our lives is why, from time to time, the great and the good come up with very boring ideas for substitutes feasts, the latest being “Celebration Day”. The idea is for “one day in the year when we can all take a pause in our busy lives to reflect, remember and celebrate the lives of people no longer here”. You mean, like the feast of All Saints’ and All Souls’, which again was a huge part of our calendar once and is still marked in Catholic countries? Like that one?
[…]
Contrary to the fashionable Noughties takes about the evils of supernatural belief, religion has huge psychological benefits. There is a vast array of evidence showing that attending religious ceremonies increases dopamine responses in the brain. Overcoming our fear of death is not even the key part; it is meeting other people and taking part in a common ritual, which has huge benefits, including reduced risk of suicide or addiction. Religious attendance is “associated with lower psychological distress” and “related to higher well-being”.
Modernity, diet and substance abuse may have slightly increased rates of extreme mental illness such as schizophrenia, while social media has allowed people with personality disorders to become prevalent, especially in politics. But most of the “mental health crisis” is just loneliness. People attend fewer communal events because of the decline of religion, they see other people less regularly and they have fewer friends — of course they’re unhappy! Humans are not just social mammals, we are ultra-social by the standards of other species; that’s why we need common rituals and why we’re chasing that religious feeling everywhere and can’t find it. It is why, as Madeline Grant wrote in the Telegraph this week, that as well as progressive institutions adopting religious-type feasts, even exercise classes increasingly resemble Mass.
Lockdown, traumatic though it was, was merely an extreme version of the trend towards solitude already underway (with working from home, online shopping and various other lockdown activities on the rise before 2020). Most traditional societies would consider our everyday lives in non-Covid times to be a form of lockdown, with historically very unusual levels of isolation. That is why the extreme loneliness of lockdown gave rise to ersatz rituals such as Clap for Carers.
Yet you just can’t beat the real thing. As Parker wrote at the time, ritual decline was a real sadness in our lives: “From the Middle Ages until the first half of the 20th century, Whitsun and the week that followed was the chief summer holiday of the year in Britain. It was a time for all kinds of communal merry-making, varying over the centuries but consistent in spirit: the season for feasts and fairs, dancing and drinking, school and church processions, and generally having a good time.”
Tank Chat #150 Lynx C&R Vehicle | The Tank Museum
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June 23, 2022
1177 B.C.: When Civilization Collapsed | Eric Cline
Long Now Foundation
Published 19 Apr 2020Consider this, optimists. All the societies in the world can collapse simultaneously. It has happened before.
In the 12th century BCE the great Bronze Age civilizations of the Mediterranean — all of them — suddenly fell apart. Their empires evaporated, their cities emptied out, their technologies disappeared, and famine ruled. Mycenae, Minos, Assyria, Hittites, Canaan, Cyprus — all gone. Even Egypt fell into a steep decline. The Bronze Age was over.
The event should live in history as one of the great cautionary tales, but it hasn’t because its causes were considered a mystery. How can we know what to be cautious of? Eric Cline has taken on on the mystery. An archaeologist-historian at George Washington University, he is the author of 1177 B.C.: The Year Civilization Collapsed. The failure, he suggests, was systemic. The highly complex, richly interconnected system of the world tipped all at once into chaos.
“1177 B.C.: When Civilization Collapsed” was given on January 11, 2016 as part of Long Now’s Seminar series. The series was started in 2003 to build a compelling body of ideas about long-term thinking from some of the world’s leading thinkers. The Seminars take place in San Francisco and are curated and hosted by Stewart Brand. To follow the talks, you can:
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