Real Time History
Published 18 Oct 2023The Anglo-Zulu War in 1879 is one of the most well known colonial wars of the British Empire. And while the British ultimately won and annexed the Zulu Kingdom, at the Battle of Isandlwana they suffered one of their worst defeats.
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October 20, 2023
Zulu Kingdom’s Last Stand – The Anglo-Zulu War 1879
Orwell on “Boys’ Weeklies” (aka “penny dreadfuls”)
David Friedman is enjoying re-reading some of George Orwell’s collected essays and has some comments on one that I’m quite fond of as well — Orwell’s survey of “Boy’s weeklies” first published in Horizon March of 1940:
The Weeklies, of which Orwell identifies ten, produced by two different publishers and including two older series somewhat different from the others, were very popular reading, targeted at boys up to about fourteen or fifteen. All of the stories in the two older ones and many in the others were set in British public schools; Orwell suggests, plausibly enough, that much of the inspiration for the setting was Kipling’s Stalky and Company.
Orwell focuses mostly on the two older ones, each of which had a stock cast of characters and a setting that showed no sign of changing for the thirty years over which they had been coming out and recognizably stylized plots and dialog. He comments that although each claims to be written by a single named author — “Frank Richards” for one series and “Martin Clifford” for the other — it is obvious that a single author could not have done thirty years of weekly stories and that the stylized writing is in part a way of maintaining the illusion of a single author.
The essay is interesting both for the detailed, and to some extent sympathetic, description of the weeklies
In the Gem and Magnet there is a model for very nearly everybody. There is the normal athletic, high-spirited boy (Tom Merry, Jack Blake, Frank Nugent), a slightly rowdier version of this type (Bob Cherry), a more aristocratic version (Talbot, Manners), a quieter, more serious version (Harry Wharton), and a stolid, “bulldog” version (Johnny Bull). Then there is the reckless, dare-devil type of boy (Vernon-Smith), the definitely “clever”, studious boy (Mark Linley, Dick Penfold), and the eccentric boy who is not good at games but possesses some special talent (Skinner Wibley). And there is the scholarship-boy (Tom Redwing), an important figure in this class of story because he makes it possible for boys from very poor homes to project themselves into the public-school atmosphere. In addition there are Australian, Irish, Welsh, Manx, Yorkshire and Lancashire boys to play upon local patriotism. But the subtlety of characterization goes deeper than this. If one studies the correspondence columns one sees that there is probably no character in the Gem and Magnet whom some or other reader does not identify with, except the out-and-out comics, Coker, Billy Bunter, Fisher T. Fish (the money-grabbing American boy) and, of course, the masters.
and for Orwell’s analysis of their political implications. He thinks they are designed, probably deliberately by the owners of the firms that publish them, to indoctrinate boys with conservative views — respectful towards the upper classes, ignorantly patriotic, contemptuous of foreigners, blind to the real problems of British society.
Here is the stuff that is read somewhere between the ages of twelve and eighteen by a very large proportion, perhaps an actual majority, of English boys, including many who will never read anything else except newspapers; and along with it they are absorbing a set of beliefs which would be regarded as hopelessly out of date in the Central Office of the Conservative Party. All the better because it is done indirectly, there is being pumped into them the conviction that the major problems of our time do not exist, that there is nothing wrong with laissez-faire capitalism, that foreigners are un-important comics and that the British Empire is a sort of charity-concern which will last for ever. Considering who owns these papers, it is difficult to believe that this is un-intentional. Of the twelve papers I have been discussing (i.e. twelve including the Thriller and Detective Weekly) seven are the property of the Amalgamated Press, which is one of the biggest press-combines in the world and controls more than a hundred different papers. The Gem and Magnet, therefore, are closely linked up with the Daily Telegraph and the Financial Times. This in itself would be enough to rouse certain suspicions, even if it were not obvious that the stories in the boys’ weeklies are politically vetted. So it appears that if you feel the need of a fantasy-life in which you travel to Mars and fight lions bare-handed (and what boy doesn’t?), you can only have it by delivering yourself over, mentally, to people like Lord Camrose.
The essay ends with a somewhat tentative suggestion that someone ought to produce a left-wing equivalent and a discussion of some problems in doing so.
It is an interesting essay on its own merits. Still more interesting is the response, an article by Frank Richards rebutting Orwell and defending his own work. It turns out that, contrary to Orwell’s confident claim, most of thirty years of weekly stories by “Frank Richards” were produced by the same person, with occasional stories by other authors when he was for some reason not available. Further, as Orwell comments in a later footnote to his essay, Frank Richards was also Martin Clifford, so the same person produced, for thirty years, most of the contents of two different weekly magazines for boys.
His response shows him to be an intelligent and articulate writer. His views are conservative in a general sense; he makes it clear that the setting of the stories is an unchanging 1910 England because he does not think much of the changes since. But he also makes it clear that the reason his stories do not include strikes, unemployment, labor unions, and a variety of other features of the real world is that he believes that providing boys an imaginative foundation in a secure world helps equip them to face future difficulties in a world much less secure.
Of strikes, slumps, unemployment, etc., complains Mr Orwell, there is no mention. But are these really subjects for young people to meditate upon ? It is true that we live in an insecure world: but why should not youth feel as secure as possible? It is true that burglars break into houses: but what parent in his senses would tell a child that a masked face may look in at the nursery window ! A boy of fifteen or sixteen is on the threshold of life: and life is a tough proposition; but will he be better prepared for it by telling him how tough it may possibly be? I am sure that the reverse is the case. Gray — another obsolete poet, Mr Orwell! — tells us that sorrows never come too late, and happiness too swiftly flies. Let youth be happy, or as happy as possible. Happiness is the best preparation for misery, if misery must come. At least, the poor kid will have had something! He may, at twenty, be hunting for a job and not finding it — why should his fifteenth year be clouded by worrying about that in advance? He may, at thirty, get the sack — why tell him so at twelve? He may, at forty, be a wreck on Labour’s scrap-heap — but how will it benefit him to know that at fourteen? Even if making miserable children would make happy adults, it would not be justifiable. But the truth is that the adult will be all the more miserable if he was miserable as a child. Every day of happiness, illusory or otherwise — and most happiness is illusory — is so much to the good. It will help to give the boy confidence and hope. Frank Richards tells him that there are some splendid fellows in a world that is, after all, a decent sort of place. He likes to think himself like one of these fellows, and is happy in his daydreams. Mr Orwell would have him told that he is a shabby little blighter, his father an ill-used serf, his world a dirty, muddled, rotten sort of show. I don’t think it would be fair play to take his twopence for telling him that!
As a child in England in the early 1960s, I didn’t encounter any of the stories by Frank Richards (at least, I strongly doubt it), but many of the storylines and tropes of his work were still echoed by later authors, especially in the British comics (Lion, Tiger, Valiant, Rover, and The Hotspur among the many offerings). Alongside the heroic adventure stories, the war stories, science fiction, and the (omnipresent) football stories, there were still some that might well have been comic versions of Mr. Richards’ originals.
I missed them after we emigrated, but I was delighted find that the W.H. Smith bookshop at Sherway Gardens carried a few of them (at a significant mark-up, of course) so I was still getting my occasional comic fix until about 1974.
Look at Life – Oil Aboard (1963)
Classic Vehicle Channel
Published 18 Apr 2020The oil industry and the manufacture of fuel.
October 19, 2023
QotD: Revolutionary terrorism in Tsarist Russia
The Russian Revolution should not have been a surprise. For decades leading up to it, Russia was gripped by an ever-rising wave of sadistic revolutionary terrorism. Gary Saul Morson describes it like this:
Country estates were burnt down and businesses were extorted or blown up. Bombs were tossed at random into railroad carriages, restaurants, and theaters. Far from regretting the death and maiming of innocent bystanders, terrorists boasted of killing as many as possible, either because the victims were likely bourgeois or because any murder helped bring down the old order. A group of anarchocommunists threw bombs laced with nails into a café bustling with two hundred customers in order “to see how the foul bourgeois will squirm in death agony”.
Instead of the pendulum’s swinging back — a metaphor of inevitability that excuses people from taking a stand — the killing grew and grew, both in numbers and in cruelty. Sadism replaced simple killing. As Geifman explains, “The need to inflict pain was transformed from an abnormal irrational compulsion experienced only by unbalanced personalities into a formally verbalized obligation for all committed revolutionaries”. One group threw “traitors” into vats of boiling water. Others were still more inventive. Women torturers were especially admired.
What do you think was the response of “moderate” Russians to all of this? Academics and journalists and liberal politicians and forward-thinking businessmen, that sort of people. If your guess is that it horrified them and caused them to grudgingly support the forces of order, you would be … wrong. In fact, quite the opposite: making excuses for terrorism became trendy. Lawyers and teachers and doctors and engineers held fundraisers for terrorists, donated to charities that supported insurrectionary behavior, and turned their offices into safe houses. Apparently chaos and death were one thing, but it was much, much scarier for your friends and neighbors to think you might be a reactionary. Naturally this same class of people were the first to be herded into the camps, or into the cork-lined cellars in the basement of the Lubyanka. Despite all my boundless cynicism about human nature, I still can’t quite believe that this all actually happened.
Dostoevsky predicted it 50 years beforehand.
John Psmith, “REVIEW: Demons, by Fyodor Dostoevsky”, Mr. and Mrs. Psmith’s Bookshelf, 2023-07-17.
October 18, 2023
George Orwell’s views on Rudyard Kipling’s worldview
David Friedman comments on Orwell’s essay “Rudyard Kipling“, published a few years after the poet’s death in Horizon, September 1941:

Portrait of Rudyard Kipling from the biography Rudyard Kipling by John Palmer, 1895.
Photo via Wikimedia Commons.
During five literary generations every enlightened person has despised him, and at the end of that time nine-tenths of those enlightened persons are forgotten and Kipling is in some sense still there.
Orwell’s essay on Rudyard Kipling in the Letters and Essays is both more favorable and more perceptive than one would expect of a discussion of Kipling by a British left-wing intellectual c. 1940. Orwell recognizes Kipling’s intelligence and his talent as a writer, pointing out how often people, including people who loath Kipling, use his phrases, sometimes without knowing their source. And Orwell argues, I think correctly, that Kipling not only was not a fascist but was further from a fascist than almost any of Orwell’s contemporaries, left or right, since he believed that there were things that mattered beyond power, that pride comes before a fall, that there is a fundamental mistake in
heathen heart that puts her trust
In reeking tube and iron shard,
All valiant dust that builds on dust,
And guarding, calls not Thee to guard,But while there is a good deal of truth in Orwell’s discussion of Kipling it is mistaken in two different ways, one having to do with Kipling’s view of the world, one with his art.
Orwell writes:
It is no use claiming, for instance, that when Kipling describes a British soldier beating a ‘nigger’ with a cleaning rod in order to get money out of him, he is acting merely as a reporter and does not necessarily approve what he describes. There is not the slightest sign anywhere in Kipling’s work that he disapproves of that kind of conduct — on the contrary, there is a definite strain of sadism in him, over and above the brutality which a writer of that type has to have.
There are passages in Kipling, not “Loot“, the poem Orwell quotes but bits of Stalky and Company, which support the charge of a “strain of sadism”. But the central element which Orwell is misreading is not sadism but realism. Soldiers loot when given the opportunity and there is no point to pretending they don’t. School boys beat each other up. Schoolmasters puff up their own importance by abusing their authority to ridicule the boys they are supposed to be teaching. Life is not fair. And Kipling’s attitude, I think made quite clear in Stalky and Company, is that complaining about it is not only a waste of time but a confession of weakness. You should shut up and deal with it instead.
A more important error in Orwell’s essay is his underestimate of Kipling as an artist, both poet and short story writer. Responding to Elliot’s claim that Kipling wrote verse rather than poetry, Orwell claims that Kipling was actually a good bad poet:
What (Elliot) does not say, and what I think one ought to start by saying in any discussion of Kipling, is that most of Kipling’s verse is so horribly vulgar that it gives one the same sensation as one gets from watching a third-rate music-hall performer recite ‘The Pigtail of Wu Fang Fu’ with the purple limelight on his face, AND yet there is much of it that is capable of giving pleasure to people who know what poetry means. At his worst, and also his most vital, in poems like ‘Gunga Din’ or ‘Danny Deever’, Kipling is almost a shameful pleasure, like the taste for cheap sweets that some people secretly carry into middle life. But even with his best passages one has the same sense of being seduced by something spurious, and yet unquestionably seduced.
I am left with the suspicion that Orwell is basing his opinion almost entirely on Kipling’s best known poems, such as the two he cites here, both written when he was 24. He was a popular writer, hence his best known pieces are those most accessible to a wide range of readers. He did indeed use his very considerable talents to tell stories and to make simple and compelling arguments, but that is not all he did. There is no way to objectively prove that Kipling wrote quite a lot of good poetry and neither Orwell nor Elliot, unfortunately, is still alive to prove it to, but I can at least offer a few examples …
QotD: The role of violence in historical societies
Reading almost any social history of actual historical societies reveal complex webs of authority, some of which rely on violence and most of which don’t. Trying to reduce all forms of authority in a society to violence or the threat of violence is a “boy’s sociology”, unfit for serious adults.
This is true even in historical societies that glorified war! Taking, for instance, medieval mounted warrior-aristocrats (read: knights), we find a far more complex set of values and social bonds. Military excellence was a key value among the medieval knightly aristocracy, but so was Christian religious belief and observance, so were expectations about courtly conduct, and so were bonds between family and oath-bound aristocrats. In short there were many forms of authority beyond violence even among military aristocrats. Consequently individuals could be – and often were! – lionized for exceptional success in these other domains, often even when their military performance was at best lackluster.
Roman political speech, meanwhile, is full of words to express authority without violence. Most obviously is the word auctoritas, from which we get authority. J.E. Lendon (in Empire of Honor: The Art of Government in the Roman World (1997)), expresses the complex interaction whereby the past performance of virtus (“strength, worth, bravery, excellence, skill, capacity”, which might be military, but it might also be virtus demonstrated in civilian fields like speaking, writing, court-room excellence, etc) produced honor which in turn invested an individual with dignitas (“worth, merit”), a legitimate claim to certain forms of deferential behavior from others (including peers; two individuals both with dignitas might owe mutual deference to each other). Such an individual, when acting or especially speaking was said to have gravitas (“weight”), an effort by the Romans to describe the feeling of emotional pressure that the dignitas of such a person demanded; a person speaking who had dignitas must be listened to seriously and respected, even if disagreed with in the end. An individual with tremendous honor might be described as having a super-charged dignitas such that not merely was some polite but serious deference, but active compliance, such was the force of their considerable honor; this was called auctoritas. As documented by Carlin Barton (in Roman Honor: Fire in the Bones (2001)), the Romans felt these weights keenly and have a robust language describing the emotional impact such feelings had.
Note that there is no necessary violence here. These things cannot be enforced through violence, they are emotional responses that the Romans report having (because their culture has conditioned them to have them) in the presence of individuals with dignitas. And such dignitas might also not be connected to violence. Cicero clearly at points in his career commanded such deference and he was at best an indifferent soldier. Instead, it was his excellence in speaking and his clear service to the Republic that commanded such respect. Other individuals might command particular auctoritas because of their role as priests, their reputation for piety or wisdom, or their history of service to the community. And of course beyond that were bonds of family, religion, social group, and so on.
And these are, to be clear, two societies run by military aristocrats as described by those same military aristocrats. If anyone was likely to represent these societies as being entirely about the commission of violence, it would be these fellows. And they simply don’t.
Bret Devereaux, “Collections: The Universal Warrior, Part III: The Cult of the Badass”, A Collection of Unmitigated Pedantry, 2021-02-05.
October 17, 2023
Why WW1 Cavalry Was Essential On The Battlefield
The Great War
Published 13 Oct 2023The First World War was a catalyst for modern warfare with tanks, poison gas, flamethrowers and more. Cavalry didn’t have a place anymore on the modern battlefield – or so the common misconception goes. In this video we show how useful cavalry still was in WW1.
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An appropriate task for AI – reading the Herculaneum scrolls
Colby Cosh discusses the possibility of finally being able to read the carbonized scolls found in the buried remains of a wealthy Roman’s country villa in 1750:

Unrolled papyrus scroll recovered from the Villa of the Papyri.
Picture published in a pamphlet called “Herculaneum and the Villa of the Papyri” by Amedeo Maiuri in 1974. (Wikimedia Commons)
From the standpoint of fragile human life, a volcanic eruption is the worst possible thing that can happen anywhere in your general vicinity, up to and probably including the detonation of a nuclear weapon.
It goes without saying that pyroclastic flows are also bad for animals or buildings or vegetation … or documents. And yet: as a consequence of the eruption of Vesuvius, there exists a near-complete library of papyrus scrolls retrieved from the buried ruins of a splendid Roman villa.
The “Villa of the Papyri” in Herculaneum was found in 1750 by farmers and was quickly subjected to archeological excavation, an art then in its infancy.
These scrolls, which today number about 1,800 in all, are often described as the only known library to have physically survived from antiquity. The problem, of course, is that they have all been burned literally to a crisp, with only a few easily readable fragments here and there.
The incinerated scrolls are so sensitive that they tend to explode into a cloud of ash at the slightest touch. Occasional attempts to unravel the scrolls — which were rolled very tightly for storage in the first place — have been made over the past 300 years; the chemist Sir Humphry Davy (1778-1829), for example, gave it a shot using newfangled stuff called chlorine. But none of these projects ever came especially close to success, and they typically involved destruction of some of the “books” in the library.
In recent years 3D imaging techniques for “reading” documents like this in a non-invasive way have been making great headway. The leader in the field is a University of Kentucky computer scientist named Brent Seales, who in 2015 led efforts to read a fragile, desiccated Hebrew Bible parchment scroll dating to the third or fourth century AD.
The text was from the book of Leviticus, and proved to be a letter-for-letter match with the Torah of today — which is a disappointment to scholars from one point of view, and a finding of awesome significance from another. (It goes without saying that this scroll came from the territory of Israel, near a kibbutz: this is a fact that would, in any other political context, be regarded as a supreme affirmation of indigeneity.)
Seales has been able to “unroll” some Herculaneum scrolls and detect the presence of inks using CT scanning, but reading the pages is a profound challenge. Roman ink was carbon-based, meaning researchers are trying to “read” traces of carbon on carbonized pages rolled up into three dimensions.
Sherry Wine of Andalucía
The Culinary Institute of America
Published 13 Nov 2012Andalucía is well known for its sherry, a fortified wine made near the town of Jerez. Sherry is a protected designation of origin; and in Spanish law, all wine labeled as “Sherry” must come from the Sherry Triangle, an area between Jerez de la Frontera, Sanlúcar de Barrameda, and El Puerto de Santa María.
For recipes, please visit http://www.ciaprochef.com/andalucia.
October 16, 2023
The Allied Rape Wave of 1944 – War Against Humanity 116
World War Two
Published 12 Oct 2023Since the earliest days of humanity, where there has been war, there has been rape. This war is no different. As vast armies battle across Europe, the chaos in their wake breeds an epidemic of rape. In its action and its punishment the European rape wave is also highly racialised. It adds up to a storm of suffering.
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QotD: Differentials of “information velocity” in a feudal society
[News of the wider world travels very slowly from the Royal court to the outskirts, but] information velocity within the sticks […] is very high. Nobody cares much who this “Richard II” cat was, or knows anything about ol’ Whatzisface – Henry Something-or-other – who might’ve replaced him, but everyone knows when the local knight of the shire dies, and everything about his successor, because that matters. So, too, is information velocity high at court – the lords who backed Henry Bolingbroke over Richard II did so because Richard’s incompetence had their asses in a sling. They were the ones who had to depose a king for incompetence, without admitting, even for a second, that
a) competence is a criterion of legitimacy, and
b) someone other than the king is qualified to judge a king’s competence.Because admitting either, of course, opens the door to deposing the new guy on the same grounds, so unless you want civil war every time a king annoys one of his powerful magnates, you’d best find a way to square that circle …
… which they did, but not completely successfully, because within two generations they were back to deposing kings for incompetence. Turns out that’s a hard habit to break, especially when said kings are as incompetent as Henry VI always was, and Edward IV became. Only the fact that the eventual winner of the Wars of the Roses, Henry VII, was as competent as he was as ruthless kept the whole cycle from repeating.
Severian, “Inertia and Incompetence”, Founding Questions, 2020-12-25.
October 15, 2023
The Isolation of Army Group North – WW2 – Week 268 – October 14, 1944
World War Two
Published 14 Oct 2023Churchill, Stalin, and Roosevelt meet at the Moscow Conference and talk about future “spheres of influence” in the Balkans. They also make plans for the future of Poland. In the field the Soviet Red Army completes the isolation of Army Group North and also advances in Hungary and Yugoslavia. The Allies enter Aachen in the west and cross the Rubicon in Italy. The Americans are still fighting the Japanese on Peleliu, and this week also make raids against Japanese airfields ahead of next week’s invasion of the Philippines.
01:00 Recap
01:22 The Moscow Conference begins
03:43 Isolating Army Group North
06:29 Soviet advances toward Belgrade
08:14 The Debrecen Operation
13:20 Horthy and Hungary
14:30 Chiang Kai-shek accuses Joe Stilwell
16:19 American raids on Formosa
19:29 The fight for Peleliu continues
20:01 Antwerp and Aachen
22:01 The Allies cross the Rubicon
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History Summarized: The Castles of Wales
Overly Sarcastic Productions
Published 23 Jun 2023Every castle tells a story, but when one small country has over 600 castles, the collective story they tell is something like “holy heck ouch, ow, oh god, why are there so many arrows, ouch, good lord ow” – And that’s Wales for you.
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October 14, 2023
A Jacobite spy for Bonnie Prince Charlie
In the latest Age of Invention newsletter, Anton Howes talks about the career of John Holker of Manchester, cloth manufacturer, who joined the army of Prince Charles Edward Stewart in 1745, and eventually became an expert in industrial espionage:

Prince Charles Edward Stuart, 1720 – 1788. Eldest Son of Prince James Francis Edward Stuart.
Portrait by Allan Ramsay, National Galleries Scotland via Wikimedia Commons.
I’ve lately been reading about one of history’s greatest spies — not a James Bond-like agent with licence to kill, but a master of industrial espionage, John Holker.1
Holker was originally from Manchester, in Lancashire, where he was a skilled cloth manufacturer in the early eighteenth century, his specialty being calendering — a finishing process to give cloth a kind of sheen or glazed effect. But Holker was also a Catholic and a Jacobite — a believer in the claim of the Catholic descendants of the deposed king James II to be the rightful rulers of Great Britain, instead of the Hanoverian George I and George II who had only succeeded to the throne because they were Protestants. In 1745 James II’s grandson Charles, also known as Bonnie Prince Charlie — likely the “Bonnie” who lies over the ocean in the famous song — landed in the Scottish Highlands and raised the royal standard. Charles’s uprising defeated the British troops stationed in Scotland, captured Edinburgh, and then marched down the west coast of England, capturing Carlisle and entering Lancashire.
To Holker, who had been born in the same year as the last Jacobite rebellion in 1719, the arrival of Charles in Manchester must have seemed like a once-in-a-generation opportunity. He and his business partner instantly joined Charles’s troops and he was appointed a lieutenant. But Manchester was the last place to provide many eager volunteers for the uprising, and when Charles reached Derby he lost heart and turned around. Holker and his business partner ended up being left to garrison Carlisle as Charles and his force retreated into Scotland to hunker down, and they were soon captured by the British troops sent to quash the uprising. They were then, as officers, sent to Newgate prison in London to sit with their legs bound in irons and await trial and certain execution.
But they never made it to trial. In the first demonstration of Holker’s extraordinary talent for espionage, they escaped. Holker had been allowed visitors in prison, so had drawn on London’s crypto-Jacobite circle to smuggle in files, ropes, and information about the prison and its surroundings. They managed to file through the leg-irons and window bars, climbed up the gutters onto the prison roof, and then used planks from the cell’s tabletop to cross onto the roof of a nearby house. In the event, they disturbed a dog guarding the house, and so Holker hid in a water-butt and became separated from the others. He eventually found refuge at a crypto-Jacobite’s house, then escaped into the countryside before managing to make his way to France.
In France, Holker joined his fellow veterans of the failed uprising of ‘45, becoming a lieutenant in a Jacobite regiment of the French army. He fought for the French in the Austrian Netherlands — present-day Belgium — against the Hapsburgs, the Hanoverians, the Dutch, and the British. Even more extraordinary, however, was that when Bonnie Prince Charlie wanted to go in secret to England in 1750, it was Holker who went with him as his sole companion and guide. Although Charles failed to persuade his supporters in England to rise up in rebellion on their own, Holker managed to get the prince secretly and safely to London and back.
By the time Holker reached his early thirties he had been an industrialist, rebel, prisoner, fugitive, soldier, undercover agent, and even spy-catcher: he successfully identified a spy for the British in Charles’s circle, even if Charles failed to heed his warning. But in 1751 Holker’s career took yet another turn when he was recruited by the French government as an industrial spymaster.
Holker’s chief task was to steal British textile technologies.
1. Unless otherwise stated, I’ve drawn much of my information on Holker and the industries that the French attempted to copy from John R. Harris, Industrial Espionage and Technology Transfer: Britain and France in the 18th Century (Taylor & Francis, 2017), particularly chapter 3.
QotD: Horses and sheep on the Eurasian Steppe
Now just because this subsistence system is built around the horse doesn’t mean it is entirely made up by horses. Even once domesticated, horses aren’t very efficient animals to raise for food. They take too long to gestate (almost a year) and too long to come to maturity (technically a horse can breed at 18 months, but savvy breeders generally avoid breeding horses under three years – and the Mongols were savvy horse breeders). The next most important animal, by far is the sheep. Sheep are one of the oldest domesticated animals (c. 10,000 BC!) and sheep-herding was practiced on the steppe even before the domestication of the horse. Steppe nomads will herd other animals – goats, yaks, cattle – but the core of the subsistence system is focused on these two animals: horses and sheep. Sheep provide all sorts of useful advantages. Like horses, they survive entirely off of the only resource the steppe has in abundance: grass. Sheep gestate for just five months and reach sexual maturity in just six months, which means a small herd of sheep can turn into a large herd of sheep fairly fast (important if you are intending to eat some of them!). Sheep produce meat, wool and (in the case of females) milk, the latter of which can be preserved by being made into cheese or yogurt (but not qumis, as it will curdle, unlike mare’s milk). They also provide lots of dung, which is useful as a heating fuel in the treeless steppe. Essentially, sheep provide a complete survival package for the herder and conveniently, made be herded on foot with low manpower demands.
Now it is worth noting right now that Steppe Nomads have, in essence, two conjoined subsistence systems: there is one system for when they are with their herds and another for purely military movements. Not only the sheep, but also the carts (which are used to move the yurt – the Mongols would call it a ger – the portable structure they live in) can’t move nearly as fast as a Steppe warrior on horseback can. So for swift operational movements – raids, campaigns and so on – the warriors would range out from their camps (and I mean range – often we’re talking about hundreds of miles) to strike a target, leaving the non-warriors (which is to say, women, children and the elderly) back at the camp handling the sheep. For strategic movements, as I understand it, the camps and sheep herds might function as a sort of mobile logistics base that the warriors could operate from. We’ll talk about that in just a moment.
So what is the nomadic diet like? Surely it’s all raw horse-meat straight off of the bone, right? Obviously, no. The biggest part of the diet is dairy products. Mare’s and sheep’s milk could be drunk as milk; mare’s milk (but not sheep’s milk) could also be fermented into what the Mongolians call airag but is more commonly known as qumis after its Turkish name (note that while I am mostly using the Mongols as my source model for this, Turkic Steppe nomads are functioning in pretty much all of the same ways, often merely with different words for what are substantially the same things). But it could also be made into cheese and yogurt [update: Wayne Lee (@MilHist_Lee) notes that mare’s milk cannot be made into yogurt, so the yogurt here would be made from sheep’s milk – further stressing the importance of sheep!] which kept better, or even dried into a powdered form called qurut which could then be remixed with water and boiled to be drunk when it was needed […] The availability of fresh dairy products was seasonal in much of the steppe; winter snows would make the grass scarce and reduce the food intake of the animals, which in turn reduced their milk production. Thus the value of creating preserved, longer-lasting products.
Of course they did also eat meat, particularly in winter when the dairy products became scarce. Mutton (sheep meat) is by far largest contributor here, but if a horse or oxen or any other animal died or was too old or weak for use, it would be butchered (my understanding is that these days, there is a lot more cattle in Mongolia, but the sources strongly indicate that mutton was the standard Mongolian meat of the pre-modern period). Fresh meat was generally made into soup called shulen (often with millet that might be obtained by trade or raiding with sedentary peoples or even grown on some parts of the steppe) not eaten raw off of the bone. One of our sources, William of Rubruck, observed how a single sheep might feed 50-100 men in the form of mutton soup. Excess meat was dried or made into sausages. On the move, meat could be placed between the rider’s saddle and the horse’s back – the frequent compression of riding, combined with the salinity of the horse’s sweat would produce a dried, salted jerky that would keep for a very long time.
(This “saddle jerky” seems to gross out my students every time we discuss the Steppe logistics system, which amuses me greatly.)
Now, to be clear, Steppe peoples absolutely would eat horse meat, make certain things out of horsehair, and tan horse hides. But horses were also valuable, militarily useful and slow to breed. For reasons we’ll get into a moment, each adult male, if he wanted to be of any use, needed several (at least five). Steppe nomads who found themselves without horses (and other herds, but the horses are crucial for defending the non-horse herds) was likely to get pushed into the marginal forest land to the north of the steppe. While the way of life for the “forest people” had its benefits, it is hard not to notice that forest dwellers who, through military success, gained horses and herds struck out as steppe nomads, while steppe nomads who lost their horses became forest dwellers by last resort (Ratchnevsky, op. cit., 5-7). Evidently, being stuck as one of the “forest people” was less than ideal. In short, horses were valuable, they were the necessary gateway into steppe life and also a scarce resource not to be squandered. All of which is to say, while the Mongols and other Steppe peoples ate horse, they weren’t raising horses for the slaughter, but mostly eating horses that were too old, or were superfluous stallions, or had become injured or lame. It is fairly clear that there were never quite enough good horses to go around.
Bret Devereaux, “That Dothraki Horde, Part II: Subsistence on the Hoof”, A Collection of Unmitigated Pedantry, 2020-12-11.




