Quotulatiousness

June 11, 2026

Bill C-34, the Safe Social Media Act

As promised/threatened, the Liberal government introduced a new bill to address ongoing concerns about “online harms”: Bill C-34, the Safe Social Media Act. The ever-informative Michael Geist provides an overview:

The government tabled Bill C-34, the Safe Social Media Act, earlier today, marking its third attempt at online harms legislation after the failed 2021 consultation and Bill C-63, the Online Harms Act that died on the order paper when Parliament was prorogued ahead of the 2025 election. As I wrote on the day Bill C-63 was introduced, that bill was effectively three bills in one: a defensible set of platform regulation provisions built around a duty to act responsibly and a clear list of identifiable harms, contentious Criminal Code and Canada Human Rights Act reforms, and a powerful new Digital Safety Commission with considerable regulatory discretion. My view at the time was that the contentious provisions should be removed and addressed separately, since they were certain to dominate the debate at the expense of what really mattered, namely the platform regulation piece. That is precisely how it played out as the speech provisions undermined the bill for months, and by the time the government conceded and agreed to split the bill, time ran out.

Bill C-34 suggests the government absorbed only part of the lesson. The Criminal Code and Human Rights Act provisions are gone, but in their place the government has thrown in everything else: the original Online Harms Act platform duties, an under-16 social media ban backed by mandated age verification, Bill S-209’s pornography age verification requirements, a new AI chatbot regulatory regime, and sweeping powers for a Digital Safety Commission that will write the rules, enforce them, and decide which platforms escape the ban restriction. It is an everything-all-at-once approach in which nearly every key component, including which services face the restriction, how age gets verified, which AI systems are covered, and what standards govern exemptions, is left to regulations that do not yet exist.

I’ve been working on this piece since before the bill was introduced with the expectation that many provisions from the prior proposal would resurface. This post is long, but seeks to provide a very initial review of key elements in the bill. For those looking for the key takeaways, there are five. First, the platform regulation elements with a duty to act responsibly once again offers a good starting point for working through regulation. Second, the inclusion of a social media ban for those under 16 is bad policy that will take considerable time to implement and raises serious privacy concerns that will affect tens of millions of Canadians. Third, the AI chatbot regulations are consistent with emerging standards, but the uncertainty of who it covers is not. Fourth, the government is creating a bureaucracy comparable to the CRTC in the Digital Safety Commission as it will wield serious power and be tasked with fleshing out much of the detail of how the law will work. Fifth, the uncertainty of this bill has the hallmarks of a government wanting to do something quickly, but the “trust us” approach likely means years of implementation work and potential court challenges.

The Foundation: A Duty to Act Responsibly

The aspect that attracted the broadest support in Bill C-63, namely the platform regulation rules, survived largely intact. The bill features the same seven categories of harmful content (intimate content communicated without consent, content that sexually victimizes a child or revictimizes a survivor, content that induces a child to harm themselves, content used to bully a child, content that foments hatred, content that incites violence, and terrorism or violent extremism content) and revives the duty to act responsibly that requires platforms to assess and mitigate the risk of exposure to that content. There is also a duty to make certain categories of content inaccessible within 24 hours backed by a complaint path to the new Digital Safety Commission, and a duty to be transparent through public digital safety plans, record-keeping, and researcher access to data. These measures target how platforms actually operate and provide a credible starting point.

[…]

The Social Media Ban for Under 16’s

The headline measure, widely reported as a “temporary” ban on social media for those under 16, leaves many questions unanswered since the application of the ban, age verification methods, and exemption rules are all left to future regulation. The word “temporary” appears nowhere in the bill. […]

The AI Chatbot Regime: Mainstream Duties, Unbounded Definition

The government wisely took the duty path rather than the ban path on AI chatbots, an approach I argued last month would be even worse than the social media ban. There is no chatbot ban and no under-16 account restriction for chatbot services. Instead, the bill creates duties that track the emerging international mainstream found in California’s SB 243 and New York’s AI companion law. […]

The Commission: More Power, Fewer Limits, Smaller Penalties

The third concern is the one the government never resolved the first time. My day-one assessment of Bill C-63 flagged the Digital Safety Commission’s regulatory power as a serious concern. The answer two years later is an even more powerful Commission with more undefined limits. Bill C-63’s three-pronged approach of the Commission, a Digital Safety Office, and a Digital Safety Ombudsperson has been consolidated into a single Digital Safety Commission of Canada that develops the regulations and guidance, assesses compliance, manages complaints, conducts audits, issues compliance orders, levies administrative monetary penalties, and decides the exemption applications that determine which platforms escape the under-16 restriction. Once again, the amount of uncertainty is the real story since the design features at the heart of the duty to protect children are simply those “set out in the regulations”, and the user thresholds that determine which services are covered at all are to be determined.

“Thoughts and prayers” in a Two-Tier Keir accent

Filed under: Britain, Government, Media, Politics — Tags: , , , — Nicholas @ 04:00

Sir Keir Starmer posted to X in response to the attempted beheading of a Belfast man a few days ago:

It drew some angry responses like this:

And a longer response from Jim Chimirie:

.@Keir_Starmer, your statement says you have absolutely no tolerance for abhorrent scenes of violence like this on our streets.

With respect, tolerance is not the issue. Nobody tolerates a near beheading on a residential street in Belfast. The question your statement carefully avoids is prevention. And prevention requires honesty about a pattern your government has consistently refused to name.

A man in his thirties, a Somali national, pinned a man to the ground on a residential street and stabbed him repeatedly in the face and neck. Members of the public intervened with a hurling stick. A woman required hospital treatment for the stress of witnessing it. This happened in Northern Ireland, a place that has known more than its share of violence, and even there residents said they had never seen anything like it.

Your government has presided over record small boat crossings. It has failed to proscribe the IRGC despite repeated promises. It has blocked the grooming gang inquiry for a year before being forced to concede it. It has spent £10 billion on asylum accommodation contracts. It has actively resisted measures that would have reduced the number of unvetted individuals entering and remaining in this country.

The victims of these attacks are not statistics. They are British people, going about their lives on their own streets, who were failed before the attack happened. Failed at the border. Failed by a system that prioritises the rights of those who arrive illegally over the safety of those who were already here.

Your thoughts are with the victim. So are ours. The difference is that thoughts are not policy. Thoughts do not secure borders. Thoughts do not remove individuals with no right to be here. Thoughts do not protect the next victim, whose name we do not yet know, on a street we cannot yet identify, from an attack that has not yet happened.

How many more before the thoughts become action?

The family of the victim talked to the media and it in no way seems to have been pre-scripted by the government and was clearly uncoerced and of their free will and is in no way any kind of hostage statement:

Northern Ireland has seen a lot over the last few decades, but I doubt anybody expected to see the two opposing sides of “The Troubles” joining forces:

Between them, the Ulster Protestant paramilitaries and the IRA operatives have a lot of hard-won skills at avoiding the authorities and committing direct violence. At The Bugscuffle Gazette, Ian notes that he predicted this earlier:

In June of last year I penned an essay titled “Popular Misconceptions” in which I opined that if the “good men and true” of an area get “fed up with lawlessness” they tend to take matters into their own hands.

We are now seeing this play out in real time in Northern Ireland.

For those of you not paying attention to the news, a refugee from the Sudan attempted to saw off the head of an Irish man in Belfast on Monday, 08 JUN 26. He was on a public street when he did so, and several locals rushed to stop his assault. His victim has lost an eye from the attack, and is in critical care at a local hospital.

If you read my previous essay, I postulated that when the vigilance committees show up, a lot of collateral damage come with them — so nobody should be shocked to understand that a whole bunch of immigrant homes and businesses are currently on fire in Northern Ireland.

I will now expound upon that previous essay. I will even go so far as to issue a warning that the people who should heed said warning are going to ignore:

If the “good men and true” get the perception that the government and officialdom are not only facilitating what has them all riled up, but just might be a source of what has them all riled up … well, history has shown that the “good men and true” have very little problem with expanding the “extra-judicial punishments” to include Minions of the Law and Government.

And for those folks who pish-tosh any sort of threat from the British “subjects” — this is Northern-bloody-Ireland. The time and area where the locals refined the “Vehicle-Borne Improved Explosive Device” to the point a popular cocktail was named after the practice.

This is the area where there are more SLRs, Sterlings, and Browning Hi-Powers buried around that little island than any three countries in Africa.

Hell, the Irish made the AR-18 famous.

I speak to the government and officials of Northern Ireland, Ireland, and the United Kingdom: Listen to me — you won’t, but listen to me … You’d better — at the very least — pay some sort of lip service towards a credible perception that you give a tinker’s damn about what has the people all lathered up, and make the people believe that you’re doing something about it.

If you don’t — and you won’t — don’t come whinging to me when your dance card abruptly becomes filled with such exhilarating numbers as: the Hemp Fandango, the Beatdown Boogie, and the Arson Waltz.

You have failed the people. You have failed them utterly, completely, and totally. They’re about to rectify that situation. You might want to get ahead of that power curve before you find yourself watching folks get loaded onto cattle cars alongside you.

John Ringo on X:

One more post on the subject of the Irish getting their dander up.

The Irish Troubles (a continuous low level insurgency) lasted from the 1960s to 1998. But they were the continuation of “Troubles” stretching back to the 1800s.

1998, that’s a bit over 25 years ago.

Both sides in the Troubles, the Catholics and the Protestants, are one generation away from a civil war that lasted for TWO GENERATIONS.

The Gen Z men of today were raised on the stories of the heroism and patriotism of their fathers and grandfathers and THEY HAVE HAD NO SIMILAR OUTLET.

The IRA did not invent the vehicle borne IED. The Vietnamese used it before them.

They just invented a cocktail from their name as well as a drinking song.

“Former” IRA weapons dealers are still some of the top illegal weapons dealers in the world.

1/10th of “British” SAS come from Ulster. A significant fraction of the British infantry as well.

Many of them served in GWOT so they have a recent master’s class in insurgency.

And now Keir Bloody Starmer and the Irish Government have given BOTH SIDES a reason to start again, but this time UNITED.

We may be about to get a glimpse of what a civil war in the US looks like up against a massive surveillance state.

Take notes.

Update, 12 June: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

“That’s the fun thing about the fall of the West; everybody gets a swing of the sledgehammer”

Filed under: History, Military, USA, WW2 — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a fairly common boomer-ish post:

I don’t know if @ArbitrageAndy1 is a Boomer, but here he gives us a mashup of two classics from the Boomers’ greatest hits, “Younger Generations Suck”, and “The Television Never Lies to Me”.

It’s a jaunty little tune, and you can sing in it the shower, but the lyrics don’t actually make much sense.

Back in the real world, which younger generations actually have to live in, and where the television seldom tells the truth, WW2 was fought, on both sides, by guys even younger than 26.

And they were terrified.

The stress of combat against a peer adversary is overwhelming. It’s unendurable. But you endure anyway, because there you are, it’s happening to you, and you’re not getting out of it.

So you actually do have those little moments that Boomers would describe as stress meltdowns if they happened at work. You have them, and you do what you need to do anyway. Sometimes at the very same moment while you are melting down.

When you’re in this kind of war, there’s something terrible in front of you. In reality, that terrible thing is just as young and scared and overwhelmed as you are, but it sure doesn’t feel that way to you.

However, you also have something behind you, and something around you.

Behind you, you have a tribe that accepts and appreciates you. They know they sent you to hell, but they did it because hell was necessary, not because hell was fine. No one is gaslighting you pretending that everything is okay and that any problems you have are personal character flaws.

Around you, you have bros. They’re exactly where you are, doing exactly what you are doing, and they know how much it sucks. You’ve entrusted your lives to each other, and carried each other through things you don’t wanna talk about in your letters home.

Under intense stress and fear and exhaustion, your horizons shrink. You might have signed up for duty and patriotism and high ideals, but when you’re fighting, you fight to save the man next to you. And he fights to save you.

This is a very different experience than being isolated in a society that’s turned against young people, especially young men, especially young White men.

I won’t pretend it’s as difficult as fighting the Waffen SS. But young men fought the Waffen SS together.

They have to face the dissolution of the West alone.

That’s why they are anxious. Everything around them is not just going to shit.

It’s being systematically and deliberately turned into shit by powerful people who want them dead and replaced by someone else who will work cheaper and doesn’t expect to have a share of political power and a nice house and a retirement pension.

But I suppose Andy can still go ahead and dunk on them for clicks and a twenty-three dollar check from Twitter. That’s the fun thing about the fall of the West. Everybody gets a swing of the sledgehammer.

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.

The First Red Dot Sights: Aimpoint Electronic, MkIII, and Aimpoint 1000

Filed under: Europe, History, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 17 Jan 2026

Today we are looking at the first commercial red dot optic, and its successors. In 1975, Aimpoint released the Aimpoint Electronic, a collimating optic using an LED as a light source. It was intended for the hunting market, where an unmagnified optic that could be used with both eyes open offered a significant improvement over traditional magnified optics for short-range moving targets. The sight proved popular, and led to a second generation in 1978 with an improved mount. In 1983, a third generation (the MkIII) was introduced. This model was zeroed by moving the collimating lens inside the optic, instead of moving the whole optic on its base as on the previous models.

In 1985 Aimpoint released their first optic that mounted in standard scope rings, the Aimpoint 2000. However, they continued to market and develop the initial family of optics as well, releasing the Aimpoint 1000 in 1987. This pattern was still very popular with hunters, and offered a lower mounting position than possible with scope rings. Ultimately the ring-style models became much more popular and the Aimpoint 1000 was the last of its type offered by the company.

How Red Dot Sights Work: • How Red Dot Sights Work (What is a Collima…
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QotD: Barbarism

Filed under: Books, Government, History, Quotations — Tags: , , — Nicholas @ 01:00

I have a friend who’s really into ducks. Obsessed, actually. You might be watching a completely normal movie with him, like Casablanca, and he’ll want to freeze the film on the frame where there’s a duck in the background and carefully examine it. Or you might be discussing some minor celebrity and he’ll proudly inform you that they once had a pet duck and that while Wikipedia says it was a Muscovy duck, he has in fact determined that it was a Moulard. I enter conversations with him torn between terror at the fact that he will inevitably turn it towards ducks, and wonder at what opening he will seize on to do so.1

Sometimes I worry that I’m turning into that guy but for barbarians. One of the very first reviews I wrote here was of James Scott’s The Art of Not Being Governed. That book is about the peoples who inhabit the rugged and hilly region of Southeast Asia known as Zomia, centered around the border between China and Laos. Scott is interested in the practices employed by the “barbarians” — the hill people — to resist domination by the much more numerous and organized “civilized” people living around them. He argues that many of the negative associations we have with barbarism — illiteracy, itinerancy, cousin marriage, religious messianism, and so on — are actually either deliberately adopted or emerge out of a process of cultural evolution that’s optimizing for ungovernability.

Zomia was an effective refuge from the state (in fact it still is — Dan Wang has a beautiful essay about fleeing to the exact same area to escape China’s zero-COVID policies). But what really stuck in my head from Scott’s book was the idea that barbarism is mostly a state of mind and a set of social practices and habits that could be employed anywhere. To be a barbarian is just to recognize that the world is full of forces vastly more powerful than you and coldly indifferent to your survival, be they criminal gangs, nation states, multinational corporations, fanatical social movements, artificial intelligences, or plain old egregores. When one of these entities turns its baleful gaze upon you, your options are to submit and be consumed, or go down fighting in a pointless last stand. But the barbarian chooses a different path — he hides in plain sight, adopts protective coloration, stays on the move, becomes an extremophile clinging to the marginal biomes and the “debatable lands”: a minnow living in crevices too poor and too narrow to interest the leviathans. And if worst comes to worst and he finds himself facing one of those monsters, then he makes himself as indigestible and unappealing a meal as he can manage.

That all sounds great, so why doesn’t everybody do it? The reason is that to be a barbarian carries serious costs. Some of those costs are material: the leviathans of the state, the corporation, etc., aren’t interested in your barbarian biome for a reason (probably because it kind of sucks). Other costs are intellectual and cultural: to be a barbarian is often to have no history or education (it can be used against you), and barbarian societies are often crippled and debased as a result. And some of the costs are psychological and spiritual: to live as a barbarian is to live as a hunted prey animal, always with a wariness verging on paranoia, building a protective shell around you that can make normal human relations even with close family impossible. Last year I read and reviewed the memoir of a modern American barbarian that makes all three of these forms of poverty all too apparent.

John Psmith, “REVIEW: Imperial China, by F.W. Mote”, Mr. and Mrs. Psmith’s Bookshelf, 2025-02-24.


  1. It isn’t actually ducks.

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