Published on 3 Sep 2017
Brendan O’Neill http://brendanoneill.co.uk/
September 19, 2017
How Millennials Worship The Establishment
Comments Off on How Millennials Worship The Establishment
June 22, 2017
QotD: “The culture war has come to the ballot box”
The message we’ve been bombarded with since Brexit and the Corbyn surge is that when the old vote, everything goes to shit, and the sooner these selfish, nostalgic bastards die, the better; but when the young vote, it’s all milk and honey and roses and light, and the sooner this fresh, caring generation takes over society, the better. The old are demonised, the young sacralised, giving rise to what must surely be one of the nastiest divides in our society right now. I can’t get behind the enthusiasm for the youth vote, I’m afraid, because much of it seems to me to be driven by a culture-war sense of entitlement against the apparently unfeeling, uneducated elderly. The culture war has come to the ballot box.
Brendan O’Neill, Facebook, 2017-06-11.
Comments Off on QotD: “The culture war has come to the ballot box”
May 23, 2017
March 9, 2017
“… we’re psychologically training an entire swath of the population to be crazy”
At Ace of Spades H.Q., Ace talks about the huge rise in reported personality disorders among Millennials:
Therapeutic behavioral conditioning trains people how to de-trigger themselves from triggers that cause panic, anxiety, depression, or bad behavior (drinking, etc.) That sort of behavioral conditioning teaches people to be mindful of their triggers, to understand that the trigger is just a tic with no real world purpose, and to train themselves to associate the trigger not with an adverse behavioral pattern (being in crowd triggers claustrophobia-like panic) but to train the trigger to lead to some other more benign consequence (being in crowd triggers recitation of the Ode to Joy).
The idea is that your brain has miswired itself to connect an input (too many people close to me) to an undesirable psycho-somatic reaction (heart racing, extreme anxiety), and that it takes a determined attempt to reprogram the brain and untangle those wires so that the triggering input leads first to a benign output and, ultimately, no particular output at all.
This works. Allen Carr’s How to Quit Smoking the Easy Way taught me how to re-wire the trigger (the anxiety/stress one feels when one’s 45 minute nicotine clock runs down to 0) into a different behavioral pattern (go outside, gulp in some fresh air, pace around a little bit like I used to do when smoking). It also taught me that the stress of not smoking was irrational, and that it would be helpful to view the addiction as a malignant parasite inside of me trying to manipulate my brain into keeping it fed while it ruined my body.
Works.
[…]
He realized that the process could be reversed. As brains with bad triggers could be un-triggered to be healthy, so too could completely healthy brains be deliberately taught to be triggered by harmless things and bring about various mental ailments, panic, anxiety, irrational emotional outbursts, a compulsion to violence, tantrums, etc.
And he brought this theory to a social psychologist named Haidt and asked him “Is this possible?” And Haidt said, “Damn it, not only is that possible, I think you’ve hit upon a very real malapplication of psychological techniques — we’re psychologically training an entire swath of the population to be crazy.”
Okay, he didn’t really say that. But that’s kind of the gist.
Definitely read it.
There’s no great mystery to what’s going on. People who train themselves to be cool and clear of mind will find themselves becoming more cool and clear of mind.
People who train themselves to go to pieces over every damn thing will find themselves getting better and better at going to pieces over every damn thing.
When you valorize a mental disorder and turn it into a virtue to be cultivated, guess what you’re gonna get? More mental disorders.
Comments Off on “… we’re psychologically training an entire swath of the population to be crazy”
March 4, 2017
QotD: The freedoms of yesteryear versus the freedoms of today
I am deeply concerned for the United Kingdom and its future. I look at the old country as it was in my youth and as it is today and, to use a fine Scots word, I am scunnered.
I know that some things are wonderfully better than they used to be: the new miracles of surgery, public attitudes to the disabled, the health and well-being of children, intelligent concern for the environment, the massive strides in science and technology.
Yes, there are material blessings and benefits innumerable which were unknown in our youth.
But much has deteriorated. The United Kingdom has begun to look more like a Third World country, shabby, littered, ugly, run down, without purpose or direction, misruled by a typical Third World government, corrupt, incompetent and undemocratic.
My generation has seen the decay of ordinary morality, standards of decency, sportsmanship, politeness, respect for the law, family values, politics and education and religion, the very character of the British.
Oh how Blimpish this must sound to modern ears, how out of date, how blind to “the need for change and the novelty of a new age”. But don’t worry about me. It’s the present generation with their permissive society, their anything-goes philosophy, and their generally laid-back, inyerface attitude I feel sorry for.
They regard themselves as a completely liberated society when in fact they are less free than any generation since the Middle Ages.
Indeed, there may never have been such an enslaved generation, in thrall to hang-ups, taboos, restrictions and oppressions unknown to their ancestors (to say nothing of being neck-deep in debt, thanks to a moneylender’s economy).
We were freer by far 50 years ago — yes, even with conscription, censorship, direction of labour, rationing, and shortages of everything that nowadays is regarded as essential to enjoyment.
We still had liberty beyond modern understanding because we had other freedoms, the really important ones, that are denied to the youth of today.
We could say what we liked; they can’t. We were not subject to the aggressive pressure of special interest minority groups; they are. We had no worries about race or sexual orientation; they have. We could, and did, differ from fashionable opinion with impunity, and would have laughed PC to scorn, had our society been weak and stupid enough to let it exist.
We had available to us an education system, public and private, that was the envy of the world. We had little reason to fear being mugged or raped (killed in war, maybe, but that was an acceptable hazard).
Our children could play in street and country in safety. We had few problems with bullies because society knew how to deal with bullying and was not afraid to punish it in ways that would send today’s progressives into hysterics.
We did not know the stifling tyranny of a liberal establishment, determined to impose its views, and beginning to resemble George Orwell’s Ministry of Truth.
Above all, we knew who we were and we lived in the knowledge that certain values and standards held true, and that our country, with all its faults and need for reforms, was sound at heart.
George MacDonald Fraser, “The last testament of Flashman’s creator: How Britain has destroyed itself”, Daily Mail, 2008-01-05.
Comments Off on QotD: The freedoms of yesteryear versus the freedoms of today
February 13, 2017
Lessons from repeat bestseller Nineteen Eighty-Four
Brendan O’Neill hopes that some of the folks just encountering George Orwell’s novel for the first time are able to draw the correct lessons from the text:
It’s great to see that leftists and millennials and others are snapping up George Orwell’s Nineteen Eighty-Four in a bid to make some sense of Trump’s presidency. Because when they get deep into this dystopian tale — into the Newspeaking, sex-fearing, history-rewriting meat of it — they might realize that it describes their authoritarianism better than Trump’s. I can picture their faces now: “Guys… is this novel about us?”
The book shot to the top of Amazon’s bestseller list after Kellyanne Conway used the phrase “alternative facts” to describe the Trump administration’s belief that the crowds at his inauguration were larger than the media had let on. People pointed out that “alternative facts” sounds creepily like something the Party in Orwell’s story would say. Trump seems to believe he can fashion facts from thin air, to boost his own political standing.
“Alternative facts is a George Orwell phrase,” said Washington Post reporter Karen Tumulty. MSNBC correspondent Joy Reid tweeted the following lines from the novel: “The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command.” Within hours Nineteen Eighty-Four was a bestseller again, people buying it as a map to the liberty-challenging Trump era.
But the novel is a better guide to what preceded Trump, to the nannying, nudging, speech-policing, sex-panicking, P.C. culture that Trumpism is in some ways a reaction against.
Consider the Junior Anti-Sex League, the prudish youths in Orwell’s story who think the “sex impulse” is dangerous and devote themselves to spying on interactions between the sexes. “Eroticism was the enemy,” they believed. “Desire was thoughtcrime.” If this prissiness finds its echo in anyone today, it isn’t in the creepily oversexed, pussy-grabbing Trump — it’s in the stiff buzz-killers of the campus feminist movement.
January 16, 2017
Why do millennials earn some 20% less than boomers did at the same stage of life?
Tim Worstall explains why we shouldn’t be up in arms about the reported shortfall in millennial earnings compared to their parents’ generation at the same stage:
Part of the explanation here is that the millennials are better educated. We could take that to be some dig at what the snowflakes are learning in college these days but that’s not quite what I mean. Rather, they’re measuring the incomes of millennials in their late 20s. The four year college completion or graduation rate has gone up by some 50% since the boomers were similarly measured. Thus, among the boomers at that age there would be more people with a decade of work experience under their belt and fewer people in just the first few years of a professional career.
And here’s one of the things we know about blue collar and professional wages. Yes, the lifetime income as a professional is likely higher (that college wage premium and all that) but blue collar wages actually start out better and then don’t rise so much. Thus if we measure a society at the late 20s age and a society which has moved to a more professional wage structure we might well find just this result. The professionals making less at that age, but not over lifetimes, than the blue collar ones.
[…]
We’ve also got a wealth effect being demonstrated here. The millennials have lower net wealth than the boomers. Part of that is just happenstance of course. We’ve just had the mother of all recessions and housing wealth was the hardest hit part of it. And thus, given that housing equity is the major component of household wealth until the pension is fully topped up late in life, that wealth is obviously going to take a hit in the aftermath. There is another effect too, student debt. This is net wealth we’re talking about so if more of the generation is going to college more of the generation will have that negative wealth in the form of student debt. And don’t forget, it’s entirely possible to have negative net wealth here. For we don’t count the degree as having a wealth value but we do count the loans to pay for it as negative wealth.
Comments Off on Why do millennials earn some 20% less than boomers did at the same stage of life?
October 12, 2016
This generation gap thingy is bigger than I thought
I’m far from a McDonalds fan … I darken their doors less than yearly, although I’ve had a long-running “joke” that I need to have a Big Mac at least once a year, if only to remind me why I don’t eat at McDonalds more often. But is the iconic Big Mac a victim of its own success? Has it stopped being relevant in the fast food world? Colby Cosh investigates:
The Wall Street Journal reports that a big McDonald’s franchise owner did some market research recently and stumbled upon a surprising fact: only one in five Americans of “millennial” age has ever tried a Big Mac. Those of you who follow me on Twitter know what my reaction was to this news: a paroxysm of skeptical eye-rolling.
The Big Mac might easily be described as the single most successful consumer product of the 20th century. Of all the various kinds of sandwiches that the human imagination has conceived since the lifetime of the 4th Earl of Sandwich (peace be upon him), the Big Mac might be the specific sandwich that has been prepared and eaten the most. It has a recipe that children everywhere can recite by heart. How is it possible that an entire generation has collectively skipped it, never thinking it might have some merit?
Well, whether or not I would have imagined it, the reactions I got when I asked around convinced me quickly that it is probably true. (Big surprise: a businessman’s expensively gathered information about his customer base turns out to be more accurate than some jackass’s wild guess.) Dozens of young people immediately told me that they have never tried a Big Mac. Plenty of these sandwich-spurners were careful to specify, all with evident shame, that they do visit McDonald’s often; at least one had worked there. A few correspondents had specific reasons for avoiding the Big Mac, but for the most part, the prevailing attitude toward the item seemed to be apathy, rather than hostility.
[…]
As it happens, I was raised in the boonies, and we would visit McDonald’s just a few times a year. I have to acknowledge that my fondness for Big Macs is a matter of generational and circumstantial happenstance. They are, even though I’ve certainly had a thousand of the things, still attainably glamorous — a dream of childhood now indulged at will.
Fortunately, my inherited cheapness protects me from a nightmare of special-sauce overdose. I can never order a Big Mac without an inner Presbyterian voice — Socrates’ daimon, with my grandfather’s accent — grumbling that this damned thing should really cost about $2. What the Wall Street Journal has me wondering is how long the Big Mac can remain on the menu at all, if it has really been bypassed by progress and fashion in the manner of marmalade or pickled eggs. If I knew my next Big Mac was my last — though any one might be! — I might pay more like $50.
Colby and I are of a similar generational group, but I’d probably top out at $25 for my “very last” Big Mac.
Comments Off on This generation gap thingy is bigger than I thought
August 15, 2016
New sitcom works very hard to offend its audience, Millennials
Lisa de Moraes explains why the cast and crew of the new CBS comedy are being attacked on social media for their insensitivity to the plight of Millennials:
War broke out today between millennial media and the cast and creators of CBS’ new comedy series The Great Indoors, in which Joel McHale stars as an adventure reporter who becomes boss to a group of millennials in the digital department of their magazine. […]
It started when EP Mike Gibbons, who noted that 40 is the new 80, mentioned that CBS focus-grouped the pilot, and the millennial in the group said he did not like it because of the jokes about millennials being coddled, too sensitive and thin-skinned. The woman running the focus group, Gibbons said, clarified: “So, you were offended by millennials being portrayed as too sensitive.”
A Millennial Media Member interrupted Gibbons. “I’m a millennial myself. How are we so coddled, and what about our overly politically correct workplace bothers you?” she asked, like she meant it to sting.
Stephen Fry, who co-stars as the charismatic founder of The Great Outdoors magazine, who is a world traveler, explorer and adventurer, jumped in to note there is “an element of coddling” and “an element in which you have it tougher than the generation before.”
[…]
Another media member, non-millennial, asked Gibbons if he was “worried” that the show would be dismissed as “middle-aged white guy complaining about his lot in life and having to deal with millennials.”
Joked Gibbons, “Our show is going to make America great again”.
“So you are the Trump show?” Non-Millennial Media Member snapped back. “I’m just seeking clarification.”
“Irony comes through in print, right?” Gibbons quipped.
H/T to Small Dead Animals for the link.
Comments Off on New sitcom works very hard to offend its audience, Millennials
July 8, 2016
Pat Condell – We Saved Our Democracy
Published on 7 Jul 2016
We have everything to be proud of.
Comments Off on Pat Condell – We Saved Our Democracy
April 23, 2016
April 6, 2016
The differences between the Boomers, Gen-Xers and Millennials
Comments Off on The differences between the Boomers, Gen-Xers and Millennials
January 25, 2016
Virtue signalling
At Acculturated, Mark Judge outlines one of the more irritating ways that the “great and the good” show how much better they are than us uncultured, boorish masses:
British author James Bartholomew has secured his place in history. Recently, he invented the perfect phrase for our times: “virtue signaling.”
Virtue signaling is the popular modern habit of indicating that one has virtue merely by expressing disgust or favor for certain political ideas, cultural happenings, or even the weather. When a liberal goes on a tirade about how dumb and dangerous Senator and Republican presidential candidate Ted Cruz is — a tirade devoid of specific examples of Cruz’s mendacity — that person is actually signaling to others that he or she is virtuous. It has very little to do with Cruz’s actually personality or record.
Celebrities who publicly express panic about the environment without knowing much about science are virtue signaling. So are those who seize on current events to publicize their supposedly virtuous feelings, as Facebook founder Mark Zuckerberg did recently when he wrote on Facebook: “If you’re a Muslim in this community, as the leader of Facebook I want you to know that you are always welcome here and that we will fight to protect your rights and create a peaceful and safe environment for you.” Well, that’s a relief—Facebook won’t be banning Muslims.
[…]
The New Left of the 1960s was more about rage than reason, and they passed their anger down to their Millennial offspring. Often the entire front page of left-leaning websites like Slate and Salon are nothing but virtue signaling, the headlines all variations of: Celebrity/Politician/Activist A Just Destroyed the Homophobic/Sexist/Racist Idiocy of Politician B. Usually the articles are jeremiads without much reporting. If research is going to buzzkill your virtue signaling, well then, to hell with research.
But then, virtue signaling is not about journalism. It’s a way to vent your anger.
Comments Off on Virtue signalling
December 18, 2015
“The gift economy of the digital world is a mirage”
Grant McCracken responds to Clay Shirky’s “gift economy” notions:
In point of fact, the internet as a gift economy is an illusion. This domain is not funding itself. It is smuggling in the resources that sustain it, and to the extent that Shirky’s account helps conceal this market economy, he’s a smuggler too. This world cannot sustain itself without subventions. And to this extent it’s a lie.
Shirky insists that generalized reciprocity is the preferred modality. But is it?
[In the world of fan fic, there] is a “two worlds” view of creative acts. The world of money, where [established author, J.K.] Rowling lives, is the one where creators are paid for their work. Fan fiction authors by definition do not inhabit this world, and more important, they rarely aspire to inhabit it. Instead, they often choose to work in the world of affection, where the goal is to be recognized by others for doing something creative within a particular fictional universe. (p. 92)
Good and all, but, again, not quite of this world. A very bad situation, one that punishes creators and our culture, is held up as somehow exemplary. But of course reputation economies spring up, but we don’t have to choose. We can have both market and reputation economies. But it’s wrong surely, to make the latter a substitute for the former.
Shirky appears to be persuaded that it’s “ok” for creators to create without material reward. But I think it’s probably true that they are making the best of a bad situation. Recently, I was doing an interview with a young respondent. We were talking about her blog, a wonderful combination of imagination and mischief. I asked her if she was paid for this work and she said she was not. “Do you think you should be paid?” I asked.
She looked at me for a second to make sure I was serious about the question, thought for a moment and then, in a low voice and in a measured somewhat insistent way, said, “Yes, I think I should be paid.” There was something about her tone of voice that said, “Payment is what is supposed to happen when you do work as good as mine.”
[…]
Finally, I do not mean to be unpleasant or to indulge ad hominem attack, but I think there is something troubling about a man supported by academic salary, book sales, and speaking engagements telling Millennials how very fine it is that they occupy a gift economy which pays them, usually, nothing at all. I don’t say that Shirky has championed this inequity. But I don’t think it’s wrong to ask him to acknowledge it and to grapple with its implications.
The gift economy of the digital world is a mirage. It looks like a world of plenty. It is said to be a world of generosity. But on finer examination we discover results that are uneven and stunted. Worse, we discover a world where the good work goes without reward. The more gifted producers are denied the resources that would make them still better producers and our culture richer still.
What would people, mostly Millennials, do with small amounts of capital? What enterprises, what innovations would arise? How much culture would be created? I leave for another post the question of how we could install a market economy (or a tipping system) online. And I have to say I find it a little strange we don’t have one already. Surely the next (or the present) Jack Dorsey could invent this system. Surely some brands could treat this as a chance to endear themselves to content creators. Surely, there is an opportunity for Google. If it wants to save itself from the “big business” status now approaching like a freight train, the choice is clear. Create a system that allows us to reward the extraordinary efforts of people now producing some of the best artifacts in contemporary culture.
Comments Off on “The gift economy of the digital world is a mirage”
December 9, 2015
Bernie and the Snake People
Katherine Ernst on the odd match of Bernie Sanders and his Millennial Snake People supporters:
A friend, who like me straddles the demarcation line between Millennial and Gen-Xer, was being bombarded at her Millennial-filled office with endless pro-Bernie Sanders “memes.” Things had reached a comic nadir (or zenith, depending on your perspective) with the non-ironic electronic dissemination of a doctored image of Sanders — framed by a heavenly rainbow — with a kitten under each arm: “I FIGHT FOR THE 99 ‘PURR-CENT,’” the bold white letters proclaimed. Quipped my friend: “I eat lunch by myself most days now.”
I commiserated. The same stuff was spamming my social media feeds; Bernie-fever sometimes seemed more intense, more omnipresent than the Obama-gasms of seven years ago. “Feel the Bern” jokes abounded, as did links to left-wing philippics on how Bernie was going to right all capitalist and racist wrongs. Most common were pics of the candidate in heroic, Soviet-worker-like pose — made by his campaign for the express purpose of “grassroots” reposting — next to quotations such as, “I have opposed Keystone from day one.”
My friend and I were not imagining things: the millennial love affair with Sanders is real. A recent NBC News-Survey Monkey poll found that “Millennials … are more than twice as likely to vote for Sanders than Clinton, leading her 54 percent to 26 percent.” The Guardian notes that “On Facebook 1.8 million people like Sanders’s page, 0.6 million more than the Democratic frontrunner Hillary Clinton, and 1.6 million more than Republican Jeb Bush.” The New Yorker concurs: “Today’s Millennials, who will make up thirty-six percent of eligible voters in 2016, have no such candidate to call their own, except for Sanders. If they were to vote at their capacity, they’d be the country’s largest voting bloc.”
None of this is lost on Sanders. Indeed, his whole campaign is about getting college kids frothed up on “revolution.” As he told Bill Maher: “[W]e’re being very aggressive in reaching out to young people … what we want to do is tap, Bill, the idealism of the kids. And what the kids are saying, for example, is that this country should lead the world in transforming our energy system and dealing with climate change.” Indeed, in successive debates — including one held 24 hours after the Isis attacks in Paris — Sanders identified climate change as our “greatest national security threat.”
Comments Off on Bernie and the Snake People
