Quotulatiousness

January 30, 2019

The past is a foreign country, part umpteen-and-one

Filed under: Books, Britain, History, USA — Tags: , , , , , , — Nicholas @ 05:00

At Rotten Chestnuts, Severian tries to gin up some sympathy for Millennial snowflakes, who feel cheated by fate (and their parents’ generation, but mostly their parents’ generation):

One of the toughest parts of looking at The Past (note capital letters) is grasping the pace of change. Oversimplifying (but not too much), you’d need to be a PhD-level specialist to determine if a given cultural production dated from the 11th century, or the 14th. The worldview of most people in most places didn’t change much from 1000 to 1300. Even in modern times, unless you really know what you’re looking for, a writer from 1830 sounds very much like a writer from 1890.*

Until you get to the 20th century. Then it’s obvious.

This isn’t “presentism” — the supposed cardinal sin of historical study, in which we project our values onto the past.** It really is obvious, and you can see it for yourself. Take Ford Madox Ford. A hot “Modernist” in his day — he was good friends with Ezra Pound, and promoted all the spastic incomprehensibles of the 1920s — he was nevertheless a man of his time… and his time was the High Victorian Era (born 1873). Though he served in the Great War, he was a full generation older than his men, and it shows. Compare his work to Robert Graves’s. Though both were the most Advanced of Advanced Thinkers — polygamy, Socialism, all that — Graves’s work is recognizably “modern,” while Ford’s reads like the writing of a man who really should’ve spent his life East of Suez, bringing the Bible and the Flag to the wogs. The world described in such loving detail in a work like Parade’s End — though of course Ford thought he was viciously criticizing it — might as well be Mars.

We’re in the same boat when it comes to those special, special Snowflakes, the Millennials. A Great War-level change really did hit them, right in their most vulnerable years. While we — Gen X and older — lived through the dawn of the Internet, we don’t live in the Internet Age (TM). Not like they do, anyway.

He does a bit of a Fisking (that’s an olde-tyme expression from when we used to knap our own flint, kiddies) of an article by a Millennial writer trying to make the case that the plight of the Millennials is comparable to that of the Lost Generation. But some actual sympathy is eventually located and delivered:

I titled this piece “Sympathy for Snowflakes,” and finally we’ve arrived. The days of life on the cul-de-sac with the white picket fence are indeed gone… but they’ve been gone for thirty years or more. They were in terminal decline since before Rush started singing about suburbs — that was 1982, if you’re keeping score at home — and what awful conformist hells they are. Ever heard the phrase “sour grapes?” I’m not going to say we invented that — after all, anything worth saying was already said by Dead White Males hundreds of years ago — but that’s why Gen X pop culture is full of rants against “conformism.” Slackers, Mallrats, all of it — sour grapes, buddy. If you in fact grew up on a cul-de-sac behind a white picket fence, your parents, who must’ve been early Gen Xers, were among the lucky few.

The difference between your generation and mine, Mr. Lafayette, isn’t what we wanted once we matured enough to start actually knowing what we wanted. It’s that my generation received rigorous-enough educations to figure out that the house on the cul-de-sac with the white picket fence is an aberration, just a flicker of static. Only one tiny group of people — middle class Americans, born roughly 1945-1965 — ever got to experience it. Young folks in the 1220s probably lived much as their parents did back in the 1180s, but modern life doesn’t work that way. These days, everyone makes do with what he has, gets on as best he can. Your generation, Mr. Lafayette, was taught to regard The Past as one long night of Oppression, and because of that, you never learned to take any lessons from it.

That’s why I’m sympathetic, even as I’m mocking you (but gently, lad, gently). That’s the real parallel between yourselves and the Lost Generation — it was done to you. You had no choice, and unlike the Lost Generation, you can’t even pin the blame anywhere. It just….kinda… happened. No wonder you feel adrift and powerless. No wonder “stand up straight” and “clean your room” seem like adages of life-altering wisdom.

So take an old guy’s advice, and READ. Read just about anything, so long as it’s published before 1950. Don’t think, don’t analyze, don’t snark, just read it. The change will come.

January 27, 2019

Modern advertising – “wokeness … for millennials, is basically Corinthian leather for the soul”

Filed under: Business, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

I’m still not caught up on all my RSS feeds, so this Jonathan Kay piece at Quillette is more than a week old, which is why we’re selling it at half-price:

… Coca-Cola doesn’t make you smile. The “Rich Corinthian Leather” that Chrysler used to upholster car seats wasn’t actually from Corinth. And smoking Virginia Slims doesn’t actually mean “You’ve come a long way, baby.” It probably just means you’re going to die of lung cancer.

But misleading as that Personna ad may have been, it had more substance than most modern commercials. At the very least, it purported to extol the actual physical quality of the product being advertised — even if the evidence presented in support of that claim was thin. Coke, Chrysler and Virginia Slims (a 1960s-era spinoff of Benson & Hedges), on the other hand, were selling fairy tales based on happiness, wealth and liberation, respectively.

A close Mad Men-era analogue to Gillette’s new ad would be this Virginia Slims ad from 1967. It starts with a woman in 19th-century clothing, staring mournfully at her feet while a sad tune plays. “It used to be, baby, you had no rights,” intones a male voice saucily. “No right to vote. No right to property. No right to the wage you earned. That was back when you were laced in, hemmed in, and left with not a whole lot to do. That was back when you had to sneak up to the attic if you wanted a cigarette. Smoke in front of a man? Heaven forbid!”

[…]

In some respects, the act of watching that ad is a voyage to a distant land: It’s not just that cigarette ads have been illegal in western countries for decades (the woman actually takes a puff — right there on TV). But the very idea that “women” smoke with a small “feminine hand” also would constitute its own sort of transphobic thoughtcrime. Nevertheless, the basic Madison Avenue impulse behind the ad is recognizable to modern eyes: There’s this cool social trend out there. Let’s present our product as part of that cool trend. In the 1960s, the cool trend was empowering women. A half century later, it’s hectoring men. In the 1960s, being progressive meant expanding the range of permissible behaviour. A half century later, it’s about imposing constraints. In the 1960’s, the puritans were the bad guys. Today, they’re the ones setting the moral agenda.

As a bonus, he also walks you through a Marketing 101 course (at least, the few things you’d remember after taking a Marketing 101 course) in his local store:

At my local Toronto pharmacy, a pack of eight Gillette “Fusion5™ ProShield™” razors goes for $42.14 (all figures in U.S. dollars) — a staggering $5.27 per razor. These are displayed, of course, at eye level, since they provide the highest profit margin. Stoop down to waist level, and you will find a package of three quad-bladed cartridges—in generic packaging, though they provide more or less the same quality shave as the Fusion5 — for just $2.26 per razor. And if you’re willing to go down to ankle level, you can get a 10-pack of “Life” brand twin blades for just 60 cents each. (They’re marked “disposable,” but I often will use the same one for several weeks.) Do the math here, and you’ll see that we are talking about an almost 10-fold difference in price for products that — notwithstanding the many protestations I’m set to receive from hipsters who shave with hand-forged titanium blades stored in sealed alabaster canisters full of ionized gas — do the same basic thing.

This is true for a lot of product categories where there are no real differences between competing products except what the geniuses in the respective corporate marketing departments can conjure up out of their collective vivid imaginations.

January 23, 2019

The value of boredom

Filed under: Health, Liberty, Media, Technology — Tags: , , , — Nicholas @ 03:00

I must have missed this Quillette essay by Caroline ffiske when it was published earlier this month:

In their book The Coddling of the American Mind Jonathan Haidt and Greg Lukianoff wonder where it all went wrong. How did we get to a situation where so many of our kids see themselves as fragile victims, but at the same time throw their weight around, telling the rest of us what we are allowed to think and say and do? Haidt and Lukianoff have set up a website devoted to exploring the issue and finding solutions.

I have a suggestion. It hit me like a hammer blow when I read Joseph Brodsky’s essay “In Praise of Boredom.” This was delivered as a commencement address at Dartmouth College in July 1989. Here is the opening sentence: “A substantial part of what lies ahead of you is going to be claimed by boredom.” That’s right. Joseph Brodsky, winner of the Nobel Prize for literature in 1987, assumed that these Ivy League graduates, in common with the rest of humanity since the dawn of time would face hours of the psychological Sahara of boredom that “starts right in your bedroom and spurns the horizon.”

How could Brodsky have guessed that the young people he addressed in July 1989 would be the last Western generation to live alongside boredom: in their bedrooms, on the bus, at the end of the day, and in the morning? That now, when the tiniest tips of our little fingers feel the first twinges of tedium, while the elevator travels between ground and first, we reach for our screens to become masters of fate, captains of souls, kings of new continents.

Even the vocabulary of boredom is disappearing. Brodsky lists these: “anguish, ennui, tedium, doldrums, humdrum, the blahs, apathy, listlessness, stolidity, lethargy, languor, accidie, etc.” Most of those can be excised from the Dictionary. Tell me honestly when you last used any of them?

[…]

Why? Because boredom represents your window onto infinity. And that is to say, onto your own insignificance. “For boredom speaks the language of time, and it is to teach you the most valuable lesson in your life … the lesson of your utter insignificance.” Boredom puts your existence into perspective “the net result of which is precision and humility.” The more you learn about your own size “the more humble and compassionate you become to your likes.”

Is boredom the ingredient our “snowflake” generation is missing?

January 9, 2019

“I felt resolved to write this article in order to defend my generation”

Filed under: Humour, Politics — Tags: , — Nicholas @ 03:00

Godfrey Elfwick refuses to accept the abuse heaped on his generation by “dinosaurs” like Louis C.K.

I sat down on my futon the other night to enjoy a nourishing but humble bowl of organic vegan noodles with wakame seaweed and steamed honey-gilded pak choi. As I sat cross-legged at my chabudai and browsed the Wot’s Woke blogosphere on my iPad, the enjoyment of my simple peasant’s dish was severely marred as I came across a story about Louis C.K.

The article contained the link to a clip of a ‘so-called’ ‘stand up’ ‘comedy’ ‘routine’ in which ‘Louis’ ‘C.K.’ stood in front of his ‘audience’ and ‘delivered’ what can only be described as a torrent of hatred, the like of which I have not experienced since Ricky Gervais refused to call Caitlyn Jenner stunning and brave. He was accusing my generation of being weak and overemotional. Disrespecting the genuine need for nonbinary pronouns. My shoulders began to shake. Blind rage took over as I hurled my bowl of artisan noodles across the room, where they rained down like the tentacles of a tiny sea monster onto my priceless collection of Thelonius Monk original vinyl recordings.

As I sat there on my zabuton cushion, watching pieces of pak choi slide nonchalantly down the face of the greatest improvisational jazz pianist who ever lived, I felt hot angry tears drip down onto my cheeks. I rolled onto my back and wailed like a newborn babe. I let the sound of my screams cleanse and renew me. I did not hold back. After a while, maybe an hour or so, I curled my body into the fetal position where I slowly drifted off into an exhausted sleep.

I awoke around 4 a.m., the spiteful words of that vile white cisgender ogre still ringing in my ears. I had no more tears to give, I was spent. Instead, I felt resolved to write this article in order to defend my generation. To combat the hatred of old white cisgender men who accuse nonbinary people of being ‘attention seekers’ who only obsess over their fashionably made-up pronouns because they have a need to constantly feed their victimhood fetish… I mean, as if that could even be true! I felt resolved to confront this detestable bigotry head on. To fight the oppression with my fists a-flailing (metaphorically). To resist the prejudice (literally). To rise up to the challenge of our rival. To fight for the will to survive.

July 9, 2018

We used to joke about the “Pre-Fab Four”, but now every major artist is pre-fab

Filed under: Business, History, Media, Technology — Tags: , , — Nicholas @ 03:00

Not only pre-fabricated, but with a global audience that has been trained to like their music in advance. You could go so far as to say they’ve been brainwashed into liking it. ESR commented on this and shared the following video.

Not just a get-off-my-lawn rant, very exact information on how modern production techniques and producers’ economic incentives squeeze the life and variety out of popular music.

I actually didn’t know how bad it had gotten out there, I never hear any of this chart-topping crap because I select my music from niche genres without lyrics – instrumental prog metal, jazz fusion, space ambient. I thought that was just me, but maybe such strict selectivity is what one has to do to avoid being inundated in garbage these days.

May 29, 2018

Us vs Millennials

Filed under: Humour — Tags: , , — Nicholas @ 02:00

Owen Benjamin
Published on 7 Mar 2017

If you’re like me you’ve felt very alienated by how fast the world changes and how different each generation becomes. Hopefully this video helps you understand what’s happening.

hugepianist.com for tour dates and podcasts
@owenbenjamin twitter
@owenbenjam instagram
whydidnttheylaugh@gmail.com
write to me! I get very lonely. Feed the bear.

April 13, 2018

The free speech views of “Gen Z”

Filed under: Education, Liberty, Politics, USA — Tags: , , , — Nicholas @ 06:00

Sean Stevens and Jonathan Haidt argue that despite many nay-sayers, there really is a freedom of speech crisis on university campuses:

In our first post responding to the skeptics, we showed that the skeptics support their skepticism primarily by relying on data about the Millennial generation (those born 1982-1994). The skeptics are correct that Millennials are not much different than previous generations when asked about free speech issues. We also argued that this debate has nothing to do with Millennials; it is about CURRENT college students, who are not Millennials. By the fall of 2015, most college students (especially at elite four year schools) were members of iGen, the “Internet generation” (sometimes called “Gen Z”), which begins around birth year 1995, and which first arrived at college around 2013.

We noted that the new attitudes about speech — including the idea that speech can be violence (even when it includes no threat), and corresponding requests for safe spaces and trigger warnings — only began to appear on select campuses around 2013 or 2014, and we noted that these ideas only became widely known after the wave of student protests that began at the tail end of 2015. Therefore, we pointed out, it is unlikely that nationally representative samples, drawing on students in America’s 4,700 institutions of higher education, could have picked up any changes before 2015, when colleges were still full of Millennials who had never heard of trigger warnings and microaggressions. We proposed that the best way to evaluate whether or not things have changed on campus is to examine data collected on current college students in 2016 or later, and compare it to data on current college students from 2014 and before.

When we performed such comparisons, we found some evidence that in fact things are changing. There is not yet much data available to make direct comparisons, but the GSS does show a change for the little bit of iGen data that it has (see figure 1 in post 1), and the larger Knight study showed a change just from 2016 to 2017. In this post we do a much deeper dive. We present far more data on current college students and we assess whether the campus climate has changed in the last few years with regard to speaking up and sharing one’s views.

The key question is this: are students and professors today more reluctant than they were a few years ago to share their views or to question dominant views? If so, then there is a climate or culture problem on campuses where that change has occurred. We note that the overall climate can change rapidly even if there has been no change in average attitudes about speech. All that needs to happen is that a small group of students begins imposing social costs on those who say things they don’t like, while at the same time college administrators do nothing to stop them. (For a fuller explanation, see this essay by Lee Jussim, or this one by Nassim Taleb, whose title explains the key point: The most intolerant wins: The dictatorship of the small minority.) If college students are more likely to report the feeling of “walking on eggshells” in the years after 2015 than they did in the years before 2015, then there has been a change in the campus culture, even if the average student’s support for free speech has not changed.

March 27, 2018

Stereotype duel – Boomers versus Millennials

Filed under: Education, Media, Politics, USA — Tags: , , — Nicholas @ 05:00

In the latest Libertarian Enterprise, Sarah Hoyt discusses the long-term damage the Boomers have done to the Millennials:

I’m highly amused that the boomers, possibly the most media-stereotyped generation in history, where the decent members keep telling us they’re not like the lunatics who protested, shut down universities and joined sex communes to share medieval-like diseases from never bathing, are the ones most stereotyping the millennials, according to how the media portrays the millennials.

As some millennial readers here have said, and as I know from my circle, most millennials aren’t like the lazy, game addicted creatures who preach socialism at everyone that the media shows you. Most millennials I know were raised under the spur of boomer teachers who — sorry guys — really are stereotypical in “challenge all authority except mine!

Yes a lot of millennials got lost along the way, and yes, I know my share of millennials drifting through life with no aim, no job, no training, nothing.

But do consider these kids were assured from their youngest age that they were surplus (there are too many humans. I mean they tried to force both of my kids to sign a no-reproduction agreement); that there is nothing they can do (capitalism is inherently unjust, and we’re all ruled by corporations and big, shadowy forces); that no one cares about them (blood for oil; the only reason guns aren’t banned is because people want you to get shot); that their future is poorer and any children they have will be condemned to hell on Earth (we’re running out of oil, water (according to my kids’ teachers), glass (also according to my kids’ teachers) and anything else you can think of (including some things you can’t), there is no future for humanity (global warming is going to kill us all.)

The amazing thing is not that some millennials drift through life with no aim and no plan. Who cares, if it’s all going to end, anyway.

I’m fairly sure they resemble nothing so much as the generation that grew up in the shadow of the year 1000, except without the religious portion, since the prophecies that depress them pretend not to be religious. And yet, anyone who has seen a millennial white male talk about how he’s guilty of all the evils in the world and how he will never be clean of white privilege knows EXACTLY what the flagellants looked like.

Put yourself in their place. The kids who swallowed the gospel of human guilt for everything and in particular the gospel that the West is particularly evil and that the end is nigh and inevitable aren’t getting up and building. I’m shocked, aren’t you shocked?

The brighter they are, too, the easier it is for them to swallow that gospel, because it’s easier for smart people to become attracted by internally consistent systems even if (particularly if) they have no contact with the outside world.

Again, these aren’t all the millennials, just like the toking, commune dwelling lot weren’t all of the boomers.

But they are a significant portion, and in some way they might be the portion that would have been most dedicated/creative.

So, what can be done?

March 21, 2018

Millennials and economics

Filed under: Economics — Tags: , , — Nicholas @ 05:00

In the Continental Telegraph, Tim Worstall views-with-alarm the economic illiteracy of many Millennials:

A most amusing piece over in Salon about how American millennials are certain that capitalism just ain’t gonna be around in the future therefore they see no point in saving for their retirements. Boy, ain’t they gonna get a surprise! One of the larger ones being that an absence of capitalism is going to, as it was before the emergence of the system, make having some savings for old age rather more important than it is now.

But there’s more there, of course there is, this is Salon we’re talking about:

    The idea that we millennials’ only hope for retirement is the end of capitalism or the end of the world is actually quite common sentiment among the millennial left. Jokes about being unable to retire or anticipating utter social change by retirement age were ricocheting around the internet long before CNN’s article was published.

Well, that’s a generation shopping in the cat food aisle for their meat requirements in retirement then. But more:

    Many millennials expressed to me their interest in creating self-sustaining communities as their only hope for survival in old age;

Certainly, that’s one way to do it. Move back to that pre-capitalist idea of the self-sustaining community which takes care of its oldsters. Be useful to have a name for those sorts of things but fortunately we’ve got one that already fits – families. Go and have those 6 to 8 kids and hope like hell that one stays home to change diapers. You did it for them after all.

I’m pretty sure that’s not how they’d see it if you presented it to them that way…

Dear Lord, has anyone even taught them some Marxism? For what’s being described there is the True Communism that will arrive once we’ve abolished economic scarcity. The thing which will come through the productive powers of bourgeois capitalism. You know, as Karl The Beard insisted? As, arguably, we have by any reasonable historical standard. A recent potter around Primark – yes, I know, not high up the list of fashionable outlets – showed that you could, or can, purchase an historically adequate set of clothing for a person for £100. Two day’s minimum wage labour. One set of clothes for everyday, one for Sunday Best. Including a warm coat and more changes of underwear than was usual back then.

No, seriously, there’s not been a period of human history when clothing – to give but one example – was as cheap as it is now. Not in relation to the effort needed to acquire it at least.

There’s actually a serious argument to be made that true communism has already arrived. Certainly Karl and Friedrich would be astonished at a society rich enough to be able to afford diversity advisers – if societal productive surplus is great enough to support that idea then surely communism has indeed arrived?

Boy, aren’t these millennials going to have a surprise when they grow up? That the Good Old Days are now?

January 21, 2018

ESR responds to Megan McArdle’s column on disempowered women

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

A couple of days ago, I linked to one of Megan McArdle’s columns that discussed the oddity that modern day women often feel themselves to have even less agency in their own lives than their mothers or grandmothers did. ESR left a comment at Bloomberg View and then expanded on that comment on his own blog:

It’s not complicated, Megan. You actually got most of it already, but I don’t think you quite grasp how comprehensive the trap is yet. Younger women feel powerless because they live in a dating environment where sexual license has gone from an option to a minimum bid.

I’m not speaking as a prude or moralist here, but as a…well, the technical term is ‘praxeologist’ but few people know it so I’ll settle for “micro-economist”. The leading edge of the sexual revolution give women options they didn’t have before; its completion has taken away many of the choices they used to have by trapping them in a sexual-competition race for the bottom.

“Grace” behaved as she did because she doesn’t have a realistic option to hold out for romance before sex; women who do that put themselves at high risk of not getting second dates, there are too many others willing to play by the new rules. So she has to do sex instead and hope lightning strikes.

Couple this with the fact that as women get on average more educated there are fewer hypergamically-eligible males at every SES, and you have the jaws of a vicious vise. It’s especially hard on high-status women and low-status men. The main beneficiaries are high-status men, who often behave like entitled assholes because the new rules tilt the playing field in their favor even more than the old ones did.

(That last is not aimed at Ansari, who seems to me to have behaved quite like a gentleman, acceding to every request “Grace” actually made. It’s not his fault he couldn’t read her mind.)

I don’t have a fix for this problem. As you imply, if women were able to coordinate a retreat to withholding early sex they would regain some of their lost bargaining power, but I don’t see any realistic possibility of this today. The problem is that the refuseniks from such an agreement trying to form, and the defectors after it formed, would be rewarded with more sex with high-status men, which is exactly what every player on the female side is instinctively wired to want.

January 18, 2018

Why do young women today feel they have less agency than their grandmothers did?

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 06:00

Megan McArdle on the weird path young women have taken in recent years that earlier cohorts did not:

I have now had dozens of conversations about #MeToo with women my age or older, all of which are some variant on “What the hey?” It’s not that we’re opposed to #MeToo; we are overjoyed to see slime like Harvey Weinstein flushed out of the woodwork, and the studio system. But we see sharp distinctions between Weinstein and guys who press aggressively — embarrassingly, adulterously — for sex. To women in their 20s, it seems that distinction is invisible, and the social punishments demanded for the latter are scarcely less than those meted out for forcible rape.

There’s something else we notice, something that seems deeply connected to these demands for justice: These women express a feeling of overwhelming powerlessness, even though they are not being threatened, either physically or economically. How has the most empowered generation of women in all of human history come to feel less control over their bodies than their grandmothers did?

Let me propose a possible answer to this, suggested by a very smart social scientist of my acquaintance: They feel this way because we no longer have any moral language for talking about sex except consent. So when men do things that they feel are wrong — such as aggressively pursuing casual sex without caring about the feelings of their female target — we’re left flailing for some way to describe this as non-consensual, even when she agreed to the sex.

Under the old code, of course, we had ample condemnatory terms for men who slept with women carelessly, without much regard for their feelings: cads and rakes, bounders and boors. Those words have now decayed into archaism. Yet it seems to me that these are just the words that young women are reaching for, when instead they label things like mutually drunken encounters and horrible one-night stands as an abuse of power, a violation of consent — which is to say, as a crime, or something close to it. To which a lot of other people incredulously respond: now being a bad lover is a crime?

This isn’t working. And perhaps a little expansion of our moral language will illuminate not just our current dilemma, but the structural reasons behind it. I’m thinking of a fairly recent paper by political scientist Michael Munger, which introduced the concept of euvoluntary exchange. Put simply, though we talk a great deal about voluntary exchange, the fact is that we often think voluntary exchanges are morally wrong. After all, the quid pro quo offered by Weinstein was in some sense voluntary, and yet also, totally unacceptable. Likewise price gouging after natural disasters, blackmail and similar breaches.

We have an intuition, says Professor Munger, that in order for an exchange to be really valid, both parties need to have a minimally acceptable alternative to making the deal. And in the case of sex, I think that often women no longer feel they have those alternatives. So expanding Professor Munger’s analysis to consensual sex — we might call it euconsensual sex — may give us some insight into what’s gone wrong.

My generation of women was not exactly unfamiliar with casual sex, or aggressive come-ons. But we didn’t feel so traumatized by them or so outraged. If we went to a man’s apartment, we might be annoyed that he wouldn’t stop asking, but we weren’t offended, nor did we feel it was impossible for us to refuse, or leave.

November 16, 2017

Housing woes in the downtown core

Filed under: Britain, Humour — Tags: , , — Nicholas @ 03:00

A timely and clearly heartfelt plea by Eleanor Shaw that only needs a brief preface from Colby Cosh:

All I want are the same things my parents wanted – a good job, a loving partner and a two-bedroom live/work space with balcony in a nice area of the world’s third-richest city.

It’s easy for the Gen Xers and Baby Boomers. To them, with low property prices in areas considered ‘undesirable’ at the time and interest rates between five and 15 per cent, getting a mortgage was easy.

But for us, those opportunities have gone. To live anywhere in London, even somewhere unsexy, is prohibitively expensive. All the nice houses are already owned by older people with better jobs, a situation surely unique in the history of the world.

And it’s not just London. In all the other cool cities around the UK – Edinburgh, Bristol, Manchester – stylish city-centre properties suitable for fashionable twentysomethings are priced far, far beyond our reach.

[…]

The government must act now to build affordable properties for millennials, and support us during our tough first decade in the capital as we work our way up in our careers until we have cleared our debts and are pulling in seven figures.

Then, and only then, can we sell our London homes to developers and move to massive houses in the country.

September 19, 2017

How Millennials Worship The Establishment

Filed under: Britain, Politics — Tags: , , — Nicholas @ 02:00

Published on 3 Sep 2017

Brendan O’Neill http://brendanoneill.co.uk/

June 22, 2017

QotD: “The culture war has come to the ballot box”

Filed under: Britain, Politics, Quotations — Tags: , , — Nicholas @ 01:00

The message we’ve been bombarded with since Brexit and the Corbyn surge is that when the old vote, everything goes to shit, and the sooner these selfish, nostalgic bastards die, the better; but when the young vote, it’s all milk and honey and roses and light, and the sooner this fresh, caring generation takes over society, the better. The old are demonised, the young sacralised, giving rise to what must surely be one of the nastiest divides in our society right now. I can’t get behind the enthusiasm for the youth vote, I’m afraid, because much of it seems to me to be driven by a culture-war sense of entitlement against the apparently unfeeling, uneducated elderly. The culture war has come to the ballot box.

Brendan O’Neill, Facebook, 2017-06-11.

May 23, 2017

Venezuela’s American “useful idiots”

Filed under: Americas, Economics, Media — Tags: , , , , — Nicholas @ 04:00

Marian L. Tupy on the American apologists for the ongoing economic and humanitarian disaster unfolding in Venezuela, thanks to that country’s embrace of socialism:

… all socialist countries eventually come to experience similar economic and political problems. And, just as surely, there will always be those in the West who will jump to socialism’s defense. Vladimir Lenin, the founder of the Soviet state, called such people “useful idiots”.

I was reminded of the immensely seductive nature of socialism this week, when Tucker Carlson, the host of the eponymous show on Fox News, hosted a young socialist from The Students and Youth for a New America. To give you a sense of the conversation between the two, I have transcribed some of Dakotah Lilly’s statements below:

    “We need to acknowledge that what Venezuela is facing right now is terrorism at the hands of the opposition. Opposition has bombed schools, they have bombed buses, [and] they have taken wiring and strung it across roads to behead cops on motorcycles. These are not choir boys. These are violent extremists, hell-bent on taking away the progress that Venezuela has made over the past few years.”

    “If you look at the casualties that have happened in the past few months in these protests, the majority of those that have been killed have been trade unionist leaders, have been dedicated Chavistas, have been people on the Left.”

    “In terms of economics, the sanctions that the United States has put on Venezuela and the hoarding done by multi-national corporations in Venezuela, certainly does not help the [economic] situation.”

Almost everything that Lilly says here is demonstrably false. Extensive reporting by the New York Times, hardly a promoter and defender of “unbridled capitalism”, shows that most of the victims of political violence in Venezuela have been anti-government protesters.

Prey for Socialism’s Siren Call

Moreover, the sanctions imposed by the United States on a few individuals connected to the Venezuelan government have nothing to do with that country’s economic meltdown.

Aside from oil exports, Venezuela does not have or make anything that anyone in the world wants to buy. Thus, when the oil price collapsed from $140 to less than $50 a barrel, the country lost most of the foreign exchange it needed to purchase food and consumer goods abroad. Shortages ensued.

Admittedly, it is not entirely fair to criticize American millennials for their almost unfathomable ignorance. The state-schools system is, by and large, broken. American pupils can go through years of primary and secondary “education” without learning about communist crimes and socialist economic failures. Solutions to these problems are not easily to find. History and economics are not the most popular of subjects, and more often than not, the faculties are Left-leaning.

To make matters worse, young people, such as Dakotah Lilly, are deeply idealistic and easy prey to the siren call of socialism. They see the imperfections of free-market democracy at home and assume that countries with the opposite economic and political arrangements, such socialist Venezuela, must offer a better life to their people.

As Steven Horwitz pointed out earlier this month, “you can’t deny that Venezuela is a socialist calamity“:

This humanitarian disaster has raised the question of who or what to blame. That question puts self-proclaimed socialists and their progressive sympathizers in a difficult spot. After all, one can easily find lots of examples (from Michael Moore to Bernie Sanders) of people on the left praising or endorsing Chavez’s economic policies. So what can people who took that position say in the face of this disaster? And what can the defenders of free enterprise say as well?

Many on the left will start by denying that socialism is at fault. Sometimes they’ll deny that the Chavez-Maduro policies were “real” socialism. In other cases, they’ll argue that while their intentions might have been good, corruption and poor implementation doomed good policies to failure.

Both of these arguments have real problems.

If those policies were not “real” socialism, then why did so many sympathetic to socialism express so much support for them and argue that they would be transformative in ways socialists value? Chavez himself made such claims.

Do all of them not understand what socialism is? The variety of attempts Chavez made to prevent markets and prices from working and to substitute some form of economic planning in the name of the people have been broadly consistent with socialism since Marx. If that’s not socialism, what exactly is meant by that word anymore?

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