It’s possible to feel a bit sorry for Michael Sanguinetti, whose anachronistic, ill-advised, yet well-intended caution to female students at Osgoode Hall in Toronto triggered the SlutWalk phenomenon. By phrasing his advice in such a retrogressive way, he became the poster boy for all that women perceive as being wrong with the criminal justice system’s approach to solving the problem of violence against women.
However, as Neil Davenport points out, the reaction seems to be directed at the legal system and attitudes of thirty years ago, not the system of today:
The legal system, at least officially, now takes any accusation of sexual assault against women very seriously. It’s ironic that SlutWalk is supposedly exposing the ineffectiveness of a legal system at a time of high-profile sexual assault charges made against Wikileaks founder Julian Assange and IMF chief Dominique Strauss-Kahn. More than ever, law enforcers in Britain and the US are likelier to act on an accusation of assault, even if the alleged crime took place years previously.
Faced with such a gap between feminist thinking and how society actually views violence against women, the anger expressed by SlutWalk protestors and cheerleading feminists rings a bit hollow. Although the protestors are aiming to avoid being victimised on the basis of what they wear, their offence taken at one police officer’s comments suggests a willingness to claim the mantle of victimhood for themselves. In this case, women are victims of a patriarchal state that doesn’t take violence against them seriously, even though the evidence suggests that the state is all too keen to monitor and regulate any type of contact between men and women. Feminists used to have many issues on which to express genuine grievance on the unequal treatment of women in society: equal pay and employment rights, abortion rights and so on. But since many of these issues have been resolved, more or less, there seems to be an on-going search for examples of oppression to facilitate the elevation of women to the exalted status of victimhood.
It’s perhaps not helped that the frothy issue of sexual identity is at the heart of the SlutWalk debacle. Some feminists argue that the protestors are feeding into a wider ‘raunch culture’ that is having a debilitating impact on young women. The sexualisation of society, the argument goes, is pressurising more young women to make themselves available to men in order to be accepted. SlutWalk is simply buying into the old madonna/whore duality that was often cited as an example of women’s inferior status in society. Again, though, this ignores how far society’s attitudes towards sex and women have changed. Women’s greater independence in society and the depoliticisation of marriage and the nuclear family have all helped transform attitudes towards women and sex.
