World War Two
Published 17 Oct 2025In May 1940, a period of ten days flipped the world order on its head. France, the titan of the Great War, was carved apart by the armored fist of the Wehrmacht: Panzergruppe Kleist. Now, in this new feature-length production, we explore why it happened, whether this was ever avoidable, and whether France’s flaws stemmed from incompetence, or something far more sinister.
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October 18, 2025
The Battle of Sedan: The Anatomy of Failure
Gerät Potsdam: Mauser Copies the Sten Gun
Forgotten Weapons
Published 2 Jun 2025In the fall of 1944, the Mauser company was given a contract to develop drawings of a direct copy of the British Sten gun (code named Gerät Potsdam), and to manufacture 10,000 of them. In fact, they were to make two different sets of drawings; one suitable for large factory use (like their own) and one for use with distributed small shops making parts for final assembly elsewhere (which is how much of British Sten production was done). The contract was fulfilled and 9972 guns in total were produced and accepted by the German military in November and December of 1944.
Why would Germany was a copy of the Sten? Well, they actually had a decent number of them. The Allies were air-dropping Stens all over Europe, and a lot of those drops were captured by German troops, not the resistance fighters they were intended for. By the end of the war the Germans were in desperate need of arms, and the Sten was both simple and already in some German use with the Volkssturm … so it actually was not a totally unreasonable idea to produce more of them.
Today, the Potsdam is an extremely rare gun to find. The two visible identifying features are the magazine well and barrel shroud, which are both made with a folded and spot welded seam. The barrels are also identifiable as they have 6 groove rifling, which the British did not use in the Sten.
Before the Potsdam production was finished, Mauser began working on further plans to simplify the design. That would be the Gerät Neumunster, aka the MP 3008. For that part of the story, see my video on the MP 3008:
• German Sten Copy: MP 3008, aka Gerät Neumü…
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QotD: Civilizational survival after the Bronze Age Collapse
If post-Collapse Egypt is Britain, then perhaps post-Collapse Phoenicia is America: a relative backwater, dwarfed by the Great Powers of its day, that suddenly leaps to global prominence when the opportunity arises … but in doing so, changes in some very fundamental ways. Which raises a question about Cline’s subtitle, “The Survival of Civilizations”: what does it actually mean for a civilization to survive?
Sometimes the answer is obvious. The Assyrians and Babylonians clearly survived the Collapse: if you compare their architecture, inscriptions, artwork, settlement patterns, and political structures from the Late Bronze Age to the Iron Age, they are recognizably the same people doing the same things and talking about them in the same way. The Egyptians, too, are plainly the same civilization throughout their (very long!) history, even if they were notably weaker and less organized after the Collapse. The Hittites, just as obviously, did not survive (at least not outside their tiny rump states in northern Syria). But the Greeks and the Phoenicians are both murkier cases, albeit in very different ways.
On the one hand, Mycenaean civilization — the palace economy and administration, the population centers, the monumental architecture, the writing — indisputably vanished. The Greeks painstakingly rebuilt civilization over several hundred years, but they did it from scratch: there is no political continuity from the Mycenaean kingdoms to the states of the archaic or classical worlds. And yet as far as we can tell, there was substantial cultural continuity preserved in language and myth. Admittedly, “as far as we can tell” is doing a lot of work here: Linear B was only ever used for administrative record-keeping, so we can’t compare the Mycenaeans’ literary and political output to their successors the way we can in Assyria or Egypt. We can’t be sure that the character, the vibe, the flavor of the people remained. But the historical and archaeological records of the later Greeks contain enough similarities with the descendants of the Mycenaeans’ Indo-European brethren that the answer seems to be yes.
By contrast, civilization never collapsed in central Canaan. No one ever stopped having kings, writing, building in stone, or making art. The Bronze Age population centers were continuously occupied right up to … well, now. And yet their way of life shifted dramatically, to the point that we call them by a new name and consider them a different people. Cline thinks this is a success story: borrowing an analytical framework from a 2012 Intergovernmental Panel on Climate Change report, he praises their “transformation”,1 which “include[d] actions that change the fundamental attributes of a system in response to actual or expected impacts”. (The Assyrians, by contrast, merely “adapted”, while the Egyptians barely “coped”.) But does there come a point when the change is so great, so fundamental, you’re no longer the same civilization? Can the Ship of Theseus really be said to have “survived”?
In the final section of his book, titled “Mycenaeans or Phoenicians”, Cline asks how we’ll react to the societal collapse we all sort of know is coming sooner or later. Our world just is too complicated, too interconnected, to survive a really massive shock (or, as in the Late Bronze Age, a “perfect storm” of smaller ones). Even the relatively mild disruptions of the past few years have revealed fragilities and vulnerabilities that we’ve done nothing to shore up since. Of course, he has an answer: Transform! Innovate! Flourish amidst chaos! Become a new iteration of yourself, like the bog-standard Canaanite cities that reinvented themselves as an Iron Age mercantile superpower and turned the Mediterranean into a “Phoenician lake”. But at what price?
Or, to think of it another way, what would you prefer for your society five hundred years from now?
Behind Door Number One: governmental collapse, abandonment of the population centers, dramatic reduction in societal complexity, and then a long, slow rebuilding where your time and your people are remembered only as myth — but when civilization is restored, it’ll be by people whose the desires, values, attitudes, and beliefs, their most basic ways of understanding the world, are still recognizably yours. They may have no idea you ever lived, but the stories that move your heart will move theirs too.
And behind Door Number Two: expansion, prosperity, and a new starring role on the world stage — but a culture so thoroughly reoriented towards that new position that what matters to you today has been forgotten. Do they remember you? Maybe, sort of, but they don’t care. They have abandoned your gods and your altars. Those few of your institutions that seem intact have in fact been hollowed out to house their new ethos. A handful of others may remain, vestigial and vaguely embarrassing. But boy howdy, line goes up.
Obviously, given our druthers, we’d all be the Assyrians: seize your opportunities, become great, but don’t lose your soul in the doing. But if it comes down to it — if, when the IPCC’s warning that “concatenated global impacts of extreme events continues to grow as the world’s economy becomes more interconnected” bears out, the Assyrian track isn’t an option — then I’d take the Greek way.
I don’t care whether, on the far side of our own Collapse, there’s still a thing we call “Congress” that makes things we call “laws”. Rome, after all, was theoretically ruled by the Senate for five hundred years of autocracy as all the meaning was leached from the retained forms of Republican governance. (Look, I’m sorry, you can call him your princeps and endow him with the powers of the consul, the tribune, the censor, and the pontifex maximus, but your emperor is still a king and the cursus honorum has no meaning when the army hands out the crown.) I don’t even really care if we still read Shakespeare or The Great Gatsby, although it would be more of a shame to lose those than the Constitution. But I do care that we value both order and liberty, however we structure our state to safeguard them. I care that we’re the sort of people who’d get Shakespeare and Fitzgerald if we had them around. Maybe we should start thinking about it before our Collapse, too.
Jane Psmith, “REVIEW: After 1177 B.C., by Eric H. Cline”, Mr. and Mrs. Psmith’s Bookshelf, 2024-07-08.
- “Transformation” is always a term worth taking with a pinch of salt because so often it’s a euphemism for “total civilizational collapse”. In the chapter on the Hittites, for example, Cline quotes one archaeologist to the effect that “[a] deep transformation took place in the former core of the empire around the capital Hattusa, resulting in a drastic decrease in political complexity, a shift to a subsistence household economy and a lack of evidence for any public institutions”. Relatedly, one of my children recently transformed a nice vase into a pile of broken glass.
In this case, though, Cline really does mean transformation.
October 17, 2025
Stellantis took the bribe, left Canada anyway
The former American Motors plant in Brampton, now owned by Stellantis, was supposed to be the manufacturing site for a new Jeep vehicle. The federal government under Justin Trudeau handed about $15 billion to Stellantis to build an EV battery complex in Windsor, Ontario. It was apparently just assumed that this meant that Stellantis would keep the Brampton facility open and operating, but that assumption was faulty:
Stellantis has announced they’re leaving Brampton. That’s it. End of story.
Three thousand workers. Gone. A manufacturing base gutted. A city thrown into economic chaos. And a federal government left holding a $15 billion bag it handed over like a drunk tourist at a rigged poker table.
The Jeep Compass — the very vehicle they promised would anchor Ontario’s role in the so-called “EV transition” — will no longer be built in Canada. Production is moving to Belvidere, Illinois. The same company that cashed billions of your tax dollars under the banner of “green jobs” and “economic transformation” has slammed the door and walked out. And no, this isn’t a surprise. This was baked into the cake from day one.
Let’s rewind.
In April 2023, under Justin Trudeau’s government, Chrystia Freeland — then Finance Minister — and François-Philippe Champagne, the Industry Minister, announced what they called a “historic” agreement: a multi-billion-dollar subsidy package to Stellantis and LG Energy Solution to build an EV battery plant in Windsor, Ontario.
It was sold as a turning point. The future. A Green Revolution. Thousands of jobs. A new industrial strategy for Canada. But in reality? It was a Hail Mary pass by a government that had already crippled Canada’s energy sector and needed a shiny new narrative heading into an election cycle.
And here’s what they didn’t tell you: the deal had no enforceable commitment to keep auto production in Brampton. There were performance-based incentives — yes — but only for the battery plant. Not for the Brampton assembly line. Not for the existing workforce. And certainly not for ensuring the long-term health of Canada’s domestic auto industry.
They tied this country’s future to a globalist fantasy. A fantasy that assumed the United States would remain under the control of climate-obsessed technocrats like Joe Biden. A fantasy that required a compliant America pushing carbon neutrality, electric vehicle mandates, and billions in matching subsidies for green infrastructure.
But in November 2024, Americans said no.
Donald Trump was elected president. And just as he promised, he tore Biden’s green agenda to shreds. He pulled out of the Paris Climate Accord — again. He dismantled the EV mandates. He unleashed American oil and gas. But he didn’t stop there. Trump imposed a sweeping America First manufacturing policy, pairing 25% tariffs on imported goods with aggressive incentives to bring factories, jobs, and supply chains back onto U.S. soil.
And, as Conservative deputy leader Melissa Lantsman points out, it’s just the beginning:
You probably heard the news by now: Stellantis is cancelling its opening of a Jeep factory planned in Brampton, taking over 3,000 jobs and USD $600 million of investment out of Canada and moving it to the U.S.
This is the latest development in the growing trend of companies scaling back their operations in our country and choosing instead to grow in the US. Whisky maker Diageo found its name in the headlines last month when they announced they’d move their Crown Royal bottling facility south. GM laid off or cut down shifts for 750 autoworkers in Oshawa and 900 in Ingersoll while sending $4 billion to the U.S. Those are the ones that drew the headlines.
Why is this happening? Well – the reason on everyone’s mind right now is tariffs. And it’s true – tariffs are having a big impact on the Canadian economy and on our trading relationships. But there are other, deeper reasons at play, too.
Companies don’t just make decisions on a whim – especially those related to long-run production and fixed investments totalling hundreds of millions or even billions of dollars. Those decisions are made as part of detailed, multi-year analyses that take into account predicted economic conditions, market forces, and many other factors. A massive move of your production facility isn’t a temporary, six-month decision to be trifled over – it’s a permanent thing and that means they aren’t coming back.
The objective is to decrease uncertainty, cut costs, increase production, etc. etc. all to work in favour of any company’s ultimate goal, which is, of course, to make money.
So let me translate what all these investment and job cuts really mean: they’re not a knee-jerk reaction to the tariffs, although those play a part. They’re a statement about the long-term trajectory of the Canadian economy and the kind of climate that a decade of Liberal government has built for businesses in this country.
If these companies thought the U.S. tariffs would be transitory, a six-month blip, an economic fad – then they’d have no reason to cancel factories that will be producing goods for 20 or 30 years. That wouldn’t make financial sense.
[…]
If things get worse, the government might resort to its favourite strategy of just offering more hand-outs for businesses to try and entice them to stay here, but that only works for so long. That Stellantis plant in Brampton? The one that’s moving to the U.S.? The Ontario government promised them over $500 million just a few years ago – and the feds followed.
Turns out, you can promise to cut somebody a giant cheque and it’s still unprofitable for them to do business here.
As I mentioned, the continued trade uncertainty doesn’t help our situation, and the Prime Minister’s failure to get a deal is costing us big-time – especially as he promises to drive a trillion dollars of investment southbound at the expense of our workers here.
But as long as the Liberals keep the same old approach towards economics and business in this country, as long as the Liberals keep the taxes high, the productivity low, and the red tape piled up high — expect to see more headlines like the one about Stellantis, not fewer.
How many more job losses will it take for our leaders to realize that?
Civilizational collapse is … female
On her Substack, Janice Fiamengo addresses the unpalatable contention that female power leads to civilizational disaster:
Multiple surveys (see, for example, with thanks to James Nuzzo, here, here, here, here, here and here) suggest that when women hold power, they pursue typically feminine preferences and policies. Female-led institutions become more oriented to social justice than objective truth. Feelings matter above facts, context above law, and victimhood above expertise.
Protecting and promoting the allegedly vulnerable — through censorship, shaming, coercion, or lawbreaking/lawfare — becomes a greater priority than excellence or impartiality. Truth-tellers find themselves cancelled, Nobel prize winners reduced to tears, laws and policies applied unequally, white men accused and vilified, criminals cossetted, mental illnesses affirmed, and destructive policies embraced. No one who has paid attention over the past 20 years can be surprised by the findings.
Moreover, our ability to discuss this feminine revolution in values is hampered by the very logic of the revolution, as I will show. Both women and men, deeply disinclined to “harm” women, fail to confront the problem adequately.
Two discussions of the subject — an essay by two social psychologists at Quillette and, more recently, a conference speech by a feisty conservative woman — draw a line under the seeming inevitability of the west’s collapse. Even faced with that alarming prospect, most pundits cannot bear to imagine an alternative to the female-led assault on our core institutions.
Cheering on Women’s Empowerment
A 2022 article in Quillette, “Sex and the Academy“, provides a stark illustration of my thesis. The subtitle rules out the very conclusion the data supports, with the authors emphasizing that “The inclusion of women in higher education is a great achievement for Western liberal societies. How is this changing academic culture?”
The “great achievement”, as it turns out, will almost certainly be a lethal one.
The article was written by two academics, Cory Clark and Bo Winegard, both PhDs in social psychology. Winegard, a male scholar, had an unfortunate run-in with academic orthodoxy that led to his loss of employment; Clark, a female scholar, has a secure academic position. Both authors express enthusiasm for the takeover of academia by women even as they point out its damaging consequences. Neither one advocates any form of resistance, no matter how mild, to feminine academia’s assault on truth.
Summarizing the results of many surveys, Clark and Winegard demonstrate that while a majority of men favor free speech and the advancement of knowledge over emotional comfort, a majority of women prefer conformity, safety, and the protection of victim groups’ feelings. Not all women are indifferent to the traditional underpinnings of western civilization (and not all men support those underpinnings), but the general trends are clear.
Women are significantly more likely than men to support the cancellation of controversial speakers or the suppression of controversial research.
Women also tend to favor the existence of snitch lines to report people who cause offence. Women are more supportive than men of diversity quotas that exclude white men from consideration for prizes, positions, and promotions. (It would be interesting to know how many white women support diversity quotas that exclude white women from consideration for prizes, positions, and promotions.)
[…]
Asserting that both sides are pursuing worthy goals, the authors downplay the shock value of the findings, which show that women are, overall, less interested in truth and accuracy than men are. Imagine assessing such a finding as anything but catastrophic. Imagine calling the disregard for truth moral.
In place of truth, women value a utopian ideology that they perceive — usually without any consistency or adherence to fact, but nonetheless granted by Clark and Winegard — as “morally desirable”. But morally desirable for whom, and to what end? The use of the phrase, a misnomer, demonstrates how thoroughly the authors themselves are in thrall to the corrosive feminine culture they examine.
There is nothing moral (or generally desirable) about the suppression of truth-seeking research when it conflicts — or is perceived to conflict — with an allegedly emancipatory social goal. There is nothing morally desirable or indeed “protective” about shouting down an academic speaker because of the alleged harm of the speech. Naturally, social justice proponents would be outraged if their speeches were shouted down or their research blocked and censored.
I saw a link to this Helen Andrews article which seems to go well with Janice Fiamengo’s article linked above describing the “Great Feminization”:
… Cancel culture is simply what women do whenever there are enough of them in a given organization or field. That is the Great Feminization thesis, which the same author later elaborated upon at book length: Everything you think of as “wokeness” is simply an epiphenomenon of demographic feminization.
The explanatory power of this simple thesis was incredible. It really did unlock the secrets of the era we are living in. Wokeness is not a new ideology, an outgrowth of Marxism, or a result of post-Obama disillusionment. It is simply feminine patterns of behavior applied to institutions where women were few in number until recently. How did I not see it before?
[…]
The substance fits, too. Everything you think of as wokeness involves prioritizing the feminine over the masculine: empathy over rationality, safety over risk, cohesion over competition. Other writers who have proposed their own versions of the Great Feminization thesis, such as Noah Carl or Bo Winegard and Cory Clark, who looked at feminization’s effects on academia, offer survey data showing sex differences in political values. One survey, for example, found that 71 percent of men said protecting free speech was more important than preserving a cohesive society, and 59 percent of women said the opposite.
The most relevant differences are not about individuals but about groups. In my experience, individuals are unique and you come across outliers who defy stereotypes every day, but groups of men and women display consistent differences. Which makes sense, if you think about it statistically. A random woman might be taller than a random man, but a group of ten random women is very unlikely to have an average height greater than that of a group of ten men. The larger the group of people, the more likely it is to conform to statistical averages.
Female group dynamics favor consensus and cooperation. Men order each other around, but women can only suggest and persuade. Any criticism or negative sentiment, if it absolutely must be expressed, needs to be buried in layers of compliments. The outcome of a discussion is less important than the fact that a discussion was held and everyone participated in it. The most important sex difference in group dynamics is attitude to conflict. In short, men wage conflict openly while women covertly undermine or ostracize their enemies.
Bari Weiss, in her letter of resignation from The New York Times, described how colleagues referred to her in internal Slack messages as a racist, a Nazi, and a bigot and—this is the most feminine part—”colleagues perceived to be friendly with me were badgered by coworkers.” Weiss once asked a colleague at the Times opinion desk to get coffee with her. This journalist, a biracial woman who wrote frequently about race, refused to meet. This was a failure to meet the standards of basic professionalism, obviously. It was also very feminine.
Men tend to be better at compartmentalizing than women, and wokeness was in many ways a society-wide failure to compartmentalize. Traditionally, an individual doctor might have opinions on the political issues of the day but he would regard it as his professional duty to keep those opinions out of the examination room. Now that medicine has become more feminized, doctors wear pins and lanyards expressing views on controversial issues from gay rights to Gaza. They even bring the credibility of their profession to bear on political fads, as when doctors said Black Lives Matter protests could continue in violation of Covid lockdowns because racism was a public health emergency.
[…]
The Great Feminization is truly unprecedented. Other civilizations have given women the vote, granted them property rights, or let them inherit the thrones of empires. No civilization in human history has ever experimented with letting women control so many vital institutions of our society, from political parties to universities to our largest businesses. Even where women do not hold the top spots, women set the tone in these organizations, such that a male CEO must operate within the limits set by his human resources VP. We assume that these institutions will continue to function under these completely novel circumstances. But what are our grounds for that assumption?
The problem is not that women are less talented than men or even that female modes of interaction are inferior in any objective sense. The problem is that female modes of interaction are not well suited to accomplishing the goals of many major institutions. You can have an academia that is majority female, but it will be (as majority-female departments in today’s universities already are) oriented toward other goals than open debate and the unfettered pursuit of truth. And if your academia doesn’t pursue truth, what good is it? If your journalists aren’t prickly individualists who don’t mind alienating people, what good are they? If a business loses its swashbuckling spirit and becomes a feminized, inward-focused bureaucracy, will it not stagnate?
If the Great Feminization poses a threat to civilization, the question becomes whether there is anything we can do about it. The answer depends on why you think it occurred in the first place. There are many people who think the Great Feminization is a naturally occurring phenomenon. Women were finally given a chance to compete with men, and it turned out they were just better. That is why there are so many women in our newsrooms, running our political parties, and managing our corporations.
On the social media site formerly known as Twitter, John Carter comments on Helen Andrews’ article:
One thing Helen misses in this otherwise excellent analysis is the role played by prestige. Cancel culture was enabled by the unique circumstance of women weaponizing the prestige of freshly feminized legacy institutions. So long as those institutions retained their prestige, what the people who ran them said really mattered.
Unfortunately for the ladies (but luckily for civilization), this is self-limiting, because prestige is fundamentally an emergent property of masculine competence hierarchies. We see this demonstrated whenever a profession becomes coded as women’s work: its prestige immediately crashes. Feminists have complained about this for years, though of course they misunderstand the mechanism (prestige is a component of male sexual attractiveness, but not of female, and this is biologically hard-wired).
This prestige collapse is now affecting essentially every coopted, feminized institution — universities, news media, publishing houses, movie studios, large corporations, various government agencies, hospitals, courts, churches, all of them wield far less cultural power than they did even a few years ago. The only people who really care what these legacy institutions say are the women who took them over. To everyone else, the angry sounds they make are nothing more than background noise.
This is probably the main reason for the vibe shift. Once the prestige of feminized institutions declined below a certain threshold, their ability to enforce social consensus began to evaporate.
It’s also probably no accident that the Trump administration seems to care a lot more about what the anons of the Online Right say than it does about the opinion of the universities or the news media. All the intelligent young men got pushed out of the institutions, and those ionized particles of free male energy then began to self-assemble online into an ad hoc competence hierarchy where prestige is measured by clout rather than professional degrees, job titles, or institutional affiliations. The anon swarm is entirely informal, meaning that its outcomes are not amenable to antidiscrimination legislation or to procedural manipulation; you can screw with the algo all you want but you can’t actually force people to care what women say just because they’re women (thereby placing women into the position of openly trading in thirst, which gets them attention but certainly doesn’t mean that anyone has to pretend to take them seriously).
All that’s happened so far is that people’s attention has been redirected away from crazy woke females and towards the influencers of the online right. The fever has broken but society is a long way from recovered. The institutions are still under the control of crazy woke females, and this is extremely bad, especially because they are – for biological reasons related to childlessness — only going to get crazier as time goes on. Fortunately no one really cares what they say anymore, so as they throw tantrums as the institutions are reclaimed over the next decade or so, their protests won’t register as anything but irrelevant toddler noise.
The Original Kaiserschmarrn of the Austrian Empire
Tasting History with Max Miller
Published 13 May 2025Scrambled pancake with raisins and plum compote
City/Region: Austria
Time Period: 1858Like many food origin stories, the ones for kaiserschmarrn are varied and no one knows which, if any, are true. What is true is that Kaiser Franz Joseph I did really enjoy this dish, and as a result kaiserschmarrn became popular throughout the Austrian Empire and is still served in many restaurants today.
This kaiserschmarrn isn’t as sweet as modern versions I’ve had, but it’s still delicious. The vanilla sugar caramelizes and adds a pleasant bit of crunch, the cream makes for a richer pancake, and the plum compote is a lovely addition.
Kaiser-Schmarren.
Whisk 4 decilitres of sweet cream with 4 egg yolks, 2 decilitres flour, and a little salt, add 4 egg whites, beaten to snow, and raisins. Pour the whole thing into hot beef fat or butter, let it get nicely brown like Mehl-Schmarren, prepare it in the dish and sprinkle it with vanilla sugar.
Mehl-Schmarren.
… Place it in the oven so it rises nicely. Then remove it and place it on a rapid heat. When it’s stiff and browned on the bottom, you turn it over with the pancake spatula, let it brown again on the bottom, then tear it into large pieces with a fork and serve it quickly so it doesn’t dry out.
Plum Compote.
Plums are either halved or left whole and peeled. They are placed in hot water where the skin can easily come off. They are then simmered with a little sugar, water, and cinnamon.
— Die Süddeutsche Küche by Katharina Prato, 1858
QotD: Wickermanism
“What do you call your ideology”
I’m a Wickermanist.
Conservative? Classical Liberal? Libertarian? Anarcho-Capitalist?
All of these got immediately diluted by moderates and blackmail curious boomer compromisers.
Conservative … “but leave the blackmailed pedos alone.”
Classical Liberal … “but let us just have totalitarian surveillance.”
Libertarian … “but what do you mean ‘taxation is theft’ and IRS agents should die in work camps … We’re Socially liberal and fiscally conservative.”
Anarcho-Capitalists … “But like private violence to enforce natural law doesn’t mean YOU should shoot criminals and state enforcers.”
I’m a Wickermanist.
I’m naming my ideology after the execution method I want to see practiced annually either by governing entities, private paramilitaries, or radicalized individuals.
Pedos. Corrupt politicians. Traitors to foreign governments. Would-be tyrants. I want them burnt alive in giant Wickermen every year.
Not one time during the revolution, not once everyone agrees, but irrespective of any institutional authority save the match lighter. That ongoingly every year to appease the sun or whatever.
If it’s formalized and good governance is actually achieved and they didn’t find suitably corrupt politicians one year, they can draw lots or an extra old one can volunteer and be remembered as a hero. but I want wickermen burning.
I’m tired of having to constantly rebrand as somehow every ideology becomes “Pay your taxes, don’t ask about Epstein, don’t enact private vengeance no matter how precedented or implied by the ideology or demanded by the founders and the entire western cannon.”
Even “Nazi” has become something Elon, Trump and Grok are …
“MechaHitler” is a popular product by a Fortune 500 and somehow IT got lame within 24 hours.
I’m naming my ideology after an execution method so you moderate losers can’t poison it.
“But muh mass appeal!?”
Democracy is old women and the hormonal equivalent, who can’t commit violence, betraying their kinsmen who can so that the enemies of their nation will tell them their opinions matter.
No change that has ever mattered has been spearheaded by the Median voter, and no great person in history has ever paid them any note.
The only tragedy is that there is neither the time nor the lumber to burn the average voter.
Kulak, Substack Notes, 2025-07-12.
October 16, 2025
“The ‘big secret’ of the Soviet archives was that the communists really were communist”
Big Serge talks to historian Sean McMeekin, the author of Stalin’s War and other works that some call “revisionist” for their different views of “settled” historical events:
Big Serge: “One of the first things that stands out about your work is that you have found success writing about topics which are very familiar to people and have a large extant corpus of writing. World War One, the Russian Revolution, World War Two, and now a broad survey of Communism – these are all subjects with no shortage of literature, and yet you have consistently managed to write books that feel refreshing and new. In a sense, your books help “reset” how people understand these events, so for example Stalin’s War was very popular and was not perceived as just another World War Two book. Would you say that this is your explicit objective when you write, and more generally, how do you approach the challenge of writing about familiar subjects?”
Dr. McMeekin: “Yes, I think that is an important goal when I write. I have often been called a revisionist, and it is not usually meant as a compliment, but I don’t particularly mind the label. I have never understood the idea that a historian’s job is simply to reinforce or regurgitate, in slightly different form, our existing knowledge of major events. If there is nothing new to say, why write a book?
Of course, it is not easy to say something genuinely new about events such as the First World War, the Russian Revolution, or World War Two. The scholar in me would like to think that I have been able to do so owing to my discovery of new materials, especially in Russian and other archives less well-trodden by western historians until recently, and that is certainly part of it. But I think it is more important that I come to this material – and older material, too – with new questions, and often surprisingly obvious ones.
For example, in The Russian Origins of the First World War, I simply took up Fritz Fischer’s challenge, which for some reason had been forgotten after “Fischerites” (most of them less than careful readers of Fischer, apparently) took over the field. In the original 1961 edition of Griff nach der Weltmacht (Germany’s “Bid” or “Grab” for World Power, a title translated more blandly but descriptively into English as Germany’s Aims in the First World War), Fischer pointed out that he was able to subject German war aims to withering scrutiny because basically every German file (not destroyed in the wars) had been declassified and opened to historians owing to Germany’s abject defeat in 1945 – while pointing out that, if the secret French, British, and Russian files on 1914 were ever opened, a historian could do the same thing for one of the Entente Powers. I had already done a Fischer-esque history on German WWI strategy, especially Germany’s use of pan-Islam (The Berlin-Baghdad Express), inspired by a similar epigraph in an old edition of John Buchan’s wartime thriller Greenmantle – Buchan predicted that a historian would come along one day to tell the story “with ample documents”, joking that when this happened he would retire and “fall to reading Miss Austen in a hermitage”. So it was a logical progression to ask, if Fischer can do this for Germany’s war aims, why not Russia?
Readers may have missed the obvious Fischer inspiration for Russian Origins owing to the editors at Harvard/Belknap, who thought my original title – the obviously Fischer-inspired Russia’s Aims in the First World War – was boring and unsexy. Probably this helped sell books, but it did lend my critics an easy line that I was “blaming Russia for the First World War” rather than simply applying a Fischer-esque lens to Russia’s war aims. Some also called me Russophobic, which is understandable, though I think it misses the point. To my mind, subjecting Russian strategic thinking, wartime diplomacy and maneuvering to the same scrutiny as those routinely applied to Germany and the other Powers is taking the country seriously on its own terms, rather than ignoring Russia, as nearly every historian of, say, Gallipoli has done.
A book on Russian war aims was also long overdue. Other than an underwhelming Chai Lieven study from 1983 and a few articles, no one had really done this for Russia since Soviet scholars and archivists had (with very different motivations) published annotated volumes of secret Russian diplomatic correspondence back in the 1920s. For me, this was a door wide open, and I walked right in. Stalin’s War is in many ways a sequel to Russia’s Aims in the First World War (my own title!), written in a similar spirit, albeit much longer and in some ways more ambitious.
With the Russian Revolution, it was probably still harder to say anything really new, particularly after the popular histories of Richard Pipes and Orlando Figes (and a huge new literature written partly in response to them) came out in the 1990s. And I do not think my “take” was quite as revisionist or controversial as those on WWI or WW2. What I did try to do, in order to add something new to the story, was to combine my own research in a number of areas (Russian army morale reports before and after Order No. 1, depositions taken after the July Days, police reports from 1917, Bolshevik finances and expropriation policies, etc.) with new work done by others since 1991 on, especially, Russia’s military performance in WWI (a topic almost completely ignored in Cold War era literature on the Revolution, both Soviet and western), to reinterpret both the February and October Revolutions. In full disclosure, I would have preferred to write an ambitious history on just 1917, where I had the most original material and new points to make, but my publisher wanted a one-volume “comprehensive” history of the Revolution, so that is what I wrote. Like most historians and writers, I like to think that I write entirely from inspiration with a free hand, but of course there are all kinds of factors that play into our work.
Getting back to your question – while I have certainly done original research for all of these books, I am hardly the only historian to take advantage of Russian archives opened after the collapse of the USSR in 1991 – including, I should add, all the incredible archival material compiled by Russian researchers in the 1990s and 2000s into huge published volumes of Soviet-era documents. I think it is my mindset that differentiates me from other scholars who have taken similar advantage of this opportunity. Simon Sebag Montefiore, for example, uncovered incredibly rich veins of new material for Stalin. Court of the Red Tsar, as Antony Beevor did for Stalingrad, both of which books made an enormous splash. They’re not exactly “revisionists”, though. Rather, these historians retell stories already partly familiar, but with reams of fascinating new details that greatly enrich the story. I think this is a wonderful way to write history, and thousands of readers evidently agree. It is just not what I do.”
Big Serge: “I’m glad you brought up The Russian Origins of the First World War. This was the first of your books that I read, and I found it interesting for a counterintuitive reason, in that its arguments seem like they should be obvious and not particularly controversial. The essence of the book is that the Tsarist state had agency and tried to use the First World War to achieve important strategic objectives. That should be obvious, after all this was an immensely powerful state with a long pedigree of muscular foreign policy, but people are very accustomed to the Guns of August sort of narrative where all the agency and initiative is with Germany, and everyone else is reduced to the role of objects in a story where Germany is the sole subject.
It makes me think somewhat of a quip that Dr. Stephen Kotkin has used in interviews about his Stalin biographies, when he says that the “big secret” of the Soviet archives was that the communists really were communist. His point is that, even in a very convoluted and secretive regime, sometimes what you see really is what you get. I think you made a similar sort of point with Russian Origins. If I could paraphrase you, the big reveal is that the big, powerful Tsarist Empire was behaving like a big powerful empire, in that it had cogent war aims and it consistently sought to work towards those – so consistently in fact that the war aims were initially largely unchanged after the fall of the monarchy in 1917. You’re saying something very similar with Stalin’s War: the shocking secret here is that a powerful, expansionist, heavily militarized Soviet regime acted like it and worked aggressively to pursue its own peculiar interests.
How do you conceptualize this? It strikes me as a little bit odd, because, as you say, there is sometimes a bit of a stigma round the label “revisionist”, but your books generally present schemas that are fairly intuitive: Tsarist Russia was a big, powerful empire that pursued big imperial aims; Stalin was the protagonist of his own story and exercised a muscular, self-interested foreign policy; the Bolsheviks used extraordinary violence to conquer an anarchic environment. Are you surprised that people are surprised at these things?”
Dr. McMeekin: “I wish I was surprised, and perhaps at first I was, but I suppose that, over the years, I have become inured to the shocked! Shocked! reactions I receive when I point out fairly obvious things. Historians, like most groups, tend to be pack animals, who like to run in safe herds. When it comes to a familiar subject such as the outbreak of World War I, the literature tends to groove around well-trodden themes and questions. Certainly it has done since Fischerites took over the field: it’s Germany all the time, with perhaps a nod to Austria-Hungary in the Serbian backstory, or Britain with the naval race. France and Russia had almost disappeared from the story, as if one of the two major continental alliance blocs was irrelevant. I was heartened that my own treatment of Russia’s role in the outbreak of the war and Russia’s war aims garnered attention and shaped the conversation, both in itself and through Christopher Clark’s bestseller Sleepwalkers (which draws on Russian Origins). By contrast, Stefan Schmidt’s pathbreaking 2009 study of the French role in the outbreak of the war (Frankreichs Aussenpolitik in der Julikrise 1914), which Clark and I draw on heavily, has still not been translated into English, making barely a ripple in the profession. Clark and I have poked around with English-language publishers, trying to gin up interest in a translation, but so far without luck.
With the Second World War, I suppose the “shock” value is still greater, and perhaps therefore even less surprising. In Germany, after all, there are laws on the books making it illegal to “trivialize” the Holocaust, for example by foregrounding Soviet war crimes on the eastern front, and of course whole areas of the war such as the Molotov-Ribbentrop Pact, Soviet war plans in 1941, and even Lend-Lease are highly sensitive in Russia, though I’ll note that there has been a curious exception for the “full-on” revisionism of Rezun-Suvorov (Icebreaker, etc.) – perhaps because his thesis is so extreme as to be easily caricatured, or maybe just because his books sell so well, it has never been difficult to find them in Russian bookstores. In a way, I also think the popularity of Suvorov’s books in Russia relates to the way they do take the Soviet Union seriously as a great power, as I do, of course – whether or not one agrees with his thesis, and I’m sure many of his Russian readers do not, it is less condescending than western histories that treat the Soviets as passive victims of fate in the Barbarossa story before Stalin woke them up.
I was perhaps more surprised at the visceral reaction to Stalin’s War in Britain, particularly my discussion of Operation Pike (eg British plans to bomb Soviet oil installations in Baku in 1940), which sent certain reviewers into paroxysms of rage I found absolutely bewildering. If anything, I should have thought my sharply critical treatment of Hopkins and Roosevelt would have offended Americans far more gravely than my slightly more sympathetic portrayal of Britain’s wartime statesmen, but it was quite the opposite. Certainly some American Roosevelt admirers were annoyed, but this was nothing like British reviewers’ hysteria over Operation Pike. Curiously enough I had dinner not long ago with one of these reviewers, and he brought up Stalin’s War. He was very civil, full of British charm, but he still wanted desperately to know why I had argued that Britain “should have gone to war against the Soviet Union instead of Nazi Germany”. As always when I am accused of this – another reviewer stated this point blank in the TLS – I simply asked him if he could locate a passage in the book where I had stated any such thing? The entire subject of World War II has become so encrusted with emotion and taboos that I think it clouds people’s vision. They see ghosts.”
The hereditary aristocrats of the People’s Republic of China
To many western liberals, an aristocratic system is a disparaged and vestigial remnant of the distant past. An echo of the “bad old days” of anti-meritocratic wealth and privilege enjoyed by the lucky descendants of ancient conquerors and oppressors. Yet among the most well-connected and powerful people in China can only be described as “princelings”, as they are literally the children and grandchildren of the leaders of the Communist Party, especially those who took part in the “Long March”:

“The Chinese People’s Liberation Army is the great school of Mao Zedong Thought”, 1969.
A poster from the Cultural Revolution, featuring an image of Chairman Mao, published by the government of the People’s Republic of China.
Image via Wikimedia Commons.
In 1926, five years after becoming one of the founders of the Chinese Communist Party (CCP), Mao Zedong listed China’s enemies as “the warlords, the bureaucrats, the comprador class [businessmen dealing with foreign interests] and the reactionary section of the intelligentsia attached to them”. It is ironic that Mao would eventually create a new aristocracy, often referred to as the “princelings” (taizidang), every bit as hierarchical as that against which he had previously railed.
Perversely, when Mao Zedong came to power in China in 1949, there were not many structures of authority left to destroy. In the period of warlordism that succeeded the overthrow of the Qing dynasty by Sun Yat-sen in 2011 and ended with the consolidation of nationalist (Kuomintang) power by Chiang Kai-shek in 1936, the aristocracy of imperial China had been swept away. So too the Mandarin class, the Chinese bureaucrats selected by civil service examination, a system that started with the Sui dynasty in AD 581. As for the Chinese aristocracy, its last vestiges ended with the abolition in 1935 of the Dukedom of Yansheng which belonged to the descendants of Confucius.
So, in terms of social hierarchies, Mao inherited a clean sheet when he established the People’s Republic of China on October 1, 1949. The CCP leadership soon proved that, in the immortal words of George Orwell in his novel Animal Farm, “all animals are equal, but some animals are more equal than others”. In Beijing, Mao and China’s CCP leaders took residence in the palatial compounds located in Zhongnanhai, a waterside park established by the Yuan dynasty in the 13th century.
There is not even equality within the “red aristocracy”. Gradations are as clear-cut as if there were princes, dukes or marquises. The highest rank is accredited to the offspring of those CCP leaders who participated in the Long March. This iconic fighting retreat to a remote plateau in Shaanxi province followed the defeat of the Red Army in October 1934.
It is perhaps difficult for people in the West to understand the scale of Chinese veneration for the individuals who completed the Long March. With the possible exception of the migratory treks along the Oregon Trail, there is no comparable event in American or European history. Throughout their lives, leaders of the Long March enjoyed unparalleled prestige; it was a prestige that passed down to their children – hence the princelings.
The creation of the red aristocracy started with Mao himself. Within a few years of the establishment of the People’s Republic of China, Mao became a de facto emperor. On occasions he even referred to himself as such. He certainly lived the life of an emperor. At his commodious palace in Zhongnanhai, Mao surrounded himself with a harem of dancing girls who would occupy his bed and his swimming pool. In time-honoured fashion, China’s head of security and intelligence, Kang Sheng, procured girls for Mao as well as thousands of volumes of pornography.
[…]
My own experience of the princeling world confirmed that in China, despite its vast population a very small group of families form a governing nexus that has power far beyond its numbers. It is a group that seem to be getting stronger. The princeling proportion of the CCP central committee rose from 6 per cent in 1982 to 9 per cent in 2012. When I spoke to a princeling friend about the politburo standing committee that was elected in 2012, she told me that she personally knew five of its seven members; to her great delight three of them were princelings. It was through her that I met Deng Xiaoping’s daughters and spent a “country house” weekend with them and her princeling pals.
Here it became clear that, while most of the princelings I met were reformists in the Deng mode, there are also factions that are hard-line Maoists, like the one led by Xi Jinping. At the moment it appears that the reformist princelings have gained the upper hand. More light on Xi Jinping’s future and the outcome of this princeling tug of war may be shed at the Fourth Plenum of the 20th CCP Congress starting on October 20.
RIFfing the US federal workforce
In Reason, J.D. Tuccille considers the impact of the US government shutdown on the federal civil service:

“Lincoln Memorial During Government Shutdown 2013” by Flickr user reivax is licensed under CC BY-SA 2.0 .
As promised — or threatened, if you wandered over to Reason by accident — the Trump administration has started using the government sort-of-shutdown as an opportunity to engage in mass layoffs of federal employees. In the game of chicken between Republicans and Democrats over just how much the government should overspend and on what, the losers so far appear to be some of the almost 3 million Americans who thought federal employment would be a comfortable way to collect a paycheck.
Setting thousands of former government workers loose to seek jobs elsewhere — preferably not involving money forcibly extracted from taxpayers — is a step in the right direction.
Shutdowns Are (Mostly) Political Theater
As we all should know by now, government shutdowns are largely political theater. National parks and museums are closed to inconvenience the public into believing something big is happening even as taxes keep getting collected and government enforcers continue twisting arms to make sure people comply with laws and rules that never should have been imposed.
The Brookings Institution’s David Wessel pointed out last week, “the Justice Department said 90% of its employees would be exempted from the furlough” and “the Department of Homeland Security said in its 76-page contingency plan that roughly 95% of its nearly 272,000 employees would remain on the job if a shutdown occurred”. Agencies accomplish this by defining “essential” employees who remain on the job in the broadest way possible.
Paychecks may be delayed during the shutdown. But after it ends, “employees who were required to perform excepted work during the lapse will receive retroactive pay” and “employees who were furloughed as the result of the lapse will receive retroactive pay for those furlough periods” according to the Office of Personnel Management. Basically, all federal employees eventually get paid whether they continue to work or are sent home for the duration of the “shutdown”.
An Opportunity To Reduce the Federal Workforce
At least, that’s how it usually works. This time is a little different because the Trump administration came into office promising to downsize the federal government. The Department of Government Efficiency (DOGE) was supposed to accomplish that goal, but the shutdown offers another opportunity. Even before furloughs began, the Office of Management and Budget (OMB) sent out a memo noting:
With respect to those Federal programs whose funding would lapse and which are otherwise unfunded, such programs are no longer statutorily required to be carried out. Therefore, consistent with applicable law, including the requirements of 5 C.F.R. part 351, agencies are directed to use this opportunity to consider Reduction in Force (RIF) notices for all employees in programs, projects, or activities (PPAs) that satisfy all three of the following conditions: (1) discretionary funding lapses on October 1, 2025; (2) another source of funding, such as H.R. 1 (Public Law 119-21) is not currently available; and (3) the PPA is not consistent with the President’s priorities.
The White House is apparently taking this opportunity seriously. “Around 4,200 employees were laid off in total on Friday,” reports Eric Katz of Government Executive. The biggest cuts were at the Department of the Treasury (1,446 employees) and the Department of Health and Human Services (between 1,100 and 1,200 employees). The Department of Education, which President Trump proposes to totally eliminate, also experienced layoffs (466 or nearly 20 percent of its remaining workforce), as did the Environmental Protection Agency, Homeland Security, and Housing and Urban Development.
Everything this administration does seems to involve a bit of chaos, and the latest rounds of reductions in force are no different. While hundreds of employees of the Centers for Disease Control and Prevention (CDC) were included in the layoffs, some were fired by accident and immediately rehired.
Chris Bray notes that — stop me if you’ve heard this before — a district court judge has ruled that the President doesn’t have the power to do, well, pretty much anything to do with the federal workforce (what is it with the executive branch thinking they have powers that haven’t been explicitly approved by the judiciary?):
After a just absolutely bizarre hearing in a Northern California federal court, a judge has forbidden the Trump administration from laying off government employees. The hearing may have been held in the Court of the Red Queen: After Counsel to the Assistant Attorney General Elizabeth Hedges argued that she wasn’t going to get into the legal merits of the Trump administration’s layoffs because the court lacked jurisdiction and the plaintiffs hadn’t met the legal standards for filing a lawsuit, Judge Susan Illston warned that, actual quote, “This hatchet is falling on the heads of employees all across the nation and you’re not even prepared to address whether that’s legal?” Getting laid off is a hatchet attack, so we skip the arguments about ripeness and standing. It’s emotionally dire, a thing that feels very bad. Judges talk like this, now. OH GOD COUNSEL THIS IS LIKE A THING WITH A KNIFE THAT WOUNDS ME. Objection, your honor, inadequate trigger warning. […]
Illston declared the existence of a temporary restraining order from the bench, and I’ve been waiting for her written order to land on PACER. It’s here, and it’s … very … Well, okay: It has a lot of feelings. […]
Opening paragraphs, first page:
Note that the first paragraph frames federal RIFs as historically unprecedented, while the second paragraph frames the current federal RIFS as not ordinary: different than the way RIFs are usually conducted. So this is unprecedented, but it has happened before, and the problem with the unprecedented thing is that it’s not being done the way the thing that has never been done before is usually done.
But anyway, a reduction in force of federal personnel during a shutdown is “unprecedented in our country’s history”. Of course, a reduction of force alone is not at all unprecedented, and the Clinton administration reduced the size of the federal bureaucracy by about 400,000 people. Illston doesn’t articulate a reason why reducing the bureaucracy during a shutdown is worse, or a reason why Clinton RIFs were good but Trump RIFs are a violent hatchet attack, but she clearly feels it. Of course, during a shutdown, the agencies being shrunk have no approved funding, so it would seem to make more sense to be careful about personnel costs, but this argument means that I just hurt people with a hatchet.
Above all, note that the argument out of the gate is a normative argument, not a legal argument. This is unprecedented! This is not ordinary! If a judge feels that something is a little off, she can order it stopped.
The Mexican-American War 1846-48
Real Time History
Published 16 May 2025In the early 19th century, the United States and Mexico share a massive cross-continental border, but US settlement in Mexico, expansionist ideals and religious differences put the young republics on a collision course. As tensions boil over into bloodshed, the tiny, inexperienced US army marches to a war which will forge the modern United States.
Chapters:
00:00 Texas Republic
05:06 Declaration of War
07:03 The US Army
09:26 British Muskets in the Mexican Army
16:19 The Mexican Army
18:24 The Battles of Palo Alto and Resaca de la Palma
21:38 California and New Mexico
25:11 US Volunteers
28:40 Battle of Monterrey
33:03 Expanding the War
36:59 The Pedregal Battles
40:18 Battles for Mexico City
43:42 Treaty of Guadalupe Hidalgo
45:14 Legacy
(more…)
QotD: The Roman proclivity to accept changes that “go back to the way things used to be”
… for a lot of Roman reforms or other changes we just don’t have a lot of evidence for how they were presented. What we often have are descriptions of programs, proposals or ideas written decades or centuries later, when their effects were known, by writers who may be some of the few people in the ancient world who might actually know how things “used to be”.
What I will say is that the Romans were very conservative in their outlook, believing that things ought to be done according to the mos maiorum – “the customs of [our] ancestors”. The very fact that the way you say “ancestors” in Latin is maiores, “the greater ones” should tell you something about the Roman attitude towards the past. And so often real innovations in Roman governance were explained as efforts to get back to the “way things were”, but of course “the way things were” is such a broad concept that you can justify pretty radical changes in some things to restore other things to “the way they were”.
The most obvious example of this, of course, is Augustus with his PR-line of a res publica restituta, “a republic restored”. Augustus made substantial changes (even if one looked past his creation of an entire shadow-office of emperor!) to Roman governance on the justification that this was necessary to “restore” the Republic; exactly what is preserved tells you a lot about what elements of the Roman (unwritten) constitution were thought to be essential to the Republic by the people that mattered (the elites). And Augustus was hardly the first; Sulla crippled the tribunate, doubled the size of the Senate and made substantial reforms to the laws claiming that he was restoring things to the way they had been – that is, restoring the Senate to its position of prominence.
And one thing that is very clear about the Greeks and Romans generally is that they had at best a fuzzy sense of their past, often ascribing considerable antiquity to things which were not old but which stretched out of living memory. Moreover there is a general sense, pervading Greek and Latin literature that people in the past were better than people now, more virtuous, more upright, possibly even physically better. You can see this notion in authors from Hesiod to Sallust. This shouldn’t be overstressed; you also had Aristotelian/Polybian “cyclical” senses of history along with moments of present-triumphalism (Vergil, for instance, and his imperium sine fine). But still there seems to have been a broad sense of the folk system that things get worse over time and thus things must have been better in the past and thus returning to the way things were done is better. We’ve discussed this thought already where it intersects with Roman religion.
And the same time, here we run into the potential weakness of probing elite mentalités in trying to understand a society. Some Romans seem quite aware of positive change over time; Pliny the Elder and Columella are both aware of improving agricultural technology in their own day, particularly as compared to older economic writing by Cato the Elder. Polybius has no problem having the Romans twice adopt new and better ship designs during the First Punic War (though both are “just-so” stories; the ancients love “just-so” stories to explain new innovations or inventions). And sometimes Roman leaders did represent things as very much new; even Augustus combined his res publica restituta rhetoric with the idea that he was ushering in a saeculum novum, a “new age” (based on the idea of 110 year cycles in history).
So there is complexity here. The Romans most certainly did not have our strong positive associations with youth and progress. Their culture expected deference to elders and certainly didn’t expect “progress” most of the time; things, they thought, generally ought to be done as they had “always been done”. Consequently, framing things as a return to the mos maiorum or as a means to return to it was always a strong political framing and presumably many of the folks doing those things believed it. On the other hand the Romans seem well aware that some of the things they did were new and that not all of these “firsts” were bad and that some things had seemed to have gotten better or more useful since the days of their maiores. And some Romans, particularly emperors, are relatively unabashed about making dramatic breaks with tradition and precedent; Diocletian comes to mind here in particular.
Bret Devereaux, “Referenda ad Senatum: January 13, 2023: Roman Traditionalism, Ancient Dates and Imperial Spies”, A Collection of Unmitigated Pedantry, 2023-01-13.
October 15, 2025
Hamburg votes to secede from industrial civilization
Despite my always plummetting hopes for Canada I have to admit that I do enjoy a little soupçon of schadenfreude with every new bit of evidence from eugyppius that Germany is determined to ostentatiously self-destruct even before the demented Dominion can:
Hamburg is German’s leading industrial city. Its companies add 20 billion Euros in gross value every year. Much of this economic output is related to Hamburg’s happy location on the Elbe and the fact that the city is home to Europe’s third-largest port. All of this has made Hamburg extremely prosperous, which prosperity has filled it with rafts of clueless virtue-signalling morons who have no idea how anything works, why they find Hamburg attractive in the first place or how their hip urban lifestyles are maintained.
In this photo, published by BILD, you can see some of these unmitigated retards having a happy because they’ve just scored cheap virtue points by voting in their own personal energy apocalypse.
Specifically, these dumbasses are celebrating because their completely insane popular referendum passed with 53.2% of the vote on Sunday. This referendum, the so-called Zukunftsentscheid (“future decision”), binds the Free and Hanseatic City to achieving total carbon neutrality by 2040, five years earlier than the 2045 goal set by the almost equally insane Germany-wide Climate Protection Law as emended in 2021, which is in turn five years earlier than the 2050 goal established by the selfsame law as it originally passed the Bundestag in the year of the child-saint Greta Thunberg 2019.
Turnout was pretty low in Hamburg last Sunday, with less than 44% of eligible voters bothering to cast a ballot, most of them by mail. Thus just 23% of the most deranged Hamburgians could take their city hostage and commit its government to destroying all of its industry and most of its economic activity inside the next decade and a half. The biggest joke is that when Hamburg has finally achieved the sacred Net Zero, it will make absolutely zero net difference to anything. Hamburg is responsible for something 0.022% percent of CO2 emissions globally. The city is not even a rounding error.
The referendum was an initiative of Fridays for Future, but it gathered the support of various social and environmental organisations, among them Greenpeace, the union Verdi and even FC St. Pauli. It will successively cap annual CO2 emissions sector-by-sector, imposing a slow and relentless strangulation in turn on transit, households, commerce and industry.
The Korean War Week 69: Conquered … But At What Cost? – October 14, 1951
The Korean War by Indy Neidell
Published 14 Oct 2025The Battle of Heartbreak Ridge ends with victory for the UN forces, though the casualty count is alarmingly high for both sides. One must wonder, is that sustainable? It’s a week of action, as Operation Commando continues further west. The Commonwealth Division takes Maryang-San, but taking it and holding it are two different things. A 9th Corps offensive kicks off as well, slowly grinding forward. There’s a breakthrough away from the battlefield, as both sides finally agree on a site for any future peace talks- Panmunjom.
Chapters
00:00 Intro
00:29 Recap
00:47 Operation Commando
03:01 Heartbreak Ridge Ends
07:44 Comparing the Two Ridges
10:25 9th Corps Attacks
11:24 The Belgians
12:17 Panmunjom
13:19 Summary
13:39 Conclusion















