Quotulatiousness

March 21, 2026

“None of the artistic -isms lasted very long. Today’s -ism soon becomes yesterday’s was-ism”

Filed under: History — Tags: , — Nicholas @ 03:00

Ted Gioia on “the shock of the old”:

During the 15th century, the leading critics all agreed that the greatest works of art came from an unusual place. No, not a museum or church or palace — they were found, instead, underground and amid ruins, literally covered in dirt.

Before you could see them, you first had to dig them up.

Can we even imagine this attitude today? Our whole hierarchy of aesthetics would need to be reversed. Just consider the shame of admitting that our most cherished cultural legacy had been buried and forgotten by our ancestors. Art appreciation gets turned into some kind of exhumation.

But the reaction to this rediscovered art was just as interesting as the sculptures themselves. How do you feel when you look at these works?

You probably aren’t shocked by the nudity. You’ve seen more salacious stuff on Netflix. In fact, you probably aren’t shocked by anything here — these statues feel very old fashioned and antiquated.

That’s an interesting word, antiquated. It means “old, and no longer useful”. If the plumbing in your house is antiquated, you’re in big trouble. And it’s even worse if you are antiquated.

The word comes from the same root as antiquities — a term applied to arts and artifacts from the past. And most observers today would put the two ideas together, and say that these old statues might be charming to see in a museum, but have little or no relevance to us today.

But that’s not how Michelangelo, Raphael, and other Renaissance artists saw them.

These works were more than a thousand years old, but the leading 16th century artists believed they were worthy of study and imitation. Even more shocking, the great minds of the Renaissance believed that such works represented timeless standards of artistic excellence that could not be erased by the passing centuries.

In other words, evaluating art was like pursuing the good life. After you discovered the pathway to do that, you kept to the course. It didn’t go stale like a loaf of bread. It wasn’t a fad or a trend, but something enduring. The same thing is true of good health or a good marriage — you want them to endure, not get replaced by the next new thing.

Five hundred years later, leading critics believed the exact opposite. Standards were not timeless, but constantly in flux. During the 20th century, art was supposed to disrupt the standards from the past. If a work made you uncomfortable, all the better — you needed a kick in the ass. If the Venus de Milo hadn’t already lost her arms, some witty critic would probably suggest that we cut them off. That would give you a jolt, huh?

This notion of disruption was already prevalent a hundred years ago. And the kicks aimed at your posterior came from all directions. Critic Robert Hughes called this the “Shock of the New”.

The individual asskicks were the -isms.

There’s surrealism, dadaism, cubism, futurism, brutalism, fauvism, abstract expressionism, deconstructionism, postmodernism, serialism, minimalism, and so forth and so on. You could make a patter song from all of them.

Critics placed wagers on them, as if they were horses at the track. If they made a smart bet, they could reap a windfall. Their reputation was enhanced, and also their wallet. I’m reminded of the elite art critic who launched the careers of painters, and sent the market price of their works skyrocketing — but only after he had accumulated some choice specimens for his own collection. In the finance world, this is called insider trading.

The suffix -ism originally denoted a doctrine, theory, or worldview. Or even a religion, such as Judaism or Buddhism. These aesthetic -isms were also a bit like religions, inspiring fervent loyalty.

But there was a big difference. Religions like Judaism or Buddhism last for thousands of years. But aesthetic theories come and go. None of the artistic -isms lasted very long. Today’s -ism soon becomes yesterday’s was-ism.

That’s a little strange, because the advocates of the -isms all promised that they were delivering the blueprint for the future. And then we finally get to the future — and what do we see?

Colt LE-901 Modular Multi-Caliber AR: A Well-Designed Failure

Filed under: History, Military, USA, Weapons — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published 29 Oct 2025

Colt originally developed the 901 as part of the US Army SCAR program, with the intention being to create a 7.62x51mm rifle that could also use unmodified 5.56x45mm upper assemblies. This would allow special operations units to customize a single weapon to a variety of different configurations for different mission profiles. Mechanically, the system Colt devised to do this was quite clever, and very effective. However, the rifle ultimately failed to win a military contract.

Moved to civilian sales, the system was unsuccessful fundamentally because the modular concept is just not very desirable. A single modular rifle like this inevitably sacrifices some capability in every specific configuration in exchange for the modular capability and most people would rather have two dedicated rifles in different configurations than one swappable one. It sounds appealing on paper, but almost always fails economically in practice.
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QotD: Rejectionism

Filed under: Business, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

… you can, and should, do this little “What is it in itself?” exercise for everything. What is Amazon in itself? Speed. Information velocity. Consumerism. I noticed a funny thing when I moved from the bigger city to a smaller town on the outskirts: All of a sudden I had a lot more money in the bank at the end of the month. I pulled my statements, and found out that I wasn’t spending nearly as much on impulse buys. I had to plan shopping trips to the grocery store, so not only did I save money, I ate better — in the old days, when I was hungry, I’d swing by the drive thru, because it was right there. Or I’d zip down to the store to grab a few things to cook, which ended up grabbing a bunch of other things, because it was right there.

Amazon works the same way. If you have to plan your trips to the grocery store, you have to ask yourself: Do I really need this? There are many fewer chances for impulse buys. When the store’s right there, you just run down and satisfy whatever momentary craving you happen to have. Same with Amazon — if you had to make a special store to get that piece of Chinese junk, you wouldn’t. But Amazon is right there, on the phone …

Haste. Impulsiveness. The instant, unexamined gratification of each and every urge. Those are the things the Left encourages. That’s what all that stuff is fundamentally for — Amazon, Twitter, smartphones, the whole deal.

That, therefore, is what we must reject. Call it “Rejectionism” if you want to make it into a sales pitch (or something better; I suck at titles). The Left’s “morality” is to treat everything — health, beauty, pleasure, the Economy, politics, people — as means to one and only one end: The instant, unthinking gratification of each and every momentary impulse.

We reject it. We reject the Internet. It’s a tool, nothing more, and remember what they say about hammers: When a hammer’s all you’ve got, everything looks like a nail. Reject it. Reject it all, for your soul’s sake.

Severian, “Rejectionism”, Founding Questions, 2022-05-24.

March 20, 2026

When pursuit of knowledge shifts to sharing of feelings instead

Filed under: Education, Media, USA — Tags: , , , , , — Nicholas @ 05:00

Institutes of higher learning were once places where academic careers involved research, analysis, and logical pursuits to advance human knowledge (in theory, at least, and mostly in practice). Today’s groves of academe are apparently much more about “the feels” than the facts:

An expected and obvious consequence of the Great Effeminization of the Academy is that a great deal of academic output is now about the feelings of academics.

From the peer-reviewed paper “What’s Racial About Matter? A Conversation on Race and ‘New’ Materialism Past, Present, and Future” in Catalyst: feminism, theory, technoscience. (They mean matter in the same sense as a physicist, only they are much vaguer.) My emphasis:

    What follows is an informal, at times undisciplined, conversation about Asian American racial matters between interlocutors who have been in generative dialogue for several years now. This roundtable is the constellation of many other discussions from conference panels to shared meals, reflecting the relational nature of our inquiry. We hope this roundtable can open entry points for those exploring intersections of feminist new materialisms, STS, and studies of race — from its genealogies to its animating new directions. How did we get here, and where do we go from here?

The text itself reads like it was produced by one of those postmodern text generators that were passed around as jokes in the late 1990s.

From the Abstract of “After Hybridity: The Biological Life of the Mixed Race Child” (same journal):

    I argue that renderings of the mixed race child as a metaphor for assimilation and multicultural progress obscure how racial science continues to shape the very definition of mixed raceness. Instead, I frame the mixed race Asian American child as hybrid matter to explore the slippages between their figuration and other abnormally reproduced objects: the genetically modified food organism and cancer.

From the Abstract of “Racial Atmospherics: Greenhouses, Terrariums, and Empire’s Pneumatics” (same journal):

    What happens when we understand air as racial matter? This paper takes up this question by tracking the political, architectural, and artistic genealogies of Cold War phytotrons, or computer-controlled climatic laboratories.

From the Abstract of “Disrupting the Whitened Lemur: Reading Black Trans* Considerations in Feminist Primatology” (same journal):

    In this article, I trace the evolution of female dominance studies in lemurs to explore how logics of cis-heterosexuality and whiteness are embedded in the study of the nonhuman … Following recent theories of trans* and the nonhuman, this essay argues that such critiques illustrate the trans* potential of the nonhuman, which was prefigured by decades of critique in feminist primatology. However, by engaging with recent Black trans scholarship, this essay suggests that such trans* critiques of the nonhuman have stopped short by ignoring the racialized nature of the dyad as a social unit. I thus propose a feminist science studies that attends to Black trans* theory to work against colonial taxonomies and the forced assimilation of the nonhuman world into rigid ontologies for material gain — or what I refer to as whitening processes.

The punchline is that not only are these all from the same journal, but they are all from the same issue of that organ. And that this is only one of many such diaries (the proper word) — funded largely by you via our great benevolent government.

It’s okay to hate …

Filed under: Liberty, Media, Politics — Tags: , , , , — Nicholas @ 04:00

On his Substack, Frank Furedi defends the right to hate:

In recent decades hate has become thoroughly politicised to the point that the mere mention of the word serves as a prelude to discrediting, delegitimating and criminalizing its target. In public life the charge of practising the politics of hate is frequently deployed by leftist promoters of identity ideology against their opponents. The claim promoted by The Guardian that states that “a Tory party that stokes hatred is the real threat to our democracy” is illustrative of the attempt to associate conservatives and other critics of identity ideology with the politics of hate.1

The project of transforming hate into a malevolent ideological standpoint is underpinned by the assumption that all displays of the emotion hate are potentially malevolent. In effect the very human emotion of hate is now frequently demonised as a pathology.

In recent decades hate has been transformed into a stand-alone cultural stigma. According to dominant cultural conventions it is sufficient to use the word hate without any reference to the object of this emotion. It is now common to use the word, Haters. It is not necessary to indicate who the Haters hate. The term Hater serves as a negative identity. As one study acknowledged, “persons branded as ‘haters’ are effectively excommunicated from the polity”.2 The use of the term hater morally contaminates its target.

According to the cultural script that prevails in the West, hate serves as a secular form of moral evil. One expression that captures this evil is that of “The Hate”. By placing a definitive article in front of hate a permanent threat to society is invented. This reified public threat demands vigilance and willingness to mobilise to defeat its manifestations. For example, this is the approach of the campaigning group Stop The Hate.3 The content of The Hate is deliberately left vague so that it can serve as the target of a variety of different campaigns.

The politically motivated designation of hate to describe the behaviour of an individual or a group is not simply an act of description but also a boundary-setting manoeuvre. It basically works as a warning that signals the claim that The Hater cannot be included within the confines of a democratically governed public space. The Hater exists on the wrong sides of the boundary between legitimate and illegitimate politics. This sentiment is frequently communicated by the slogan “Hope Not Hate”, which establishes a moral boundary between legitimate and illegitimate politics. From this perspective hate serves as a diagnostic label for illegitimate public life. Imposing a moral quarantine on those branded as haters is regarded is necessary for the maintenance of a just democratic society.

The frequent use of the slogan “Hope not Hate” smuggles a moralising ethos into public discourse. Through the drawing of a moral contrast between the secular evil of hate, hope emerges as a progressive political virtue. The transformation of hate into a morally toxic antithesis of hope assists the political polarisation that afflicts society. Since haters are regarded as beyond redemption dialogue with them is pointless. The only appropriate response to their words is to criminalise it. Hence the proliferation of rules and laws criminalising Hate Speech.


  1. https://www.theguardian.com/politics/2024/mar/04/a-tory-party-that-stokes-hatred-is-the-real-threat-to-our-democracy
  2. Post, Robert, “Concluding Thoughts: The Legality and Politics of Hatred”, in Thomas Brudholm, and Birgitte Schepelern Johansen (eds), Epilogue, in Thomas Brudholm, and Birgitte Schepelern Johansen (eds), Hate, Politics, Law: Critical Perspectives on Combating Hate, Studies in Penal Theory and Philosophy (New York, 2018; online edn, Oxford Academic, 21 June 2018), https://doi.org/10.1093/oso/9780190465544.003.0013, accessed 12 Mar. 2026.
  3. https://www.stopthehate.uk

Update, 21 March: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

The BBC is cheerleading Britain’s “baby bust”

Filed under: Britain, Media — Tags: , , , , — Nicholas @ 03:00

In The Conservative Woman, Dr. Tony Rucinski reports on a recent BBC programme that clearly takes a dim view of parenting:

ON March 13 – the Friday before Mother’s Day – the Centre for Social Justice published Baby Bust, a report projecting that 600,000 British women alive today may miss out on motherhood they actually wanted. Nine in ten young women still hope to become mothers. The ONS confirms the total fertility rate fell to a record low of 1.41 in 2024. The CSJ calculates a “birth gap” of 30 per cent, with 831,000 people turning 50 in 2024 but only 595,000 babies born.

You probably did not hear about it. No identifiable standalone BBC News website article or feature covering the report has appeared. Our national broadcaster had other priorities. Namely a 1,500-word feature headlined “Like a trap you can’t escape: The women who regret being mothers“. It promoted the piece on social media, where it drew hundreds of critical replies. Instead of covering a demographic crisis, the BBC gave prominent space to a piece whose own evidence undermines its thesis – and thus revealed something important about the role it plays in the very crisis it should be reporting.

Its maternal regret article relies on a 2023 study conducted in Poland which estimates some 5 to 14 per cent of parents regret their decision to have children, a review article which synthesises several methodologically incomparable surveys – different countries, different age groups, different question wordings.

The more important point is its arithmetic. If 5 to 14 per cent of parents experience some regret, then 86 to 95 per cent do not. But the BBC devoted a feature-length article to the minority experience and ignored the majority one entirely. The lead case study featured is of a pseudonymous woman, Carmen, who came from a background of violence and dysfunction. But further data unsurprisingly finds the regret rates to be higher among single parents than married ones: 27.3 per cent versus 9.8 per cent. And that adverse childhood experiences, depression, and anxiety were also strongly associated with parental regret.

The BBC’s article however did not mention marriage once. Even the therapists quoted made the case against the BBC’s framing without apparently realising it. They repeatedly stated that regret often reflects “isolation, exhaustion, or lost identity” – failures of support, not failures of motherhood as a vocation.

The far larger and more painful form of regret that the BBC also ignored is the regret of women who wanted children and never had them, the highest figures among those who experienced fertility treatment failure. Or the similar regret found among couples whose fertility treatment did not result in a child. Or that involuntarily childless women’s regret intensifies with age.

The CSJ’s huge figure of 600,000 “missing mothers” just did not fit the narrative the BBC wants to tell.

Nor is this an isolated editorial misjudgment. Between 2023 and 2026, the BBC published a series of prominent features sympathetic to negative experiences of motherhood or to child-free lifestyles, among them: “I felt like a freak because I didn’t want children” (April 2024). “The adults celebrating child-free lives” (February 2023). “True cost of becoming a mum highlighted in new data on pay” (October 2025).

In the same period, not a single piece of the BBC’s coverage of Miriam Cates – the most prominent parliamentary advocate for pro-natalist policy – featured conversion therapy, smartphones and the trans debate, or substantially addressed her work on demographics or declining birth rates.

The Revenge Plot: Orestes’s Foreshadowing in The Odyssey

Filed under: Books, Europe, History — Tags: , , — Nicholas @ 02:00

MoAn Inc.
Published 4 Dec 2025

This video was filmed in July of 2025. I wasn’t going to upload it due to the weird not-really-focused-but-also-kinda-focused-thing my phone camera was clearly going through, but decided I didn’t care that much because the content itself was fine x
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QotD: The lameness and sameness of modern science fiction novels

Filed under: Books, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

I’ll confess, though: I almost didn’t read this book. Actually, for several years I didn’t. I was vaguely aware of its existence, but I’d pretty much stopped reading new speculative fiction because I finally admitted to myself that it was pure masochism that kept me beating my head against the wall of newly-published extruded genre product when I had sixty-plus years of Hugo and Nebula nominees to choose from. Sure, every novel will reflect something of its age’s concerns (there’s a lot of nuclear war in those old Hugo winners!), but it’s gotten much worse in the last ten or fifteen years: every book that gets any buzz is so deeply inflected with questions of personal liberation from oppressive structures, so little nuanced and so obsessed with identity and representation, that I find it borderline unreadable. A few books like that, done well — fine, that’s part of life, that’s certainly a kind of story you can tell. But when it’s everything, when it becomes a precondition for publication, you’re left with a tragically denuded sample of the human experience. It’s not that I don’t want to read a book where I disagree with the underlying politics, it’s that an unsubtle obsession with the “correct” politics makes a book boring and cringe. One-dimensionally “right-wing” fiction written in reaction to the contemporary mainstream is just as bad — worse, perhaps, because if done well it’s the sort of thing I would really enjoy.1

Jane Psmith, “REVIEW: The Powers of the Earth, by Travis J.I. Corcoran”, Mr. and Mrs. Psmith’s Bookshelf, 2024-04-29.


  1. There’s nothing worse than poor execution of an incredible idea, because it means no one else will come along and do the incredible idea right. Austin Grossman’s Crooked, for instance, is Richard Nixon vs. Cosmic Horrors, which is a brilliant premise (yes, the Interstate Highway System is definitely an eldritch sigil designed to protect America, I will not accept any argument) but falls apart on the totally ahistorical version of our 37th President designed to justify making him the “good guy”. The real Nixon is such a fascinating and compelling figure — why not keep him as weird and twitchy and striving as he actually was and have him be the good guy anyway?
  2. Or, say, the Napoleon movie.

March 19, 2026

The Two-Handed Chisel Technique You Should Learn

Filed under: Tools, Woodworking — Tags: , , — Nicholas @ 04:00

Rex Krueger
Published 18 Mar 2026

All my plans!: https://www.rexkrueger.com/
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Government creates a problem – yet the solution is always “more government!”

Filed under: Bureaucracy, Cancon, Government — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, L. Wayne Mathison explains the vast drawbacks of asking governments to solve problems:

Government bureaucracy is like a snow machine that keeps blasting, then hires more people to shovel the mess it just made.

We’re told it exists to help. To protect. To serve. Nice story. But in practice, it behaves more like a self-preserving organism. It doesn’t solve problems cleanly. It multiplies them, then offers to manage the mess it helped create.

Here’s the part most people miss. Bureaucracies don’t grow because problems get bigger. They grow because complexity gets rewarded. The more tangled the system, the more valuable the people who run it. That’s not a bug. That’s the incentive structure.

William Niskanen called this decades ago. Bureaucrats maximize budgets, not results. Bigger department, bigger influence. If a problem gets solved too efficiently, the machine loses a reason to exist. So problems don’t disappear. They get “managed”.

Then comes the language game.

Confusion gets dressed up as compassion.
A program no one understands becomes “comprehensive”.
A policy that creates dependency becomes “support”.
Failure becomes “underfunding”.

It’s like hiring a mechanic who loosens parts just to bill you for tightening them later.

Now zoom in on Canada. Then zoom in tighter on Manitoba.

We don’t just have bureaucracy. We have an oversized public sector that’s crowding out the very engine that pays for it. In Manitoba especially, government employment makes up a huge slice of the workforce compared to the private sector that actually generates wealth. More administrators, fewer producers.

And here’s the quiet problem. Public sector growth doesn’t face the same discipline as the private sector. If a business bloats, it dies. If a department bloats, it asks for more funding.

So the balance drifts.

More people administering. Fewer people building, investing, risking.
More rules. Less output.
More spending. Slower growth.

It creates a kind of economic inversion. The part of society that redistributes wealth starts to outweigh the part that creates it. That’s not sustainable. It’s like living off the interest of a bank account you’ve stopped contributing to.

Politicians don’t fix this because growth is easy to sell. Cuts are not. No one gets applause for saying, “We’re going to do less”. So the system expands in one direction only.

Forward. Always forward. Never back.

Meanwhile, taxpayers are handed the bill and told it’s the price of caring.

Here’s the hard reframe. Bureaucracy isn’t malfunctioning. It’s doing exactly what it’s rewarded to do. Expand. Protect itself. Justify its existence.

If you want a different outcome, you need different incentives.

Measure outcomes, not spending.
Reward efficiency, not headcount.
Shrink what doesn’t work, no matter how “important” it sounds.

Because if you don’t trim the machine, it doesn’t stay the same size.

It learns to eat.

District 9 and the Story of “Race”

Filed under: Media, Politics — Tags: , , , , , , — Nicholas @ 02:00

Feral Historian
Published 14 Nov 2025

Modern society has become a bit obsessed with the idea of race. District 9 subverts some of these assumptions and points at some of the ways that the entire concept of race is a product of the modern era. This one meanders a bit, but I suppose there’s no way around that.

00:00 Intro
02:45 Meet Wikus
05:42 Subverting Race
08:35 Bacon’s Rebellion and Trans-Racial Wikus
12:32 Let’s Talk About Rhodesia
14:48 Perspectives and Narratives
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QotD: From the fall of the Soviets to the rise of the Wokerati

Filed under: Britain, History, Law, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

… for 50 years the Soviet nuclear threat provided […] an Armageddon to fear, and a reason to rally round the state in the free countries of the West. It provided an unexpected bonus, which protected us all though we did not realise it at the time. Since the USSR was the arsenal of repression, political liberty in the Western lands was under special protection as long as the Kremlin was our enemy. Freedom was, supposedly, what we fought and stood for. Governments claiming to be guarding us from Soviet tyranny could not go very far in limiting liberty on their own territory, however much they may have wanted to.

That protection ended when the Berlin Wall fell. In the same extraordinary moment, the collapse of Russian communism liberated revolutionary radicals across the Western world. The ghastly, failed Brezhnev state could not be hung round their necks like a putrid albatross any more. They were no longer considered as potential traitors simply because they were on the left. Eric Hobsbawm, and those like him, could at last join the establishment. Indeed, fortresses of the establishment such as the BBC now welcomed political as well as cultural leftists onto their upper decks.

Antonio Gramsci’s rethinking of the revolution — seize the university, the school, the TV station, the newspaper, the church, the theatre, rather than the barracks, the railway station and the post office — could at last get under way. At that moment, the long march of 1960s leftists through the institutions began to reach its objective, as they moved into the important jobs for the first time. And so one of the main protections of liberty and reason vanished, exactly when it was most needed.

The BBC’s simpering coverage of the Blair regime’s arrival in Downing Street, with its North-Korean-style fake crowd waving Union Jacks they despised, and new dawn atmosphere was not as ridiculous as it looked. May 1997 truly was a regime change. Illiberal utopians really were increasingly in charge, and the Cultural Revolution at last had political muscle.

Then came the new enemy, the shapeless ever-shifting menace of terrorism, against which almost any means were justified. To combat this, we willingly gave up Habeas Corpus and the real presumption of innocence, and allowed ourselves to be treated as if we were newly-convicted prisoners every time we passed through an airport.

Those who think the era of the face-mask will soon be over might like to recall that the irrational precautions of airport “security” (almost wholly futile once the simple precaution of refusing to open the door to the flight deck has been introduced) have not only remained in place since September 2001: they have been intensified. Yet, by and large, they are almost popular. Those who mutter against them, as I sometimes do, face stern lectures from our fellow-citizens implying that we are irresponsible and heedless.

Now a new fear, even more shapeless, invisible, perpetual (and hard to defeat — how can you ever eliminate a virus?) than al-Qaeda or Isis, has arrived in our midst. There is almost no bad action it cannot be used to excuse, including the strangling of an already shaky economy for which those eccentric or lucky enough to still be working will pay for decades. Millions have greeted this new peril as an excuse to abandon a liberty they did not really care much about anyway.

As a nation, we now produce more fear than we can consume locally, hiding in our homes as civil society evaporates. We queue up happily to hand in our freedom and to collect our muzzles and our digital IDs. And those of us who cry out, until we are hoarse, to say that this is a catastrophe, are met with shrugs from the chattering classes, and snarls of “just put on the frigging mask” from the mob. If I hadn’t despaired long ago, I would be despairing now.

Peter Hitchens, “Democracy muzzled”, The Critic, 2020-09-25.

March 18, 2026

Viewing-with-alarm “the highly lucrative, hyper-masculine ecosystem of online ‘red pill’ influencers”

Filed under: Britain, Media, Politics — Tags: , , , , — Nicholas @ 05:00

I first heard of Louis Theroux and his Inside the Manosphere documentary through it being mentioned a few times on a recent podcast, but I’m hardly the one to provide any insight into contemporary political culture, so this is probably not very surprising. To provide some context, I found Celina’s summary to be quite useful:

When the liberal establishment is suddenly forced to confront the grotesque downstream consequences of its own social engineering, its first and most reliable instinct is to pathologise the individual rather than to interrogate the civilisation that produced him. This predictable dynamic is perfectly encapsulated in the critical reaction to the March 2026 release of the Netflix documentary Louis Theroux: Inside the Manosphere.1 The feature-length film, which follows the veteran British broadcaster as he immerses himself in the highly lucrative, hyper-masculine ecosystem of online “red pill” influencers, has been received by the chattering classes as a horrifying, alien glimpse into a shadowy digital underworld of unbridled misogyny, toxic behaviour, and financial grift.2 Commentators, critics, and worried parents have wrung their hands over the crude language, the explicit hostility directed toward women, and the ruthless exploitation of vulnerable, disaffected young boys who flock to these figures for guidance.3 They will undoubtedly draw the conclusion that these internet personalities are a bizarre aberration, a reactionary glitch in the otherwise progressive march of modern Western society that must be heavily censored, de-platformed, or psychologically rehabilitated.

This conclusion is not only incomplete, it is entirely, fundamentally wrong. The true significance of Theroux’s latest documentary is not that it uncovers an isolated network of digital deviants operating on the fringes of acceptable discourse. Rather, the film unintentionally functions as a bleak, unrelenting autopsy of late-stage Western cultural decline. The figures profiled by Theroux, men who monetise male grievance, openly commodify female sexuality, and preach a gospel of ruthless, transactional dominance are in no way rebels against the modern liberal order. They are, in fact, its purest, most distilled, and most logical products.

Through its exploration of this digital underworld, from the sun-drenched hedonism of Miami to the expatriate enclaves of Marbella, the documentary inadvertently exposes a significant and terrifying civilisational breakdown. It reveals a society suffering from the total collapse of traditional gender norms, the complete disappearance of honour, duty, and social trust, and the total ascendancy of a vulgar materialism where attention and capital are the only remaining arbiters of human value. The manosphere is not an alternative to modern Western ideology, it is the inevitable, putrid consequence of a culture that has spent the last half-century systematically dismantling its own moral, religious, and social infrastructure. To understand the phenomenon captured by Theroux, one must look past the superficial liberal moral outrage and recognise the manosphere for what it truly is: a favela culture operating seamlessly inside a wealthy Western economy.

[…]

Louis Theroux: Inside the Manosphere is undeniably a compelling piece of television, featuring moments of sharp journalistic insight and necessary confrontation with deeply unsavoury characters. But as a piece of cultural criticism, it ultimately fails because it refuses to look beyond the immediate vulgarity of its subjects. Theroux, and the liberal audiences who will consume his documentary, will walk away from the film comforted by their own moral superiority, convinced that the problem lies entirely with a few toxic men in Marbella and Miami who simply need to be censored, de-platformed, or re-educated.

They will draw entirely the wrong lesson. The manosphere influencers are not an invading force corrupting a healthy society; they are the native flora of the wasteland we have purposefully created. They are the warlords of the digital favela, thriving in the ruins of a civilisation that has actively, joyfully destroyed its own moral and social foundations. The documentary unintentionally captures the catastrophic, unavoidable consequences of modern Western ideology: a low-trust, hyper-materialistic culture where honour is dead, transactional exploitation is the accepted norm, and the relations between men and women have devolved into a state of algorithmic trench warfare.

Until the West is willing to confront the structural causes of this decay, the destructive failures of modern feminism, the atomisation inherent in mass democracy, the fraying of social capital brought about by multiculturalism, and the vast spiritual void of secular materialism, it will continue to produce generations of lost, angry men. And the e-pimps will always be there, waiting in the digital shadows, ready to sell them a monthly subscription to the abyss.


  1. https://www.netflix.com/tudum/louis-theroux-inside-the-manosphere
  2. https://www.theguardian.com/tv-and-radio/2026/mar/11/louis-theroux-inside-the-manosphere-review-why-doesnt-he-focus-more-on-the-impact-on-women
  3. Ibid

Update: Rob Henderson’s Wall Street Journal article on Theroux’s Inside the Manosphere has also been posted on their free Substack – https://wsjfreeexpression.substack.com/p/louis-theroux-exposes-the-manosphere

A new Netflix documentary takes viewers into “the manosphere,” a loose network of YouTubers, podcasters, live-streamers and online pranksters. Those interviewed in Louis Theroux’s documentary, Inside the Manosphere, claim to teach young men how to become dominant, wealthy and irresistible to women. They pitch a specific idea about male worth. Women enter the world with innate value, they say, though they often contradict this by telling their followers to mistreat women. A man must earn his value, the logic goes, through money, sex and status. Otherwise, he is worthless.

This is a bleak message. It is also a brilliant sales strategy. First you convince young men that they are nothing. Then you charge them to become something. It’s one of the oldest cons in the world, updated for the age of the algorithm.

At first glance, the documentary seems to confirm what critics already suspect. The manosphere is toxic and extreme. But the film reveals the gap between persona and reality. The influencers selling this lifestyle often don’t live it themselves.

Early in the film, Mr. Theroux asks influencer Justin Waller a simple question: How many kids do you have? The man hesitates. Later, we learn he lives with his two children and their mother — he describes her as his “wife” though they are not legally married — who is pregnant with their third child. The man leads a fairly conventional family life, yet he spends much of his online career telling followers that men should dominate women, avoid commitment and establish a rotation of multiple partners.

One influencer known as Myron Gaines brags privately to Mr. Theroux that he plans to have multiple wives. But when Mr. Theroux raises this idea of “one-way monogamy” in front of Gaines’s girlfriend, his facial expression immediately changes. He then says, “Who knows? Maybe I’ll only wanna be with one girl after all.” The credits of the documentary reveal that the girlfriend eventually left him.

The Korean War Week 91: The South Korean Economy is Dying – March 17, 1952

Filed under: China, Economics, History, Military, USA — Tags: , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 17 Mar 2026

There’s tension between allies as the ROK economy worsens and worsens, part of the problem being caused by all the South Korean currency printed to respond to the demand for it by the UN forces to buy “stuff”. Inflation is growing by leaps and bounds. However, at least some tension between enemies lessens, as one more point of the agenda at the Panmunjom Peace talks is settled.

00:55 Recap
01:40 The ROK Economy
06:40 Operation Mixmaster
07:39 Rotation Settled
10:31 Ridgway’s Recommendations
14:01 Overt or Covert POW Screening
15:54 Notes
16:22 Summary
16:34 Conclusion

https://smithsonianassociates.org/tic…
(more…)

Virginia sees California’s tax schemes and says “hold my beer”

Filed under: Bureaucracy, Business, Government, USA — Tags: , , , , — Nicholas @ 03:00

In The Freeman, Erik W. Matson pleads with the Virginian government not to “California our Commonwealth”, as the new governor keeps cribbing tax policies from Gavin Newsom’s playbook:

The state seal of Virginia. I am told that the motto Sic semper tyrannis does not actually stand for “Thus always to taxpayers”, all appearances to the contrary.

In 1966, fresh off four busy years of touring, the Beatles returned to the UK to discover they were on the brink of bankruptcy. Their earnings had placed them in the top tax bracket, putting them at the mercy of the Labour government’s 95% supertax. George Harrison, in response to this tyranny, penned the lyrics to what became the first track on their next album Revolver: “Taxman”.

    Let me tell you how it will be
    There’s one for you, nineteen for me
    ‘Cause I’m the taxman

Harrison’s words resonate across the pond today, especially for those living and working in the state of California. Consider the recent case of Sam Darnold, quarterback of the Seattle Seahawks. Darnold earned $178,000 for winning Super Bowl LX in February 2026, which was played in Santa Clara — and promptly found himself owing California $249,000, thanks to the state’s so-called “jock tax“. For almost three decades, the state has had the highest top marginal income tax rate in the US. Capital gains in California are treated — and taxed — as ordinary income, pushing many into higher tax brackets. At the state and local level, California features a garden variety of invasive taxes and surcharges to fund everything from tourism to mental health support initiatives. Add to this the recently proposed 2026 Billionaire Tax Act, which would impose a one-time 5% tax on the worldwide net worth of California residents worth more than $1 billion. The act would also amend the state constitution to remove the cap on taxes on intangible property (and likely cost the state $25 billion!).

California’s predatory tax regime, sadly, seems increasingly familiar to those of us living in the Commonwealth of Virginia. Thanks to the initiatives of the new governor Abigail Spanberger, Virginia is barreling down a trail of “California-ization.” In some sense, as Adam Johnston has recently discussed, our California-ization has been underway for over a decade, largely due to the influx of legal and illegal immigrants to the deep-blue suburbs in Northern Virginia. But it has entered a new and more aggressive phase under Spanberger, a former member of Congress’s Blue Dog Coalition who, two months in, is governing like anything but. Spanberger and her administration are openly attempting to gerrymander the Commonwealth’s congressional map in an effort to wipe out the state’s Republicans. They have also proposed an expansive set of truly California-esque taxes, subsidies, and regulations antithetical to liberty, prosperity, and “affordability.”

In January, City Journal‘s Judge Glock catalogued some of Spanberger’s initial ideas for governance, including her desire to subsidize housing for state employees and low-income residents and regulate the Commonwealth towards carbon neutrality. Unsurprisingly, the bulk of her ideas would, as Glock says, “drive up expenses for one group of consumers in order to benefit another group deemed more deserving”. If Spanberger’s officially announced agenda from November 2025 is any indication, the “more deserving” include smokers (taking a tactic straight from California’s playbook), solar farms, and scofflaw tenants (compare California’s 2019 Tenant Protection Act!).

Since the convening of the General Assembly, Virginia Democrats’ wildest dreams have metastasized into a concrete body of legislative proposals that promise at once to limit Virginians’ freedoms and nickel-and-dime us into oblivion. House Bill 978, for example, introduces new taxes on:

    recreation, fitness, or sports facilities; nonmedical personal services or counseling; dry cleaning and laundry services; companion animal care; residential home repair or maintenance, landscaping, or cleaning services when paid for directly by a resident or homeowner; vehicle and engine repair; repairs or alterations to tangible personal property; storage of tangible personal property; delivery or shipping services; travel, event, and aesthetic planning services; and digital services.

Building on the architecture of the widely unpopular vehicle tax (which, despite what Spanberger proposed during her campaign, is likely here to stay), House Bill 557 proposes local personal property taxes on electric-powered lawn equipment — including mowers, trimmers, blowers, and chainsaws — used to maintain “commercial, public, or private gardens, lawns, trees, shrubs, or other plants”. These suggested taxes on electric-powered equipment complement a proposal in House Bill 881 encouraging the regulation and even outright banning of gas-powered leaf blowers — again following the lead of California.

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