Turns out, crazy sex maniacs have cooked up new ways to be crazy sex maniacs.
“Come on,” you’re thinking, “sex is sex and crazy is crazy. There’s nothing new under the Krafft-Ebing sun. I saw that CSI episode about furries and read that article about bronies that made me want to kill myself (after I killed my wife and kids to spare them the horrors of living in America another second.)”
Fine. Meet the “otherkin.” Unlike cosplayers, these dudes genuinely think they are animals trapped in human form. Literally. They’re serious.
How’s about “headmates?” We used to call these “imaginary friends,” but they’re not just for kids anymore. (Cuz that would be age-ist!)
Next? “Multiple systems”:
[A] person who describes themselves as a multiple system will likely refer to themselves as ‘they’ because they believe they are multiple people….
And, because that isn’t already batshit insane enough, some multiple systems will have headmates who are animals, otherkin people, and, of course, fictional characters….I’ve not even got to the people who believe they have galaxies, nebulae, universes, and other space shit, either in their ‘headspace’ or as an otherkin. So some people will believe they are actually galaxies.
Or “demisexuals”? They’re “only sexually attracted to people” they have “an emotional connection to.” (We used to call them “normal” and “women.”)
Now meet the “transethnic” and “transabled”: paralyzed black women trapped inside functional white-male bodies.
Naturally, “the favorite pastime for SJAs [social justice activists] is to pretend they’re oppressed, and they are all professional victims. You may very well see otherkin telling people to “check their human privilege” while they talk about how oppressed they are because no one believes they’re really a cat…”
All very weird indeed, but so what?
Well, within living memory, gay “marriage” was unthinkable, transsexuals stuck to the stage, and a “bathroom bill” letting “transgendered” boys use the girls’ washrooms in elementary schools would be one of John Irving‘s forgotten subplots, not something that is about to become law.
Brace yourself for “otherkin-phobia” and the fines and firings that will come with it.
Kathy Shaidle, “My Otherkin Headmate is a Two-Spirited Starseed!”, Taki’s Magazine, 2013-03-05.
December 17, 2016
December 16, 2016
QotD: Pre-Traumatic Stress Disorder
… it might have been worth mentioning that, whatever the validity of PTSD as a diagnosis, most people who experience a traumatic event in life do not suffer from it. As is to be expected of a creature as protean as Man, people respond differently to their experiences. They do not forget the trauma, but its memory does not affect their subsequent lives in any pathological way. I once met an American psychiatrist, John E. Nardini, who had been a prisoner of the Japanese for more than three years, who had seen half his fellow prisoners die of hunger and disease, and who had himself suffered from beriberi, but who felt that the appalling experience, which of course he would have wished on no one, had actually strengthened him. The development of PTSD does not follow from trauma as the night does the day, but depends on many things — no doubt the culture of the traumatized among them.
In any case, PTSD is largely irrelevant to what Heer is writing about. He isn’t writing about post-traumatic stress disorder at all, but rather, a new diagnosis of pre-traumatic stress disorder. I can’t help but recall the case of Mr. Podsnap, in Charles Dickens’s Our Mutual Friend:
A certain institution in Mr. Podsnap’s mind which he called “the young person” may be considered to have been embodied in Miss Podsnap, his daughter. It was an inconvenient and exacting institution, as requiring everything in the universe to be filed down and fitted to it. The question about everything was, would it bring a blush into the cheek of the young person? And the inconvenience of the young person was, that, according to Mr. Podsnap, she seemed always liable to burst into blushes when there was no need at all. There appeared to be no line of demarcation between the young person’s excessive innocence, and another person’s guiltiest knowledge.
What is most interesting from the cultural point of view about the preposterous nonsense of trigger warnings for Victorian books is the obvious thirst or desire for victimization that they express. Victims are the heroes of the politically correct; their victimhood confers unique moral authority upon them ex officio. And since many would like to be a unique moral authority, it follows that they would like to be a victim. The fact soon follows the wish, at least in their own estimation; and this, of course, provides much work and justifies much power for the self-proclaimed protectors of victims. University teachers become the curators of figurines of the finest porcelain, which only they are allowed to touch.
This is a case in which caricature is the best way of capturing truth.
Theodore Dalrymple, “Pre-Traumatic Stress Disorder: On the phenomenon of campus ‘trigger” warnings’, City Journal, 2015-05-27.
December 15, 2016
QotD: Why reducing the size of government is so tough
It’s not that I don’t want smaller government. I’m a libertarian; my ideal government is about the size of one of those miniature dogs that have to wear coats all the time because they don’t generate enough body heat to keep themselves warm. The problem is, the voters don’t want smaller government. They’d like to pay lower taxes, of course, but they go wild if anyone suggests cutting any sizeable portion of the services that those taxes pay for. By and large, politicians have refused to cut spending anyway. And without doing so, you can’t have a tax cut in any real sense, because to spend is to tax (eventually).
Megan McArdle, “Trump Tax Cuts: A Bad Idea With a Bright Future”, Bloomberg View, 2016-12-01.
December 13, 2016
QotD: In combat, there’s nothing new under the sun
Ultimately, a real understanding of history means that we face NOTHING new under the sun.
For all the “4th Generation of War” intellectuals running around today saying that the nature of war has fundamentally changed, the tactics are wholly new, etc, I must respectfully say … “Not really”: Alex the Great would not be in the least bit perplexed by the enemy that we face right now in Iraq, and our leaders going into this fight do their troops a disservice by not studying (studying, vice just reading) the men who have gone before us.
We have been fighting on this planet for 5000 years and we should take advantage of their experience. “Winging it” and filling body bags as we sort out what works reminds us of the moral dictates and the cost of incompetence in our profession. As commanders and staff officers, we are coaches and sentries for our units: how can we coach anything if we don’t know a hell of a lot more than just the [Tactics, Techniques, and Procedures]? What happens when you’re on a dynamic battlefield and things are changing faster than higher [Headquarters] can stay abreast? Do you not adapt because you cannot conceptualize faster than the enemy’s adaptation? (Darwin has a pretty good theory about the outcome for those who cannot adapt to changing circumstance — in the information age things can change rather abruptly and at warp speed, especially the moral high ground which our regimented thinkers cede far too quickly in our recent fights.) And how can you be a sentinel and not have your unit caught flat-footed if you don’t know what the warning signs are — that your unit’s preps are not sufficient for the specifics of a tasking that you have not anticipated?
Perhaps if you are in support functions waiting on the warfighters to spell out the specifics of what you are to do, you can avoid the consequences of not reading. Those who must adapt to overcoming an independent enemy’s will are not allowed that luxury.
General James ‘Mad Dog’ Mattis, quoted by Geoffrey Ingersoll, “General James ‘Mad Dog’ Mattis Email About Being ‘Too Busy To Read’ Is A Must-Read”, Business Insider, 2013-05-13.
December 12, 2016
December 11, 2016
QotD: Muzzling the comment section, for its own good
For some time now the trend du jour among many media outlets has been to ban news comments — then insult reader intelligence by proclaiming this is being done out of a deep-rooted love of “conversation” and “relationships.” You see, these websites aren’t banning comments because they’re too lazy or cheap to weed out spam and trolls, but because they love you. These sites aren’t outsourcing all human interactivity to Facebook because bean counters can’t monetize quality on-site discourse in a pie chart, they’re doing it because they care so very deeply about their community.
Why, oh, why can’t you people understand that giving the middle finger and a shiny new muzzle to your entire readership is an act of love?
Karl Bode, “The Globe And Mail Tries Something Revolutionary: Actually Giving A Damn About User Comments & Conversation”, Techdirt, 2016-11-30.
December 10, 2016
QotD: Memory and imagination
I continue to be amazed by this idea, about the passage of time. Photos, for instance, revive vivid memories from, say, forty and fifty years ago. And what was so commonplace then, so often boring, is now gone forever. It has become mysterious, fascinating to the philosophical mind: how can these things have been? How could I not have known, at the time, that the everyday was so exotic?
But we are charmed, and then return to another everyday. We have been briefly entertained, as by a TV documentary.
These pictures present faces one once knew well, but far away in another country. (And “the past is a foreign country,” anyway.) One adds forty or fifty years to the face of each remembered person, or death to those a little older. Yet in the pictures they are all young and blythe, and I can remember being among them, “as if it were yesterday.” Those times are now forever lost to our living sight: though not from God’s omniscience.
Each, let me add, went in his own way, yet there is a commonality. I can imagine going back to an old neighbourhood — now as a traveller from the future — and finding it physically not much changed. One’s heart beats: one wants to run up and knock at a door, at all the doors — “I, Tiresias.” But then one’s heart breaks. For behind each door, a shock of non-recognition. Those people don’t live here any more. The neighbourhood that appeared unchanged is verily changed beyond recognition. It is another place now. No one knows who you are.
The idea is quite a simple one: all is lost, so that in a few more years, even these pictures will mean nothing to anybody. Unless they happen to be “quaint,” in some collectable way. But the idea in itself — of our inevitable extinction — is more immediately lost, unless it can be articulated. It is not fact-checkable, in any given moment. It requires poetry, to keep it alive in our souls.
We feel nostalgia, for people and places and things, but we have lost the ability to be “Japanese” about it: to begin to grasp the incredible poignancy of our condition, and bring it into our lives as a constant, so that it applies to our present, too. To live, as it were, on the cusp of eternity.
David Warren, “On the transience of things”, Essays in Idleness, 2016-11-29.
December 9, 2016
QotD: Protest-theatre in Alberta
Protest-theatre is a creation of the political left, which uses it in an attempt to endow quotidian political fights with the dignity and importance of genuine popular struggles for fundamental rights. It is designed to endow debates over teacher pensions or hydraulic fracturing with the hysterical romance of revolution. In some cases, it is meant only to show that a movement is numerous enough to make trouble for own its sake.
It is, in other words, a form of cheap stakes-raising, with just a whisper of possible mob violence thrown in. The right, organized in this instance by Ezra Levant’s Rebel Media web-channel, is now borrowing the tactic. This was one of the Copernican political discoveries of the late Trump presidential campaign: a right-wing populist, if Trump is that, can use protest-theatre too.
The “lock her up” chant in Alberta’s capital was a sort of mangled, improvised collective allusion to Trump, whose crowds had chanted this about Hillary Clinton. They did that because Hillary Clinton has done a certain amount of stuff in her long political career that she probably could have been locked up for. I am not aware that this can be said of Premier Notley. She may have done unwise things, and has definitely made some inexplicable political errors, and may even have pursued unethical policies. But she has done it in legally legitimate ways, and her ministry has yet to face a major scandal in the traditional sense — an event that would have a reasonable person asking if the cops should be called.
Colby Cosh, “After the ‘lock her up’ fiasco, it seems Canada is fresh out of grown ups”, National Post, 2016-12-07.
December 8, 2016
QotD: The law
Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
Frédéric Bastiat, The Law, 1850.
December 7, 2016
QotD: Turning ordinary recycling into a vast revenue enhancement tool
… we know that ubiquitous RFID tags are coming to consumer products. They’ve been coming for years, now, and the applications are endless. More to the point they can be integrated with plastic products and packaging, and printed cheaply enough that they’re on course to replace bar codes.
Embedded microcontrollers are also getting dirt cheap; you can buy them in bulk for under US $0.49 each. Cheap enough to embed in recycling bins, perhaps? Along with a photovoltaic cell for power and a short-range radio transceiver for data. I’ve trampled all over this ground already; the point is, if it’s cheap enough to embed in paving stones, it’s certainly cheap enough to embed in bins, along with a short-range RFID reader and maybe a biosensor that can tell what sort of DNA is contaminating the items dumped in the bins.
The evil business plan of evil (and misery) posits the existence of smart municipality-provided household recycling bins. There’s an inductance device around it (probably a coil) to sense ferrous metals, a DNA sniffer to identify plant or animal biomass and SmartWater tagged items, and an RFID reader to scan any packaging. The bin has a PV powered microcontroller that can talk to a base station in the nearest wifi-enabled street lamp, and thence to the city government’s waste department. The householder sorts their waste into the various recycling bins, and when the bins are full they’re added to a pickup list for the waste truck on the nearest routing — so that rather than being collected at a set interval, they’re only collected when they’re full.
But that’s not all.
Householders are lazy or otherwise noncompliant and sometimes dump stuff in the wrong bin, just as drivers sometimes disobey the speed limit.
The overt value proposition for the municipality (who we are selling these bins and their support infrastructure to) is that the bins can sense the presence of the wrong kind of waste. This increases management costs by requiring hand-sorting, so the individual homeowner can be surcharged (or fined). More reasonably, households can be charged a high annual waste recycling and sorting fee, and given a discount for pre-sorting everything properly, before collection — which they forefeit if they screw up too often.
The covert value proposition … local town governments are under increasing pressure to cut their operating budgets. But by implementing increasingly elaborate waste-sorting requirements and imposing direct fines on households for non-compliance, they can turn the smart recycling bins into a new revenue enhancement channel, much like the speed cameras in Waldo. Churn the recycling criteria just a little bit and rely on tired and over-engaged citizens to accidentally toss a piece of plastic in the metal bin, or some food waste in the packaging bin: it’ll make a fine contribution to your city’s revenue!
Charles Stross, “The Evil Business Plan of Evil (and misery for all)”, Charlie’s Diary, 2015-05-21.
December 6, 2016
QotD: The power of music
Mrs. T and I just got back from seeing Maria Schneider’s first set at the Jazz Standard. Two thoughts come to mind, the first original and the second not:
- In the presence of music, time and trouble stop.
- The band took a couple of corners too fast on “Gumba Blue.” Everything turned out all right, though, and when the number was over, Maria grinned at the audience and quoted something that David Bowie once said to her: “The beautiful thing about music is that if the plane goes down, everybody walks away.”
I’ll co-sign that.
Terry Teachout, “Two thoughts about music”, About Last Night, 2016-11-25.
December 5, 2016
QotD: Wine merchants using alarmist tactics to sell wine
I’m a mom of three young kids. That means I like to have a glass of wine
with breakfast, lunch, and dinnernow and then. And since my kids seem to grow out of their clothes and shoes seconds after I’ve purchased them, I like to get a good deal on aboxbottle or two. Luckily for me, there is stiff competition in the wine industry, which means I can get wines from around the world at prices I can afford.Yet with competition comes increased need to attract customers. And some companies are resorting to a new strategy: Alarmism.
Consider the recent suggestion by some wine companies that some corks are not just inferior, but dangerous. That might seem silly to some or just a lousy marketing stunt to others, but it’s a familiar and all-too-effective tactic used on moms who are constantly encouraged to police their homes for threats to their families.
Julie Gunlock, “Wine Alarmists Should Stick a Cork In It: Stop whining about the non-existent dangers of certain wine corks, and start drinking”, The Federalist, 2015-05-19.
December 4, 2016
QotD: Human nature
If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?
Frédéric Bastiat, The Law, 1850.
December 3, 2016
QotD: Gender and transgender
The Oxford English Dictionary defines transgender as ‘[d]enoting or relating to a person whose sense of personal identity and gender does not correspond with their birth sex’. It is a relatively new term. According to equality-law professor and trans activist Stephen Whittle, the term ‘transvestite’ was first used in 1910 by the German sexologist Magnus Hirschfeld, who would later found the Berlin Institute where the very first sex-change operations took place. ‘Transsexual’ was not coined until 1949; ‘transgender’ not until 1971; and ‘trans’, which is a very British term, not until 1996.
The first reported sex-change operation may have taken place at Hirschfeld’s Berlin Institute in 1931, but the procedure only became widely known after American Christine (George) Jorgensen travelled to Denmark in 1952 to undergo sex-change surgery. In 1954, following Jorgensen’s transition, US endocrinologist Harry Benjamin began using the term ‘transsexualism’ to describe a unique condition of sex and gender role disorientation.
Throughout the 1960s, transsexualism, and the clinical response to it, remained a contentious issue. Medical professionals in the US were largely opposed to the idea of offering sex-change surgery. A 1965 survey showed that just three per cent of US surgeons would take seriously a request for a sex-change operation. And yet, by the early 1980s, thousands of sex-change operations had taken place.
The Hopkins Hospital, affiliated with Johns Hopkins University, became the most prominent institution to offer transsexual surgery during the 1970s. Under the guidance of psychologist John Money, psychiatrist Eugene Meyer and plastic surgeon Milton Edgerton, the Hopkins Hospital utilised the ‘single theme’ method for diagnosing transsexuals. This involved determining whether or not the patient had an intense conviction to be the other sex.
But, as the rate of referrals increased, by the late-1970s, some of the negative after-effects of sex-change surgery became apparent. These included: medical complications, demands for reverse surgery and suicide attempts. Moreover, it was discovered that, due to the self-diagnostic nature of the ‘single theme’ method for determining treatment, some patients had learned what kinds of things they needed to say in order to receive surgery.
Hopkins Hospital eventually stopped performing the operations in 1979, after Jon Meyer, the chair of the sexual behaviours unit, conducted a study comparing 29 patients who had the surgery and 21 who didn’t, and concluded that those who had the surgery were no more adjusted to society than those who did not have the surgery. As Meyer told the New York Times in 1979: ‘My personal feeling is that surgery is not proper treatment for a psychiatric disorder, and it’s clear to me that these patients have severe psychological problems that don’t go away following surgery.’
While physicians and commentators argued over whether or not medical intervention benefited the patient, for some of those who chose to undergo treatment, it was a lifeline.
Naomi Firsht, “The Rise of Transgender: In the space of a century, transgenderism has become a mainstream concern”, Spiked, 2016-10-28.
